Avyakt murli for Saturday 20 January 1990

स्व-सेवा sva-sēvā (8.70)

Service of oneself.

बरकत barkat (8.20)

Prosperity, plenty and prosperity, abundance.
Auspiciousness.

सर्वन्श sarvanśh (7.80)

self progress (7.71)

सर्वंश त्यागी sarvanśh tyāgī (7.49)

budget (7.03)

Budget.

बड़ी दिल baṛī dil (6.04)

स्वमान svamān (5.39)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

परिणाम pariṇām (5.06)

project (4.98)

Project.

बचत bachat (4.88)

better (4.86)

Better.

जी हाज़िर jī hāzir (4.86)

Present Sir, present Madam, present Master.

transformation (4.86)

समर्पित samarpit (4.72)

त्रिकालदर्शी trikāldarśhī (4.54)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

निर्भयता nirbhayatā (4.47)

मन-बुद्धि man-buddhi (4.39)

निर्मान-भाव nirmān-bhāv (4.38)

Be humble.

संक्षेप में saṅkṣhēp mē̃ (4.38)

prize (4.30)

Prize.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (4.25)

निर्मल nirmal (4.13)

जड़-चित्र jaṛ-chitra (4.10)

tension (4.07)

Tension.

पूज्य pūjya (4.01)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अपमान apmān (4.01)

Insult, disgrace, affront.
(Bābā) Disrespect.

energy (3.97)

Energy.

निमित्त-भाव nimitt-bhāv (3.90)

Be an instrument. Act in His name. Act for the cause of God.

conference (3.83)

Conference.

follow (3.80)

Follow.

बादशाह bādśhāh (3.77)

Emperor, king, monarch, sovereign.

सत्यता satyatā (3.71)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

साहेब sāhēb (3.68)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

president (3.68)

President.

अपनापन apnāpan (3.63)

(A feeling of) ownness, affinity.

तीन-चार tīn-chār (3.62)

कर्म-सम्बन्ध karm-sambandh (3.62)

जुड़ाना juṛānā (3.62)

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

जिज्ञासु jigyāsu (3.50)

हद had (3.48)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

follow father (3.46)

To follow the Father (there is no article in hindi).

अवज्ञा avagyā (3.42)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

समर्पणता samarpaṇtā (3.42)

पंच pañch (3.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

माध्यम mādhyam (3.34)

आगे-पीछे āgē-pīchhē (3.34)

One behind the other.
Front and rear.
Sooner or later.

विनाशी vināśhī (3.33)

Perishable, destructible.

scheme (3.27)

freedom (3.27)

Freedom.

अभियान abhiyān (3.20)

A campaign.
An expedition.

निर्मान nirmān (3.19)

Humble, without conceit, without arrogance, without pride.

निर्विकारी nirvikārī (3.19)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

आत्मिक ātmik (3.14)

Spiritual.
Pertaining to self: the soul.

area (3.14)

आज्ञाकारी āgyākārī (3.12)

Obedient.

नाता nātā (3.12)

Relation, relationship, connection.

topic (3.10)

Topic.

बेपरवाह bēparvāh (3.08)

सोचना-समझना sōchnā-samajhnā (3.08)

To deliberate upon, to think from all angles.

नारी nārī (3.08)

जुड़ना juṛnā (3.03)

मान mān (2.99)

Esteem, respect; honour, prestige, dignity.

अन्न ann (2.98)

Grain, food (usually. cooked).

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

उल्लंघन ullaṅghan (2.94)

Transgression, violation, infringement, contravention.

बिन्दु bindu (2.93)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

समर्पण samarpaṇ (2.93)

Dedication, surrender.

श्रीमत śhrīmat (2.90)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

post (2.90)

त्याग tyāg (2.90)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

nature (2.86)

Nature.

पीठ pīṭh (2.86)

The back, the loins, the back part (of anything).
Backing, support, aid.

global (2.82)

अभिमान abhimān (2.81)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

विशाल viśhāl (2.79)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

भाव bhāv (2.74)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

देश-विदेश dēśh-vidēśh (2.73)

वर्गीकरण vargīkaraṇ (2.72)

Classification, categorization, taxonomy.

minister (2.69)

Minister.

opposition (2.69)

Opposition.

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

कदम kadam (2.67)

Step, pace, footstep.

जगदीश Jagdīśh (2.66)

वफादार vaphādār (2.66)

Faithful, trusty, true, loyal.

दिलासा dilāsā (2.66)

personal (2.65)

फलाना phalānā (2.62)

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

देह dēh (2.58)

Body.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

पति pati (2.55)

Husband, master.

निर्मानता nirmāntā (2.53)

अंशमात्र aṅśhmātra (2.50)

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

peace (2.50)

Peace.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

बेहद bēhad (2.48)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

चरित्र charitra (2.44)

Character.

भोग लगाना bhōg lagānā (2.42)

student (2.39)

Student.

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

दृष्टि dr̥iṣhṭi (2.36)

Sight, view, vision, glance.
(Bābā) Vision, look.

नयन, नैन nayan, nain (2.35)

Eye.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

attention (2.22)

Attention.

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

direction (2.21)

Direction.

centre (2.20)

Centre.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

सहित sahit (2.16)

With, together with, along with, accompanied by.

सृष्टि sr̥iṣhṭi (2.16)

Creation.
The world.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पूजना pūjnā (2.14)

ओर ōr (2.14)

Side, direction.

फिर से phir sē (2.13)

Anew, afresh.

भेजना bhējnā (2.13)

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

रखाना rakhānā (2.12)

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

नूँधा nūndhā (2.10)

आज्ञा āgyā (2.07)

Order.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

busy (2.06)

Busy.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

position (2.05)

Position.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

भोग bhōg (2.04)

वर्ष varṣh (2.03)

Year.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

चाल chāl (2.00)

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

addition (1.97)

Addition.

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

balance (1.94)

Balance.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ब्रह्मा brahmā (1.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

first (1.91)

First.

स्व sva (1.91)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

रहम rahm (1.90)

Pity, mercy, compassion.

पंजाब pañjāb (1.90)

Punjab.

plain (1.90)

Plain.

plane (1.90)

Plane.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

झुकना jhuknā (1.88)

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

ऐसे नहीं aisē nahī̃ (1.86)

'not so', Do not believe.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

प्रभाव prabhāv (1.84)

समाना samānā (1.84)

To be contained, to enter, to fit, to permeate.

fast (1.83)

Fast.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

आजकल करना ājkal karnā (1.77)

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

authority (1.75)

Authority.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

circumstance (1.73)

Circumstance.

शुरू śhurū (1.73)

Beginning, commencement.

पार करना pār karnā (1.73)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

teacher (1.70)

Teacher.

भान bhān (1.69)

Perception, consciousness, recollection.

नाम निशान nām niśhān (1.69)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

U (1.66)

The letter U of our alphabet; used for acronyms.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

दूसरे तरफ dūsrē taraph (1.66)

पिता pitā (1.65)

Father, procreator, progenitor.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

तन tan (1.63)

Body.

कमाल kamāl (1.61)

निमन्त्रण nimantraṇ (1.61)

Invitation.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

एक-दो ēk-dō (1.58)

One another.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

उत्पन्न utpanna (1.55)

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

सन्देश sandēśh (1.54)

Message.

अति ati (1.54)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

सफलता saphaltā (1.53)

Success, achievement.

west (1.53)

West.

waste (1.53)

Waste.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

मददगार madadgār (1.51)

Helper, supporter, assistant.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

आदत ādat (1.49)

Habit.

दिल dil (1.49)

Heart, courage, spirit, will.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

result (1.45)

Result.

समीप samīp (1.43)

Near (in place or time), beside, proximate, close by, at hand.

के पीछे kē pīchhē (1.43)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

बोल bōl (1.40)

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

programme (1.37)

Programme.
(Bābā) Event.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

छोटा chhōṭā (1.34)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

शरीर śharīr (1.32)

Body.

P (1.31)

The letter P of our alphabet; used for acronyms.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

low (1.28)

Low.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तीसरा tīsrā (1.27)

Third.

के निमित्त kē nimitt (1.27)

हिलना hilnā (1.27)

एक तरफ ēk taraph (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

last (1.24)

Last.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

change (1.23)

Change.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

हिम्मत himmat (1.22)

Courage, boldness.

चारों chārō̃ (1.21)

The four, the whole four, all four.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

स्मृति स्वरूप smr̥iti svarūp (1.19)

अवश्य avaśhya (1.19)

जन्मना janamnā (1.19)

To be born.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

use (1.17)

Use.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

स्वप्न svapn (1.14)

A dream.

तथा tathā (1.13)

And.
So.

चाहे chāhē (1.13)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

और कोई aur kōī (1.12)

Someone else, anyone else.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ज़रा zarā (1.12)

धन dhan (1.11)

Wealth, riches, money.

औरों aurō̃ (1.11)

(The) others.

के प्रति kē prati (1.11)

Towards.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

के आगे kē āgē (1.09)

In front of, ahead of, before.

रात rāt (1.09)

Night.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

राजा rājā (1.08)

King, monarch, prince.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

मानना mānnā (1.07)

तरफ taraph (1.06)

Side, direction.
Towards.

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

the (1.05)

The.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

group (1.00)

Group.

zone (0.99)

Zone.

भूल जाना bhūl jānā (0.99)

प्रति prati (0.99)

Towards.

तीनों tīnō̃ (0.99)

The three, all three.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

रूहानी rūhānī (0.98)

Spiritual.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

मुलाकात mulākāt (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

खुश khuśh (0.94)

Happy, pleased.
Good.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

योगी yōgī (0.91)

(One) who practices yōg.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

भाई bhāī (0.91)

Brother.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.90)

sab + kō : everything, everyone.

विजय vijay (0.89)

Conquest, victory, triumph.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बार bār (0.88)

Time, occasion.

संगम saṅgam (0.88)

Confluence, union, meeting.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भक्त bhakt (0.86)

A devotee.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

मैं maĩ (0.86)

I. (personal pronoun)

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सेवा sēvā (0.84)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उतना utnā (0.84)

सबसे sabsē (0.83)

(superlative) Of all, the most.

नशा naśhā (0.83)

Intoxication, drunkenness.

बड़ा baṛā (0.81)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

double (0.80)

Double.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (0.78)

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अन्त ant (0.76)

End.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

plan (0.75)

Plan.

संपर्क sampark (0.75)

सम्बन्ध sambandh (0.74)

Connection, relationship.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

तक tak (0.73)

To, upto, till, until, by.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

भूलना bhūlnā (0.72)

To forget.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (0.72)

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.69)

As much as, as many, how much, however much.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

देश dēśh (0.67)

Country, land, native home, region, space.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

परिवार parivār (0.63)

Family, household.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

विश्व viśhva (0.61)

The world, universe.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

वा vā (0.58)

Or.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आगे āgē (0.58)

Ahead, in front of, before; in future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दिखाना dikhānā (0.52)

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

या yā (0.52)

Or, either.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई भी kōī bhī (0.51)

Anyone, someone, any.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पहला pahlā (0.48)

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

स्थान sthān (0.46)

Place, spot, site.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

सकना saknā (0.44)

To can, to be able to.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

दोनों dōnō̃ (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आना ānā (0.41)

सामने sāmnē (0.41)

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

जहाँ jahā̃ (0.40)

Where, wherever.

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कभी kabhī (0.40)

Sometime, ever.

याद yād (0.40)

Remembrance, recollection, memory.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

स्वयं svayã (0.39)

दो dō (0.38)

Two, 2.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

सिर्फ sirph (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

her (0.36)

हर har (0.36)

क्योंकि kyōṅki (0.36)

Because, since.

हरना harnā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्रकार prakār (0.31)

Manner, way.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

मिलना milnā (0.30)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.30)

For, for the sake of.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

लगना lagnā (0.29)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (0.26)

All ; whole, entire, complete.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.26)

interrogative pronoun. Who

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अनुभव anubhav (0.24)

Experience.

बहुत bahut (0.24)

Many, much.
Very.

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

बाप bāp (0.16)

Father.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.15)

Always, perpetually, continually, ever.

जब jab (0.15)

(Relative pronoun) When.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.14)

Say.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

कोई kōī (0.13)

Some, any, someone, anyone.

लेना lēnā (0.13)

To take.

चलना chalnā (0.12)

Continue.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

समझना samajhnā (0.11)

To understand.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)