Avyakt murli for Tuesday 15 February 2000

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

social (7.84)

समस्या-मुक्त samasyā-mukt (7.71)

Free from problems.

वर्ग varg (7.20)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

administration (6.94)

Administration.

यात्री yātrī (6.93)

प्रभाग prabhāg (6.84)

A division (of an organisation); section.

park (6.18)

research (6.17)

Research.

स्वच्छ svachchh (6.11)

Clean, clear, neat, pure, transparent.

SpARC (5.88)

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

रथ rath (5.75)

Chariot, vehicle (of a god).

हैदराबाद haidarābād (5.57)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

बंटना baṇṭnā (5.57)

शहर śhahar (5.52)

City, town.

topic (5.50)

Topic.

अखबार akhbār (5.31)

Newspaper.

तुरत दान महापुण्य turat dān mahāpuṇya (5.29)

Instant donation, great merit.
The sooner done the better.

आध्यात्मिकता ādhyātmiktā (5.29)

Spirituality.

बिगड़ना bigaṛnā (5.21)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

message (5.15)

Message.

government (5.15)

Government.

media (5.10)

Media.

film (5.07)

Film.

wing (5.06)

Wing.

peace (5.01)

Peace.

पीसना pīsnā (5.01)

To grind, to pound, to powder, to mill.

culture (4.99)

Culture.

clean (4.98)

Clean.

तुरन्त turant (4.89)

At once, quickly, forthwith; immediately, instantly; soon.

नाभी nābhī (4.86)

आध्यात्मिक ādhyātmik (4.73)

Spiritual, pertaining to the soul or the Supreme Soul.

महाराष्ट्र mahārāṣhṭra (4.69)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

temporary (4.66)

Temporary.

video (4.58)

परन्तु parantu (4.51)

But, however.

चमत्कार chamatkār (4.47)

Marvel, miracle, wonder, thaumaturgy, spectacle.

invention (4.41)

Invention.

clear (4.41)

उल्टा-सुल्टा ulṭā-sulṭā (4.38)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

ढिंढोरा पीटना ḍhiṇḍhōrā pīṭnā (4.38)

To proclaim by beat of drum.

judge (4.19)

Judge.

बिखरना bikharnā (4.17)

शिविर śhivir (4.17)

A camp, encampment.

remark (4.10)

विघ्न-मुक्त vighna-mukt (4.10)

Free from obstacles.

permanent (4.10)

Permanent.

सदी sadī (4.10)

Century.

उमंग-उल्लास umaṅg-ullās (4.04)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

प्रवाह pravāh (3.90)

rehearsal (3.83)

Rehearsal.

follow (3.80)

Follow.

स्वराज्य svarājya (3.78)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

complain (3.77)

Complain.

प्रशासक praśhāsak (3.75)

Administrator.
Ruler.

spiritual (3.75)

Spiritual.

करना-कराना karnā-karānā (3.75)

To do and get something done, to do and make someone do something.

ले चलना lē chalnā (3.75)

कपड़ा kapṛā (3.71)

Cloth.
Clothing, clothes, dress, habit.

वृद्ध vr̥iddh (3.62)

Old, elderly, aged.
An aged man, old man.

nature (3.61)

Nature.

मिसल misāl (3.45)

Like.
Example.

नेता nētā (3.43)

A leader.
Pioneer.

साधू sādhū (3.42)

A hermit, a religious mendicant.

सफलतापूर्वक saphaltāpūrvak (3.34)

With success.

soul conscious (3.34)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

समाज samāj (3.34)

फरिश्ता phariśhtā (3.31)

An angel, a divine messenger.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

foreign (3.30)

Foreign.
Abroad.

quality (3.28)

टुकड़ा ṭukṛā (3.27)

Piece, fragment, part, splinter.
Leavings.

मौका maukā (3.27)

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

chief (3.27)

Chief.

ब्रह्माकुमार brahmākumār (3.26)

Son of Brahmā.

खिट khiṭ (3.20)

मुकरर mukarar (3.14)

project (3.14)

Project.

चर्चा charchā (3.14)

offer (3.12)

Offer.

बुलाना bulānā (3.12)

To call, to convene, to summon, to send for, to invite.

challenge (3.11)

Challenge.

golden aged (3.08)

Golden aged.

ताली tālī (3.06)

Clapping the hands.

यात्रा yātrā (3.06)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

natural (2.99)

Natural.

advertise (2.98)

Advertise.

गाँव gānv (2.95)

Village.

धार्मिक dhārmik (2.94)

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

स्वस्थ svasth (2.94)

Healthy, hale, robust.

जबरदस्ती jabardastī (2.90)

अपकारी apkārī (2.90)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

refreshment (2.86)

plan (2.85)

Plan.

इकट्ठा ikaṭṭhā (2.78)

Collected, gathered.
Together, in one lot.

N (2.75)

के बारे में kē bārē mē̃ (2.75)

आबू ābū (2.73)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

work (2.72)

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

स्वागत svāgat (2.72)

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

उमंग-उत्साह umaṅg-utsāh (2.70)

Enthusiasm, zeal.

ढंग ḍhaṅg (2.69)

Manner, method, mode, way.
Demeanour.
Tact.

minister (2.69)

Minister.

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

foreigner (2.69)

Foreigner.

महसूस करना mahsūs karnā (2.68)

To experience, to feel, to perceive.

धीरे dhīrē (2.67)

जगदीश Jagdīśh (2.66)

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

शुरू होना śhurū hōnā (2.65)

आराम ārām (2.64)

Rest, comfort, relief.

जहाँ तहाँ jahā̃ tahā̃ (2.63)

ज्ञान-स्वरूप gyān-svarūp (2.63)

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

संगठन saṅgaṭhan (2.60)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

अथक athak (2.58)

अनुभूति anubhūti (2.58)

Emotional experience, inner experience, realisation.

light (2.56)

Light.
(Bābā) Electricity.

दबना dabnā (2.55)

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

time (2.55)

Time.

चक्र, चक्कर chakra, chakkar (2.53)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शान्त स्वरूप śhānt svarūp (2.53)

The peaceful form or image (of the soul).

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

international (2.46)

International.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

अव्यक्ति avyakti (2.44)

अभ्यास abhyās (2.43)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

निकालना nikālnā (2.42)

दृष्टान्त dr̥iṣhṭānt (2.42)

switch (2.42)

Switch.

regular (2.40)

Regular.

will (2.38)

Will.

सम्मेलन sammēlan (2.38)

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

भेंट bhēṇṭ (2.36)

लाख lākh (2.36)

A hundred thousand, 100 000.

negative (2.34)

Negative.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

शक्तिस्वरूप śhaktisvarūp (2.32)

might (2.32)

Might.

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

economy (2.29)

Economy.

बिताना bitānā (2.29)

To spend, to pass (time).

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

progress (2.27)

Progress.

list (2.27)

List.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

जन्मते ही janmatē hī (2.25)

programme (2.23)

Programme.
(Bābā) Event.

जगह jagah (2.23)

वाँ vā̃ (2.21)

-th.

power (2.20)

Power.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

पीछे pīchhē (2.16)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आवश्यक āvaśhyak (2.16)

जल्दी jaldī (2.16)

Hurry, haste.
Quickly, urgently, immediately.

add (2.14)

To add.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

स्वउन्नति svaunnati (2.11)

सहयोगी sahyōgī (2.11)

Colleague, co-worker.
Co-operating.
Co-operative.

group (2.10)

Group.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

कोई न कोई kōī na kōī (2.08)

Someone, anyone, any.

connection (2.08)

Connection.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बताना batānā (2.07)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

प्रभावित prabhāvit (2.05)

report (2.04)

Report.

line (2.03)

Line.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

विश्व-परिवर्तन viśhva-parivartan (2.02)

वृद्धि vr̥iddhi (2.02)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

फौरन phauran (2.01)

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

परिवार parivār (1.98)

Family, household.

addition (1.97)

Addition.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

सन्देश sandēśh (1.95)

Message.

result (1.94)

Result.

विधि vidhi (1.92)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

ताज tāj (1.87)

Crown, diadem.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

समस्या samasyā (1.86)

Problem.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सुखी sukhī (1.85)

Happy, contented.

उत्सव utsav (1.85)

बुलन्द buland (1.85)

ब्रह्मा बाबा brahmā bābā (1.85)

practical (1.82)

Practical.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

पहला नम्बर pahlā number (1.81)

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

आखिर ākhir (1.78)

The end.
At last, after all.

busy (1.78)

Busy.

काफी kāphī (1.77)

Enough, sufficient, adequate.

पता patā (1.76)

Address, whereabouts, information, knowledge.

speed (1.76)

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

देरी dērī (1.73)

Delay, lag.

संपर्क sampark (1.73)

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

India (1.73)

India.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

science (1.71)

Science.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

भान bhān (1.69)

Perception, consciousness, recollection.

बाम्बे bāmbē (1.69)

Bombay.

you (1.68)

अमर amar (1.68)

Immortal, eternal, undying.
A god, deity.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

personal (1.67)

U (1.66)

The letter U of our alphabet; used for acronyms.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

percent (1.66)

Percent, The symbol is %.

बीच bīch (1.65)

Middle, centre.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सबमें sabmē̃ (1.64)

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

वर्णन varṇan (1.63)

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

सबको sabkō (1.59)

sab + kō : everything, everyone.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

एक-दो ēk-dō (1.58)

One another.

zone (1.58)

Zone.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

इसीलिए isīliē (1.54)

बसना basnā (1.53)

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

समीप samīp (1.52)

Near (in place or time), beside, proximate, close by, at hand.

तीव्रगति tīvragati (1.51)

Fast speed.

number one (1.51)

Number one.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

meeting (1.50)

Meeting.

विदेश vidēśh (1.50)

Foreign country.

बदल badal (1.49)

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

आरम्भ ārambh (1.48)

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

रोज़ rōz (1.48)

A day.
Everyday, daily.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

जीना jīnā (1.45)

To live, to be alive.

T (1.45)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

minute (1.44)

Minute.

के पीछे kē pīchhē (1.43)

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

double (1.42)

Double.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

powerful (1.39)

Powerful.

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्रत्यक्ष pratyakṣh (1.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

second (1.37)

Second.

चमकना chamaknā (1.37)

चक्र chakra (1.36)

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

ऊपर ūpar (1.33)

On, upon, above, upward, over.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

attention (1.32)

Attention.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बढ़ना baṛhnā (1.28)

To increase, to multiply, to grow, to progress, to advance.

low (1.28)

Low.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

hall (1.28)

Hall.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

प्रभाव prabhāv (1.26)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बीच-बीच में bīch-bīch mē̃ (1.25)

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

जिस समय jis samay (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

follow father (1.23)

To follow the Father (there is no article in hindi).

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

balance (1.22)

Balance.

चाहे chāhē (1.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.20)

वातावरण vātāvaraṇ (1.20)

Atmosphere.

बारी bārī (1.20)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

use (1.17)

Use.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

fast (1.16)

Fast.

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ever ready (1.14)

Ever-ready.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

के प्रति kē prati (1.11)

Towards.

we (1.11)

V (1.11)

आजकल ājkal (1.10)

Nowadays, these days.

दुआ duā (1.10)

Prayer.
Blessing.

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सफलता saphaltā (1.07)

Success, achievement.

देश dēśh (1.06)

Country, land, native home, region, space.

स्थान sthān (1.06)

Place, spot, site.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भेजना bhējnā (1.06)

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अन्य anya (1.05)

Other, another, different; separate.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हिम्मत himmat (1.05)

Courage, boldness.

बाकी bākī (1.05)

But if.., but, nevertheless.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

हज़ार hazār (1.05)

Thousand, 1000.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

आधा ādhā (1.02)

Half.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समाचार samāchār (0.99)

News; information.

knowledge (0.99)

Knowledge.

हां hā̃ (0.98)

Yes, yea.

stage (0.98)

Stage.
(Bābā) State, condition.

तरफ taraph (0.98)

Side, direction.
Towards.

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

मधुबन madhuban (0.97)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

तैयार taiyār (0.96)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

check (0.95)

Check.

सूक्ष्म sūkṣhma (0.94)

Subtle.

service (0.94)

Service.

पड़ना paṛnā (0.93)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ sāth (0.93)

With, together, along with.
Company, association.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

देह dēh (0.92)

Body.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सेवा sēvā (0.90)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

स्थिति sthiti (0.86)

Position, situation, state, condition, stage, phase.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

तक tak (0.84)

To, upto, till, until, by.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सामने sāmnē (0.82)

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लाना lānā (0.81)

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

आगे āgē (0.80)

Ahead, in front of, before; in future.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

कल kal (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खुश khuśh (0.75)

Happy, pleased.
Good.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

आना ānā (0.73)

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

दो dō (0.72)

Two, 2.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ने nē (0.70)

A postposition denoting the subject (ergative case that is to say with a past participle).

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

क्यों kyō̃ (0.70)

Why.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मिलन milan (0.69)

Meeting, union, contact.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.69)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दिखाना dikhānā (0.67)

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

जितना jitnā (0.65)

As much as, as many, how much, however much.

सा sā (0.65)

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.63)

We.
(rustic form) I.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.61)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लगना lagnā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहला pahlā (0.56)

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

खुशी khuśhī (0.50)

Joy, delight, happiness.

कई kaī (0.49)

Several, sundry, divers, some, some few.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शक्ति śhakti (0.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कितना kitnā (0.47)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

या yā (0.47)

Or, either.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्मना janamnā (0.46)

To be born.

आज āj (0.46)

Today.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.45)

Then, again, afterwards, thereafter, in future, a second time.

मैं maĩ (0.45)

I. (personal pronoun)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अनुभव anubhav (0.41)

Experience.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिरना phirnā (0.40)

To turn.
To wander, to ramble, to walk about, to go round.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

बहुत bahut (0.38)

Many, much.
Very.

हर har (0.37)

her (0.37)

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

हरना harnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इतना itnā (0.35)

As much as this, this much; so much, so many.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.32)

Remembrance, recollection, memory.

प्रकार prakār (0.31)

Manner, way.

चलना chalnā (0.31)

Continue.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

अगर agar (0.30)

If, if so be, in case, in the event of.

वा vā (0.30)

Or.

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सर्व sarv (0.26)

All ; whole, entire, complete.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.24)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

के लिए kē liē (0.21)

For, for the sake of.

जब jab (0.21)

(Relative pronoun) When.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

कभी kabhī (0.17)

Sometime, ever.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.17)

To take.

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

वैसा vaisā (0.16)

जाना jānā (0.15)

To go, to depart, to lose, to flow.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जानना jānnā (0.13)

To know, to become aware of, to perceive.

पर par (0.12)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

कहना kahnā (0.12)

Say.

कोई kōī (0.12)

Some, any, someone, anyone.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.11)

To understand.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.11)

To give.

सदा sadā (0.11)

Always, perpetually, continually, ever.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

Opposite, inimical, other, alien, higher.

बाप bāp (0.10)

Father.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

आना ānā (0.07)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.04)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)