Avyakt murli for Tuesday 27 February 1996

⁰> > 27-02-1996 Om Shanti Avyakt Bapdada Madhuban

¹The Foundation of Truth is Purity and the Sign of this is Divinity in one's Activity.

²Today, the true Father, the true Teacher and the Satguru is seeing in all directions his children who are the embodiment of the power of truth.

³The foundation of truth is purity, and the practical proof of truth is divinity on your face and in your activity.

⁴Many souls in the world call themselves true or consider themselves to be truthful, but the only real basis of truthfulness is purity.

⁵If there isn't purity, there cannot be constant truthfulness.

⁶So what is the foundation of all of you?

⁷Purity.

⁸Being the embodiment of truth on the basis of purity is constant and easy.

⁹Truth is not just speaking the truth and doing that which is true, but the first truth is that through which you receive the power of purity or the power of truth. ¹⁰Therefore, the first aspect is to know your true form: I am a soul. ¹¹You did not know this true form previously.

¹²So the first truth is to know yourself in your true form.

¹³Did you have the form of truth on the basis of "I am So­and­so or I am such­and­such?"

¹⁴To know the true form is to firstly know your own form and then to have the introduction of the Father.

¹⁵Do you know your own true form very well and do you have the Father's true introduction?

¹⁶Thirdly, you also know the world cycle in its true form: what this cycle is and what your part in it is?

¹⁷You now know your part very clearly. ¹⁸Do you now know your part?

¹⁹Your part is very good, is it not?

²⁰The best part is said to be of the confluence age.

²¹However, compared to the souls of the world throughout the cycle, even your part of being deity souls is also elevated.

²²Even though the religious leaders and the great souls play their part, those souls are not pure in both body and soul, whereas you deity souls are pure, both in body and in soul, which no other souls throughout the kalpa can be.

²³So, no one, apart from you souls, has the elevated foundation of purity.

²⁴Do you remember the part of the deity souls?

²⁵Do you remember it?

²⁶Do the Pandavs remember it? ²⁷Deity souls have natural purity.

²⁸Mahatmas make other souls pure, but on the basis of a lot of effort; it is not natural.

²⁹Neither is it natural, nor is it part of their nature, whereas for you, you have a natural life of purity for half a kalpa and you also have that nature.

³⁰You do not make any effort for this there.

³¹The effort made here becomes natural there, because there, there is no name or trace of impurity. ³²You are not even aware that there is such a thing as impurity.

³³This is why the practical form of your purity is that of the deities, that is, of divinity.

³⁴At this time, no matter how truthful people of the world consider themselves to be, they still do not know the truth of their original form.

³⁵They do not have the true introduction of the Father.

³⁶So you cannot call theirs the completely true form.

³⁷You can only have the power of truth constantly when you have the awareness of the true form of yourself and the Father. ³⁸So then, your every thought will constantly be true.

³⁹At present, when you become body conscious, even you sometimes forget, and so your thoughts are not constantly filled with the power of truth or the power of purity. ⁴⁰Do you constantly have these types of thoughts or do you even have waste thoughts?

⁴¹Would you call waste thoughts true thoughts?

⁴²You would not, would you?

⁴³You did not speak anything false, so why would you not call them true?

⁴⁴If someone were to say: "I don't ever speak a lie, I always speak the truth", then the recognition of this is that there would constantly be divinity experienced in that one's thoughts, words, deeds, relationships and connections.

⁴⁵If your words are the truth but there isn't that divinity in them, then one would see that you repeatedly say: I am telling the truth, I am telling the truth.

⁴⁶If you are constantly truthful and yet there isn't that divinity in your words and deeds, then others would not feel your truthfulness to be honest.

⁴⁷They would feel that you are only trying to prove yourself; they would not feel it to be the truth.

⁴⁸In order to prove the truth, there is no need to prove it.

⁴⁹If you prove your own truthfulness with stubbornness, that divinity would not be visible; it would only be something ordinary, because everyone in the world also does that.

⁵⁰How would the truth be visible? ⁵¹BapDada gives the definition of the sign of truth in one slogan which you also heard from sakar Baba: ⁵²Where there is truth, the soul dances.

⁵³The soul will constantly dance in happiness.

⁵⁴When you try to prove yourself with that stubbornness, then if you look at your own or someone else's face, there would not be that happiness on it.

⁵⁵The face would be filled with thoughts and sadness.

⁵⁶It would not be a face of one who is dancing.

⁵⁷Where there is truth, the soul dances in happiness.

⁵⁸Days and nights spent in happiness are enjoyed very much.

⁵⁹But if there is the slightest untruth mixed with the truth, those moments of life are not enjoyed so much.

⁶⁰The meaning of truth is to be stable in your form of truth and then create thoughts, speak words and perform deeds.

⁶¹Nowadays, people of the world clearly say for themselves: It is difficult for people to remain honest, they have to tell lies.

⁶²However, at certain times, in certain situations, although Brahmin souls do not speak lies through their lips, internally, you understand that, sometimes, you may tell others a lie, that you have to be very clever with others.

⁶³So what is the cleverness?

⁶⁴That of course you have to be this!

⁶⁵So those people speak lies clearly, whereas Brahmins speak it with a royal language.