Avyakt murli for Sunday 7 March 1993

होली hōlī (9.62)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (9.62)

Holy.

high (9.28)

High.

companion (8.62)

सृष्टि-चक्र sr̥iṣhṭi-chakra (8.16)

holiest (7.58)

Holiest.

पराया parāyā (7.38)

Pertaining or belonging to another, not one's own, alien, foreign.

मन्सा-सेवा mansā-sēvā (7.24)

The service through the mind, that is through good wishes, pure feelings and elevated intentions.

दिल-पसन्द dil-pasand (6.83)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

माल māl (6.64)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

personality (6.52)

Personality.
(Bābā) The person's nature or disposition.

अनादि काल anādi kāl (6.17)

'period without beginning'. The period when the soul resides in Paramdham.

पवित्रता pavitratā (5.72)

Holiness, sanctity, purity.

businessman (5.57)

Businessman.

रंग raṅg (5.39)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (5.39)

नाचना-गाना nāchnā-gānā (5.18)

मन-बुद्धि man-buddhi (5.09)

अंशमात्र aṅśhmātra (5.01)

गोली gōlī (4.98)

A bullet.

पवित्र pavitr (4.91)

Holy, sacred, pure.

निजी, निज nijī, nij (4.87)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

मनोरंजक manōrañjak (4.86)

'Which delights or colors the mind'. Interesting, amusing, entertaining, recreative.

alone (4.86)

quarrel (4.86)

परमात्म-संग paramātma-saṅg (4.86)

अकेलापन akēlāpan (4.66)

आदि काल ādi kāl (4.54)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

purity (4.45)

Purity.

तख्तनशीन takhtnaśhīn (4.37)

Enthroned, installed on the throne.

देव dēv (4.32)

A god, a deity.

rocket (4.31)

Rocket.

out (4.21)

Out.

तिलक tilak (4.12)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

दिलतख्त diltakht (4.10)

The Heart and the Throne.

पूजा pūjā (4.07)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

संग saṅg (4.04)

Company, association, contact.

दिलतख्तनशीन diltakhtanaśhīn (3.94)

Seated in the heart and on the throne.

गहरा gahrā (3.93)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

occupation (3.92)

Occupation.

सुख-शान्ति sukh-śhānti (3.89)

Happiness and peace.

combined (3.85)

Combined.

complain (3.77)

Complain.

व्यापार vyāpār (3.75)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

देव-पद dēv-pad (3.75)

Deity status, rank of divinity.

मध्य madhya (3.72)

Middle, central, mid-.
Middle, centre, the middle part.

बेफिक्र बादशाह bēphikr bādśhāh (3.71)

Carefree emperor.

उत्सव utsav (3.70)

अपवित्रता apavitratā (3.65)

Uncleanness, impurity; unholiness.

ever ready (3.61)

Ever-ready.

तख्त takht (3.61)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अकेला akēlā (3.60)

Single, lonely, lonesome, solitary.

भण्डारा bhanḍārā (3.60)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

विकार vikār (3.53)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पूजना pūjnā (3.50)

busy (3.47)

Busy.

बेफिक्र bēphikr (3.44)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

खाली khālī (3.42)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

मन्दिर mandir (3.40)

Temple.

पद्मापद्म padmāpadma (3.40)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

महसूस करना mahsūs karnā (3.38)

To experience, to feel, to perceive.

तिलकधारी tilakdhārī (3.34)

स्वहेज़ svahēz (3.34)

Entertainment, festivity.

फुर्सत phursat (3.30)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

अलबेलापन albēlāpan (3.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

वैष्णव vaiṣhṇav (3.27)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

soul (3.27)

Soul.

पवित्र बनाना pavitra banānā (3.27)

status (3.27)

Status.

नाचना nāchnā (3.22)

To dance.
To caper, or frisk about.

खर्च, खर्चा kharch, kharchā (3.17)

Expenditure, expense, cost, outlay.

मायाजीत māyājīt (3.16)

निमित्त-मात्र nimitt-mātra (3.14)

Just an instrument.

attraction (3.14)

झगड़ा jhagṛā (3.14)

A quarrel, dispute, altercation, scramble, fray.

जबसे jabsē (3.14)

Since that time, since.

दुआ duā (3.09)

Prayer.
Blessing.

emerge (3.08)

To emerge.

waste (3.05)

Waste.

लकीर lakīr (3.05)

A line, lineament.
A streak, stripe.

west (3.05)

West.

विधिपूर्वक vidhipūrvak (3.04)

According to rule, agreeably to prescribed law.

धर्म-पिता dharm-pitā (3.03)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

तरीका tarīkā (3.00)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

रावण rāvaṇ (2.99)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

तेज tēj (2.99)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

आना-जाना ānā-jānā (2.98)

To come and go, to pay visits, to make calls.

cultural (2.94)

Cultural.

वगैरह vagairah (2.94)

And the rest, et cætera, and so forth.

मुश्किल muśhkil (2.91)

Difficult, hard, intricate.
Difficulty, hardship.

भाग्य विधाता bhāgya vidhātā (2.90)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

कमाल kamāl (2.89)

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

फिक्र phikr (2.88)

Worry, anxiety, care, concern.

चुक्तू chuktū (2.86)

Settled, paid up, paid in full.

gift (2.86)

Gift.

सहजयोग sahajyōg (2.82)

free (2.81)

Free.

सम्भव sambhav (2.81)

speed (2.79)

बीती bītī (2.79)

Past events or experiences; the past.

pure (2.79)

Pure.

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

to (2.75)

To.

too (2.75)

Too.

two (2.75)

Two.

company (2.72)

Company.

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

thought (2.69)

Thought.

सूली sūlī (2.69)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

pass with honour (2.68)

To pass with honour.

engineer (2.66)

Engineer.

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

विश्व-महाराजा viśhva-mahārājā (2.66)

personal (2.65)

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

प्रतिज्ञा pratigyā (2.59)

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

सर्वशक्तिवान sarvśhaktivān (2.55)

Who possesses all powers, omnipotent, all-powerful, almighty.

दैवी daivī (2.48)

Divine, ethereal, celestial.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

नवीनता navīntā (2.46)

Novelty, newness, freshness.

win (2.46)

Win.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

खजाना khajānā (2.42)

Treasure.
Treasury, repository.

करनी karnī (2.42)

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

first (2.41)

First.

सम्पूर्ण sampūrṇ (2.39)

Whole, entire, complete, perfect.

तरह tarah (2.37)

मनाना manānā (2.36)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

machinery (2.36)

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

knowledgeful (2.34)

Knowledgeful.

extra (2.34)

Extra.

easy (2.34)

Easy.

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

खिलौना khilaunā (2.32)

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

practice (2.31)

Practice.

कमजोरी kamjōrī (2.29)

Weakness, feebleness ; deficiency ; debility.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

चीज़ chīz (2.28)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

वर्सा varsā (2.27)

The inheritance. What our father leaves behind after he leaves.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

रथ rath (2.22)

Chariot, vehicle (of a god).

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

surrender (2.18)

Surrender.

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.17)

War.

अविनाशी avināśhī (2.17)

Indestructible, imperishable, everlasting, immortal, entire.

business (2.16)

Business.

आलस्य ālasya (2.16)

Laziness, lethargy.

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

retreat (2.16)

चक्र chakra (2.16)

परिभाषा paribhāṣhā (2.15)

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

ओर ōr (2.14)

Side, direction.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भाग्यवान bhāgyavān (2.13)

साल sāl (2.12)

A year.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

नूँधा nūndhā (2.10)

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

past (2.08)

Past.

कोई न कोई kōī na kōī (2.08)

Someone, anyone, any.

दो चार dō chār (2.06)

कमजोर kamjōr (2.05)

Weak, feeble, ineffectual.

life (2.04)

Life.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

कल kal (2.03)

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

फौरन phauran (2.01)

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

तभी tabhī (1.98)

touch (1.98)

Touch.

one (1.98)

One.

अलग alag (1.96)

Different, separate, apart, distinct.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

मिलाना milānā (1.95)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

guarantee (1.95)

Guarantee.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

ड्रामानुसार ḍrāmānusār (1.94)

नशा naśhā (1.93)

Intoxication, drunkenness.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

भाग्य bhāgya (1.88)

Fortune, fate, luck, destiny.

card (1.88)

Card.

मतलब matlab (1.87)

लक्ष्य lakṣhya (1.86)

The aim, object, objective, target, goal.
Indicated, implied.

संगमयुग saṅgamyug (1.86)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वायदा vāydā (1.85)

Promise, commitment.

बुलन्द buland (1.85)

चलाना chalānā (1.85)

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

स्वप्न svapn (1.81)

A dream.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

दवाई davāī (1.81)

शरीर śharīr (1.81)

Body.

पुरूषार्थी purūṣhārthī (1.80)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

merge (1.80)

To merge.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

group (1.78)

Group.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

आवश्यकता āvaśhyaktā (1.77)

Necessity, need, requirement.

नीचे आना nīchē ānā (1.74)

ताकत tākat (1.74)

Power, force, strength, might.

सबसे sabsē (1.74)

(superlative) Of all, the most.

programme (1.73)

Programme.
(Bābā) Event.

व्यर्थ vyarth (1.73)

Useless, fruitless, futile, ineffective, unprofitable.

माना mānā (1.72)

(it) Means, that is.

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

मनुष्य manuṣhya (1.69)

A man, a human being.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

भूलना bhūlnā (1.68)

To forget.

कमी kamī (1.68)

माया māyā (1.66)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगा lagā (1.66)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

बाद bād (1.65)

After, later, subsequently.

और कोई aur kōī (1.65)

Someone else, anyone else.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

भरी bharī (1.63)

A burden.

master (1.63)

Master.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

उसका uskā (1.61)

Genitive case of vah : of him, of her, of that, his, her.

रूहानी rūhānī (1.59)

Spiritual.

बढ़ाना baṛhānā (1.59)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

निरन्तर nirantar (1.59)

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

भूल जाना bhūl jānā (1.57)

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्थूल sthūl (1.55)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बिठाना biṭhānā (1.55)

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

छोड़ना chhōṛnā (1.54)

To leave.
To abandon.
To release.

परमधाम paramdhām (1.54)

time (1.53)

Time.

जन्मना janamnā (1.53)

To be born.

मुलाकात mulākāt (1.52)

जीवन jīvan (1.52)

Life, animation, existence.

ढीला ḍhīlā (1.51)

number one (1.51)

Number one.

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

final (1.49)

Final.

आदत ādat (1.49)

Habit.

प्यार pyār (1.48)

Love, affection, amour, amorous relationship.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

रोज़ rōz (1.48)

A day.
Everyday, daily.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

direct (1.46)

Direct.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

संस्कार saṅskār (1.45)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

जन्म janm (1.45)

Birth, origin, genesis.
Life, existence.

योगी yōgī (1.45)

(One) who practices yōg.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

royal (1.43)

Royal.

गलती galatī (1.43)

Mistake, error, fault.

कमाई kamāī (1.42)

Earnings.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

तैयार taiyār (1.41)

checking (1.41)

Checking.

जगह jagah (1.41)

मेहनत mēhnat (1.41)

Labour, hard work, toil.
Industry, application.
Exercise.

कर्मणा karmaṇā (1.40)

Throught the deed.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

संगम saṅgam (1.39)

Confluence, union, meeting.

full (1.39)

Full.

जड़ jaṛ (1.38)

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

खुशी khuśhī (1.37)

Joy, delight, happiness.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

फिर से phir sē (1.34)

Anew, afresh.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

पत्र patra (1.33)

तैयारी taiyārī (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

वाचा vāchā (1.32)

Through speech.

बार bār (1.32)

Time, occasion.

जानकी jānkī (1.32)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

low (1.28)

Low.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ब्राह्मण brāhmaṇ (1.28)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नहीं तो nahī̃ tō (1.27)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

काम kām (1.25)

Passion, lust.
Desire.

काम kām (1.25)

Work, task, job, employment, performance, function.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सदाकाल sadākāl (1.25)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

मानना mānnā (1.24)

जिस समय jis samay (1.24)

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अन्दर andar (1.22)

In, inside, within.

खुश khuśh (1.22)

Happy, pleased.
Good.

हिम्मत himmat (1.22)

Courage, boldness.

चारों chārō̃ (1.21)

The four, the whole four, all four.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्मृति स्वरूप smr̥iti svarūp (1.19)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पढ़ाई paṛhāī (1.18)

Study, education, learning.

क्यों kyō̃ (1.18)

Why.

double (1.17)

Double.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

fast (1.16)

Fast.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cum (1.15)

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

पास pās (1.15)

pass (1.15)

To pass.

साथ sāth (1.15)

With, together, along with.
Company, association.

कदम kadam (1.15)

Step, pace, footstep.

प्रजा prajā (1.14)

Subjects, public, people.

attention (1.14)

Attention.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मिटाना miṭānā (1.12)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

सब कुछ sab kuchh (1.12)

Everything, all.

जब तक jab tak (1.12)

As long as.
(with negation) until.

कौन सा kaun sā (1.11)

Interrogative adjective and pronoun : which.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

धन dhan (1.11)

Wealth, riches, money.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (1.10)

Nowadays, these days.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वतन vatan (1.09)

Homeland, native country.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

राजा rājā (1.08)

King, monarch, prince.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

number (1.07)

Number.

प्राप्ति prāpti (1.07)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सफलता saphaltā (1.07)

Success, achievement.

देश dēśh (1.06)

Country, land, native home, region, space.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सामने sāmnē (1.06)

the (1.05)

The.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

भरना bharnā (1.04)

To fill, to refill.

गाना gānā (1.04)

To sing, to chant.
A song.

सहज sahaj (1.03)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तन tan (1.03)

Body.

आधा ādhā (1.02)

Half.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वर्ष varṣh (1.01)

Year.

पालना pālnā (1.01)

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

स्मृति smr̥iti (1.01)

Memory, remembrance.
Books of traditional code of Hindu law.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

गलना galnā (0.99)

knowledge (0.99)

Knowledge.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

earth (0.97)

Earth.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सूक्ष्म sūkṣhma (0.94)

Subtle.

जहाँ jahā̃ (0.94)

Where, wherever.

सोचना sōchnā (0.94)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

I (0.90)

eye (0.90)

Eye.

कल्याण kalyāṇ (0.89)

Welfare.

विजय vijay (0.89)

Conquest, victory, triumph.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कभी kabhī (0.87)

Sometime, ever.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नाम nām (0.85)

Name.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

उतना utnā (0.84)

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

विश्व viśhva (0.83)

The world, universe.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शब्द śhabd (0.82)

Word, term, sound.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

second (0.80)

Second.

या yā (0.80)

Or, either.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

मैं maĩ (0.75)

I. (personal pronoun)

गीत gīt (0.75)

बड़ा baṛā (0.75)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

लगना lagnā (0.74)

कोई भी kōī bhī (0.73)

Anyone, someone, any.

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

श्रेष्ठ śhrēṣhṭha (0.70)

The best, good, excellent, superior.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

chance (0.70)

Chance.

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.69)

As much as, as many, how much, however much.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दिखाना dikhānā (0.67)

याद yād (0.67)

Remembrance, recollection, memory.

part (0.66)

Part.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

प्रकार prakār (0.63)

Manner, way.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अपनाना apnānā (0.58)

To (treat as one's) own.
To adopt.
To appropriate.

सबको sabkō (0.57)

sab + kō : everything, everyone.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

हम ham (0.56)

We.
(rustic form) I.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

इतना itnā (0.55)

As much as this, this much; so much, so many.

के आगे kē āgē (0.54)

In front of, ahead of, before.

लाना lānā (0.54)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

दूसरा dūsrā (0.51)

Second.
Other, another.
Next.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कई kaī (0.49)

Several, sundry, divers, some, some few.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्योंकि kyōṅki (0.47)

Because, since.

सिर्फ sirph (0.47)

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

स्वयं svayã (0.42)

वा vā (0.42)

Or.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

अगर agar (0.42)

If, if so be, in case, in the event of.

साथ-साथ sāth-sāth (0.42)

सकना saknā (0.42)

To can, to be able to.

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

सर्व sarv (0.39)

All ; whole, entire, complete.

तक tak (0.39)

To, upto, till, until, by.

दो dō (0.38)

Two, 2.

अनुभव anubhav (0.38)

Experience.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बाबा bābā (0.37)

Father.

कौन kaun (0.37)

interrogative pronoun. Who

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चलना chalnā (0.34)

Continue.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

हर har (0.31)

her (0.31)

बन ban (0.31)

जब jab (0.31)

(Relative pronoun) When.

हरना harnā (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

ना nā (0.25)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.24)

The soul, the spirit, the self.

पहला pahlā (0.24)

बहुत bahut (0.24)

Many, much.
Very.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आगे āgē (0.22)

Ahead, in front of, before; in future.

आज āj (0.21)

Today.

समय samay (0.21)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.21)

Always, perpetually, continually, ever.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के लिए kē liē (0.19)

For, for the sake of.

बाप bāp (0.18)

Father.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

लेना lēnā (0.16)

To take.

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

कोई kōī (0.15)

Some, any, someone, anyone.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.10)

To give.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.09)

To understand.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

आना ānā (0.07)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.05)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)