Avyakt murli for Saturday 13 February 1999

birth day (7.59)

Birthday.

व्रत vrat (7.52)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

माप māp (7.49)

Measurement, measure, size, dimension.

economy (7.25)

Economy.

अवतार avatār (6.10)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

ब्रह्माचारी brahmāchārī (5.88)

भय bhay (5.59)

Fear, apprehension, alarm, terror, dread.
Danger.

सच्चाई sachchāī (5.57)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

सफाई saphāī (5.45)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

झंडा jhaṇḍā (4.84)

Flag, banner, standard, ensign.

गड़बड़ gaṛbaṛ (4.66)

सालिग्राम sāligrām (4.66)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

अवतरण avataraṇ (4.64)

Descent (especially of the soul into a body), incarnation.

खिलना khilnā (4.61)

To blossom, to bloom.

अहो ahō (4.41)

Oh ! O !

दिवस divas (4.30)

Day.

golden age (4.26)

Golden age.

खूब khūb (4.21)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

क्षत्रिय kṣhatriya (4.17)

नाचना nāchnā (4.14)

To dance.
To caper, or frisk about.

clear (3.96)

उपयोग upyōg (3.90)

Application, employment, service, use, suitableness.

वाक्य vākya (3.90)

Utterance.
Sentence.

झाड़ू jhāṛū (3.90)

A broom, a besom.

लहराना laharānā (3.87)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

card (3.76)

Card.

negative (3.71)

Negative.

आकाश ākāśh (3.65)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

जन्मते ही janmatē hī (3.57)

तिलक tilak (3.55)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

waste (3.54)

Waste.

west (3.54)

West.

शफा śhaphā (3.51)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

वर्षा varṣhā (3.50)

उच्चारना uchchārnā (3.45)

घबराहट ghabrāhaṭ (3.42)

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

February (3.42)

February.

घबराना ghabrānā (3.38)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

अमर amar (3.37)

Immortal, eternal, undying.
A god, deity.

पवित्रता pavitratā (3.37)

Holiness, sanctity, purity.

हलचल halchal (3.36)

Commotion, hustle.
Agitation, movement.

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

पकाना pakānā (3.34)

घमसान ghamsān (3.34)

नाचना-गाना nāchnā-gānā (3.27)

effect (3.27)

Effect.

निर्भय nirbhay (3.23)

नाच-तमाशा nāch-tamāśhā (3.20)

Dance and show.
Dance and entertainment.

chart (3.16)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सहारा sahārā (3.07)

Support, backing, aid, succour. A strut.

ताली tālī (3.06)

Clapping the hands.

विश्व-कल्याण viśhva-kalyāṇ (3.02)

Welfare of the world.

गाँव gānv (2.95)

Village.

पकना paknā (2.94)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

telephone (2.94)

खिलाना khilānā (2.93)

To feed.

मुबारक mubārak (2.91)

Congratulations. Best wishes.

एकनामी ēknāmī (2.90)

क्या-क्यों kyā-kyō̃ (2.86)

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

ब्रह्मचारी brahmchārī (2.86)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

बचपन bachpan (2.85)

Childhood.

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

चालू chālū (2.79)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

खेल khēl (2.77)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

हर्षितमुख harṣhitmukh (2.75)

A joyful, excited face.

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

जागरण jāgraṇ (2.72)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

लड़ना laṛnā (2.72)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

अलौकिक alaukik (2.71)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

automatic (2.71)

विदेही vidēhī (2.69)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

वाह vāh (2.68)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

अचल achal (2.64)

Immovable, immobile, stationary, motionless, still, firm.

जहाँ तहाँ jahā̃ tahā̃ (2.63)

लड़ाना laṛānā (2.63)

percent (2.62)

Percent, The symbol is %.

मज़ा mazā (2.60)

Pleasure, relish, savour, taste, flavour, fun, jollity.

गिरती कला girtī kalā (2.53)

मुरझाना murjhānā (2.50)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

पुष्प puṣhp (2.42)

Flower.

लवलीन lavlīn (2.38)

लाख lākh (2.36)

A hundred thousand, 100 000.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

percentage (2.32)

Percentage.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

मुश्किल muśhkil (2.30)

Difficult, hard, intricate.
Difficulty, hardship.

महिमा mahimā (2.28)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

foreign (2.25)

Foreign.
Abroad.

किनारा kinārā (2.24)

Bank, shore, edge, border, verge.

हिम्मतवान himmatvān (2.24)

अलौकिकता alaukiktā (2.22)

मन-बुद्धि man-buddhi (2.19)

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

मूँझना mūnjhnā (2.16)

To be confused.

रोज़ rōz (2.16)

A day.
Everyday, daily.

मनाना manānā (2.15)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

trial (2.15)

Trial.

order (2.14)

Order.

शहर śhahar (2.14)

City, town.

foreigner (2.13)

Foreigner.

भाग्यवान bhāgyavān (2.13)

catch (2.12)

Catch.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

safety (2.10)

Safety.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

मीठा mīṭhā (2.06)

Sweet, pleasant.
Sweetmeat, jaggery.

busy (2.06)

Busy.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

भाषण bhāṣhaṇ (2.05)

Speech, address.

function (2.05)

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

एक तरफ ēk taraph (2.01)

बजाना bajānā (2.01)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

topic (1.96)

Topic.

fool (1.93)

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

पांव pāṅw (1.91)

Foot, leg.

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.90)

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

use (1.86)

Use.

फूलना phūlnā (1.84)

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

गुलाब gulāb (1.83)

A rose.

अखुट akhuṭ (1.83)

Inexhaustible.

fast (1.83)

Fast.

शिव śhiv (1.82)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

free (1.77)

Free.

ज़रा zarā (1.77)

गीत gīt (1.75)

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

देश-विदेश dēśh-vidēśh (1.72)

science (1.71)

Science.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

भराना bharānā (1.69)

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बोल bōl (1.69)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

दूसरे तरफ dūsrē taraph (1.66)

गाना gānā (1.64)

To sing, to chant.
A song.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

हे hē (1.62)

आधा ādhā (1.62)

Half.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

drill (1.60)

Drill.

last (1.57)

Last.

mark (1.55)

Mark.

सन्देश sandēśh (1.54)

Message.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

लाडला lāḍlā (1.51)

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

T (1.45)

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

silence (1.42)

Silence.

direction (1.39)

Direction.

दिल dil (1.39)

Heart, courage, spirit, will.

full (1.39)

Full.

चारों ओर chārō̃ ōr (1.37)

On all sides, all around, everywhere.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (1.34)

Anew, afresh.

रखाना rakhānā (1.34)

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

पत्र patra (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

लगा lagā (1.32)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

लम्बा lambā (1.31)

Long, lengthy, tall.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

जन्मना janamnā (1.29)

To be born.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

पवित्र pavitr (1.29)

Holy, sacred, pure.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दिन din (1.28)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बजाए bajāē (1.28)

In place.

line (1.28)

Line.

परिवर्तन parivartan (1.28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बचना bachnā (1.23)

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

खुशी khuśhī (1.19)

Joy, delight, happiness.

व्यक्ति vyakti (1.19)

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

foundation (1.14)

Foundation.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

के प्रति kē prati (1.11)

Towards.

we (1.11)

V (1.11)

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

दुआ duā (1.10)

Prayer.
Blessing.

मिलन milan (1.10)

Meeting, union, contact.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

रात rāt (1.09)

Night.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

काम kām (1.08)

Passion, lust.
Desire.

काम kām (1.08)

Work, task, job, employment, performance, function.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

भेजना bhējnā (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

हज़ार hazār (1.05)

Thousand, 1000.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

वर्ष varṣh (1.01)

Year.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

light (0.99)

Light.
(Bābā) Electricity.

प्रति prati (0.99)

Towards.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.97)

Earth.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

खुश khuśh (0.94)

Happy, pleased.
Good.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सबसे sabsē (0.83)

(superlative) Of all, the most.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

जीवन jīvan (0.82)

Life, animation, existence.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

double (0.80)

Double.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

इस समय is samay (0.79)

At this time, now.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

check (0.75)

Check.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

teacher (0.73)

Teacher.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

और कोई aur kōī (0.71)

Someone else, anyone else.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.70)

Why.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

अति ati (0.66)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

जहाँ jahā̃ (0.64)

Where, wherever.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.62)

With, together, along with.
Company, association.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

कभी kabhī (0.60)

Sometime, ever.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

ने nē (0.57)

A postposition denoting the subject (ergative case that is to say with a past participle).

लगना lagnā (0.57)

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सबको sabkō (0.57)

sab + kō : everything, everyone.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

विश्व viśhva (0.53)

The world, universe.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

दिखाना dikhānā (0.52)

आगे āgē (0.52)

Ahead, in front of, before; in future.

आज āj (0.52)

Today.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

वहां vahā̃ (0.51)

There.

जितना jitnā (0.50)

As much as, as many, how much, however much.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहला pahlā (0.46)

वा vā (0.45)

Or.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

याद yād (0.40)

Remembrance, recollection, memory.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.38)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दो dō (0.38)

Two, 2.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

हम ham (0.35)

We.
(rustic form) I.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हर har (0.35)

her (0.35)

इतना itnā (0.35)

As much as this, this much; so much, so many.

हरना harnā (0.34)

दोनों dōnō̃ (0.34)

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

या yā (0.31)

Or, either.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.29)

Because, since.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.25)

Many, much.
Very.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यही yahī (0.24)

Emphatic form of yah: this very.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्वयं svayã (0.24)

अगर agar (0.23)

If, if so be, in case, in the event of.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

चलना chalnā (0.21)

Continue.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

बन ban (0.20)

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.19)

I. (personal pronoun)

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.18)

All ; whole, entire, complete.

लेना lēnā (0.17)

To take.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.16)

Father.

सिर्फ sirph (0.16)

जब jab (0.15)

(Relative pronoun) When.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

कहना kahnā (0.14)

Say.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कोई kōī (0.11)

Some, any, someone, anyone.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कौन kaun (0.10)

interrogative pronoun. Who

देना dēnā (0.09)

To give.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अनुभव anubhav (0.09)

Experience.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.08)

To understand.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

अब ab (0.05)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)