Avyakt murli for Wednesday 21 January 1987

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (179)

To be.
To happen, to occur.
To exist.
To be born.

का kā (151)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (100)

To do.
Also used after a transitive English verb to conjugate.

तो tō (87)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (77)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

K (70)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (57)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (53)

No.
Not.

key (52)

Key.

भी bhī (48)

Inclusive emphatic particle: too, also, even.

से sē (48)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

को kō (45)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

यह yah (41)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (38)

Emphatic particle with a sense of exclusion : only.

और aur (31)

And.
Else.
Other.

आप āp (29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बच्चा bachchā (27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (27)

Father.

अपना apnā (25)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (25)

To remain, to stay.

आना ānā (23)

To come.

अब ab (22)

Now.

देखना dēkhnā (21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कि ki (21)

That (to report indirect speech, example he says that).

ना nā (21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अधिकारी adhikārī (20)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

वह vah (20)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

जो jō (19)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (19)

Say.

सदा sadā (19)

Always, perpetually, continually, ever.

आत्मा ātmā (18)

The soul, the spirit, the self.

चाहना chāhnā (18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वा vā (18)

Or.

विशेष viśhēṣh (17)

Special, specific, particular, distinctive, characteristic, typical.

अर्थात् arthāt (16)

That is, that is to say, namely (viz.).

वाला vālā (16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कोई kōī (15)

Some, any, someone, anyone.

राजा rājā (15)

King, monarch, prince.

सब sab (15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

खजाना khajānā (14)

Treasure.
Treasury, repository.

सर्व sarv (14)

All ; whole, entire, complete.

अच्छा achchhā (13)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (13)

Such, of this type.

बनाना banānā (13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (13)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वरदान vardān (13)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

अधिकार adhikār (12)

Right, authority, command, possession, occupation, entitlement.

मिलना milnā (12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

क्या kyā (11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझना samajhnā (11)

To understand.

साथी sāthī (11)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

श्रेष्ठ śhrēṣhṭha (11)

The best, good, excellent, superior.

के आगे kē āgē (10)

In front of, ahead of, before.

राज्य rājya (10)

Kingdom, rule, reign, polity, the state.

समय samay (10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

हर har (9)

हरना harnā (9)

her (9)

इतना itnā (9)

As much as this, this much; so much, so many.

जब jab (9)

(Relative pronoun) When.

कभी kabhī (9)

Sometime, ever.

क्योंकि kyōṅki (9)

Because, since.

लगना lagnā (9)

स्थिति sthiti (9)

Position, situation, state, condition, stage, phase.

ऊंच ūñch (9)

High, lofty, tall, raised, elevated, exalted, eminent.

या yā (9)

Or, either.

यही yahī (9)

Emphatic form of yah: this very.

अनुभव anubhav (8)

Experience.

बापदादा bāpdādā (8)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (8)

Continue.

दुनिया duniyā (8)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हम ham (8)

We.
(rustic form) I.

इसलिए isliē (8)

On this account, for this reason, hence, therefore.

जैसा jaisā (8)

Similar to, like, resembling, as, such as.

कितना kitnā (8)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मधुबन madhuban (8)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

tent (8)

याद yād (8)

Remembrance, recollection, memory.

अगर agar (7)

If, if so be, in case, in the event of.

ब्राह्मण brāhmaṇ (7)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

देना dēnā (7)

To give.

कदम kadam (7)

Step, pace, footstep.

लगाना lagānā (7)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

महान्, महा mahān, mahā (7)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदम padam (7)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

प्राप्ति prāpti (7)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्वराज्य अधिकारी svarājya adhikārī (7)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

बेहद bēhad (6)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाग्यवान bhāgyavān (6)

चाबी chābī (6)

Key.

चलाना chalānā (6)

दुःख duḥkh (6)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (6)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जाना jānā (6)

To go, to depart, to lose, to flow.

जितना jitnā (6)

As much as, as many, how much, however much.

जीवन jīvan (6)

Life, animation, existence.

कमाना kamānā (6)

To earn, to acquire, to get.
To accumulate, to save.

कौन kaun (6)

interrogative pronoun. Who

खुशी khuśhī (6)

Joy, delight, happiness.

नशा naśhā (6)

Intoxication, drunkenness.

पड़ना paṛnā (6)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रजा prajā (6)

Subjects, public, people.

सहयोगी sahyōgī (6)

Colleague, co-worker.
Co-operating.
Co-operative.

संसार saṅsār (6)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

संस्कार saṅskār (6)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सिर्फ sirph (6)

यहाँ yahā̃ (6)

Here, hither, in/at this place.

आगे āgē (5)

Ahead, in front of, before; in future.

अन्त ant (5)

End.

आराम ārām (5)

Rest, comfort, relief.

बैठना baiṭhnā (5)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (5)

भविष्य bhaviṣhya (5)

Future; what has yet to be, what will be, the future.

बोलना bōlnā (5)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहे chāhē (5)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दिल dil (5)

Heart, courage, spirit, will.

drama (5)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

eye (5)

Eye.

I (5)

जमाना jamānā (5)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कमाई kamāī (5)

Earnings.

खाना khānā (5)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मुश्किल muśhkil (5)

Difficult, hard, intricate.
Difficulty, hardship.

order (5)

Order.

पर par (5)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (5)

Opposite, inimical, other, alien, higher.

रूहानी rūhānī (5)

Spiritual.

साकार, साकारी sākār, sākārī (5)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सकना saknā (5)

To can, to be able to.

शक्ति śhakti (5)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्वतः svataḥ (5)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

वैसा vaisā (5)

वरदाता vardātā (5)

विश्व viśhva (5)

The world, universe.

ऐसे नहीं aisē nahī̃ (4)

'not so', Do not believe.

बहुत bahut (4)

Many, much.
Very.

बार bār (4)

Time, occasion.

बढ़ना baṛhnā (4)

To increase, to multiply, to grow, to progress, to advance.

चेहरा chēhrā (4)

Face, countenance, mask, front.

check (4)

Check.

दृष्टि dr̥iṣhṭi (4)

Sight, view, vision, glance.
(Bābā) Vision, look.

गाना gānā (4)

To sing, to chant.
A song.

golden jubilee (4)

जमा jamā (4)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमना jamnā (4)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कल्प kalp (4)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लहर lahar (4)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लेना lēnā (4)

To take.

मन man (4)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मनाना manānā (4)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पहला pahlā (4)

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परिवार parivār (4)

Family, household.

पीना pīnā (4)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

प्राप्त prāpt (4)

Got, obtained; procured, acquired.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

sample (4)

Sample, specimen, example.

सारा sārā (4)

All, the whole, whole, entire, complete, universal.

सेवा sēvā (4)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

सोना sōnā (4)

To sleep.

सोना sōnā (4)

Gold, an excellent thing.

स्थान sthān (4)

Place, spot, site.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वर्ण svarṇ (4)

Gold.

तक tak (4)

To, upto, till, until, by.

तीनों tīnō̃ (4)

The three, all three.

उठाना uṭhānā (4)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वाह vāh (4)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वहां vahā̃ (4)

There.

वृद्धि vr̥iddhi (4)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

अभ्यास abhyās (3)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अभ्यासी abhyāsī (3)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

आदत ādat (3)

Habit.

आधा ādhā (3)

Half.

आना ānā (3)

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

और कोई aur kōī (3)

Someone else, anyone else.

बाबा bābā (3)

Father.

बहुतकाल bahutkāl (3)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

बाकी bākī (3)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (3)

But if.., but, nevertheless.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

भाग्य bhāgya (3)

Fortune, fate, luck, destiny.

भाग्य विधाता bhāgya vidhātā (3)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

दर्पण darpaṇ (3)

Mirror, looking glass.

दाता dātā (3)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

धोखा dhōkhā (3)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

golden (3)

Golden.

हाल hāl (3)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

hall (3)

Hall.

हर्षित harṣhit (3)

Joyous, delighted, cheerful.

जन्मना janamnā (3)

To be born.

जन्म janm (3)

Birth, origin, genesis.
Life, existence.

जानना jānnā (3)

To know, to become aware of, to perceive.

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के लिए kē liē (3)

For, for the sake of.

के साथ kē sāth (3)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुलना khulnā (3)

To open.
To be uncovered.
To be untied.
To start.
To clear.

last (3)

Last.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मन्दिर mandir (3)

Temple.

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (3)

Labour, hard work, toil.
Industry, application.
Exercise.

निश्चय niśhchay (3)

Confidence, faith, certainty.

पहुंचना pahuñchnā (3)

To reach, to arrive.

पट paṭ (3)

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिर भी phir bhī (3)

Notwithstanding, even then, in spite of that.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

पूजना pūjnā (3)

राज्य अधिकारी rājya adhikārī (3)

King, ruler, governor, one who has the right to rule.

राज्य करना rājya karnā (3)

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सबको sabkō (3)

sab + kō : everything, everyone.

साधन sādhan (3)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधारण sādhāraṇ (3)

Ordinary, simple, common, commonplace, usual, moderate.

शक्तिशाली śhaktiśhālī (3)

Who possesses power or strength, powerful, strong.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्नेही snēhī (3)

A lover.
Loving, affectionate.

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

शुरू śhurū (3)

Beginning, commencement.

स्व sva (3)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वराज्य svarājya (3)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

स्वयं svayã (3)

तो भी tō bhī (3)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

उसका uskā (3)

Genitive case of vah : of him, of her, of that, his, her.

याद रखना yād rakhnā (3)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

अखुट akhuṭ (2)

Inexhaustible.

अलबेला albēlā (2)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

अपने आप apnē āp (2)

By oneself, on one's own.

अवश्य avaśhya (2)

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भागना bhāgnā (2)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बोल bōl (2)

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

cum (2)

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

फ़र्क fark (2)

Difference, distinction, distance.

गरीब garīb (2)

गायन gāyan (2)

गीत gīt (2)

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान gyān (2)

Knowledge directly taught by God.

जमा करना jamā karnā (2)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जीना jīnā (2)

To live, to be alive.

कब kab (2)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कई kaī (2)

Several, sundry, divers, some, some few.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (2)

Work, task, job, employment, performance, function.

काम kām (2)

Passion, lust.
Desire.

कमजोरी kamjōrī (2)

Weakness, feebleness ; deficiency ; debility.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कारोबार kārōbār (2)

Work, labour, business, affairs, dealings, transactions.

कारोबारी kārōbārī (2)

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

खुश khuśh (2)

Happy, pleased.
Good.

कोई भी kōī bhī (2)

Anyone, someone, any.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

लगा lagā (2)

लाना lānā (2)

लौकिक laukik (2)

Secular, earthly, worldly, mundane.

माँगना mā̃gnā (2)

To demand, to ask, to call for, to claim, to invite, to solicit.

महारथी mahārathī (2)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मानना mānnā (2)

मूर्ति, मूर्त mūrti, mūrt (2)

Idol, statue, image.

नहाना nahānā (2)

To bathe, to wash, to perform ablutions.

नीचे nīchē (2)

Below, under, beneath, at the bottom, down, below.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निशानी niśhānī (2)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

P (2)

The letter P of our alphabet; used for acronyms.

पद्मापद्म padmāpadma (2)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

पलना palnā (2)

पालना pālnā (2)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

फलक phalak (2)

Pride.
Sparkle of happiness.
Intoxication.

प्रबन्ध prabandh (2)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

प्रभु prabhu (2)

Master, lord, ruler.
God.

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पूजन pūjan (2)

Worship, adoring.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

राज्यभाग्य rājyabhāgya (2)

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शब्द śhabd (2)

Word, term, sound.

सहयोग sahyōg (2)

Cooperation, collaboration.

शक्ल śhakla (2)

Shape, form.
Looks, appearance, countenance.

सम्बन्ध sambandh (2)

Connection, relationship.

सम्बन्धी sambandhī (2)

A relative, relation.
(suffix) Related with, pertaining to.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (2)

सन्तुष्ट santuṣhṭ (2)

Satisfied, gratified, content.

second (2)

Second.

सिवाए sivāē (2)

Except, but, with the exception (of).

स्मृति दिलाना smr̥iti dilānā (2)

To remind.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सुलाना sulānā (2)

To cause to sleep.
To lull to sleep.

सूरत sūrat (2)

तब तक tab tak (2)

तरफ taraph (2)

Side, direction.
Towards.

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

तीन tīn (2)

उम्मीद ummīd (2)

उतना utnā (2)

V (2)

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

वर्तमान vartamān (2)

Present, existing; current.
The present.

वश vaśh (2)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

वशीभूत vaśhībhūt (2)

विधिपूर्वक vidhipūrvak (2)

According to rule, agreeably to prescribed law.

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (2)

we (2)

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आबू ābū (1)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

आज āj (1)

Today.

आजकल ājkal (1)

Nowadays, these days.

आजकल करना ājkal karnā (1)

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अन्दर andar (1)

In, inside, within.

अनेकानेक anēkānēk (1)

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

और कुछ aur kuchh (1)

औरों aurō̃ (1)

(The) others.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बांटना bāṇṭnā (1)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भटकाना bhaṭkānā (1)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

भिखारी bhikhārī (1)

A beggar, a pauper.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बुद्धियोग buddhiyōg (1)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

चलता-फिरता chaltā-phirtā (1)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

chance (1)

Chance.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

class (1)

Class.

डगमग ḍagmag (1)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

दैवी परिवार daivī parivār (1)

Divine family, family of gods and goddesses. (golden age)

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दर्शन darśhan (1)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

देश-विदेश dēśh-vidēśh (1)

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

direct (1)

Direct.

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

फ़खुर fakhur (1)

Just pride, boast, glory.

foot (1)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

गे gē (1)

Suffix used for the future tense conjugation in the masculine plural.

golden age (1)

Golden age.

गुणा guṇā (1)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

हां hā̃ (1)

Yes, yea.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हजूर hajūr (1)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हाय hāy (1)

Ah! alas! oh!
A sigh.

हाज़िर hāzir (1)

Present, ready.

हिम्मत himmat (1)

Courage, boldness.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इच्छा ichchhā (1)

Wish, desire, will.

in (1)

In.

जब तक jab tak (1)

As long as.
(with negation) until.

जहाँ jahā̃ (1)

Where, wherever.

जान jān (1)

झलक jhalak (1)

झलकना jhalaknā (1)

To shine, glare, glitter, glisten, sparkle, flash.

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जिस समय jis samay (1)

jubilee (1)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कल kal (1)

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमी kamī (1)

कमरा kamrā (1)

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मचारी karmchārī (1)

An employee, worker, post-holder, staff member.

के बाद kē bād (1)

After.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के ऊपर kē ūpar (1)

On, upon.
Above.

खाद khād (1)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

खाना-पीना khānā-pīnā (1)

To eat and drink.
Food, eating and drinking.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खटिया khaṭiyā (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खुला khulā (1)

खुशनसीबी khuśhnasībī (1)

खुटना khuṭnā (1)

की जगह kī jagah (1)

knowledge (1)

Knowledge.

कोना kōnā (1)

Corner.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

list (1)

List.

महात्मा mahātmā (1)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

महावीर mahāvīr (1)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मैं maĩ (1)

I. (personal pronoun)

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मालूम mālūm (1)

Known.
Evident, apparent.

माना mānā (1)

(it) Means, that is.

मंगाना maṅgānā (1)

To send for, to ask for, to call for.

मणका maṇkā (1)

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मंत्र mantra (1)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मौज mauj (1)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मायाजीत māyājīt (1)

मेला mēlā (1)

A large concourse of people for religious or commercial purposes, a fair.

mix (1)

mould (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुलाकात mulākāt (1)

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाचना nāchnā (1)

To dance.
To caper, or frisk about.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

नामीग्रामी nāmīgrāmī (1)

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

नीच, नीचा, नींच nīch, nīchā, nīñch (1)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

नींद nīnd (1)

Sleep.

निरन्तर nirantar (1)

निर्णय nirṇay (1)

Judgment, decision, conclusion.

नूँध nūndh (1)

Written in advance, fixed, predestined.

offer (1)

Offer.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदमापदमपति padmāpadampati (1)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

पाकिस्तान pākistān (1)

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पालना pālnā (1)

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पढ़ाई paṛhāī (1)

Study, education, learning.

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

पढ़ना paṛhnā (1)

To read, to study, to recite.

part (1)

Part.

party (1)

Party.

पास pās (1)

पश्चाताप paśhchātāp (1)

Remorse, repentance, compunction.

pass (1)

To pass.

पाठ pāṭh (1)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

personal (1)

फिर से phir sē (1)

Anew, afresh.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पिछला pichhlā (1)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

प्रभाव prabhāv (1)

practical (1)

Practical.

प्रति prati (1)

Towards.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूजा pūjā (1)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

queue (1)

Queue.

रहाना rahānā (1)

To make stay, to make remain.

राजकुमार rājkumār (1)

रस ras (1)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रात-दिन rāt-din (1)

Night and day.
Continually.

real gold (1)

rehearsal (1)

Rehearsal.

respond (1)

To respond.
Response.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोकना rōknā (1)

royal family (1)

Royal family.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबने sabnē (1)

सबसे sabsē (1)

(superlative) Of all, the most.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सचमुच sachmuch (1)

साहूकार sāhūkār (1)

A money-lender, private banker, rich man, man of means.

saint (1)

Saint.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साथ sāth (1)

With, together, along with.
Company, association.

सतयुग satyug (1)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

स्तम्भ stambh (1)

Column, pillar.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

शुभ śhubh (1)

Auspicious, good.
The good, well-being.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

स्व-परिवर्तन sva-parivartan (1)

Self-transformation.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तैयार taiyār (1)

तैयारी taiyārī (1)

तकदीर takdīr (1)

Fate, destiny.

ठण्डा ṭhaṇḍā (1)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

थोड़ा-सा thōṛā-sā (1)

A bit, a little.

टोली ṭōlī (1)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

त्रेतायुगी trētāyugī (1)

Of trētā, silver-aged.

उल्हना ulhanā (1)

Complaint, twitting, reproach.

ऊपर ūpar (1)

On, upon, above, upward, over.

वतन vatan (1)

Homeland, native country.

विधि vidhi (1)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विस्तार vistār (1)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

विश्व-परिवर्तन viśhva-parivartan (1)

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यात्रा yātrā (1)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

योगी yōgī (1)

(One) who practices yōg.

ज़मीन zamīn (1)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

ज़रा zarā (1)

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.