Avyakt murli for Saturday 11 November 2000
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
बाज़ी bāzī (8.72)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
holiest (7.58)
Holiest.
मई maī (6.94)
Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.
May (6.94)
May (month)
बहाना bahānā (6.61)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
date (6.31)
Date.
high (6.30)
High.
हटाना haṭānā (5.89)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
मरना marnā (5.25)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
sweet (5.21)
Sweet.
पवित्र बनाना pavitra banānā (5.18)
guarantee (5.03)
Guarantee.
richest in the world (4.89)
The richest in the world.
ओटना ōṭnā (4.81)
To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.
खण्ड khaṇḍ (4.53)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
पर्दा pardā (4.52)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
जीवनमुक्त jīvanmukt (4.17)
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
message (4.08)
Message.
मास mās (4.04)
Month.
मांस māns (4.03)
Meat, flesh.
body conscious (3.97)
Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.
महल mahal (3.93)
A palace, palatial mansion.
मुस्कराना muskarānā (3.91)
To smile, grin, smirk, simper.
(Bābā) To smile.
percent (3.84)
Percent, The symbol is %.
in advance (3.80)
In advance.
लौकिकपन laukikpan (3.75)
Secularity, earthliness, worldliness, mundaneness, that which is of this world.
Worldly life.
निःस्वार्थ niḥsvārth (3.72)
Unselfish, selfless.
अवतरण avataraṇ (3.68)
Descent (especially of the soul into a body), incarnation.
सम्पूर्णता sampūrṇtā (3.67)
Entirety, completeness; perfection.
मेहमान mēhmān (3.60)
A guest.
सतोप्रधान satōpradhān (3.60)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
देहली dēhlī (3.55)
Delhi (the capital of India).
Threshold.
लकीर lakīr (3.54)
A line, lineament.
A streak, stripe.
feature (3.52)
Feature.
brotherhood (3.51)
flag (3.51)
Flag.
order (3.50)
Order.
fix (3.49)
To fix.
date fix (3.45)
To fix a date (in Hindi the object is placed before the verb).
ज्योतिषी jyōtiṣhī (3.42)
An astrologer.
ceremony (3.39)
Ceremony.
झंडा jhaṇḍā (3.38)
Flag, banner, standard, ensign.
lucky (3.30)
Lucky.
लहराना laharānā (3.20)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
serious (3.20)
Serious.
mother (3.20)
Mother.
wealth (3.20)
Wealth.
हुक्म hukm (3.20)
गाय gāy (3.20)
rich (3.20)
Rich.
आराम ārām (3.06)
Rest, comfort, relief.
सामना करना sāmnā karnā (3.02)
To confront, to face, to encounter, to oppose, to be insolent.
कम से कम kam sē kam (3.00)
(superlative of kam) At the very least.
पवित्र pavitr (2.99)
Holy, sacred, pure.
revise (2.98)
जीवनमुक्ति jīvanmukti (2.95)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
सुहावना suhāvanā (2.94)
messenger (2.86)
Messenger.
चौथा chauthā (2.85)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
घुमाना ghumānā (2.82)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
आन्तरिक āntarik (2.79)
Internal, intra.
Innate.
मुक्त mukt (2.78)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
बिल्ली billī (2.75)
Female cat, cat (in general).
देरी dērī (2.75)
Delay, lag.
scene (2.74)
Scene.
स्वागत svāgat (2.72)
दूसरा नम्बर dūsrā number (2.72)
पसन्द pasand (2.71)
Liking, choice, taste, preference.
Approval.
Approved, liked.
चेहरा chēhrā (2.70)
Face, countenance, mask, front.
प्रभु prabhu (2.70)
Master, lord, ruler.
God.
पौना paunā (2.69)
A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.
विदेही vidēhī (2.69)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
health (2.69)
Health.
foreigner (2.69)
Foreigner.
पांचों pāñchō̃ (2.63)
क्षत्रिय kṣhatriya (2.63)
फलाना phalānā (2.62)
पवित्रता pavitratā (2.60)
Holiness, sanctity, purity.
godly (2.58)
Godly.
हे hē (2.57)
हाँ जी hā̃ jī (2.56)
Yes (polite), Yes Sir, yes Madam.
समीपता samīpatā (2.56)
Nearness, proximity, contiguousness, contiguity, vicinity.
कृति kr̥iti (2.55)
Acting, action.
A work, a composition, work of art.
बालक bālak (2.55)
गिरती कला girtī kalā (2.53)
mould (2.50)
दातापन dātāpan (2.50)
Liberality, beneficence.
Benevolence.
परमात्मा paramātmā (2.49)
Supreme Soul : Śiv and not Brahmā.
स्वराज्य अधिकारी svarājya adhikārī (2.49)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
अच्छा लगना achchhā lagnā (2.49)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
ready (2.48)
Ready.
भाव bhāv (2.46)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
शिव शक्ति śhiv śhakti (2.46)
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
आपेही āpēhī (2.46)
Alone, by or within one's ownself; automatically.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)
Lakṣmī and Nārāyaṇ.
गद्दी gaddī (2.42)
Cushion, throne, seat.
पदम padam (2.40)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
रहम rahm (2.40)
Pity, mercy, compassion.
महामन्त्र mahāmantra (2.40)
of (2.36)
Of.
off (2.36)
नारा nārā (2.36)
A slogan.
happy (2.34)
पैदा paidā (2.32)
Born, created, begotten, produced, earned.
Income, gain, production.
प्रकृतिजीत prakr̥itijīt (2.32)
Conqueror of nature, conqueror of matter.
ज़ोर zōr (2.30)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
खिलना khilnā (2.30)
To blossom, to bloom.
भाग्य विधाता bhāgya vidhātā (2.30)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
कोट kōṭ (2.30)
मौज mauj (2.29)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
बस bas (2.27)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
वर्सा varsā (2.27)
The inheritance. What our father leaves behind after he leaves.
परिस्थिति paristhiti (2.26)
Circumstance(s).
(Bābā) External situation, external condition.
बसना basnā (2.24)
अलौकिकता alaukiktā (2.22)
power (2.20)
Power.
राजा rājā (2.17)
King, monarch, prince.
मूँझना mūnjhnā (2.16)
To be confused.
sweet home (2.15)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
father (2.15)
Father.
विघ्न vighna (2.14)
Interruption, interference, meddling, obstacle, disturbance.
चक्र लगाना chakra lagānā (2.14)
To take rounds, to go around, to revolve, to whirl; to swirl.
आस-पास ās-pās (2.14)
Near about, in the vicinity.
मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)
I am the soul.
हाथ उठाना hāth uṭhānā (2.08)
To raise your hand.
शेर śhēr (2.07)
Tiger, lion.
A lion of a man, a brave man.
स्वार्थ svārtha (2.05)
प्रकृति prakr̥iti (2.04)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
margin (2.04)
निर्मान nirmān (2.01)
Humble, without conceit, without arrogance, without pride.
पावन pāvan (2.00)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
शिवरात्रि śhivrātri (2.00)
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
तारीख tārīkh (1.98)
A date.
An appointed day.
History.
वृत्ति vr̥itti (1.97)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
बताना batānā (1.96)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
see (1.94)
See.
अगला aglā (1.94)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
खुश khuśh (1.93)
Happy, pleased.
Good.
C (1.92)
सम्पन्नता sampanntā (1.92)
Prosperity, wealth, success.
Completion, perfection.
करावनहार karāvanhār (1.91)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
O (1.91)
पांव pāṅw (1.91)
Foot, leg.
अलौकिक alaukik (1.90)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आश, आशा āśh, āśhā (1.90)
Hope, expectation.
Wish, desire.
कदम kadam (1.87)
Step, pace, footstep.
सुखी sukhī (1.85)
Happy, contented.
जीना jīnā (1.83)
To live, to be alive.
निर्माण nirmāṇ (1.82)
Construction, creation, manufacture.
पहला नम्बर pahlā number (1.81)
ever ready (1.81)
Ever-ready.
प्रत्यक्षता pratyakṣhatā (1.80)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
निभाना nibhānā (1.79)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
खींचना, खैंचना khīñchnā, khaiñchnā (1.79)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
परिवार parivār (1.76)
Family, household.
सितारा sitārā (1.75)
A star.
Fortune, fate, destiny.
होशियार hōśhiyār (1.75)
Clever, wise, intelligent, careful.
फैलना phailnā (1.74)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
दृष्टि dr̥iṣhṭi (1.73)
Sight, view, vision, glance.
(Bābā) Vision, look.
सिखाना sikhānā (1.73)
To train, to teach, to instruct, to school.
दादी dādī (1.72)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
नीचे nīchē (1.70)
Below, under, beneath, at the bottom, down, below.
हाथ hāth (1.69)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
मदद madad (1.69)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
राजधानी rājdhānī (1.69)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
मुबारक mubārak (1.69)
Congratulations. Best wishes.
प्रेरणा prērṇā (1.68)
Inspiration, urge, drive, motive, induction.
मेरेपन mērēpan (1.68)
सा sā (1.67)
दुःख duḥkh (1.67)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1.67)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
अशरीरी aśharīrī (1.66)
Incorporeal, bodiless, unembodied.
हिम्मत himmat (1.66)
Courage, boldness.
प्रतिज्ञा pratigyā (1.64)
ब्रह्माकुमार brahmākumār (1.63)
Son of Brahmā.
स्वराज्य svarājya (1.63)
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
photo (1.62)
Photo, photograph.
mike (1.62)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
drill (1.60)
Drill.
तकदीर takdīr (1.60)
Fate, destiny.
जरूरत jarūrat (1.60)
Necessity, importance.
Need, requirement.
पाण्डव pāṇḍav (1.59)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
हाज़िर hāzir (1.57)
Present, ready.
शिव śhiv (1.57)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
challenge (1.55)
Challenge.
सूरत sūrat (1.55)
निश्चित niśhchit (1.55)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
कला kalā (1.54)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
इसीलिए isīliē (1.54)
आकर्षण ākarṣhaṇ (1.53)
Attraction, charm, allurement.
भाग्य bhāgya (1.53)
Fortune, fate, luck, destiny.
तीव्रगति tīvragati (1.51)
Fast speed.
गीत gīt (1.50)
plan (1.50)
Plan.
लवलीन lavlīn (1.50)
अशान्ति aśhānti (1.50)
Restlessness, anxiety.
final (1.49)
Final.
attention (1.47)
Attention.
might (1.46)
Might.
सबको sabkō (1.46)
sab + kō : everything, everyone.
दाता dātā (1.46)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
T (1.45)
लौकिक laukik (1.44)
Secular, earthly, worldly, mundane.
minute (1.44)
Minute.
मालिक mālik (1.42)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
कल्याण kalyāṇ (1.42)
Welfare.
जगह jagah (1.41)
जड़ jaṛ (1.38)
कब kab (1.38)
Interrogative adverb: When? At what time ?
भावना bhāvnā (1.38)
Sentiment, feeling, emotion.
जड़ jaṛ (1.38)
Inanimate, immovable, inert.
Idiot, stupid.
ब्रह्माकुमारी brahmākumārī (1.37)
Daughter of Brahmā.
जड़ना jaṛnā (1.36)
To stud, to inlay, to fix, to set, to mount, to put in.
आत्मिक ātmik (1.35)
Spiritual.
Pertaining to self: the soul.
समीप samīp (1.34)
Near (in place or time), beside, proximate, close by, at hand.
रखाना rakhānā (1.34)
season (1.34)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
तैयारी taiyārī (1.33)
ध्यान dhyān (1.32)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
चैतन्य chaitanya (1.32)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
merciful (1.31)
Merciful.
कहलाना kahlānā (1.30)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
हँसना hãsnā (1.30)
To laugh, to deride, to ridicule, to joke.
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
कमजोरी kamjōrī (1.30)
Weakness, feebleness ; deficiency ; debility.
तीसरा tīsrā (1.27)
Third.
के निमित्त kē nimitt (1.27)
ठीक ṭhīk (1.27)
Right, correct, exact, proper, true.
All right; precisely, accurately.
master (1.26)
Master.
विदाई vidāī (1.26)
Farewell, sending off, departure.
Present made at the time of departure.
प्रभाव prabhāv (1.26)
फिर भी phir bhī (1.25)
Notwithstanding, even then, in spite of that.
इस समय is samay (1.25)
At this time, now.
तीन tīn (1.25)
नाचना nāchnā (1.25)
To dance.
To caper, or frisk about.
बढ़ाना baṛhānā (1.23)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
पहचानना pahchānnā (1.23)
To recognize, to identify. To distinguish, to discern, to discriminate.
बल bal (1.22)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
ब्रह्मा brahmā (1.22)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
time (1.21)
Time.
अनुभवी anubhavī (1.21)
Experienced, veteran, seasoned.
चार chār (1.20)
Four.
प्राप्त करना prāpt karnā (1.20)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
स्मृति स्वरूप smr̥iti svarūp (1.19)
अवश्य avaśhya (1.19)
double (1.17)
Double.
पूरा pūrā (1.16)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पीछे pīchhē (1.14)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
शरीर śharīr (1.14)
Body.
foundation (1.14)
Foundation.
ओम् शान्ति ōm śhānti (1.13)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
और कोई aur kōī (1.12)
Someone else, anyone else.
उड़ना uṛnā (1.12)
To fly.
To fade, to get dim, to vanish.
To explode.
आवाज़ āvāz (1.12)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
भगवान bhagvān (1.12)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
paper (1.12)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
प्यारा pyārā (1.11)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
return (1.11)
Return.
V (1.11)
we (1.11)
सतयुग satyug (1.11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शक्तिशाली śhaktiśhālī (1.11)
Who possesses power or strength, powerful, strong.
इशारा iśhārā (1.09)
Sign, signal, hint, indication, gesture.
सबका sabkā (1.09)
(genitive case of sab) Of everyone.
आवश्यक āvaśhyak (1.08)
सृष्टि sr̥iṣhṭi (1.08)
Creation.
The world.
number (1.07)
Number.
ब्राह्मण brāhmaṇ (1.06)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
ऊपर ūpar (1.06)
On, upon, above, upward, over.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
शुभ भावना śhubh bhāvnā (1.05)
Good feeling, auspicious feeling.
सहयोग sahyōg (1.05)
Cooperation, collaboration.
उठाना uṭhānā (1.05)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
हज़ार hazār (1.05)
Thousand, 1000.
मीठा mīṭhā (1.03)
Sweet, pleasant.
Sweetmeat, jaggery.
तन tan (1.03)
Body.
आधा ādhā (1.02)
Half.
तरह tarah (1.02)
सिद्ध siddh (1.02)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
कहाँ तक kahā̃ tak (1.02)
(Interrogative pronominal adverb) How far, how long, to what degree.
drama (1.01)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
साधन sādhan (1.00)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
group (1.00)
Group.
विश्व viśhva (1.00)
The world, universe.
ख़त्म ḵẖatm (1.00)
Ended, completed, concluded.
प्रति prati (0.99)
Towards.
प्रत्यक्ष pratyakṣh (0.98)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
राज्य rājya (0.98)
Kingdom, rule, reign, polity, the state.
जन्म janm (0.97)
Birth, origin, genesis.
Life, existence.
तैयार taiyār (0.96)
निमित्त nimitt (0.96)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
नज़दीक nazdīk (0.96)
सफल saphal (0.95)
Successful, effective, fruitful.
मस्तक mastak (0.93)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
पहुंचना pahuñchnā (0.93)
To reach, to arrive.
अनुभूति anubhūti (0.92)
Emotional experience, inner experience, realisation.
उसका uskā (0.91)
Genitive case of vah : of him, of her, of that, his, her.
वाह vāh (0.89)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
मन man (0.89)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
पता patā (0.88)
Address, whereabouts, information, knowledge.
चलाना chalānā (0.88)
तरफ taraph (0.88)
Side, direction.
Towards.
programme (0.86)
Programme.
(Bābā) Event.
चमकना chamaknā (0.86)
कर्तव्य kartavya (0.86)
Duty.
To be done, to be accomplished.
बदलना badalnā (0.86)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाबा bābā (0.86)
Father.
निश्चय niśhchay (0.85)
Confidence, faith, certainty.
परिवर्तन parivartan (0.85)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
क्यों kyō̃ (0.85)
Why.
मेहनत mēhnat (0.85)
Labour, hard work, toil.
Industry, application.
Exercise.
प्यार pyār (0.84)
Love, affection, amour, amorous relationship.
अन्दर andar (0.83)
In, inside, within.
लगा lagā (0.83)
गाना gānā (0.82)
To sing, to chant.
A song.
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
स्व sva (0.82)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
majority (0.82)
Majority.
प्राप्त prāpt (0.82)
Got, obtained; procured, acquired.
जहाँ jahā̃ (0.81)
Where, wherever.
निकलना nikalnā (0.80)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
second (0.80)
Second.
कमजोर kamjōr (0.79)
Weak, feeble, ineffectual.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
कल kal (0.78)
बजाना bajānā (0.78)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
मुख्य mukhya (0.78)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
लाना lānā (0.78)
पुरुषार्थ puruṣhārth (0.76)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
अमृतवेला amr̥itvēlā (0.76)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
number one (0.76)
Number one.
मैं maĩ (0.75)
I. (personal pronoun)
बढ़ना baṛhnā (0.74)
To increase, to multiply, to grow, to progress, to advance.
जन्मना janamnā (0.73)
To be born.
अधिकार adhikār (0.72)
Right, authority, command, possession, occupation, entitlement.
सो sō (0.72)
स्वतः svataḥ (0.72)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
in (0.72)
In.
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
तुम tum (0.70)
You (between equals).
मिलन milan (0.69)
Meeting, union, contact.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
बिना binā (0.68)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
अविनाशी avināśhī (0.68)
Indestructible, imperishable, everlasting, immortal, entire.
पक्का pakkā (0.68)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
विदेशी vidēśhī (0.68)
Foreign, alien, exotic.
A foreigner, foreign national.
दिन din (0.67)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
देश dēśh (0.67)
Country, land, native home, region, space.
छोटा chhōṭā (0.67)
Small, little, short, young, petty, subordinate, junior, insignificant.
के ऊपर kē ūpar (0.67)
On, upon.
Above.
part (0.66)
Part.
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
निकालना nikālnā (0.65)
चारों ओर chārō̃ ōr (0.65)
On all sides, all around, everywhere.
साधारण sādhāraṇ (0.65)
Ordinary, simple, common, commonplace, usual, moderate.
के बाद kē bād (0.65)
After.
सामने sāmnē (0.65)
बड़ा baṛā (0.64)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
वर्ष varṣh (0.64)
Year.
दिल dil (0.64)
Heart, courage, spirit, will.
तब tab (0.64)
Then, at that time, afterwards, thereupon, therefore, hence.
के पास kē pās (0.63)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुशी khuśhī (0.63)
Joy, delight, happiness.
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
पूछना pūchhnā (0.62)
To enquire, to ask, to investigate, to interrogate, to question.
तीनों tīnō̃ (0.62)
The three, all three.
श्रेष्ठ śhrēṣhṭha (0.62)
The best, good, excellent, superior.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.61)
Earth.
दिखाई देना dikhāī dēnā (0.61)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
सेवा sēvā (0.61)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बोल bōl (0.60)
थोड़ा thōṛā (0.59)
A little, some, meagre, scanty.
Short.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
pass (0.58)
To pass.
पास pās (0.58)
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
result (0.56)
Result.
या yā (0.56)
Or, either.
औरों aurō̃ (0.56)
(The) others.
के प्रति kē prati (0.56)
Towards.
चाहिए chāhiē (0.55)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
के आगे kē āgē (0.54)
In front of, ahead of, before.
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
अधिकारी adhikārī (0.54)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
मानना mānnā (0.53)
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
सोना sōnā (0.53)
To sleep.
समाप्त samāpt (0.53)
Finished, ended, concluded, terminated, completed.
practical (0.53)
Practical.
सबसे sabsē (0.52)
(superlative) Of all, the most.
भरना bharnā (0.52)
To fill, to refill.
आगे āgē (0.52)
Ahead, in front of, before; in future.
स्थित sthit (0.52)
Situated, located, placed.
Circumstanced.
लगना lagnā (0.51)
ने nē (0.51)
A postposition denoting the subject (ergative case that is to say with a past participle).
द्वारा dvārā (0.50)
By, through, through the medium of, through the agency of, by means of, with.
स्थिति sthiti (0.50)
Position, situation, state, condition, stage, phase.
stage (0.49)
Stage.
(Bābā) State, condition.
सारा sārā (0.49)
All, the whole, whole, entire, complete, universal.
प्राप्ति prāpti (0.49)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
कई kaī (0.49)
Several, sundry, divers, some, some few.
तक tak (0.49)
To, upto, till, until, by.
पहले pahlē (0.48)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
कार्य kārya (0.47)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
वरदान vardān (0.47)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
याद yād (0.47)
Remembrance, recollection, memory.
बन ban (0.46)
कराना karānā (0.45)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
संपन्न sampann (0.45)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
के साथ kē sāth (0.44)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
सिर्फ sirph (0.44)
पहला pahlā (0.43)
नहीं तो nahī̃ tō (0.42)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सुनना sunnā (0.42)
To hear, to listen, to pay heed.
Hearing, audition.
काम kām (0.42)
Work, task, job, employment, performance, function.
काम kām (0.42)
Passion, lust.
Desire.
कौन सा kaun sā (0.40)
Interrogative adjective and pronoun : which.
कितना kitnā (0.39)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
cum (0.38)
कम kam (0.38)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
दूसरा dūsrā (0.36)
Second.
Other, another.
Next.
कौन kaun (0.35)
interrogative pronoun. Who
जीवन jīvan (0.35)
Life, animation, existence.
हर एक har ēk (0.35)
Each, every.
Each one, everybody.
कोई भी kōī bhī (0.35)
Anyone, someone, any.
कहाँ kahā̃ (0.35)
Interrogative pronominal adverb : Where ?
दोनों dōnō̃ (0.34)
ज्यादा jyādā (0.33)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
वहां vahā̃ (0.32)
There.
बच्चा bachchā (0.32)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
क्योंकि kyōṅki (0.32)
Because, since.
सहज sahaj (0.31)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
फिर phir (0.30)
Then, again, afterwards, thereafter, in future, a second time.
वा vā (0.30)
Or.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
कारण kāraṇ (0.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
सोचना sōchnā (0.30)
To think, to reflect, to ponder over, to consider.
बहुत bahut (0.29)
Many, much.
Very.
हम ham (0.28)
We.
(rustic form) I.
फिरना phirnā (0.27)
To turn.
To wander, to ramble, to walk about, to go round.
नमस्ते namastē (0.27)
पड़ना paṛnā (0.27)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रखना rakhnā (0.26)
To put, to place, to keep, to possess, to have, to employ, to appoint.
मिलना milnā (0.26)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
बोलना bōlnā (0.26)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (0.25)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
शक्ति śhakti (0.24)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
दो dō (0.24)
Two, 2.
स्वयं svayã (0.24)
सुनाना sunānā (0.23)
To cause to hear, to relate, to read out, to recite, to pronounce.
सर्व sarv (0.22)
All ; whole, entire, complete.
हर har (0.22)
her (0.22)
ना nā (0.22)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
हरना harnā (0.21)
आत्मा ātmā (0.21)
The soul, the spirit, the self.
जब jab (0.21)
(Relative pronoun) When.
आज āj (0.21)
Today.
बात bāt (0.20)
A matter, topic, subject, concern, fact, thing.
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
बापदादा bāpdādā (0.19)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
विशेष viśhēṣh (0.18)
Special, specific, particular, distinctive, characteristic, typical.
कभी kabhī (0.17)
Sometime, ever.
के लिए kē liē (0.17)
For, for the sake of.
समय samay (0.16)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अगर agar (0.16)
If, if so be, in case, in the event of.
यही yahī (0.15)
Emphatic form of yah: this very.
चलना chalnā (0.15)
Continue.
संकल्प saṅkalp (0.15)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
इसलिए isliē (0.14)
On this account, for this reason, hence, therefore.
लेना lēnā (0.14)
To take.
बाप bāp (0.14)
Father.
अनुभव anubhav (0.14)
Experience.
जानना jānnā (0.13)
To know, to become aware of, to perceive.
कहना kahnā (0.13)
Say.
आप āp (0.13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देखना dēkhnā (0.12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सकना saknā (0.12)
To can, to be able to.
बनाना banānā (0.11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
न na (0.11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सदा sadā (0.10)
Always, perpetually, continually, ever.
समझना samajhnā (0.09)
To understand.
अच्छा achchhā (0.09)
Good.
Well.
All right, well done.
So long.
कोई kōī (0.09)
Some, any, someone, anyone.
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.09)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
देना dēnā (0.09)
To give.
एक ēk (0.08)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.07)
Opposite, inimical, other, alien, higher.
अर्थात् arthāt (0.07)
That is, that is to say, namely (viz.).
अब ab (0.07)
Now.
लेकिन lēkin (0.06)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (0.05)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (0.05)
To come.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जाना jānā (0.04)
To go, to depart, to lose, to flow.
कि ki (0.04)
That (to report indirect speech, example he says that).
रहना rahnā (0.03)
To remain, to stay.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ऐसा aisā (0.02)
Such, of this type.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जैसा jaisā (0.02)
Similar to, like, resembling, as, such as.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.02)
No.
Not.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.01)
And.
Else.
Other.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)