Avyakt murli for Tuesday 30 November 1999

social (10.07)

rich (8.98)

Rich.

work (8.62)

विज्ञान vigyān (8.25)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

business (7.76)

Business.

organ (7.71)

व्याधि vyādhi (7.49)

Malady, disease, ailment.

engineer (7.46)

Engineer.

वैज्ञानिक vaigyānik (7.16)

आइना āinā (6.95)

A looking glass, mirror.

rural (6.94)

Rural.

गाँव gānv (6.67)

Village.

बेफिक्र बादशाह bēphikr bādśhāh (6.57)

Carefree emperor.

जमा का खाता jamā kā khātā (6.53)

Credit account, deposit account, accumulation account.

हाय hāy (6.52)

Ah! alas! oh!
A sigh.

मण maṇ (6.50)

A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'

बेगमपुर bēgampur (6.31)

City or town without trouble, without sorrow or anxiety.

park (6.18)

बिन्दी bindī (5.93)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

refine (5.61)

To refine.

चिन्ता chintā (5.33)

Worry, concern, anxiety, care.

उत्तम uttam (5.32)

The best, excellent, good.

तस्वीर taṣhwīr (5.21)

कन्या kanyā (5.06)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

ठेका ṭhēkā (4.98)

Contract.

government (4.94)

Government.

sign (4.89)

Sign.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4.88)

Lakṣmī and Nārāyaṇ.

ग्रामीण grāmīṇ (4.86)

Belonging to a village, inhabiting a village, produced in, or peculiar to, a village.
Rural, rustic, vulgar, rude.
A villager, a rustic.

खेलना-कूदना khēlnā-kūdnā (4.86)

नेहरू nēhrū (4.86)

record (4.81)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

तन्दरुस्ती tandarustī (4.73)

Health, healthiness.

श्वाँस śhvāṅs (4.54)

Breath, respiration.

टोकरी ṭōkrī (4.53)

A small basket (without a lid).

बेफिक्र bēphikr (4.45)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

देवाला dēvālā (4.38)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

इन्जीनियरी injīniyarī (4.38)

हसद hasad (4.38)

Jealousy, malice.

मन-वचन man-vachan (4.38)

Thought and word.

वायदा vāydā (4.32)

Promise, commitment.

फिक्र phikr (4.22)

Worry, anxiety, care, concern.

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

बादशाह bādśhāh (4.19)

Emperor, king, monarch, sovereign.

जमा jamā (4.13)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

positive (4.13)

Positive.

boarding (4.10)

Boarding. A school equipped with residential rooms where students live there instead of staying in their own homes, providing both food and lodging. Baba established a boarding school in Sindh, Hyderabad, where Dadis and other children pursued both worldly (lokik) and spiritual (alokik) studies;

सच sach (4.04)

True, right.
Truth.
Really!

अग्नि agni (4.01)

Fire, the god of fire, appetite, digestive faculty.

nothing new (4.01)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

बोझ bōjh (3.98)

Burden, load.

silence (3.98)

Silence.

file (3.97)

File.

उदासी udāsī (3.97)

उदासी udāsī (3.97)

Sadness, dejection, melancholy.

महल mahal (3.93)

A palace, palatial mansion.

pass with honour (3.93)

To pass with honour.

जमाना jamānā (3.85)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

regular (3.80)

Regular.

हाथ उठाना hāth uṭhānā (3.80)

To raise your hand.

गिरना girnā (3.78)

To fall.

जमना jamnā (3.76)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नौकर naukar (3.75)

A servant, a domestic, an attendant, a dependant, retainer.

ruler (3.75)

Ruler.

social worker (3.75)

जमा करना jamā karnā (3.74)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तकदीर takdīr (3.72)

Fate, destiny.

वाह vāh (3.66)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

हांसिल hā̃sil (3.62)

Acquired, obtained.

हमजिन्स hamjins (3.57)

मकान makān (3.55)

House, residence, abode, habitation, dwelling, home.

आश्चर्यजनक āśhcharyajanak (3.51)

त्रेतायुगी trētāyugī (3.51)

Of trētā, silver-aged.

संगमयुग की महिमा saṅgamyug kī mahimā (3.51)

बगीचा bagīchā (3.50)

Little garden, flower garden.

इन्तजार intjār (3.48)

Wait.

patience (3.42)

टूट ṭūṭ (3.42)

प्रभाग prabhāg (3.42)

A division (of an organisation); section.

खजाना khajānā (3.41)

Treasure.
Treasury, repository.

बाम्बे bāmbē (3.38)

Bombay.

you (3.37)

U (3.33)

The letter U of our alphabet; used for acronyms.

हटाना haṭānā (3.32)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

पीना pīnā (3.29)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

हिसाब-किताब hisāb-kitāb (3.28)

Accounts.

समय का महत्व samay kā mahatva (3.27)

मुराद murād (3.27)

मच्छर machchhar (3.27)

A mosquito, a gnat, a midge.

खाता khātā (3.25)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

photo (3.25)

Photo, photograph.

question mark (3.23)

विश्व-परिवर्तन viśhva-parivartan (3.21)

पैसा paisā (3.21)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

आश्चर्य की मात्रा āśhcharya kī mātrā (3.20)

full marks (3.20)

Full marks.

उतरना utarnā (3.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

wing (3.10)

Wing.

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

अलमारी almārī (3.08)

Cupboard, wardrobe, bookcase.

बोल-चाल bōl-chāl (3.08)

Talk, conversation; manner of speech; altercation.

फालतू phāltū (3.03)

Spare, extra, surplus.
Superfluous, useless, worthless.

बगुला bagulā (2.98)

Heron.

मन-बुद्धि-संस्कार man-buddhi-sanskār (2.98)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

आदत ādat (2.98)

Habit.

निर्णय nirṇay (2.96)

Judgment, decision, conclusion.

माफ māph (2.94)

गुणा guṇā (2.92)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

शान śhān (2.91)

Magnificence, splendour, grandeur.

ज्ञान-रत्न gyān-ratna (2.90)

संख्या saṅkhyā (2.90)

T (2.89)

दुआ duā (2.85)

Prayer.
Blessing.

कमाई kamāī (2.83)

Earnings.

गलत galat (2.82)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

शर्म śharm (2.82)

Shame, bashfulness, modesty.

रचता rachtā (2.80)

Creator one who makes.

full stop (2.79)

Full stop.

businessman (2.79)

Businessman.

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

hostel (2.75)

Hostel.

रचना rachnā (2.73)

emerge (2.73)

To emerge.

लोहा lōhā (2.72)

Iron.

order (2.71)

Order.

सूली sūlī (2.69)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

मदद madad (2.68)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

चोरी chōrī (2.66)

Theft, burglary, pilferage.

दिलासा dilāsā (2.66)

mind (2.63)

Mind.

patient (2.63)

खास khās (2.63)

P (2.63)

The letter P of our alphabet; used for acronyms.

भावना bhāvnā (2.62)

Sentiment, feeling, emotion.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मज़ा mazā (2.60)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अथक athak (2.58)

सीखना sīkhnā (2.58)

To learn.

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

चुकाना chukānā (2.58)

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

परेशान parēśhān (2.56)

Bothered, worried, troubled, harassed.

line (2.56)

Line.

बाँह bā̃h (2.55)

The upper arm.
Support, protection, supporter.
Power, strength.

अहमदाबाद ahamadābād (2.55)

मुश्किल muśhkil (2.54)

Difficult, hard, intricate.
Difficulty, hardship.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

mould (2.50)

set (2.48)

Set

dictionary (2.48)

सम्मुख sammukh (2.47)

Before, in front of; opposite, facing, confronting, being face to face.

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

उल्टी ulṭī (2.46)

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

बचत bachat (2.44)

दस das (2.44)

high (2.44)

High.

rest (2.42)

advance (2.42)

Advance.

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

नौकरी naukrī (2.40)

Service, job, employment.

मददगार madadgār (2.39)

Helper, supporter, assistant.

परन्तु parantu (2.38)

But, however.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

उठाना uṭhānā (2.37)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

योगी yōgī (2.36)

(One) who practices yōg.

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

course (2.35)

Course.

extra (2.34)

Extra.

negative (2.34)

Negative.

मालिक mālik (2.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

अखबार akhbār (2.29)

Newspaper.

भस्म करना bhasma karnā (2.29)

proof (2.29)

Proof.
(suffix) -proof.

minute (2.28)

Minute.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

title (2.24)

Title.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

checking (2.24)

Checking.

V (2.22)

we (2.22)

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

माना mānā (2.17)

(it) Means, that is.

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

science (2.16)

Science.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

हिसाब hisāb (2.14)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

शहर śhahar (2.14)

City, town.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

महीन mahīn (2.12)

Fine, subtle, thin.

कुछ भी kuchh bhī (2.12)

Anything, whatsoever, anything at all.

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

ऐसे नहीं aisē nahī̃ (2.10)

'not so', Do not believe.

शारीरिक śhārīrik (2.10)

कमाल kamāl (2.09)

touching (2.08)

Touching.

लम्बा lambā (2.08)

Long, lengthy, tall.

मना manā (2.06)

हिम्मत himmat (2.05)

Courage, boldness.

आधा ādhā (2.04)

Half.

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

tension (2.04)

Tension.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

report (2.04)

Report.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

margin (2.04)

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

ठीक ṭhīk (2.02)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

बोल bōl (2.00)

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

offer (1.97)

Offer.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

world (1.96)

World.

topic (1.96)

Topic.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

हर्ज़ा harzā (1.95)

Harm, loss, damage.

बचना bachnā (1.95)

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

तैयार taiyār (1.93)

किताब kitāb (1.93)

A book.

परिचय देना parichay dēnā (1.93)

बसना basnā (1.93)

उतारना utārnā (1.92)

first (1.91)

First.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अनुसार anusār (1.90)

According to, in conformity with.

hospital (1.90)

Hospital.

दासी dāsī (1.89)

Maid (female servant).

ताज tāj (1.87)

Crown, diadem.

मतलब matlab (1.87)

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

ब्रह्मा बाबा brahmā bābā (1.85)

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

fast (1.83)

Fast.

note (1.82)

Note.

याद दिलाना yād dilānā (1.82)

To remind.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

पकड़ना pakaṛnā (1.80)

merge (1.80)

To merge.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

आजकल करना ājkal karnā (1.77)

पता patā (1.76)

Address, whereabouts, information, knowledge.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

चीज़ chīz (1.73)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

नया nayā (1.71)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

invention (1.71)

Invention.

teacher (1.70)

Teacher.

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

नाम निशान nām niśhān (1.69)

मोहिनी mōhinī (1.69)

serviceable (1.69)

Serviceable.

निकालना nikālnā (1.69)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

doctor (1.64)

Doctor.

दुनिया duniyā (1.63)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तुम tum (1.63)

You (between equals).

बढ़िया baṛhiyā (1.62)

मालूम mālūm (1.62)

Known.
Evident, apparent.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

drill (1.60)

Drill.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

knowledge (1.57)

Knowledge.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

से दूर sē dūr (1.56)

Far from, far off from.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

परमधाम paramdhām (1.54)

इसीलिए isīliē (1.54)

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

अन्त ant (1.53)

End.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

दिलाराम dilārām (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

double (1.52)

Double.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

slogan (1.50)

Slogan.

सफल saphal (1.50)

Successful, effective, fruitful.

मानना mānnā (1.50)

विदेश vidēśh (1.50)

Foreign country.

सूक्ष्म sūkṣhma (1.50)

Subtle.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (1.47)

Body.

नशा naśhā (1.47)

Intoxication, drunkenness.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

जन्मना janamnā (1.46)

To be born.

जीना jīnā (1.45)

To live, to be alive.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

कदम kadam (1.45)

Step, pace, footstep.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

I (1.42)

eye (1.42)

Eye.

कल्याण kalyāṇ (1.42)

Welfare.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

जगह jagah (1.41)

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

दिल dil (1.39)

Heart, courage, spirit, will.

full (1.39)

Full.

powerful (1.39)

Powerful.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सुन्दर sundar (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

चक्र chakra (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

देश dēśh (1.34)

Country, land, native home, region, space.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

check (1.33)

Check.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

भाषण bhāṣhaṇ (1.29)

Speech, address.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

hall (1.28)

Hall.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तीसरा tīsrā (1.27)

Third.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

master (1.26)

Master.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

इस समय is samay (1.25)

At this time, now.

परिवार parivār (1.25)

Family, household.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कल kal (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

ब्राह्मण brāhmaṇ (1.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

change (1.23)

Change.

व va (1.23)

practical (1.22)

Practical.

खुश khuśh (1.22)

Happy, pleased.
Good.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

गाना gānā (1.20)

To sing, to chant.
A song.

पांव pāṅw (1.20)

Foot, leg.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कई kaī (1.14)

Several, sundry, divers, some, some few.

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मिटाना miṭānā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

चलाना chalānā (1.11)

औरों aurō̃ (1.11)

(The) others.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

chance (1.11)

Chance.

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

वतन vatan (1.09)

Homeland, native country.

के आगे kē āgē (1.09)

In front of, ahead of, before.

राजा rājā (1.08)

King, monarch, prince.

काम kām (1.08)

Passion, lust.
Desire.

काम kām (1.08)

Work, task, job, employment, performance, function.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

सामने sāmnē (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

part (1.05)

Part.

शब्द śhabd (1.04)

Word, term, sound.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

second (1.03)

Second.

सा sā (1.03)

बार bār (1.02)

Time, occasion.

तरह tarah (1.02)

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वर्ष varṣh (1.01)

Year.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

group (1.00)

Group.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

हां hā̃ (0.98)

Yes, yea.

रूहानी rūhānī (0.98)

Spiritual.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

रोज़ rōz (0.93)

A day.
Everyday, daily.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

in (0.90)

In.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.89)

Result.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

लगाना lagānā (0.88)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संगम saṅgam (0.88)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (0.88)

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.86)

Father.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

see (0.84)

See.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

बड़ा baṛā (0.83)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बीच bīch (0.82)

Middle, centre.

जीवन jīvan (0.82)

Life, animation, existence.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खुशी khuśhī (0.81)

Joy, delight, happiness.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सेवा sēvā (0.79)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

तीन tīn (0.79)

last (0.78)

Last.

क्यों kyō̃ (0.78)

Why.

लाना lānā (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

सहज sahaj (0.77)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

plan (0.75)

Plan.

कभी kabhī (0.75)

Sometime, ever.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दिखाना dikhānā (0.74)

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

मैं maĩ (0.73)

I. (personal pronoun)

या yā (0.73)

Or, either.

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.73)

Success, achievement.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

जितना jitnā (0.65)

As much as, as many, how much, however much.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

याद yād (0.64)

Remembrance, recollection, memory.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.61)

Earth.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

हम ham (0.58)

We.
(rustic form) I.

pass (0.58)

To pass.

पास pās (0.58)

ने nē (0.57)

A postposition denoting the subject (ergative case that is to say with a past participle).

लगना lagnā (0.57)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

कितना kitnā (0.54)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

विश्व viśhva (0.53)

The world, universe.

सबसे sabsē (0.52)

(superlative) Of all, the most.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

इतना itnā (0.48)

As much as this, this much; so much, so many.

दो dō (0.48)

Two, 2.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सिर्फ sirph (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पाना pānā (0.44)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बहुत bahut (0.42)

Many, much.
Very.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

क्योंकि kyōṅki (0.40)

Because, since.

सर्व sarv (0.40)

All ; whole, entire, complete.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बन ban (0.39)

तक tak (0.39)

To, upto, till, until, by.

अगर agar (0.38)

If, if so be, in case, in the event of.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आज āj (0.37)

Today.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.37)

To know, to become aware of, to perceive.

her (0.36)

हर har (0.36)

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.35)

हरना harnā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.31)

For, for the sake of.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

यही yahī (0.31)

Emphatic form of yah: this very.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चलना chalnā (0.31)

Continue.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कौन kaun (0.30)

interrogative pronoun. Who

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नमस्ते namastē (0.27)

आना ānā (0.26)

जब jab (0.25)

(Relative pronoun) When.

सकना saknā (0.24)

To can, to be able to.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वा vā (0.24)

Or.

स्वयं svayã (0.24)

समय samay (0.24)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अनुभव anubhav (0.22)

Experience.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.17)

To take.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

कहना kahnā (0.15)

Say.

बाप bāp (0.14)

Father.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.12)

Some, any, someone, anyone.

समझना samajhnā (0.12)

To understand.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.11)

To give.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

अब ab (0.05)

Now.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.04)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)