Avyakt murli for Wednesday 21 January 1987

⁰> > 21-01-87 Om Shanti Avyakt Bapdada Madhuban

¹Those who are self­sovereigns have a right to the kingdom of the world.

²Today, the Father, the Bestower of Fortune, is looking at all His most elevated and fortunate children. ³In front of BapDada, even now, there isn't just this gathering, but all the fortunate children from everywhere are in front of Him.

⁴No matter which corner they are in, whether in this land or abroad, the unlimited Father is seeing the unlimited children.

⁵In this corporeal world there is a limitation of space, but the world of drishti of the unlimited Father is unlimited.

⁶The world of all Brahmin souls is merged in the Father's drishti. ⁷So, in the world of drishti, all are personally in front of Baba.

⁸God, the Bestower of Fortune, is happy to see all the fortunate children.

⁹Just as children are pleased to see the Father, so the Father is also pleased to see all the children. ¹⁰Seeing the children, the unlimited Father has spiritual intoxication and pride that each one of His children is in the list of the special souls in front of the world.

¹¹Even if someone is the last bead of the rosary of 16,000, nevertheless, by coming in front of the Father and by belonging to the Father, he is a special soul in front of the world.

¹²Therefore, even if you are unable to know any detail of knowledge, when you accept the one word "Baba" with your heart and you relate that to others with your heart, you become a special soul. ¹³You become a great soul in front of the world; you become a soul worthy to be remembered as a great soul in the world. ¹⁴Do you feel that you have easily received such an elevated fortune?

¹⁵The word "Baba" is the key. ¹⁶Key to what?

¹⁷To all treasures and an elevated fortune.

¹⁸Once you have received the key, you definitely receive fortune and all the treasures.

¹⁹So, have all the mothers and Pandavas claimed a right to attain the key?

²⁰Do you also know how to use the key? ²¹Or, do you sometimes not know how to use it?

²²The way to use the key is to know and accept with your heart.

²³If you simply say it in words then, even though you have the key, it will not work.

²⁴When you say it from your heart, then all the treasures are always present in front of you.

²⁵They are unending treasures.

²⁶Because the treasures are unending, no matter how many children there are, they all have a right.

²⁷The treasure is an open treasure, it is an overflowing treasure.

²⁸It isn't that the treasures have finished for those who have come at the end.

²⁹However many have come until now, that is, however many belong to the Father, and however many will belong to the Father in the future, there are multifold treasures, more than enough for all of them.

³⁰Therefore, BapDada is giving every child the golden chance to take with an open heart (without hesitation) as many treasures as he wants.

³¹The Bestower is not lacking anything. ³²Everything depends on the courage and effort of those who are to take it.

³³There isn't such a father in the whole cycle who would have so many children each one of whom would be so fortunate.

³⁴This is why you were told that spiritual BapDada has spiritual intoxication.

³⁵Everyone's desire to come to Madhuban and to have a meeting is now fulfilled.

³⁶Compared to the pilgrimages of the path of devotion, here, in Madhuban, at least you have space to sit and to stay comfortably.

³⁷In the temples, they simply have a glimpse whilst standing.

³⁸Here, at least you are sitting comfortably.

³⁹There, they are constantly told, "Run, run, move on, move on," whereas here you are sitting comfortably, and you thereby enjoy the pleasure of staying in remembrance comfortably.

⁴⁰You have come here to celebrate with happiness at the confluence age, have you not?

⁴¹So, at every moment, whilst walking and moving around, whilst eating and drinking, have you accumulated the treasure of happiness? ⁴²How much have you accumulated?

⁴³Have you accumulated enough that you can eat from that comfortably for 21 births? ⁴⁴Madhuban is the special place to accumulate all treasures because here you also experience in a physical way belonging to the one Father and none other. ⁴⁵There you experience this with the intellect, whereas here, in your practical life, do you see anyone except the one Father and the Brahmin family?

⁴⁶There is just the one loving concern, the same things, the one family and a constant and stable stage; there isn't anything else to interest you.

⁴⁷To study and become powerful through the study: this is the only work you have to do in Madhuban.

⁴⁸How many classes do you have?

⁴⁹So, here, you have the special means to accumulate.

⁵⁰This is why all of you have arrived here, running.

⁵¹BapDada is especially reminding all of you children: Constantly continue to move forward with your stage of a self­sovereign.

⁵²To be a self­sovereign is a sign of becoming one with a right to the kingdom of the world.

⁵³Whilst having a heart­to­heart conversation with the Father, some children ask: What will I become in the future?

⁵⁴Will I become a king or a subject? ⁵⁵BapDada responds to the children: Check yourself for even one day and you will know whether you will become a king, a wealthy subject or a subject.

⁵⁶First of all, from amrit vela, check your three main workers, your co­ operative companions.

⁵⁷Who are they?

⁵⁸1. The mind, that is, thought power.

⁵⁹2. The intellect, that is, the power to decide.

⁶⁰3. The elevated sanskars of the past and the present.

⁶¹These 3 are the main workers.

⁶²In the world nowadays, a king has a chief minister or a special adviser, and the kingdom functions with his co­operation.

⁶³In the golden age there won't be any advisers, but there will be close relatives and companions.

⁶⁴Consider them to be whatever you want ­ companions or advisers ­ but check: Do these three function under your control?

⁶⁵Do you have self­sovereignty over these three or do you work under their control?

⁶⁶Does your mind control you or do you control your mind?

⁶⁷Are you able to have whatever type of thought whenever you want?

⁶⁸Are you able to focus your intellect wherever you want or does your intellect make you, the king, wander around?

⁶⁹Are you controlling your sanskars or are you influenced by your sanskars?

⁷⁰To have a kingdom means to have a right.

⁷¹Does the power that you, the sovereign, give an order to, carry out that task accurately in the right way at the time that you ask it to, or is it that you ask it to do one thing and it does something else?

⁷²The special means to be a constant yogi, that is, a self­sovereign is to use the mind and intellect. ⁷³The mantra you have received is, "Manmanabhav".

⁷⁴Yoga is said to be yoga of the intellect.

⁷⁵So, if these main pillars of support are not under your control, or if they are sometimes under your control and not at other times, if they are under your control one moment and not the next, if even one of the three is under your control to a lesser extent, then you can check from that whether you will become a king or a subject.

⁷⁶The sanskars of being a sovereign over a long period of time will enable you to have a right to a kingdom in the future over a long period of time.

⁷⁷If you sometimes have control but are sometimes influenced, then you won't be able to receive a full right to the fortune of a kingdom for half the cycle.

⁷⁸After half the time, you can become a silver­aged king, but you won't have a right to a kingdom all the time, that is, you won't be able to come into close relationship with the royal family that is ruling the kingdom.

⁷⁹If you are repeatedly being influenced, then your sanskars are not those of controlling, but are those who come into the kingdom of those who have a right to the kingdom.

⁸⁰So, who are they?

⁸¹They are the subjects.

⁸²So, do you understand who will become kings and who will become subjects?

⁸³Look at the image of your fortune in your own mirror.

⁸⁴This knowledge is the mirror.

⁸⁵So, all of you have this mirror, do you not?

⁸⁶You can see your own face, can you not?

⁸⁷Now, practise having a right over a long period of time.

⁸⁸Do not think that you will become that at the end.

⁸⁹If you become that at the end, then you will be able to rule for a short time in the last birth.

⁹⁰However, also remember that if you don't practise this over a long period of time from now, or if you haven’t developed this practice from the beginning, if from the beginning until now these special workers have been controlling you or have been making your stage fluctuate, that is, if they have been deceiving you, if they have been making you experience waves of sorrow, then you can be deceived at the end too.

⁹¹Deception means there will definitely be waves of sorrow experienced.

⁹²So, even at the end, there will be a wave of sorrow of repentance.

⁹³This is why BapDada is reminding all of you children once again to become a king and to make your special co­operative workers and companions who carry out the work in your kingdom to work under your control.

⁹⁴Do you understand? ⁹⁵BapDada is seeing who has become a self­sovereign and to what extent.

⁹⁶Achcha.

⁹⁷So, what do all of you want to become?

⁹⁸Do you want to become kings?

⁹⁹So, have you become self­ sovereigns now or are you still saying: I will become that, I will become that at the end.

¹⁰⁰Do not say, "I will become that in the future."

¹⁰¹If you say it will happen in the future, the Father will also say: Achcha, we shall see about it when it comes to giving the fortune of the kingdom.

¹⁰²You have been told that the sanskars of a long period of time are needed from now.

¹⁰³In fact, there isn't a lot of time remaining; little time remains. ¹⁰⁴Nevertheless, if you don't have the practice for sufficient time, then don't complain at the last moment: I thought that I would become that at the end.

¹⁰⁵This is why it is said: Not at some time, but now.

¹⁰⁶Do not think: It will happen at some point. ¹⁰⁷It has to happen now.

¹⁰⁸You have to become this now.

¹⁰⁹Rule yourself. ¹¹⁰Don't begin to rule your companions.

¹¹¹To those who have sovereignty over themselves, all their companions ­ whether lokik or alokik ­ even now, because of love, say, "Yes my lord, ha ji" and remain their companions; they remain loving companions and demonstrate this in practice by saying "ha ji".

¹¹²Just as subjects are co­operative with and loving towards the king, so too, all your physical senses, specially the powers, will also remain loving and co­operative, and this will affect your service companions and lokik relatives and companions in a physical way.

¹¹³While in the divine family, it will not do to be someone in control who issues orders to others.

¹¹⁴Simply keep your own physical organs under your control and, automatically, before you issue an order, all your companions will co­operate in your task.

¹¹⁵If they themselves become co­ operative, there is no need to give orders.

¹¹⁶They will offer their co­operation because you are a self­sovereign.

¹¹⁷A king means a bestower and a bestower does not need to say anything, that is, he does not need to ask.

¹¹⁸So, have you become such self­sovereigns?

¹¹⁹Achcha, this mela was also fixed in the drama.

¹²⁰You say, "Wah drama!", do you not?

¹²¹Other people will sometimes say "Oh drama!" and sometimes "Wah drama!" whereas what do you say at all times?

¹²²"Wah drama, wah!" ¹²³When you have attainment, then where there is attainment nothing is difficult.

¹²⁴Similarly, when you have the attainment of meeting such an elevated family, then anything difficult does not feel difficult.

¹²⁵Does it feel difficult? ¹²⁶Do you have to wait for your food?

¹²⁷When you eat, sing God's praise and even if you wait in a queue, sing God's praise.

¹²⁸This is all you have to do, is it not?