Avyakt murli for Monday 30 November 1992
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
टुकड़ा ṭukṛā (8.44)
Piece, fragment, part, splinter.
Leavings.
क्षमा kṣhamā (8.01)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
ठोकर ṭhōkar (7.49)
माँगना mā̃gnā (6.58)
To demand, to ask, to call for, to claim, to invite, to solicit.
बैलगाड़ी bailgāṛī (6.50)
A bullock cart.
मन्दिर mandir (6.09)
Temple.
कार kār (5.97)
car (5.88)
बालकपन bālakpan (5.88)
first division (5.81)
फिक्र phikr (5.76)
Worry, anxiety, care, concern.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (5.66)
Lakṣmī and Nārāyaṇ.
मौज mauj (5.65)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
order (5.64)
Order.
law (5.52)
Law.
बेफिक्र बादशाह bēphikr bādśhāh (5.43)
Carefree emperor.
गुजरात gujarāt (5.41)
Gujarat, state of India.
भरपूरता bharpūrtā (5.29)
मकान makān (5.20)
House, residence, abode, habitation, dwelling, home.
क्रोधी krōdhī (4.98)
Short-tempered, hot-tempered, irascible.
बदबू badbū (4.98)
रुकना ruknā (4.97)
To stop, to halt, to stay, to stagnate, to stand.
सप्ताह-कोर्स saptāh-course (4.86)
7-day course, one-week course, the 7 days of course. Just as there is the 7-day Bhāgavat Purāṇa reading ceremony promising deliverance for the souls who attend it over the entire period, the brahmā kumārīs offer a course summarizing the knowledge of the murli in 7 days (often around an hour per course and spaced out for example by one course per week. So it can last 7 weeks instead of 7 days for a total duration of only 7 hours.).
सत्य-असत्य satya-asatya (4.86)
भारीपन bhārīpan (4.81)
Heaviness.
Weightiness, massiveness.
Gravity.
सीटी sīṭī (4.73)
A whistle.
अकाल akāl (4.73)
Out of time, untimely, unseasonable, immortal, (a title of God).
पूजा pūjā (4.72)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
भरपूर bharpūr (4.67)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
गड़बड़ gaṛbaṛ (4.66)
मालिकपन mālikpan (4.62)
The condition of being master, lord, owner.
ज्ञान-रत्न gyān-ratna (4.59)
बादशाह bādśhāh (4.56)
Emperor, king, monarch, sovereign.
सेवास्थान sēvāsthān (4.54)
Service place.
पूजना pūjnā (4.49)
टेढ़ा ṭeṛhā (4.47)
Curved, bent, oblique, skew.
Difficult, intricate.
समझदार samajhdār (4.45)
Discerning, intelligent, sensible, wise, prudent.
point (4.43)
Point.
शीतल śhītal (4.39)
Cool, cold, frigid.
Without passion, calm.
chair (4.38)
Chair.
game (4.38)
Game.
कौड़ी kauṛī (4.36)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
रोकना rōknā (4.36)
खिट-खिट khiṭ-khiṭ (4.36)
Disturbance, interruption of peace, conflict.
नुकसान nuksān (4.35)
Loss, damage, harm, disadvantage.
भारी bhārī (4.34)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
rocket (4.31)
Rocket.
accident (4.26)
Accident.
control (4.26)
Control.
खजाना khajānā (4.21)
Treasure.
Treasury, repository.
स्वराज्य svarājya (4.21)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
जीवनमुक्त jīvanmukt (4.17)
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
बालक bālak (4.16)
अप्राप्ति aprāpti (4.14)
Non-attainment, non-acquisition.
विघ्न-प्रूफ vighna-proof (4.10)
Obstacle-proof.
नारद nārad (4.10)
निर्मान nirmān (4.02)
Humble, without conceit, without arrogance, without pride.
राजा rājā (4.01)
King, monarch, prince.
क्रोध krōdh (3.96)
Anger, wrath, fury, rage.
ज्ञानी gyānī (3.94)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
फ़र्ज-अदाई farj-adāī (3.90)
Accomplishment, discharge or completion of one's duty, obligations, responsibilities.
महाभारत mahābhārat (3.90)
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
mixture (3.90)
पुरूष purūṣh (3.90)
Man.
Soul.
करोड़ krōṛ (3.90)
100 lākh, 10 000 000.
use (3.89)
Use.
शिक्षा śhikṣhā (3.89)
Education, instruction, teaching.
Moral.
जड़ jaṛ (3.89)
इच्छा ichchhā (3.88)
Wish, desire, will.
जड़ jaṛ (3.87)
Inanimate, immovable, inert.
Idiot, stupid.
royal family (3.85)
Royal family.
ठिकाना ṭhikānā (3.85)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
आदत ādat (3.85)
Habit.
विधिपूर्वक vidhipūrvak (3.83)
According to rule, agreeably to prescribed law.
राजयोगी rājyōgī (3.83)
One who practices yōg to become a rājā (king).
जड़ना jaṛnā (3.82)
To stud, to inlay, to fix, to set, to mount, to put in.
दुआ duā (3.81)
Prayer.
Blessing.
हाल-चाल hāl-chāl (3.80)
General condition, state of affairs.
News.
साहूकार sāhūkār (3.77)
A money-lender, private banker, rich man, man of means.
खाना-पीना khānā-pīnā (3.77)
To eat and drink.
Food, eating and drinking.
aeroplane (3.75)
Aeroplane, airplane.
बेसमझी bēsamajhī (3.75)
Foolishness, stupidity, silliness.
copy (3.74)
Copy.
बोझ bōjh (3.69)
Burden, load.
कर्मेन्द्रिय karmēndriy (3.69)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
stop (3.68)
Stop.
गति gati (3.66)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
नष्टोमोहा naṣhṭōmōhā (3.65)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
सीधा sīdhā (3.63)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
थकना, फथकना thaknā, phathaknā (3.62)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
स्पर्श sparśha (3.62)
मुक्त mukt (3.57)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
repeat (3.55)
To repeat.
दर्पण darpaṇ (3.52)
Mirror, looking glass.
बिगाड़ना bigāṛnā (3.51)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
धीमा dhīmā (3.51)
Slow.
Dull, mild, low, gentle.
Bangalore (3.51)
मालिक mālik (3.51)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
authority (3.50)
Authority.
कला kalā (3.49)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
पहाड़ pahāṛ (3.47)
पार करना pār karnā (3.45)
मूँझना mūnjhnā (3.43)
To be confused.
प्रजा prajā (3.43)
Subjects, public, people.
राम-सीता rām-sītā (3.42)
समर्पणता samarpaṇtā (3.42)
चुनना chunnā (3.41)
To select, to choose, to pick, to elect.
तख्तनशीन takhtnaśhīn (3.38)
Enthroned, installed on the throne.
घबराना ghabrānā (3.38)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
आह्वान āhvān (3.36)
A call, summons, invocation, citation.
देहभान dēhbhān (3.35)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
ठुकराना ṭhukrānā (3.34)
To kick against, to kick away.
To reject, to rebuff; to spurn.
गिरावट girāvaṭ (3.34)
गुण-दान guṇ-dān (3.34)
Donation of qualities, donation of virtues.
राजा रानी rājā rānī (3.34)
King and queen.
Prince and princess.
low (3.31)
Low.
दरबार लगाना darbār lagānā (3.27)
To gather members of the royal court, to convene a royal court.
उत्तर uttar (3.21)
Answer, reply.
North.
Later.
राज्य अधिकारी rājya adhikārī (3.20)
King, ruler, governor, one who has the right to rule.
गुलाम gulām (3.20)
A slave.
तिलक tilak (3.19)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
स्व-स्थिति sva-sthiti (3.19)
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
खर्च, खर्चा kharch, kharchā (3.17)
Expenditure, expense, cost, outlay.
तू tū (3.17)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
माता mātā (3.16)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
कौरव kaurav (3.14)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
निमित्त-मात्र nimitt-mātra (3.14)
Just an instrument.
राजकुमार rājkumār (3.14)
दुःखमय duḥkhmay (3.14)
Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.
सहन sahan (3.13)
Patient endurance, forbearance, tolerance.
मंज़िल mañzil (3.12)
Destination, stage, storey.
पूज्य pūjya (3.12)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
दुःखना duḥkhnā (3.09)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
मध्यकाल madhyakāl (3.08)
Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.
आदि-मध्य-अन्त ādi-madhya-ant (3.08)
The beginning, the middle and the end.
From beginning to end.
कारोबारी kārōbārī (3.08)
One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.
खेती khētī (3.08)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
खाद khād (3.08)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
गन्दा gandā (3.08)
Dirty, filthy.
Morbid.
सेवाभाव sēvābhāv (3.08)
Intention to serve, purpose of serving, feeling of serving.
देव-आत्मा dēv-ātmā (3.08)
चैतन्य chaitanya (3.07)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
पुष्प puṣhp (3.05)
Flower.
शिक्षक śhikṣhak (3.05)
Teacher, instructor.
पद pad (3.05)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
सम्पन्नता sampanntā (3.04)
Prosperity, wealth, success.
Completion, perfection.
ग्राहक grāhak (3.03)
A customer, client.
बिस्तर bistar (3.03)
Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.
तख्त takht (2.99)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
धोखा dhōkhā (2.98)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
संसार saṅsār (2.97)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
विजय vijay (2.96)
Conquest, victory, triumph.
पर-स्थिति par-sthiti (2.94)
Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").
झूलना jhūlnā (2.93)
To swing, to oscillate, to dangle.
गुलाब gulāb (2.91)
A rose.
अखुट akhuṭ (2.91)
Inexhaustible.
दुःख duḥkh (2.89)
Sorrow, unhappiness, suffering, grief, distress.
उड़ना uṛnā (2.89)
To fly.
To fade, to get dim, to vanish.
To explode.
सब कुछ sab kuchh (2.89)
Everything, all.
याद दिलाना yād dilānā (2.88)
To remind.
भारत bhārat (2.88)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
कर्मचारी karmchārī (2.86)
An employee, worker, post-holder, staff member.
झाड़ jhāṛ (2.86)
Tree, bush.
मोटा mōṭā (2.84)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
first (2.80)
First.
रचता rachtā (2.80)
Creator one who makes.
दिव्य divya (2.79)
Divine, heavenly, celestial, supernatural, magical, wonderful.
पांव pāṅw (2.79)
Foot, leg.
underline (2.79)
Underline.
खराब kharāb (2.79)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
पदम padam (2.79)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
बेसमझ bēsamajh (2.79)
'Without understanding'. Unintelligent, stupid.
businessman (2.79)
Businessman.
बूढ़ा būṛhā (2.79)
Old, aged.
Old man.
आवाज़ āvāz (2.76)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
fix (2.76)
To fix.
नीचे आना nīchē ānā (2.76)
परिस्थिति paristhiti (2.73)
Circumstance(s).
(Bābā) External situation, external condition.
समस्या samasyā (2.73)
Problem.
बेफिक्र bēphikr (2.73)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
लड़ना laṛnā (2.72)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
and (2.72)
And.
address (2.72)
Address.
समझदारी samajhdārī (2.72)
तीव्र tīvr (2.71)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
खुशबू khuśhbū (2.70)
Fragrance, perfume, odour.
गंवाना ganvānā (2.69)
To lose, to waste, to squander.
छोटा-मोटा chhōṭā-mōṭā (2.69)
Petty, minor, insignificant, ordinary.
बदला badlā (2.69)
आइना āinā (2.69)
A looking glass, mirror.
बाप कहते हैं bāp kahtē haĩ (2.68)
The Father says.
उत्तम uttam (2.66)
The best, excellent, good.
out (2.66)
Out.
वरना varnā (2.66)
देवताई dēvtāī (2.66)
सद्गति sadgati (2.63)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
लड़ाना laṛānā (2.63)
जमाना jamānā (2.63)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
वर्सा varsā (2.63)
The inheritance. What our father leaves behind after he leaves.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.62)
Responsibility, obligation.
पोत्रा pōtrā (2.60)
Son of a son, grandson.
गिरना girnā (2.58)
To fall.
और कुछ aur kuchh (2.58)
सतयुग satyug (2.58)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सहनशीलता sahanśhīltā (2.58)
Endurance, tolerance, forbearance.
school (2.58)
School.
हे hē (2.57)
बढ़िया baṛhiyā (2.57)
चित्र chitra (2.57)
Picture, painting, illustration, figure, photo.
त्रिकालदर्शी trikāldarśhī (2.56)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
पति pati (2.55)
Husband, master.
उमंग-उल्लास umaṅg-ullās (2.55)
Enthusiasm and joy.
Pleasure.
Gusto and happiness.
तकदीर takdīr (2.54)
Fate, destiny.
नशा naśhā (2.54)
Intoxication, drunkenness.
बदलाना badlānā (2.53)
To change, to modify, to transform.
रचना rachnā (2.52)
विजयी vijayī (2.51)
Conquering, victorious, triumphant.
A conqueror.
साहस sāhas (2.50)
system (2.50)
energy (2.50)
Energy.
श्रीमत śhrīmat (2.50)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तभी tabhī (2.50)
नाचना nāchnā (2.49)
To dance.
To caper, or frisk about.
पता patā (2.47)
Address, whereabouts, information, knowledge.
झूला jhūlā (2.46)
A swing.
A cradle.
भाव bhāv (2.46)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
मनुष्यात्मा manuṣhyātmā (2.46)
सूखना sūkhnā (2.46)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
आपेही āpēhī (2.46)
Alone, by or within one's ownself; automatically.
रोटी rōṭī (2.44)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)
Too much, overmuch.
At the greatest or highest, at the very most.
right (2.44)
Right.
लाभ lābh (2.44)
पूरी pūrī (2.42)
A thin cake of meal fried in ghī or oil.
करनी karnī (2.42)
भोग लगाना bhōg lagānā (2.42)
जन्मसिद्ध janmasiddh (2.42)
विकल्प vikalp (2.42)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
राज्य rājya (2.41)
Kingdom, rule, reign, polity, the state.
माथा māthā (2.40)
रास rās (2.40)
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
मुक्तिधाम muktidhām (2.40)
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
slogan (2.38)
Slogan.
नीचे nīchē (2.38)
Below, under, beneath, at the bottom, down, below.
तरीका tarīkā (2.38)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
आधा ādhā (2.37)
Half.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)
Mother and father, parents.
Lord, master, protector.
राज्य करना rājya karnā (2.35)
आठ āṭh (2.32)
Eight.
problem (2.32)
Problem.
चन्द्रवंशी chandravanśhī (2.32)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
रस्सी rassī (2.32)
Rope, cord, string.
Reins.
Control.
A tie, bond.
गुण guṇ (2.32)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हार hār (2.32)
हार hār (2.32)
घण्टा ghaṇṭā (2.31)
Bell, gong, clock, hour.
नज़र nazar (2.31)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
यंत्र yantra (2.30)
Machine, instrument, amulet, talisman, mystical diagram.
बाद में bād mē̃ (2.29)
Later, subsequently.
मेरा नहीं mērā nahī̃ (2.29)
Not mine.
list (2.27)
List.
लक्ष्मी lakṣhmī (2.25)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
झलक jhalak (2.25)
निवासी nivāsī (2.24)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
जल jal (2.24)
जगह jagah (2.23)
स्व-परिवर्तन sva-parivartan (2.22)
Self-transformation.
काल kāl (2.22)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
इस समय is samay (2.22)
At this time, now.
अलबेला albēlā (2.22)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
हारना hārnā (2.22)
महाराजा mahārājā (2.21)
Great king, supreme power, sovereign, emperor.
समझ samajh (2.20)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सर्वशक्तिवान sarvśhaktivān (2.20)
Who possesses all powers, omnipotent, all-powerful, almighty.
नीचे-ऊपर nīchē-ūpar (2.19)
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
विकर्म vikarm (2.19)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
झलकना jhalaknā (2.19)
To shine, glare, glitter, glisten, sparkle, flash.
जमा jamā (2.19)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
हद had (2.19)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
उठवाना uṭhvānā (2.18)
To cause to be lifted or raised or removed, &c.
फरिश्ते-पन phariśhtē-pan (2.18)
Condition, state, life of an angel.
business (2.16)
Business.
बेहद का bēhad kā (2.16)
Limitless, unlimited, unbounded.
असली aslī (2.15)
खेल khēl (2.15)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
धारण करना dhāraṇ karnā (2.14)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
रात्रि rātri (2.14)
The night.
add (2.14)
To add.
दृश्य dr̥iśhya (2.13)
स्व sva (2.12)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
प्राप्त करना prāpt karnā (2.12)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
कुछ भी kuchh bhī (2.12)
Anything, whatsoever, anything at all.
चलाना chalānā (2.11)
स्वउन्नति svaunnati (2.11)
तिलकधारी tilakdhārī (2.11)
अन्य anya (2.10)
Other, another, different; separate.
तो भी tō bhī (2.10)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
आजकल ājkal (2.08)
Nowadays, these days.
touching (2.08)
Touching.
मालामाल mālāmāl (2.06)
Opulent, very prosperous, immensely rich.
बहादुर bahādur (2.06)
विधि vidhi (2.05)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
पुरूषोत्तम purūṣhōttam (2.05)
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
देवता बनना dēvtā bannā (2.05)
To become a divinity.
समाना samānā (2.05)
To be contained, to enter, to fit, to permeate.
तेज tēj (2.04)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
life (2.04)
Life.
margin (2.04)
परवश parvaśh (2.04)
Dependent, subservient, under another's control.
गिराना girānā (2.04)
number (2.03)
Number.
कदम kadam (2.03)
Step, pace, footstep.
संपन्न sampann (2.00)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
भुलाना bhulānā (1.99)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
सही sahī (1.99)
लहर lahar (1.98)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
भूल जाना bhūl jānā (1.98)
कारोबार kārōbār (1.98)
Work, labour, business, affairs, dealings, transactions.
भाषा bhāṣhā (1.98)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
सिद्धि siddhi (1.97)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सच्चा sachchā (1.96)
True, genuine, real.
Truthful, sincere, loyal, faithful.
राजस्थान rājasthān (1.96)
world (1.96)
World.
ठीक ṭhīk (1.96)
Right, correct, exact, proper, true.
All right; precisely, accurately.
बीमार bīmār (1.95)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बचना bachnā (1.95)
बदलना badalnā (1.94)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
जमना jamnā (1.93)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
विघ्न vighna (1.93)
Interruption, interference, meddling, obstacle, disturbance.
fail (1.92)
Fail.
निर्बल nirbal (1.92)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
जवाब javāb (1.92)
कलियुग kaliyug (1.91)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1.90)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
रहम rahm (1.90)
Pity, mercy, compassion.
खेलना khēlnā (1.90)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
plain (1.90)
Plain.
किसलिए kisliē (1.90)
plane (1.90)
Plane.
युक्तियुक्त yuktiyukt (1.89)
Reasonable, rational, logical.
Appropriate.
स्मृति स्वरूप smr̥iti svarūp (1.88)
regard (1.88)
Regard.
अधिकार adhikār (1.86)
Right, authority, command, possession, occupation, entitlement.
परम param (1.86)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
जीवनमुक्ति jīvanmukti (1.86)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
मस्तक mastak (1.86)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
घर ghar (1.85)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
समर्पण samarpaṇ (1.85)
Dedication, surrender.
जिम्मेवार jimmēvār (1.84)
नामीग्रामी nāmīgrāmī (1.84)
अनुभूति anubhūti (1.84)
Emotional experience, inner experience, realisation.
काम kām (1.83)
Work, task, job, employment, performance, function.
काम kām (1.83)
Passion, lust.
Desire.
मनोरंजन manōrañjan (1.83)
Amusement, entertainment, recreation.
मोह mōh (1.83)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
वरदानी vardānī (1.83)
The bestower of blessing, the one who grants a favor, a wish.
निर्माण nirmāṇ (1.82)
Construction, creation, manufacture.
sample (1.82)
Sample, specimen, example.
हलचल halchal (1.82)
Commotion, hustle.
Agitation, movement.
नम्बरवार number-wār (1.82)
In order, orderly.
According to his rank, his position.
सम्भालना sambhālnā (1.82)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
बेहद bēhad (1.82)
Limitless, unlimited, unbounded.
Excessive, too, too much.
सबसे sabsē (1.81)
(superlative) Of all, the most.
बच्ची bachchī (1.81)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
चौथा chauthā (1.80)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
बचपन bachpan (1.80)
Childhood.
merge (1.80)
To merge.
याद करना yād karnā (1.79)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
वाह vāh (1.79)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
सागर sāgar (1.79)
Sea, ocean (huge expanse of water of which we cannot see the end).
group (1.78)
Group.
ज़रा zarā (1.77)
कोशिश kōśhiśh (1.77)
Effort, endeavour.
धन dhan (1.77)
Wealth, riches, money.
काला kālā (1.76)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
होशियार hōśhiyār (1.75)
Clever, wise, intelligent, careful.
रफ्तार raphtār (1.74)
Speed, pace.
America (1.74)
America.
विदेश vidēśh (1.74)
Foreign country.
स्वभाव svabhāv (1.74)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
देरी dērī (1.73)
Delay, lag.
इशारा iśhārā (1.73)
Sign, signal, hint, indication, gesture.
मिलाना milānā (1.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
रूहानी rūhānī (1.73)
Spiritual.
छोटा chhōṭā (1.73)
Small, little, short, young, petty, subordinate, junior, insignificant.
दृष्टि dr̥iṣhṭi (1.73)
Sight, view, vision, glance.
(Bābā) Vision, look.
आनंद ānand (1.73)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
सिखाना sikhānā (1.73)
To train, to teach, to instruct, to school.
रात rāt (1.72)
Night.
वशीभूत vaśhībhūt (1.72)
wrong (1.72)
automatic (1.71)
लक्ष्य lakṣhya (1.71)
The aim, object, objective, target, goal.
Indicated, implied.
निश्चय niśhchay (1.71)
Confidence, faith, certainty.
invention (1.71)
Invention.
बचाना bachānā (1.71)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
प्रमाण pramāṇ (1.69)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
बाम्बे bāmbē (1.69)
Bombay.
मनुष्य manuṣhya (1.69)
A man, a human being.
नाम निशान nām niśhān (1.69)
भाग्यवान bhāgyavān (1.68)
मेरेपन mērēpan (1.68)
विचार vichār (1.68)
स्वतः svataḥ (1.68)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
भूलना bhūlnā (1.68)
To forget.
सिर sir (1.68)
Head.
Top, apex, highest part or point.
देव dēv (1.67)
A god, a deity.
चढ़ती कला chaṛhtī kalā (1.67)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
personal (1.67)
बाला bālā (1.66)
विनाशी vināśhī (1.66)
Perishable, destructible.
खोना khōnā (1.66)
To lose, to squander.
हल्का halkā (1.66)
Light, cheap, thin, faint.
उल्टा ulṭā (1.66)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
दूसरे तरफ dūsrē taraph (1.66)
देवता dēvtā (1.65)
A god, deity, divine being. (does not apply to God)
चाबी chābī (1.65)
Key.
रूहरिहान rūhrihān (1.64)
Conversation of the soul with the soul or the supreme Soul.
भल bhal (1.64)
Even if, even though.
मीठा mīṭhā (1.64)
Sweet, pleasant.
Sweetmeat, jaggery.
पूरा pūrā (1.63)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
ऊंच ūñch (1.63)
High, lofty, tall, raised, elevated, exalted, eminent.
सीखना sīkhnā (1.63)
To learn.
अनादि anādi (1.63)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
मालूम mālūm (1.62)
Known.
Evident, apparent.
खाना khānā (1.62)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
तरह tarah (1.62)
डरना ḍarnā (1.62)
To be afraid, be frightened, be daunted, to fear, dread.
शुभ śhubh (1.61)
Auspicious, good.
The good, well-being.
lift (1.61)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
मानना mānnā (1.60)
जरूरत jarūrat (1.60)
Necessity, importance.
Need, requirement.
महान्, महा mahān, mahā (1.60)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
सोना sōnā (1.60)
To sleep.
बन्धन bandhan (1.60)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
चीज़ chīz (1.59)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
बँधना bandhnā (1.59)
To be tied; to be fastened; to be bound; to be restricted.
बिना binā (1.59)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
अविनाशी avināśhī (1.59)
Indestructible, imperishable, everlasting, immortal, entire.
सबको sabkō (1.59)
sab + kō : everything, everyone.
आवश्यकता āvaśhyaktā (1.59)
Necessity, need, requirement.
पक्का pakkā (1.59)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
chart (1.58)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
जलना jalnā (1.58)
उतरना utarnā (1.58)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
खुश khuśh (1.57)
Happy, pleased.
Good.
योगयुक्त yōgyukt (1.57)
Immersed in deep meditation , absorbed in Yoga.
उत्पन्न utpanna (1.55)
बांटना bāṇṭnā (1.55)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
निश्चित niśhchit (1.55)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
परमधाम paramdhām (1.54)
शिवबाबा śhivbābā (1.54)
The Father Śiv.
खुशी khuśhī (1.54)
Joy, delight, happiness.
मूर्ति, मूर्त mūrti, mūrt (1.53)
Idol, statue, image.
युद्ध yuddh (1.53)
War, warfare, battle, fight, fighting, combat, hostilities.
लकीर lakīr (1.53)
A line, lineament.
A streak, stripe.
waste (1.53)
Waste.
west (1.53)
West.
विकार vikār (1.52)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
मुश्किल muśhkil (1.52)
Difficult, hard, intricate.
Difficulty, hardship.
मुलाकात mulākāt (1.52)
double (1.52)
Double.
भविष्य bhaviṣhya (1.52)
Future; what has yet to be, what will be, the future.
ढीला ḍhīlā (1.51)
सोना sōnā (1.51)
Gold, an excellent thing.
कम होना kam hōnā (1.51)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
साधारण sādhāraṇ (1.51)
Ordinary, simple, common, commonplace, usual, moderate.
कमी kamī (1.51)
निश्चयबुद्धि niśhchaybuddhi (1.51)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
check (1.51)
Check.
परन्तु parantu (1.50)
But, however.
सन्तुष्ट santuṣhṭ (1.50)
Satisfied, gratified, content.
अशान्ति aśhānti (1.50)
Restlessness, anxiety.
बदल badal (1.49)
लाख lākh (1.49)
A hundred thousand, 100 000.
सहजयोगी sahajyōgī (1.49)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
वंचित vañchit (1.48)
Deprived.
Cheated, deceived, tricked.
रोज़ rōz (1.48)
A day.
Everyday, daily.
पार pār (1.47)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
बंद band (1.47)
Closed, shut, locked, locked up.
Stopped, discontinued.
प्राप्ति prāpti (1.47)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
मुक्ति mukti (1.47)
Liberation, freedom; deliverance.
Final deliverance, salvation.
कर्मयोगी karmyōgī (1.46)
Yōgī in action. One who remembers God while acting.
के पास kē pās (1.46)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
भाग्य विधाता bhāgya vidhātā (1.45)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
जीतना jītnā (1.45)
जन्म janm (1.45)
Birth, origin, genesis.
Life, existence.
चढ़ना chaṛhnā (1.45)
To go up, to ascend, to climb, to rise, to increase.
variety (1.45)
Variety.
लौकिक laukik (1.44)
Secular, earthly, worldly, mundane.
युक्ति yukti (1.44)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
minute (1.44)
Minute.
gift (1.43)
Gift.
उन्नति unnati (1.43)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
दान dān (1.43)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
और कोई aur kōī (1.42)
Someone else, anyone else.
वरदाता vardātā (1.41)
मेहनत mēhnat (1.41)
Labour, hard work, toil.
Industry, application.
Exercise.
सेवाधारी sēvādhārī (1.40)
'who has, carries, or supports the service'. Server, servant.
मनाना manānā (1.39)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
प्रयत्न prayatna (1.38)
पहले से pahlē sē (1.38)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
जन्मना janamnā (1.38)
To be born.
बढ़ाना baṛhānā (1.37)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
ज्ञान gyān (1.36)
Knowledge directly taught by God.
सेना sēnā (1.36)
Army, the military.
ऊपर ūpar (1.33)
On, upon, above, upward, over.
महादानी mahādānī (1.33)
Very generous, very munificent.
Very generous person, very munificent person.
सन्तुष्टता santuṣhṭatā (1.33)
Complete satisfaction, contentment, gratification.
आदि ādi (1.33)
Etcetera.
Beginning.
Early, initial, primordial.
जल्दी jaldī (1.32)
Hurry, haste.
Quickly, urgently, immediately.
खाली khālī (1.32)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
उठाना uṭhānā (1.32)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
आराम ārām (1.32)
Rest, comfort, relief.
लगा lagā (1.32)
लम्बा lambā (1.31)
Long, lengthy, tall.
खास khās (1.31)
परिचय parichay (1.31)
Introduction, acquaintance, familiarity.
हाल hāl (1.31)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
merciful (1.31)
Merciful.
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
अन्तिम antim (1.30)
Last, final, ultimate, concluding, conclusive.
भाषण bhāṣhaṇ (1.29)
Speech, address.
double light (1.29)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
hall (1.28)
Hall.
तीसरा tīsrā (1.27)
Third.
एक तरफ ēk taraph (1.27)
हिलना hilnā (1.27)
ले जाना lē jānā (1.27)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
प्रवृत्ति pravr̥itti (1.26)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
master (1.26)
Master.
पाण्डव pāṇḍav (1.26)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
कौन सा kaun sā (1.26)
Interrogative adjective and pronoun : which.
कमजोर kamjōr (1.26)
Weak, feeble, ineffectual.
खोलना khōlnā (1.25)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
पुरुषार्थ puruṣhārth (1.25)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
लक्षण lakṣhaṇ (1.25)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
बीच-बीच में bīch-bīch mē̃ (1.25)
पूछना pūchhnā (1.24)
To enquire, to ask, to investigate, to interrogate, to question.
last (1.24)
Last.
जिस समय jis samay (1.24)
subject (1.24)
Subject.
महारथी mahārathī (1.24)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
बढ़ना baṛhnā (1.23)
To increase, to multiply, to grow, to progress, to advance.
follow father (1.23)
To follow the Father (there is no article in hindi).
पूर्ण pūrṇ (1.23)
उठना uṭhnā (1.23)
To raise.
To get up.
To be rented out.
To pass away, to expire.
माया māyā (1.23)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सामने sāmnē (1.22)
way (1.22)
Way.
मायाजीत māyājīt (1.22)
एकरस ēkras (1.22)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
अर्थ arth (1.22)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (1.22)
Earth.
वरदान vardān (1.22)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
time (1.21)
Time.
अन्त ant (1.21)
End.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भव bhav (1.20)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1.20)
खुलना khulnā (1.20)
To open.
To be uncovered.
To be untied.
To start.
To clear.
अन्तर antar (1.20)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
गीत gīt (1.19)
अवश्य avaśhya (1.19)
ताज tāj (1.18)
Crown, diadem.
भक्ति bhakti (1.18)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाग्य bhāgya (1.18)
Fortune, fate, luck, destiny.
knowledgeful (1.17)
Knowledgeful.
कमाना kamānā (1.16)
To earn, to acquire, to get.
To accumulate, to save.
बजना bajnā (1.16)
fast (1.16)
Fast.
दिखाई देना dikhāī dēnā (1.15)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
पास pās (1.15)
pass (1.15)
To pass.
प्रति prati (1.15)
Towards.
बीतना bītnā (1.15)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
पीछे pīchhē (1.14)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सो sō (1.14)
स्वप्न svapn (1.14)
A dream.
अचल achal (1.14)
Immovable, immobile, stationary, motionless, still, firm.
बार bār (1.14)
Time, occasion.
foundation (1.14)
Foundation.
निभाना nibhānā (1.13)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
खींचना, खैंचना khīñchnā, khaiñchnā (1.13)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
अवस्था avasthā (1.12)
Condition, state, age, stage, phase.
किनारा kinārā (1.12)
Bank, shore, edge, border, verge.
निशानी niśhānī (1.11)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
शक्तिशाली śhaktiśhālī (1.11)
Who possesses power or strength, powerful, strong.
लगाना lagānā (1.10)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
परिवर्तन parivartan (1.10)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सुख sukh (1.10)
Happiness, pleasure, comfort, felicity, contentment.
खाता khātā (1.08)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
माना mānā (1.08)
(it) Means, that is.
जमा करना jamā karnā (1.08)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
विदेशी vidēśhī (1.08)
Foreign, alien, exotic.
A foreigner, foreign national.
इकट्ठा ikaṭṭhā (1.08)
Collected, gathered.
Together, in one lot.
यथार्थ yathārth (1.07)
Real, actual.
Accurate.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
धारण dhāraṇ (1.07)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
सफलता saphaltā (1.07)
Success, achievement.
दिखाई dikhāī (1.06)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
चाहे chāhē (1.06)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
the (1.05)
The.
फ़र्क fark (1.05)
Difference, distinction, distance.
ऐसे नहीं aisē nahī̃ (1.05)
'not so', Do not believe.
अति ati (1.05)
मुख mukh (1.04)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
बड़ा baṛā (1.04)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
हाथ hāth (1.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
गाना gānā (1.04)
To sing, to chant.
A song.
बीज bīj (1.03)
Seed, kernel. Source, origin, primary cause.
छोड़ना chhōṛnā (1.03)
To leave.
To abandon.
To release.
के बाद kē bād (1.03)
After.
पड़ना paṛnā (1.03)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
बाहर bāhar (1.02)
Out, outside, exterior, beyond, away.
A foreign land.
सोचना sōchnā (1.02)
To think, to reflect, to ponder over, to consider.
थोड़ा thōṛā (1.02)
A little, some, meagre, scanty.
Short.
सिद्ध siddh (1.02)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
कहाँ तक kahā̃ tak (1.02)
(Interrogative pronominal adverb) How far, how long, to what degree.
स्मृति smr̥iti (1.01)
Memory, remembrance.
Books of traditional code of Hindu law.
अल्पकाल alpkāl (1.00)
Short term.
यहाँ yahā̃ (1.00)
Here, hither, in/at this place.
सम्पूर्ण sampūrṇ (0.99)
Whole, entire, complete, perfect.
cum (0.99)
कम kam (0.99)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
परिवार parivār (0.99)
Family, household.
प्राप्त prāpt (0.99)
Got, obtained; procured, acquired.
जीवन jīvan (0.99)
Life, animation, existence.
महिमा mahimā (0.98)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
आधार ādhār (0.98)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बस bas (0.98)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
चक्र, चक्कर chakra, chakkar (0.98)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
इसीलिए isīliē (0.97)
emerge (0.97)
To emerge.
फिर भी phir bhī (0.97)
Notwithstanding, even then, in spite of that.
के बजाए kē bajāē (0.97)
In place of, in lieu of, instead of.
मैं maĩ (0.96)
I. (personal pronoun)
चेहरा chēhrā (0.96)
Face, countenance, mask, front.
बसना basnā (0.96)
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
वहां vahā̃ (0.96)
There.
क्यों kyō̃ (0.96)
Why.
बोल bōl (0.95)
स्थापना, स्थापन sthāpanā, sthāpan (0.95)
Establishment.
(in particular) The establishment of the new world.
अनेक anēk (0.95)
'not one'. Many, several, various, much, abundant.
centre (0.95)
Centre.
सफल saphal (0.95)
Successful, effective, fruitful.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
भिन्न bhinn (0.94)
Divided, separated, separate.
Distinct, different, other.
आना ānā (0.93)
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
सिवाए sivāē (0.92)
Except, but, with the exception (of).
सुनना sunnā (0.92)
To hear, to listen, to pay heed.
Hearing, audition.
गायन gāyan (0.91)
कार्य kārya (0.91)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
विशेषता viśhēṣhtā (0.91)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
शरीर śharīr (0.90)
Body.
पुराना purānā (0.90)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
in (0.90)
In.
फल phal (0.89)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
result (0.89)
Result.
निमित्त nimitt (0.88)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
संगम saṅgam (0.88)
Confluence, union, meeting.
कर्म karm (0.88)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
powerful (0.87)
Powerful.
चमकना chamaknā (0.86)
कर्तव्य kartavya (0.86)
Duty.
To be done, to be accomplished.
समझाना samjhānā (0.86)
(Causative of samajhnā) To persuade, explain.
सहज sahaj (0.85)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
या yā (0.85)
Or, either.
कभी kabhī (0.85)
Sometime, ever.
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
फरिश्ता phariśhtā (0.85)
An angel, a divine messenger.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
नहीं तो nahī̃ tō (0.85)
Otherwise, or else, if not, lest, but for.
No, certainly not.
उतना utnā (0.84)
दुनिया duniyā (0.83)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ब्राह्मण brāhmaṇ (0.83)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
शब्द śhabd (0.82)
Word, term, sound.
याद yād (0.82)
Remembrance, recollection, memory.
स्थित sthit (0.82)
Situated, located, placed.
Circumstanced.
अनुसार anusār (0.82)
According to, in conformity with.
अलौकिक alaukik (0.82)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
सारा sārā (0.81)
All, the whole, whole, entire, complete, universal.
संस्कार saṅskār (0.81)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
अभ्यास abhyās (0.81)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
चाहिए chāhiē (0.81)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दिल dil (0.80)
Heart, courage, spirit, will.
प्रभाव prabhāv (0.79)
स्थिति sthiti (0.79)
Position, situation, state, condition, stage, phase.
ज़रूर zarūr (0.79)
Certainly, undoubtedly, positively, without fail.
लोग log (0.79)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
कल kal (0.78)
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
कई kaī (0.78)
Several, sundry, divers, some, some few.
दिलाना dilānā (0.77)
To cause to be given, to cause to be handed over.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
सुनाना sunānā (0.76)
To cause to hear, to relate, to read out, to recite, to pronounce.
ज्यादा jyādā (0.76)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
अमृतवेला amr̥itvēlā (0.76)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अलग alag (0.76)
Different, separate, apart, distinct.
नया nayā (0.76)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
डालना ḍālnā (0.75)
To put in, to pour, to drop, to thrust.
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
संपर्क sampark (0.75)
आगे āgē (0.74)
Ahead, in front of, before; in future.
दादी dādī (0.74)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
न्यारा nyārā (0.74)
Separate(d), staying away (from a joint family), unique, novel, distinct.
विश्व viśhva (0.74)
The world, universe.
बाबा bābā (0.74)
Father.
सेवा sēvā (0.73)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थान sthān (0.73)
Place, spot, site.
रहाना rahānā (0.73)
To make stay, to make remain.
हम ham (0.72)
We.
(rustic form) I.
इतना itnā (0.71)
As much as this, this much; so much, so many.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
ने nē (0.70)
A postposition denoting the subject (ergative case that is to say with a past participle).
chance (0.70)
Chance.
पाना pānā (0.69)
जितना jitnā (0.69)
As much as, as many, how much, however much.
second (0.69)
Second.
स्थूल sthūl (0.67)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.66)
But if.., but, nevertheless.
बन ban (0.65)
निकालना nikālnā (0.65)
बताना batānā (0.65)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
लगना lagnā (0.65)
मधुबन madhuban (0.65)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
कितना kitnā (0.64)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
जहाँ jahā̃ (0.64)
Where, wherever.
वर्ष varṣh (0.64)
Year.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
प्रकार prakār (0.63)
Manner, way.
ख़त्म ḵẖatm (0.63)
Ended, completed, concluded.
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
तीनों tīnō̃ (0.62)
The three, all three.
दो dō (0.62)
Two, 2.
साथ sāth (0.62)
With, together, along with.
Company, association.
पहले pahlē (0.62)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
कैसा kaisā (0.60)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कब kab (0.60)
Interrogative adverb: When? At what time ?
सम्बन्ध sambandh (0.59)
Connection, relationship.
वा vā (0.57)
Or.
पहुंचना pahuñchnā (0.57)
To reach, to arrive.
बैठना baiṭhnā (0.57)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
सर्व sarv (0.56)
All ; whole, entire, complete.
सिर्फ sirph (0.56)
प्यारा pyārā (0.56)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
शक्ति śhakti (0.55)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बुद्धि buddhi (0.55)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
के निमित्त kē nimitt (0.55)
व्यर्थ vyarth (0.54)
Useless, fruitless, futile, ineffective, unprofitable.
के आगे kē āgē (0.54)
In front of, ahead of, before.
अपनाना apnānā (0.54)
To (treat as one's) own.
To adopt.
To appropriate.
नाम nām (0.54)
Name.
दिन din (0.53)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
प्यार pyār (0.53)
Love, affection, amour, amorous relationship.
पहला pahlā (0.53)
अन्दर andar (0.53)
In, inside, within.
सहयोग sahyōg (0.53)
Cooperation, collaboration.
हिम्मत himmat (0.52)
Courage, boldness.
भरना bharnā (0.52)
To fill, to refill.
दिखाना dikhānā (0.52)
श्रेष्ठ śhrēṣhṭha (0.52)
The best, good, excellent, superior.
यही yahī (0.51)
Emphatic form of yah: this very.
कोई भी kōī bhī (0.51)
Anyone, someone, any.
द्वारा dvārā (0.50)
By, through, through the medium of, through the agency of, by means of, with.
स्वयं svayã (0.50)
दूसरा dūsrā (0.50)
Second.
Other, another.
Next.
वैसा vaisā (0.47)
तब tab (0.45)
Then, at that time, afterwards, thereupon, therefore, hence.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
अगर agar (0.45)
If, if so be, in case, in the event of.
कौन kaun (0.45)
interrogative pronoun. Who
मिलना milnā (0.45)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
स्वरूप svarūp (0.44)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
हर har (0.44)
her (0.44)
हरना harnā (0.44)
सकना saknā (0.43)
To can, to be able to.
सबका sabkā (0.42)
(genitive case of sab) Of everyone.
रखना rakhnā (0.42)
To put, to place, to keep, to possess, to have, to employ, to appoint.
न na (0.40)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
चाहना chāhnā (0.39)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
फिर phir (0.39)
Then, again, afterwards, thereafter, in future, a second time.
क्योंकि kyōṅki (0.39)
Because, since.
तक tak (0.39)
To, upto, till, until, by.
बोलना bōlnā (0.39)
To speak, to utter, to pronounce.
To bid.
मन man (0.38)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लाना lānā (0.37)
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
फिरना phirnā (0.35)
To turn.
To wander, to ramble, to walk about, to go round.
कहाँ kahā̃ (0.35)
Interrogative pronominal adverb : Where ?
निकलना nikalnā (0.34)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
बच्चा bachchā (0.34)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
विशेष viśhēṣh (0.34)
Special, specific, particular, distinctive, characteristic, typical.
चलना chalnā (0.33)
Continue.
जब jab (0.33)
(Relative pronoun) When.
बहुत bahut (0.33)
Many, much.
Very.
अर्थात् arthāt (0.31)
That is, that is to say, namely (viz.).
बात bāt (0.31)
A matter, topic, subject, concern, fact, thing.
आज āj (0.31)
Today.
अनुभव anubhav (0.31)
Experience.
जानना jānnā (0.30)
To know, to become aware of, to perceive.
इसलिए isliē (0.30)
On this account, for this reason, hence, therefore.
कुछ kuchh (0.28)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
नमस्ते namastē (0.27)
ना nā (0.26)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
के लिए kē liē (0.25)
For, for the sake of.
समय samay (0.24)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
लेना lēnā (0.24)
To take.
कराना karānā (0.23)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
आत्मा ātmā (0.22)
The soul, the spirit, the self.
हर एक har ēk (0.22)
Each, every.
Each one, everybody.
सदा sadā (0.19)
Always, perpetually, continually, ever.
संकल्प saṅkalp (0.19)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
रूप rūp (0.18)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
कहना kahnā (0.18)
Say.
कोई kōī (0.17)
Some, any, someone, anyone.
बाप bāp (0.17)
Father.
समझना samajhnā (0.17)
To understand.
जाना jānā (0.16)
To go, to depart, to lose, to flow.
बापदादा bāpdādā (0.16)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
आप āp (0.16)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
पर par (0.14)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (0.14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (0.14)
To give.
पर par (0.13)
Opposite, inimical, other, alien, higher.
एक ēk (0.12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
देखना dēkhnā (0.11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
लेकिन lēkin (0.11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सब sab (0.10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (0.09)
Good.
Well.
All right, well done.
So long.
वाला vālā (0.09)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
अब ab (0.08)
Now.
क्या kyā (0.07)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आना ānā (0.07)
To come.
कि ki (0.06)
That (to report indirect speech, example he says that).
बनना bannā (0.05)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.04)
To remain, to stay.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
नहीं nahī̃ (0.02)
No.
Not.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.01)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)