Avyakt murli for Tuesday 7 March 1995

dot (12.59)

upset (11.29)

Upset.

स्वराज्य सत्ता svarājya sattā (11.29)

सत्ता sattā (10.86)

Power, sway, authority.

not (9.68)

Not.

Europe (9.03)

unity (8.74)

Unity.

धर्म सत्ता dharm sattā (8.69)

Religious authority.

एशिया ēśhiyā (7.97)

Asia (a continent).

स्तम्भ stambh (7.82)

Column, pillar.

workshop (7.80)

hostel (7.72)

Hostel.

Russia (7.24)

full stop (7.03)

Full stop.

सत्ताधारी sattādhārī (6.94)

दाग dāg (6.91)

A speck, stain, scar, mark, stigma, blemish.

खण्ड khaṇḍ (6.64)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

विचार vichār (6.58)

लेन lēn (6.53)

fly (6.53)

Fly.

face (6.20)

Face.

message (5.98)

Message.

सहनशक्ति sahanśhakti (5.89)

किला kilā (5.48)

A fort, castle.

mood (5.21)

Mood.

मूड़ना mūṛnā (5.15)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

dictionary (4.96)

mark (4.93)

Mark.

प्रजा-योगी prajā-yōgī (4.89)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

regard (4.86)

Regard.

why (4.73)

के नीचे kē nīchē (4.68)

Under, below, at the bottom of.

शायद śhāyad (4.66)

Perhaps, probably, possibly.

अकेलापन akēlāpan (4.66)

झंडा jhaṇḍā (4.62)

Flag, banner, standard, ensign.

खराब kharāb (4.54)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

इनाम inām (4.54)

Prize, reward, award.

देन dēn (4.51)

Contribution, gift, giving.

America (4.50)

America.

अर्जुन arjun (4.48)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

राजयोगी rājyōgī (4.45)

One who practices yōg to become a rājā (king).

translation (4.38)

Translation.

body consciousness (4.38)

जो ओटे सो अर्जुन jō ōṭē sō arjun (4.31)

धक्का dhakkā (4.26)

बहाना bahānā (4.17)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

book (4.13)

भाषण bhāṣhaṇ (4.10)

Speech, address.

शान्त śhānt (4.08)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

tension (4.07)

Tension.

God Father (3.90)

tension-free (3.90)

Tension-free.

बौद्ध bauddh (3.90)

Buddhist.

powerful brake (3.90)

Powerful brake (to stop the negative thoughts).

सयाना sayānā (3.90)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

रोटी rōṭī (3.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

भोग लगाना bhōg lagānā (3.83)

प्यासा pyāsā (3.80)

अल्लाह allāh (3.77)

Allah, God, the Supreme Being.

मिजाज mijāj (3.75)

चुम्बक chumbak (3.74)

A magnet.

अफ्रीका aphrīkā (3.65)

Africa (a continent).

खिलना khilnā (3.65)

To blossom, to bloom.

यदि yadi (3.65)

चक्र, चक्कर chakra, chakkar (3.62)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पहला नम्बर pahlā number (3.61)

progress (3.60)

Progress.

लहराना laharānā (3.57)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

अच्छा लगना achchhā lagnā (3.57)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

ताली tālī (3.56)

Clapping the hands.

उल्हना ulhanā (3.55)

Complaint, twitting, reproach.

धर्म dharm (3.53)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

underline (3.52)

Underline.

comma (3.51)

Comma (',').

dull (3.51)

Dull. Slow to learn or to understand.

शुद्धि śhuddhi (3.51)

Purity, purification.
Correction, correctness, rectification.

भाकी पहनना bhākī pahannā (3.51)

To embrace, to hug.

अमूल्य amūlya (3.48)

Priceless, invaluable.

पहाड़ pahāṛ (3.47)

season (3.45)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सीधे sīdhē (3.42)

pass with honour (3.38)

To pass with honour.

you (3.37)

बन्धन bandhan (3.35)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पकाना pakānā (3.34)

घमसान ghamsān (3.34)

U (3.33)

The letter U of our alphabet; used for acronyms.

gift (3.32)

Gift.

safety (3.32)

Safety.

past (3.30)

Past.

अधीन adhīn (3.27)

Dependent.
Subordinate, subject to the authority of.
Under.

finish (3.27)

effect (3.27)

Effect.

photo (3.25)

Photo, photograph.

हाँ जी hā̃ jī (3.23)

Yes (polite), Yes Sir, yes Madam.

question mark (3.23)

निमन्त्रण nimantraṇ (3.22)

Invitation.

mother (3.20)

Mother.

आश्चर्य की मात्रा āśhcharya kī mātrā (3.20)

full marks (3.20)

Full marks.

जापान jāpān (3.20)

भिन्नता bhinnatā (3.20)

Separateness.
Difference, distinction.
Dissimilarity.

जीना jīnā (3.17)

To live, to be alive.

पसन्द pasand (3.15)

Liking, choice, taste, preference.
Approval.
Approved, liked.

example (3.15)

Example.

ईंट īṇṭ (3.14)

Brick.

सुस्ती sustī (3.14)

Languor, indolence, laziness, idleness, spiritlessness, depression.

अनेकता anēktā (3.14)

हिमालय himālay (3.14)

सेवाभाव sēvābhāv (3.08)

Intention to serve, purpose of serving, feeling of serving.

मुस्लिम muslim (3.08)

अलमारी almārī (3.08)

Cupboard, wardrobe, bookcase.

जड़ित jaṛit (3.08)

Set (with jewels), studded, jewelled, bedecked.

पानी pānī (3.06)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

राजा rājā (3.04)

King, monarch, prince.

विधिपूर्वक vidhipūrvak (3.04)

According to rule, agreeably to prescribed law.

पांचवा pāñchvā (3.03)

correction (3.03)

knowledgeful (3.03)

Knowledgeful.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

number two (2.98)

लाख lākh (2.98)

A hundred thousand, 100 000.

अलग alag (2.97)

Different, separate, apart, distinct.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

total (2.95)

Total.

diary (2.94)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Christian (2.94)

Christian.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

powerful (2.90)

Powerful.

थाली thālī (2.90)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

body (2.90)

ईश्वर īśhvar (2.90)

God, Ruler, Master, Lord.

see (2.89)

See.

महारथी mahārathī (2.87)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

कर्मेन्द्रिय karmēndriy (2.85)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

मन्सा mansā (2.85)

Mental, born of the mind.
Mentally, through the mind.

मोटा mōṭā (2.84)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

जमुना jamunā (2.82)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

सम्भव sambhav (2.81)

कर्मणा karmaṇā (2.81)

Throught the deed.

गाड़ी gāṛī (2.79)

Cart, coach, cab, vehicle, carriage, train.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

निवास nivās (2.75)

सा sā (2.75)

परिस्थिति paristhiti (2.73)

Circumstance(s).
(Bābā) External situation, external condition.

जी jī (2.73)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

work (2.72)

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

ग्लानि glāni (2.69)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

accurate (2.69)

Accurate.

अभ्यास abhyās (2.69)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

brake (2.66)

Brake.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

प्रत्यक्षता pratyakṣhatā (2.64)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लड़ाना laṛānā (2.63)

दूसरे तरफ dūsrē taraph (2.62)

पिता pitā (2.61)

Father, procreator, progenitor.

घबराना ghabrānā (2.61)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

झुलाना jhulānā (2.60)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

सच sach (2.55)

True, right.
Truth.
Really!

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

हलचल halchal (2.55)

Commotion, hustle.
Agitation, movement.

एक तरफ ēk taraph (2.54)

एवं ēvã (2.53)

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

मुरझाना murjhānā (2.50)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

अन्तर्मुखता antarmukhtā (2.50)

body conscious (2.50)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

कुमारी kumārī (2.49)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

पहुँचाना pahuñchānā (2.46)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

दादी dādī (2.46)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सौ sau (2.46)

Hundred, 100.
Many, numerous.

चित्र chitra (2.45)

Picture, painting, illustration, figure, photo.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

विदेशी vidēśhī (2.44)

Foreign, alien, exotic.
A foreigner, foreign national.

in advance (2.40)

In advance.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

exercise (2.36)

Exercise.

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

use (2.34)

Use.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

सत्यता satyatā (2.34)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

easy (2.34)

Easy.

होश hōśh (2.34)

खिलाना khilānā (2.32)

To feed.

बाल bāl (2.32)

stop (2.32)

Stop.

शक्तिस्वरूप śhaktisvarūp (2.32)

practice (2.31)

Practice.

second number (2.30)

वृत्ति vr̥itti (2.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

राज्य rājya (2.28)

Kingdom, rule, reign, polity, the state.

foundation (2.27)

Foundation.

list (2.27)

List.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

lucky (2.25)

Lucky.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

न्यारा nyārā (2.22)

Separate(d), staying away (from a joint family), unique, novel, distinct.

direction (2.21)

Direction.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

नीचे nīchē (2.19)

Below, under, beneath, at the bottom, down, below.

चन्द्रमा chandramā (2.19)

The moon.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

birth day (2.19)

Birthday.

खिट-खिट khiṭ-khiṭ (2.18)

Disturbance, interruption of peace, conflict.

मेवा mēvā (2.18)

Fruit, dry fruit.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

दरवाजा darvājā (2.15)

A door.

foreigner (2.13)

Foreigner.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

रत्न ratna (2.11)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

वाचा vāchā (2.10)

Through speech.

अधिकारी adhikārī (2.10)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

चतुर chatur (2.08)

seat (2.08)

Seat.

double (2.07)

Double.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

विधि vidhi (2.05)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

teacher (2.05)

Teacher.

पता patā (2.05)

Address, whereabouts, information, knowledge.

आधा ādhā (2.04)

Half.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

margin (2.04)

मुश्किल muśhkil (2.03)

Difficult, hard, intricate.
Difficulty, hardship.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

देश dēśh (2.01)

Country, land, native home, region, space.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

हिम्मत himmat (2.00)

Courage, boldness.

ऐसे नहीं aisē nahī̃ (1.99)

'not so', Do not believe.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

addition (1.97)

Addition.

number one (1.96)

Number one.

मिलाना milānā (1.95)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

बचना bachnā (1.95)

लगा lagā (1.93)

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

majority (1.90)

Majority.

number (1.90)

Number.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

centre (1.90)

Centre.

प्यार pyār (1.89)

Love, affection, amour, amorous relationship.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

खुश khuśh (1.89)

Happy, pleased.
Good.

सहयोग sahyōg (1.88)

Cooperation, collaboration.

वरदान vardān (1.88)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

ताज tāj (1.87)

Crown, diadem.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

घर ghar (1.85)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

मुआफिक muāphik (1.85)

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

निकालना nikālnā (1.84)

गुलाब gulāb (1.83)

A rose.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

fast (1.83)

Fast.

कुछ भी kuchh bhī (1.83)

Anything, whatsoever, anything at all.

sample (1.82)

Sample, specimen, example.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

दवाई davāī (1.81)

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

chance (1.81)

Chance.

राय rāy (1.78)

राय rāy (1.78)

time (1.78)

Time.

title (1.78)

Title.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

ज़रा zarā (1.77)

के पास kē pās (1.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

circumstance (1.73)

Circumstance.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

ठीक ṭhīk (1.73)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

wrong (1.72)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

माना mānā (1.72)

(it) Means, that is.

लक्ष्य lakṣhya (1.71)

The aim, object, objective, target, goal.
Indicated, implied.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

वास्तव में vāstav mē̃ (1.70)

London (1.70)

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

बाम्बे bāmbē (1.69)

Bombay.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

मेरेपन mērēpan (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

the (1.67)

The.

खोना khōnā (1.66)

To lose, to squander.

quality (1.64)

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

गुजरात gujarāt (1.63)

Gujarat, state of India.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

बढ़िया baṛhiyā (1.62)

पास pās (1.61)

pass (1.61)

To pass.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drill (1.60)

Drill.

अल्पकाल alpkāl (1.59)

Short term.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

set (1.57)

Set

से दूर sē dūr (1.56)

Far from, far off from.

शब्द śhabd (1.56)

Word, term, sound.

हां hā̃ (1.56)

Yes, yea.

झूला jhūlā (1.55)

A swing.
A cradle.

safe (1.55)

Safe.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बाकी bākī (1.53)

But if.., but, nevertheless.

बाकी bākī (1.53)

Remaining, left over, remainder, balance, arrears, subtraction.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

वही vahī (1.52)

(emphatic form of vah) That very, that very one.

नज़दीक nazdīk (1.52)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लाडला lāḍlā (1.51)

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

student (1.51)

Student.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

plan (1.50)

Plan.

सूक्ष्म sūkṣhma (1.50)

Subtle.

राज्य करना rājya karnā (1.48)

रोज़ rōz (1.48)

A day.
Everyday, daily.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

छोटा chhōṭā (1.46)

Small, little, short, young, petty, subordinate, junior, insignificant.

variety (1.45)

Variety.

T (1.45)

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

निशानी niśhānī (1.43)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

royal (1.43)

Royal.

foreign (1.42)

Foreign.
Abroad.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

स्नेह snēh (1.41)

Love, affection.
Oil, oily substance.

जगह jagah (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

काम kām (1.39)

Passion, lust.
Desire.

काम kām (1.39)

Work, task, job, employment, performance, function.

सोचना sōchnā (1.37)

To think, to reflect, to ponder over, to consider.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

order (1.35)

Order.

पूजना pūjnā (1.35)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

फिर से phir sē (1.34)

Anew, afresh.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रखाना rakhānā (1.34)

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

मजबूत majbūt (1.33)

शुरू होना śhurū hōnā (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

शरीर śharīr (1.32)

Body.

जानकी jānkī (1.32)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

connection (1.31)

Connection.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

result (1.30)

Result.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

और कुछ aur kuchh (1.29)

चलाना chalānā (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

low (1.28)

Low.

बजाए bajāē (1.28)

In place.

hall (1.28)

Hall.

निकलना nikalnā (1.28)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

हिलना hilnā (1.27)

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

तभी tabhī (1.25)

तीन tīn (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

last (1.24)

Last.

कल kal (1.24)

मानना mānnā (1.24)

जिस समय jis samay (1.24)

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

सम्बन्ध sambandh (1.23)

Connection, relationship.

रूहानी rūhānī (1.23)

Spiritual.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

इच्छा ichchhā (1.22)

Wish, desire, will.

चाहे chāhē (1.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

practical (1.22)

Practical.

तैयार taiyār (1.22)

चारों chārō̃ (1.21)

The four, the whole four, all four.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

चार chār (1.20)

Four.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

विदेश vidēśh (1.19)

Foreign country.

संपर्क sampark (1.18)

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

भाग्य bhāgya (1.18)

Fortune, fate, luck, destiny.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

लगाना lagānā (1.16)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बजना bajnā (1.16)

खुशी khuśhī (1.16)

Joy, delight, happiness.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

साथ sāth (1.15)

With, together, along with.
Company, association.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

stage (1.14)

Stage.
(Bābā) State, condition.

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

धन dhan (1.11)

Wealth, riches, money.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

we (1.11)

V (1.11)

ब्राह्मण brāhmaṇ (1.09)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

second (1.09)

Second.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

नाम nām (1.08)

Name.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

फ़र्क fark (1.05)

Difference, distinction, distance.

सबसे sabsē (1.05)

(superlative) Of all, the most.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

भरना bharnā (1.04)

To fill, to refill.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कमी kamī (1.03)

के बाद kē bād (1.03)

After.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

वर्ष varṣh (1.01)

Year.

पालना pālnā (1.01)

पाना pānā (1.01)

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

कर्म karm (0.99)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समाचार samāchār (0.99)

News; information.

knowledge (0.99)

Knowledge.

भूल जाना bhūl jānā (0.99)

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

check (0.95)

Check.

सफल saphal (0.95)

Successful, effective, fruitful.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

सेवा sēvā (0.93)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

उतना utnā (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

जीवन jīvan (0.91)

Life, animation, existence.

क्यों kyō̃ (0.91)

Why.

eye (0.90)

Eye.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

I (0.90)

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

मैं maĩ (0.90)

I. (personal pronoun)

कल्याण kalyāṇ (0.89)

Welfare.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

कभी kabhī (0.88)

Sometime, ever.

बार bār (0.88)

Time, occasion.

बहन ou बहिन bahan ou bahin (0.88)

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

भक्त bhakt (0.86)

A devotee.

लगना lagnā (0.86)

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.86)

Father.

दोनों dōnō̃ (0.83)

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

वहां vahā̃ (0.83)

There.

नशा naśhā (0.83)

Intoxication, drunkenness.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

आना ānā (0.82)

अनुसार anusār (0.82)

According to, in conformity with.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

दो dō (0.80)

Two, 2.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

प्रति prati (0.78)

Towards.

जितना jitnā (0.78)

As much as, as many, how much, however much.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

या yā (0.75)

Or, either.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.74)

The world, universe.

सफलता saphaltā (0.73)

Success, achievement.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

पहले pahlē (0.72)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कैसा kaisā (0.71)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

और कोई aur kōī (0.71)

Someone else, anyone else.

आगे āgē (0.71)

Ahead, in front of, before; in future.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तुम tum (0.70)

You (between equals).

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

part (0.66)

Part.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शक्ति śhakti (0.65)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सामने sāmnē (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

ने nē (0.64)

A postposition denoting the subject (ergative case that is to say with a past participle).

दिल dil (0.64)

Heart, courage, spirit, will.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

परिवार parivār (0.63)

Family, household.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

पहला pahlā (0.62)

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.61)

Second.
Other, another.
Next.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

लाना lānā (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

इतना itnā (0.60)

As much as this, this much; so much, so many.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.58)

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबको sabkō (0.57)

sab + kō : everything, everyone.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

बोलना bōlnā (0.52)

To speak, to utter, to pronounce.
To bid.

याद yād (0.52)

Remembrance, recollection, memory.

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.49)

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

क्योंकि kyōṅki (0.46)

Because, since.

बन ban (0.46)

बहुत bahut (0.45)

Many, much.
Very.

सिर्फ sirph (0.44)

यही yahī (0.43)

Emphatic form of yah: this very.

अगर agar (0.43)

If, if so be, in case, in the event of.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्वयं svayã (0.42)

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मिलना milnā (0.39)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

तक tak (0.39)

To, upto, till, until, by.

कौन kaun (0.38)

interrogative pronoun. Who

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सकना saknā (0.34)

To can, to be able to.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जानना jānnā (0.31)

To know, to become aware of, to perceive.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.30)

Continue.

वा vā (0.30)

Or.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

जब jab (0.30)

(Relative pronoun) When.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

लेना lēnā (0.27)

To take.

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सर्व sarv (0.22)

All ; whole, entire, complete.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आज āj (0.21)

Today.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.17)

To understand.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

कोई kōī (0.16)

Some, any, someone, anyone.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (0.15)

Father.

her (0.15)

हर har (0.15)

सदा sadā (0.15)

Always, perpetually, continually, ever.

हरना harnā (0.15)

कहना kahnā (0.15)

Say.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देना dēnā (0.14)

To give.

अनुभव anubhav (0.14)

Experience.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

अच्छा achchhā (0.13)

Good.
Well.
All right, well done.
So long.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (0.08)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (0.08)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.08)

Opposite, inimical, other, alien, higher.

आना ānā (0.07)

To come.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)