Avyakt murli for Thursday 12 November 1992

अदिव्य adivya (15.41)

नीति nīti (13.36)

विश्व-राज्य viśhva-rājya (10.54)

साहूकार sāhūkār (9.92)

A money-lender, private banker, rich man, man of means.

राजनीति rājnīti (9.17)

Politics.

brake (8.83)

Brake.

सतयुग-त्रेता satyug-trētā (8.70)

दिव्यता divyatā (8.46)

Divinity.
Supernatural quality.
Divine beauty.

हंस hans (8.01)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

स्वराज्य svarājya (7.37)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

होली hōlī (7.26)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (7.26)

Holy.

द्वापर-कलियुग dvāpar-kaliyug (7.24)

खाद khād (7.16)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (7.16)

स्व-परिवर्तन sva-parivartan (7.05)

Self-transformation.

ruling power (6.53)

Ruling power.

विश्व-रचता viśhva-rachtā (6.50)

बेगमपुर bēgampur (6.31)

City or town without trouble, without sorrow or anxiety.

stock (6.17)

Stock.

पारस pāras (6.17)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

अकाल तख्त akāl takht (5.88)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

state (5.87)

मौज mauj (5.79)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

स्वराज्य अधिकारी svarājya adhikārī (5.64)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

विश्व-सेवाधारी viśhva-sēvādhārī (5.57)

दिव्य divya (5.52)

Divine, heavenly, celestial, supernatural, magical, wonderful.

controlling power (5.45)

Controlling power.

खराब kharāb (5.27)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

बुरा burā (5.03)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

राजयोगी rājyōgī (4.95)

One who practices yōg to become a rājā (king).

देव-राज्य dēv-rājya (4.86)

परमात्म-सम्पत्ति paramātma-sampatti (4.86)

खुशमौज khuśhmauj (4.86)

Fun, frolic, merriment, sport.

हँसना hãsnā (4.80)

To laugh, to deride, to ridicule, to joke.

अकाल akāl (4.73)

Out of time, untimely, unseasonable, immortal, (a title of God).

बेफिक्र बादशाह bēphikr bādśhāh (4.68)

Carefree emperor.

राजा rājā (4.52)

King, monarch, prince.

परमात्म-बाप paramātma-bāp (4.38)

पसन्दगी pasandgī (4.38)

धन-दौलत dhan-daulat (4.38)

बे bē (4.38)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

बापू bāpū (4.38)

Father.

सेवा-समाचार sēvā-samāchār (4.38)

बेअन्त bēant (4.38)

मिट्टी miṭṭī (4.36)

Earth, soil, clay, dirt, dust.
Mortal remains.

बहुतकाल bahutkāl (4.33)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

चुनना chunnā (4.30)

To select, to choose, to pick, to elect.

accident (4.26)

Accident.

ताज tāj (4.24)

Crown, diadem.

बुराई burāī (4.17)

Evil, vice, flaw, fault, defect, badness, wickedness.

तिलक tilak (4.12)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

गत मत gat mat (4.10)

परमप्रिय parampriya (4.10)

अमृतसर amr̥itsar (4.10)

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

तख्तनशीन takhtnaśhīn (4.09)

Enthroned, installed on the throne.

विश्व-परिवर्तन viśhva-parivartan (4.05)

झूठ jhūṭh (4.04)

Falsehood, lie, untruth.
False, untrue, incorrect.

साधारणता sādhāraṇtā (4.01)

The ordinary, the general, the common, the universal, the generic, the average.

कुर्सी kursī (3.97)

A chair.
Plinth (of a building).
A position of authority, authority.

बुरी burī (3.97)

ग्रहण grahaṇ (3.93)

Eclipse.
Taking, catching, seizing.

dictionary (3.93)

राज्य अधिकारी rājya adhikārī (3.93)

King, ruler, governor, one who has the right to rule.

occupation (3.92)

Occupation.

मेरेपन mērēpan (3.91)

पैदाइस paidāis (3.90)

बेहद का बाप bēhad kā bāp (3.90)

The unlimited Father.

fool (3.85)

विश्व-कल्याण viśhva-kalyāṇ (3.81)

Welfare of the world.

order (3.80)

Order.

प्रजा prajā (3.79)

Subjects, public, people.

ईश्वरीय परिवार īśhvarīy parivār (3.77)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

अटल-अखण्ड aṭal-akhaṇḍ (3.75)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

माप māp (3.75)

Measurement, measure, size, dimension.

गरीब garīb (3.71)

कर्मेन्द्रिय karmēndriy (3.69)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

फूलना phūlnā (3.68)

कान kān (3.67)

An ear.

control (3.67)

Control.

आकाश ākāśh (3.65)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

यंत्र yantra (3.65)

Machine, instrument, amulet, talisman, mystical diagram.

अखबार akhbār (3.63)

Newspaper.

स्पर्श sparśha (3.62)

परमात्म-मिलन paramātma-milan (3.62)

बेटा bēṭā (3.62)

A son.

हम आत्मा हैं ham ātmā haĩ (3.62)

I am the soul.

कृष्ण kr̥iṣhṇa (3.60)

Black, dark.
Lord Kr̥iṣhṇa.

करनी karnī (3.54)

आशीर्वाद āśhīrvād (3.53)

Blessing, benediction.

purity (3.52)

Purity.

सृष्टि-चक्र sr̥iṣhṭi-chakra (3.51)

राज्यपाल rājyapāl (3.51)

A governor.

feeling (3.50)

Feeling.

नीचे-ऊपर nīchē-ūpar (3.48)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

मूँझना mūnjhnā (3.43)

To be confused.

डॉ ḍô (3.42)

बाप पसन्द bāp pasand (3.42)

Liked by the Father, approved by the Father.

law (3.39)

Law.

खटिया khaṭiyā (3.34)

बाड़ी bāṛī (3.34)

तख्त takht (3.32)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अधीन adhīn (3.27)

Dependent.
Subordinate, subject to the authority of.
Under.

मेला mēlā (3.26)

A large concourse of people for religious or commercial purposes, a fair.

बादशाह bādśhāh (3.25)

Emperor, king, monarch, sovereign.

खबरदार khabardār (3.20)

Cautious, watchful.

निर्विकारी nirvikārī (3.19)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

अनेकता anēktā (3.14)

दुःख-अशान्ति duḥkh-aśhānti (3.14)

Sorrow and restlessness.

लूटना lūṭnā (3.14)

पद्मपति padmapati (3.14)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

बदबू badbū (3.14)

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

राजस्थान rājasthān (3.10)

धरती dhartī (3.09)

The Earth.
Earth, soil; land.

गन्दा gandā (3.08)

Dirty, filthy.
Morbid.

गुस्सा gussā (3.08)

Anger, rage, fury.

प्रजा-योगी prajā-yōgī (3.08)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

भक्ति bhakti (3.06)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सख्त sakht (3.03)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

सब्जी sabjī (3.03)

Vegetable.

चोर chōr (3.03)

A thief, pilferer, burglar.

फूल phūl (3.02)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

अधिकार adhikār (3.01)

Right, authority, command, possession, occupation, entitlement.

पुरूषार्थी purūṣhārthī (2.99)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कार kār (2.98)

धोखा dhōkhā (2.98)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

car (2.94)

पैदा paidā (2.93)

Born, created, begotten, produced, earned.
Income, gain, production.

बिन्दु bindu (2.93)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

नामीग्रामी nāmīgrāmī (2.92)

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

भाग्य विधाता bhāgya vidhātā (2.90)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

यहाँ-वहाँ yahā̃-vahā̃ (2.90)

Here and there.

स्थूल शरीर sthūl śharīr (2.90)

भीड़ bhīṛ (2.86)

कमाई kamāī (2.83)

Earnings.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

पहाड़ी pahāṛī (2.82)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

कंकड़ kaṅkaṛ (2.82)

Gravel, pebble, small piece of stone.

आंख āṅkh (2.81)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

निर्वाह nirvāh (2.79)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

power (2.78)

Power.

समर्थ samarth (2.77)

Capable, competent.
Powerful.

ताकत tākat (2.76)

Power, force, strength, might.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

व्यक्ति vyakti (2.76)

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

राज्य rājya (2.75)

Kingdom, rule, reign, polity, the state.

wrong (2.73)

and (2.72)

And.

best (2.72)

Best.

लोहा lōhā (2.72)

Iron.

नहाना nahānā (2.72)

To bathe, to wash, to perform ablutions.

automatic (2.71)

परखना parakhnā (2.70)

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

नाम निशान nām niśhān (2.68)

व्यर्थ vyarth (2.67)

Useless, fruitless, futile, ineffective, unprofitable.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

engineer (2.66)

Engineer.

विघ्न विनाशक vighna vināśhak (2.66)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

आराम ārām (2.64)

Rest, comfort, relief.

प्रभाव prabhāv (2.64)

लड़ाना laṛānā (2.63)

विश्व-परिवर्तक viśhva-parivartak (2.63)

पिता pitā (2.61)

Father, procreator, progenitor.

धनवान dhanvān (2.60)

अयथार्थ ayathārtha (2.60)

book (2.60)

धर्म-आत्मा dharm-ātmā (2.60)

महानता mahāntā (2.60)

चुकाना chukānā (2.58)

natural (2.57)

Natural.

सचमुच sachmuch (2.53)

रचना rachnā (2.52)

M (2.50)

परिवर्तन शक्ति parivartan śhakti (2.50)

aim (2.50)

वश vaśh (2.49)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रचना rachnā (2.49)

Composition, artistic creation; structure.
(Bābā) Creation.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

खण्डित khaṇḍit (2.44)

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

राज्यभाग्य rājyabhāgya (2.42)

जन्मसिद्ध janmasiddh (2.42)

वातावरण vātāvaraṇ (2.40)

Atmosphere.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

आधा ādhā (2.37)

Half.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

राज्य करना rājya karnā (2.35)

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

विघ्न vighna (2.33)

Interruption, interference, meddling, obstacle, disturbance.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

full pass (2.32)

To pass fully.

असर asar (2.32)

Effect.
Influence, impression.

proof (2.29)

Proof.
(suffix) -proof.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

लिखाना likhānā (2.27)

खजाना khajānā (2.26)

Treasure.
Treasury, repository.

जन्मते ही janmatē hī (2.25)

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

गायब gāyab (2.21)

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

नशा naśhā (2.18)

Intoxication, drunkenness.

surrender (2.18)

Surrender.

सहित sahit (2.16)

With, together with, along with, accompanied by.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

दरवाजा darvājā (2.15)

A door.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

अन्त ant (2.15)

End.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

साल sāl (2.12)

A year.

अन्जान anjān (2.12)

Ignorant.

पत्र patra (2.11)

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

safety (2.10)

Safety.

विधि vidhi (2.05)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मिलाना milānā (2.05)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

इस समय is samay (2.04)

At this time, now.

पलना palnā (2.04)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

युगल yugal (2.01)

A pair, couple; both, the two.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

कर्तव्य kartavya (2.00)

Duty.
To be done, to be accomplished.

संस्कार saṅskār (1.99)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

knowledge (1.98)

Knowledge.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

world (1.96)

World.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

follow father (1.95)

To follow the Father (there is no article in hindi).

साधारण sādhāraṇ (1.95)

Ordinary, simple, common, commonplace, usual, moderate.

इसीलिए isīliē (1.95)

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

लगा lagā (1.93)

royal family (1.93)

Royal family.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अविनाशी avināśhī (1.92)

Indestructible, imperishable, everlasting, immortal, entire.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

स्व sva (1.91)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

अन्दर andar (1.88)

In, inside, within.

तो भी tō bhī (1.88)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वरदान vardān (1.88)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भाग्य bhāgya (1.88)

Fortune, fate, luck, destiny.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

खुला khulā (1.87)

गाँव gānv (1.86)

Village.

use (1.86)

Use.

मुआफिक muāphik (1.85)

अखुट akhuṭ (1.83)

Inexhaustible.

fast (1.83)

Fast.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तीन tīn (1.83)

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

याद दिलाना yād dilānā (1.82)

To remind.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बोल bōl (1.80)

common (1.80)

list (1.80)

List.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अधिकारी adhikārī (1.78)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

group (1.78)

Group.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सब कुछ sab kuchh (1.77)

Everything, all.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

रचता rachtā (1.77)

Creator one who makes.

धन dhan (1.77)

Wealth, riches, money.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बोझ bōjh (1.76)

Burden, load.

be (1.76)

To be.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

full stop (1.76)

Full stop.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्त करना prāpt karnā (1.75)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

गीत gīt (1.75)

नीचे आना nīchē ānā (1.74)

सबसे sabsē (1.74)

(superlative) Of all, the most.

चीज़ chīz (1.73)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

के ऊपर kē ūpar (1.73)

On, upon.
Above.

देश-विदेश dēśh-vidēśh (1.72)

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

science (1.71)

Science.

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

परिवर्तन parivartan (1.70)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

वास्तव में vāstav mē̃ (1.70)

अतीन्द्रिय atīndriya (1.69)

विचार vichār (1.68)

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

personal (1.67)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

विनाशी vināśhī (1.66)

Perishable, destructible.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

फलाना phalānā (1.66)

बुद्धि buddhi (1.65)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाबी chābī (1.65)

Key.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

doctor (1.64)

Doctor.

respond (1.64)

To respond.
Response.

रचयिता rachayitā (1.64)

Creator, composer, author.

गुजरात gujarāt (1.63)

Gujarat, state of India.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शरीर śharīr (1.60)

Body.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

जलना jalnā (1.58)

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

मंज़िल mañzil (1.56)

Destination, stage, storey.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

ऐसे नहीं aisē nahī̃ (1.54)

'not so', Do not believe.

emerge (1.54)

To emerge.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

लाभ lābh (1.54)

right (1.54)

Right.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

जन्मना janamnā (1.53)

To be born.

west (1.53)

West.

waste (1.53)

Waste.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मुलाकात mulākāt (1.52)

ढीला ḍhīlā (1.51)

तीव्रगति tīvragati (1.51)

Fast speed.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्रमाण pramāṇ (1.50)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

खुश khuśh (1.50)

Happy, pleased.
Good.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

कोना kōnā (1.47)

Corner.

मेहनत mēhnat (1.46)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

परिवार parivār (1.45)

Family, household.

भूलना bhūlnā (1.45)

To forget.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

चलाना chalānā (1.44)

गलती galatī (1.43)

Mistake, error, fault.

के पीछे kē pīchhē (1.43)

रूहानी rūhānī (1.43)

Spiritual.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

lucky (1.42)

Lucky.

silence (1.42)

Silence.

पता patā (1.40)

Address, whereabouts, information, knowledge.

direction (1.39)

Direction.

आजकल ājkal (1.39)

Nowadays, these days.

मिलन milan (1.39)

Meeting, union, contact.

powerful (1.39)

Powerful.

कब kab (1.38)

Interrogative adverb: When? At what time ?

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

शुरू śhurū (1.37)

Beginning, commencement.

चमकना chamaknā (1.37)

चक्र chakra (1.36)

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

गाना gānā (1.34)

To sing, to chant.
A song.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

check (1.33)

Check.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सफलता saphaltā (1.29)

Success, achievement.

low (1.28)

Low.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (1.28)

hall (1.28)

Hall.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

प्राप्ति prāpti (1.24)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुशी khuśhī (1.22)

Joy, delight, happiness.

way (1.22)

Way.

हिम्मत himmat (1.22)

Courage, boldness.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

चार chār (1.20)

Four.

अलग alag (1.20)

Different, separate, apart, distinct.

follow (1.20)

Follow.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

अवश्य avaśhya (1.19)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

double (1.17)

Double.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

knowledgeful (1.17)

Knowledgeful.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बजना bajnā (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

स्वप्न svapn (1.14)

A dream.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ब्राह्मण brāhmaṇ (1.13)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

title (1.12)

Title.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जीवन jīvan (1.11)

Life, animation, existence.

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

master (1.09)

Master.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

नाम nām (1.08)

Name.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

the (1.05)

The.

अति ati (1.05)

practical (1.05)

Practical.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

निकालना nikālnā (1.04)

वर्णन varṇan (1.03)

पड़ना paṛnā (1.03)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मालूम mālūm (1.02)

Known.
Evident, apparent.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

पालना pālnā (1.01)

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

अनेक anēk (0.99)

'not one'. Many, several, various, much, abundant.

गलना galnā (0.99)

भूल जाना bhūl jānā (0.99)

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

समाप्त करना samāpt karnā (0.97)

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

बसना basnā (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बाबा bābā (0.95)

Father.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

लगाना lagānā (0.93)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

योगी yōgī (0.91)

(One) who practices yōg.

गायन gāyan (0.91)

I (0.90)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

सबको sabkō (0.90)

sab + kō : everything, everyone.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विजय vijay (0.89)

Conquest, victory, triumph.

औरों aurō̃ (0.88)

(The) others.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

विश्व viśhva (0.87)

The world, universe.

पाना pānā (0.87)

याद yād (0.87)

Remembrance, recollection, memory.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के आगे kē āgē (0.86)

In front of, ahead of, before.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

भक्त bhakt (0.86)

A devotee.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

मैं maĩ (0.83)

I. (personal pronoun)

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वहां vahā̃ (0.83)

There.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

शब्द śhabd (0.82)

Word, term, sound.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तीसरा tīsrā (0.80)

Third.

साथ sāth (0.80)

With, together, along with.
Company, association.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

कल kal (0.78)

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

कई kaī (0.78)

Several, sundry, divers, some, some few.

सहज sahaj (0.77)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (0.75)

Foreign country.

या yā (0.75)

Or, either.

कदम kadam (0.72)

Step, pace, footstep.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

और कोई aur kōī (0.71)

Someone else, anyone else.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगना lagnā (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

बार bār (0.70)

Time, occasion.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

श्रेष्ठ śhrēṣhṭha (0.69)

The best, good, excellent, superior.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

साथ-साथ sāth-sāth (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

इतना itnā (0.64)

As much as this, this much; so much, so many.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कैसा kaisā (0.63)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

कभी kabhī (0.62)

Sometime, ever.

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

तरफ taraph (0.60)

Side, direction.
Towards.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

तक tak (0.57)

To, upto, till, until, by.

result (0.56)

Result.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

अपनाना apnānā (0.54)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.54)

To speak, to utter, to pronounce.
To bid.

मानना mānnā (0.53)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

यही yahī (0.51)

Emphatic form of yah: this very.

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहला pahlā (0.48)

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

क्योंकि kyōṅki (0.46)

Because, since.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

न na (0.44)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

अगर agar (0.42)

If, if so be, in case, in the event of.

आना ānā (0.41)

सामने sāmnē (0.41)

दिल dil (0.40)

Heart, courage, spirit, will.

सकना saknā (0.40)

To can, to be able to.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

सर्व sarv (0.37)

All ; whole, entire, complete.

सम्बन्ध sambandh (0.37)

Connection, relationship.

हर har (0.37)

her (0.37)

कौन kaun (0.37)

interrogative pronoun. Who

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

हरना harnā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

अनुभव anubhav (0.36)

Experience.

दिखाना dikhānā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

वा vā (0.35)

Or.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.34)

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

उतना utnā (0.32)

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.31)

Many, much.
Very.

सिर्फ sirph (0.31)

अर्थात् arthāt (0.30)

That is, that is to say, namely (viz.).

चलना chalnā (0.30)

Continue.

स्वयं svayã (0.30)

जब jab (0.29)

(Relative pronoun) When.

इसलिए isliē (0.28)

On this account, for this reason, hence, therefore.

नमस्ते namastē (0.27)

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

ना nā (0.25)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वैसा vaisā (0.25)

दो dō (0.24)

Two, 2.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

लाना lānā (0.23)

के लिए kē liē (0.23)

For, for the sake of.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

बन ban (0.20)

लेना lēnā (0.19)

To take.

सदा sadā (0.18)

Always, perpetually, continually, ever.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कहना kahnā (0.16)

Say.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.15)

Father.

कोई kōī (0.15)

Some, any, someone, anyone.

समझना samajhnā (0.15)

To understand.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आज āj (0.13)

Today.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.10)

To give.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.06)

Now.

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)