Avyakt murli for Monday 5 December 1994

पैर pair (8.66)

A foot, leg.
Footing, footprint.

वैराग्य vairāgya (7.36)

(Attitude of) renunciation, detachment (from worldly affairs).

पूर्वज pūrvaj (6.97)

Ancestor(s).

study (6.95)

Study.

आंगन āṅgan (6.94)

समझदारी samajhdārī (6.31)

आंध्र प्रदेश āndhra pradēśh (5.98)

Andhra Pradesh (a state of India where we speak Telugu).

आगरा āgrā (5.76)

Agra (a city in Uttar Pradesh, India).

कुमारी kumārī (5.08)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

मेरेपन mērēpan (5.05)

वकील vakīl (5.01)

A lawyer, pleader, an advocate.

अक्षौहिणी akṣhauhiṇī (4.89)

A complete army, consisting of 109,350 foot soldiers, 65,610 horsemen, 21,870 chariots and 21,870 elephants.

high (4.88)

High.

मायावी योगी māyāvī yōgī (4.86)

मायावी ज्ञानी māyāvī gyānī (4.86)

ambassador (4.86)

Ambassador.

train (4.64)

Train.

छाया chhāyā (4.59)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

great (4.53)

taste (4.41)

Taste.

hostel (4.36)

Hostel.

खोना khōnā (4.30)

To lose, to squander.

judge (4.19)

Judge.

remark (4.10)

natural nature (4.08)

Natural nature.

झूठ jhūṭh (4.04)

Falsehood, lie, untruth.
False, untrue, incorrect.

युद्ध yuddh (3.94)

War, warfare, battle, fight, fighting, combat, hostilities.

tasty (3.90)

stock (3.89)

Stock.

चरण charaṇ (3.83)

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

पंजाब pañjāb (3.79)

Punjab.

student life (3.75)

Student life.

निःस्वार्थ niḥsvārth (3.72)

Unselfish, selfless.

stop (3.68)

Stop.

ताजधारी tājdhārī (3.68)

Who wears the crown.
Who possesses the crown.

महाराष्ट्र mahārāṣhṭra (3.63)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

नगरी nagarī (3.62)

बहु bahu (3.62)

जोश jōśh (3.57)

हाथ में हाथ देना hāth mē̃ hāth dēnā (3.51)

समझदार samajhdār (3.44)

Discerning, intelligent, sensible, wise, prudent.

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

शुभ कामना śhubh kāmnā (3.43)

Good desire, good wish.

छूना chhūnā (3.42)

To touch, to feel.

training (3.39)

Training.

भाव bhāv (3.36)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पलंग palaṅg (3.34)

प्यारापन pyārāpan (3.34)

Condition of being loved, state of being loved.

शक्तिमान् śhaktimān (3.34)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

पटरानी paṭrānī (3.27)

स्वार्थ svārtha (3.24)

समीपता samīpatā (3.23)

Nearness, proximity, contiguousness, contiguity, vicinity.

लगाव lagāv (3.21)

Attachment, love, affection.

दिमाग dimāg (3.19)

The brain, mind intellect; conceit.

निर्मान nirmān (3.19)

Humble, without conceit, without arrogance, without pride.

chart (3.16)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

गली galī (3.14)

आज्ञाकारी āgyākārī (3.12)

Obedient.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (3.03)

Almighty Master.

बजाए bajāē (2.98)

In place.

निर्णय nirṇay (2.96)

Judgment, decision, conclusion.

point (2.95)

Point.

शुभ भावना śhubh bhāvnā (2.95)

Good feeling, auspicious feeling.

कोट kōṭ (2.90)

grand (2.90)

चढ़ना chaṛhnā (2.89)

To go up, to ascend, to climb, to rise, to increase.

अपवित्रता apavitratā (2.89)

Uncleanness, impurity; unholiness.

royal (2.86)

Royal.

नींद nīnd (2.82)

Sleep.

गलत galat (2.82)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पांव pāṅw (2.79)

Foot, leg.

fashion (2.79)

Fashion.

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

अनुभूति anubhūti (2.76)

Emotional experience, inner experience, realisation.

ताज tāj (2.75)

Crown, diadem.

हाथ hāth (2.73)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बेहद का bēhad kā (2.72)

Limitless, unlimited, unbounded.

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

पूजना pūjnā (2.71)

होशियारी hōśhiyārī (2.69)

पृथ्वी pr̥ithvī (2.69)

छूटना chhūṭnā (2.68)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

godly student (2.66)

शक्तिहीन śhaktihīn (2.66)

Powerless, impotent, enervated.

वृत्ति vr̥itti (2.64)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

tight (2.63)

Tight.

पवित्र pavitr (2.58)

Holy, sacred, pure.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

फैंसला phaĩslā (2.55)

सच sach (2.55)

True, right.
Truth.
Really!

holiest (2.53)

Holiest.

छुड़ाना chhuṛānā (2.50)

To free.

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बेहद bēhad (2.48)

Limitless, unlimited, unbounded.
Excessive, too, too much.

international (2.46)

International.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

right (2.44)

Right.

वायुमण्डल vāyumaṇḍal (2.42)

The atmosphere.

लकीर lakīr (2.42)

A line, lineament.
A streak, stripe.

सोना sōnā (2.40)

Gold, an excellent thing.

मिठाई miṭhāī (2.40)

Sweetmeat, confectionery.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

बेफिक्र बादशाह bēphikr bādśhāh (2.34)

Carefree emperor.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

वायदा vāydā (2.34)

Promise, commitment.

mix (2.33)

percentage (2.32)

Percentage.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

महान्, महा mahān, mahā (2.29)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भावना bhāvnā (2.25)

Sentiment, feeling, emotion.

झलक jhalak (2.25)

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

योग yōg (2.25)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

trial (2.15)

Trial.

father (2.15)

Father.

खुराक khurāk (2.14)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

मजबूत majbūt (2.10)

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

चतुर chatur (2.08)

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

लम्बा lambā (2.08)

Long, lengthy, tall.

P (2.08)

The letter P of our alphabet; used for acronyms.

सागर sāgar (2.08)

Sea, ocean (huge expanse of water of which we cannot see the end).

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

मजबूरी majbūrī (2.06)

वर्णन varṇan (2.05)

भाषण bhāṣhaṇ (2.05)

Speech, address.

बदले badlē (2.04)

In exchange, in return, in lieu.

blessing (2.04)

Blessing.

life (2.04)

Life.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

चाल chāl (2.00)

सही sahī (1.99)

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

गलना galnā (1.99)

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

light (1.98)

Light.
(Bābā) Electricity.

balance (1.94)

Balance.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

रहम rahm (1.90)

Pity, mercy, compassion.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

मिलाना milānā (1.85)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

foundation (1.80)

Foundation.

eye (1.80)

Eye.

I (1.80)

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.78)

Title.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

full stop (1.76)

Full stop.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

wrong (1.72)

वशीभूत vaśhībhūt (1.72)

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

teacher (1.70)

Teacher.

भान bhān (1.69)

Perception, consciousness, recollection.

भाग्यवान bhāgyavān (1.68)

फ़र्क fark (1.67)

Difference, distinction, distance.

माया māyā (1.66)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नशा naśhā (1.66)

Intoxication, drunkenness.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

बढ़िया baṛhiyā (1.62)

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

value (1.60)

Value.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

उत्पन्न utpanna (1.55)

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

बिठाना biṭhānā (1.55)

व्यक्त vyakt (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

student (1.51)

Student.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

लवलीन lavlīn (1.50)

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

संपर्क sampark (1.49)

extra (1.48)

Extra.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

खिलाना khilānā (1.47)

To feed.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

योगी yōgī (1.45)

(One) who practices yōg.

गायन gāyan (1.44)

प्यारा pyārā (1.44)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

गलती galatī (1.43)

Mistake, error, fault.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

checking (1.41)

Checking.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कर्मणा karmaṇā (1.40)

Throught the deed.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सोना sōnā (1.38)

To sleep.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

परखना parakhnā (1.35)

foreigner (1.34)

Foreigner.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

आराम ārām (1.32)

Rest, comfort, relief.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

merciful (1.31)

Merciful.

double (1.31)

Double.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

natural (1.29)

Natural.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

कमाल kamāl (1.28)

line (1.28)

Line.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रभाव prabhāv (1.26)

तीन tīn (1.25)

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

subject (1.24)

Subject.

समीप samīp (1.24)

Near (in place or time), beside, proximate, close by, at hand.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

बचना bachnā (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बोल bōl (1.20)

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

स्नेह snēh (1.20)

Love, affection.
Oil, oily substance.

स्मृति स्वरूप smr̥iti svarūp (1.19)

स्थान sthān (1.18)

Place, spot, site.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

स्वप्न svapn (1.14)

A dream.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

ever ready (1.14)

Ever-ready.

बार bār (1.14)

Time, occasion.

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

निमित्त nimitt (1.14)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

और कोई aur kōī (1.12)

Someone else, anyone else.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

V (1.11)

we (1.11)

chance (1.11)

Chance.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माना mānā (1.08)

(it) Means, that is.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

आवश्यक āvaśhyak (1.08)

देश dēśh (1.06)

Country, land, native home, region, space.

भेजना bhējnā (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

समझाना samjhānā (1.05)

(Causative of samajhnā) To persuade, explain.

अन्य anya (1.05)

Other, another, different; separate.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हल्का halkā (1.05)

Light, cheap, thin, faint.

प्राप्ति prāpti (1.03)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तरह tarah (1.02)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

वर्ष varṣh (1.01)

Year.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हां hā̃ (0.98)

Yes, yea.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

stage (0.98)

Stage.
(Bābā) State, condition.

रूहानी rūhānī (0.98)

Spiritual.

emerge (0.97)

To emerge.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तैयार taiyār (0.96)

centre (0.95)

Centre.

खुश khuśh (0.94)

Happy, pleased.
Good.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

साथ sāth (0.93)

With, together, along with.
Company, association.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

जीवन jīvan (0.91)

Life, animation, existence.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सबको sabkō (0.90)

sab + kō : everything, everyone.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

विजय vijay (0.89)

Conquest, victory, triumph.

सेवा sēvā (0.89)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

मैं maĩ (0.87)

I. (personal pronoun)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

programme (0.86)

Programme.
(Bābā) Event.

नाम nām (0.85)

Name.

मानना mānnā (0.85)

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

see (0.84)

See.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

लाना lānā (0.81)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

विदेश vidēśh (0.75)

Foreign country.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सम्बन्ध sambandh (0.74)

Connection, relationship.

आगे āgē (0.74)

Ahead, in front of, before; in future.

बाबा bābā (0.74)

Father.

प्रकार prakār (0.73)

Manner, way.

सफलता saphaltā (0.73)

Success, achievement.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

कभी kabhī (0.69)

Sometime, ever.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

विश्व viśhva (0.68)

The world, universe.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

निकालना nikālnā (0.65)

सा sā (0.65)

के बाद kē bād (0.65)

After.

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

दिल dil (0.64)

Heart, courage, spirit, will.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

परिवार parivār (0.63)

Family, household.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दो dō (0.62)

Two, 2.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

बन ban (0.55)

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

या yā (0.54)

Or, either.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

लगना lagnā (0.51)

जितना jitnā (0.50)

As much as, as many, how much, however much.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

दोनों dōnō̃ (0.50)

खुशी khuśhī (0.50)

Joy, delight, happiness.

हम ham (0.49)

We.
(rustic form) I.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहला pahlā (0.46)

in (0.45)

In.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.40)

इतना itnā (0.40)

As much as this, this much; so much, so many.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

मिलना milnā (0.36)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.36)

Because, since.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

दिखाना dikhānā (0.35)

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

सर्व sarv (0.34)

All ; whole, entire, complete.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.33)

Many, much.
Very.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.29)

Continue.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

जानना jānnā (0.25)

To know, to become aware of, to perceive.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यही yahī (0.24)

Emphatic form of yah: this very.

सकना saknā (0.24)

To can, to be able to.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर har (0.22)

her (0.22)

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.21)

आत्मा ātmā (0.20)

The soul, the spirit, the self.

याद yād (0.20)

Remembrance, recollection, memory.

अगर agar (0.20)

If, if so be, in case, in the event of.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझना samajhnā (0.17)

To understand.

अनुभव anubhav (0.17)

Experience.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

सदा sadā (0.17)

Always, perpetually, continually, ever.

लेना lēnā (0.16)

To take.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.15)

Some, any, someone, anyone.

बाप bāp (0.14)

Father.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

आज āj (0.13)

Today.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कहना kahnā (0.11)

Say.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.09)

To give.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (0.08)

(Relative pronoun) When.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.02)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)