Avyakt murli for Wednesday 31 December 2003

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

your (9.72)

probe (8.76)

सिंधी sindhī (8.66)

self (7.43)

Self.

भुजा bhujā (7.38)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

retreat (6.86)

गुजरात gujarāt (6.66)

Gujarat, state of India.

judge (6.65)

Judge.

पटरानी paṭrānī (6.53)

जमा का खाता jamā kā khātā (6.53)

Credit account, deposit account, accumulation account.

youth (6.40)

Youth.

maker (6.40)

अभियान abhiyān (6.40)

A campaign.
An expedition.

mike (6.31)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

card (6.24)

Card.

record (6.18)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

report (6.11)

Report.

cultural (5.88)

Cultural.

झूलना jhūlnā (5.87)

To swing, to oscillate, to dangle.

checker (5.80)

individual (5.74)

Individual

गुड़िया guṛiyā (5.74)

A doll, a puppet.

conference (5.61)

Conference.

बूढ़ा būṛhā (5.57)

Old, aged.
Old man.

अभाव abhāv (5.42)

पन pan (5.22)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

सच sach (5.10)

True, right.
Truth.
Really!

झूठ jhūṭh (5.10)

Falsehood, lie, untruth.
False, untrue, incorrect.

हुक्म hukm (5.07)

मद्रास madrās (5.07)

वकील vakīl (5.01)

A lawyer, pleader, an advocate.

अम्बा ambā (5.01)

Mother.
The goddess Durgā (= Devī).

प्रदर्शनी pradarśhanī (4.99)

Exhibition.

jurist (4.98)

An expert of law or someone who researches jurisprudence.

नया वर्ष nayā varṣh (4.96)

New Year.

दर्पण darpaṇ (4.94)

Mirror, looking glass.

अखण्ड akhaṇḍ (4.89)

The whole, complete, undivided, indivisible.

independent (4.86)

Independent.

उम्मीद ummīd (4.85)

झण्डी jhaṇḍī (4.81)

A bunting, small flag.

भोपाल bhōpāl (4.72)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

दानी dānī (4.59)

Generous, munificent.
Generous, munificent person.

wing (4.55)

Wing.

इनाम inām (4.54)

Prize, reward, award.

gift (4.54)

Gift.

मिचनू michnū (4.38)

खूटी khū̃ṭī (4.38)

Hook (such as one used to hang clothes).

पंख paṅkh (4.34)

Feather.
Wing, pinion.

case (4.31)

Case.

बिचारा bichārā (4.25)

Poor, helpless.

promise (4.21)

Promise.

आत्म-अभिमानी ātma-abhimānī (4.21)

Who considers himself the soul.

मैं-पन maĩ-pan (4.12)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

जगत jagat (4.07)

The world, universe.

ताकत tākat (4.05)

Power, force, strength, might.

भाव bhāv (4.04)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

महादानी mahādānī (3.99)

Very generous, very munificent.
Very generous person, very munificent person.

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

दुआ duā (3.95)

Prayer.
Blessing.

राजस्थान rājasthān (3.92)

topic (3.92)

Topic.

नवीनता navīntā (3.91)

Novelty, newness, freshness.

श्याम śhyām (3.90)

लटकाना laṭkānā (3.90)

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

खुलवाना khulvānā (3.90)

मेल mēl (3.90)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

male (3.90)

Male.

international (3.90)

International.

mail (3.90)

सौगात saugāt (3.82)

a present, gift.

in advance (3.80)

In advance.

बेधड़क bēdhaṛak (3.75)

Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.

कलकत्ता kalkattā (3.71)

problem (3.68)

Problem.

president (3.68)

President.

निर्माण nirmāṇ (3.65)

Construction, creation, manufacture.

महाराष्ट्र mahārāṣhṭra (3.63)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

जनक janak (3.63)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

बच्ची bachchī (3.61)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

झूला jhūlā (3.61)

A swing.
A cradle.

पाण्डव भवन pāṇḍav bhavan (3.55)

भेजना bhējnā (3.53)

संख्या saṅkhyā (3.50)

शिक्षा śhikṣhā (3.49)

Education, instruction, teaching.
Moral.

slogan (3.49)

Slogan.

foreigner (3.47)

Foreigner.

सन्तुष्टता santuṣhṭatā (3.44)

Complete satisfaction, contentment, gratification.

वाचा vāchā (3.42)

Through speech.

trial (3.41)

Trial.

फ़खुर fakhur (3.41)

Just pride, boast, glory.

निर्विघ्न nirvighna (3.37)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भुजाधारी bhujādhārī (3.34)

(One) who has arms.

समाज samāj (3.34)

सहनशक्ति sahanśhakti (3.32)

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

चाबी chābī (3.30)

Key.

पीना pīnā (3.29)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

ज्ञान सरोवर gyān sarōvar (3.28)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

soul (3.27)

Soul.

lift (3.22)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

बालक bālak (3.22)

drill (3.21)

Drill.

all-rounder (3.20)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

दिमाग dimāg (3.19)

The brain, mind intellect; conceit.

वर्ग varg (3.18)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

स्पष्टता spaṣhṭatā (3.14)

meditation (3.14)

जमा jamā (3.13)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

आज्ञाकारी āgyākārī (3.12)

Obedient.

बीमार bīmār (3.09)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

bed (3.08)

ताज tāj (3.06)

Crown, diadem.

P (3.05)

The letter P of our alphabet; used for acronyms.

खाता khātā (3.04)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

office (3.03)

Office.

O (3.02)

संभाल sambhāl (3.01)

plan (3.00)

Plan.

जनता jantā (2.98)

The public, people, masses.

लटकना laṭaknā (2.98)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

पट paṭ (2.98)

लाख lākh (2.98)

A hundred thousand, 100 000.

माफ māph (2.94)

लिखना likhnā (2.92)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

जमाना jamānā (2.91)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भाग्य विधाता bhāgya vidhātā (2.90)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

थाली thālī (2.90)

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

याद दिलाना yād dilānā (2.88)

To remind.

पहला नम्बर pahlā number (2.86)

royal (2.86)

Royal.

दान dān (2.85)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

हिलाना hilānā (2.83)

To shake, to jolt.
To swing.

आन्ध्र āndhra (2.82)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

मुरब्बी murabbī (2.82)

जगह jagah (2.81)

काफी kāphī (2.81)

Enough, sufficient, adequate.

radio (2.79)

खेल khēl (2.77)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मुबारक mubārak (2.77)

Congratulations. Best wishes.

जमना jamnā (2.76)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

विचित्र vichitr (2.74)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

सहित sahit (2.73)

With, together with, along with, accompanied by.

मंगाना maṅgānā (2.72)

To send for, to ask for, to call for.

वर्ष varṣh (2.72)

Year.

invention (2.70)

Invention.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

you (2.67)

विचार vichār (2.67)

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

प्रत्यक्षता pratyakṣhatā (2.64)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

U (2.64)

The letter U of our alphabet; used for acronyms.

unity (2.63)

Unity.

golden (2.63)

Golden.

हाल hāl (2.62)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

आवाज़ āvāz (2.62)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

इच्छुक ichchhuk (2.60)

प्रदेश pradēśh (2.60)

अविद्या avidyā (2.60)

हँसना hãsnā (2.60)

To laugh, to deride, to ridicule, to joke.

group (2.59)

Group.

सीखना sīkhnā (2.58)

To learn.

बोना bōnā (2.58)

To sow, to plant.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

hall (2.56)

Hall.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

वानप्रस्थ vānprasth (2.53)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

मुखड़ा mukhṛā (2.53)

Face, pretty face.

number one (2.52)

Number one.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

एकता ēktā (2.48)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

prime minister (2.48)

Prime minister.

challenge (2.46)

Challenge.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

खेलना khēlnā (2.45)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

वस्त्र vastra (2.44)

Cloth(es), textile, fibre, raiment.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

rehearsal (2.42)

Rehearsal.

पांव pāṅw (2.41)

Foot, leg.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

ब्रह्मा brahmā (2.38)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सम्मेलन sammēlan (2.38)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

अवतार avatār (2.36)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

right hand (2.34)

Right hand. One who is a helpful member.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

वायदा vāydā (2.34)

Promise, commitment.

eye (2.32)

Eye.

I (2.32)

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

good night (2.32)

खिलौना khilaunā (2.32)

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

percentage (2.32)

Percentage.

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

second number (2.30)

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

समाचार samāchār (2.30)

News; information.

भूल जाना bhūl jānā (2.30)

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

ठीक ṭhīk (2.28)

Right, correct, exact, proper, true.
All right; precisely, accurately.

show (2.27)

Show, display.

गलती galatī (2.27)

Mistake, error, fault.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

silence (2.25)

Silence.

दर्द dard (2.24)

Pain, ache, affliction.

हिम्मतवान himmatvān (2.24)

programme (2.23)

Programme.
(Bābā) Event.

नया nayā (2.22)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तीन tīn (2.21)

teacher (2.19)

Teacher.

उठाना uṭhānā (2.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

मदद madad (2.19)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सुन्दर sundar (2.18)

good morning (2.18)

Good morning.

department (2.18)

पक्का pakkā (2.17)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

स्पष्ट spaṣhṭ (2.16)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

hand (2.15)

Hand.

रात्रि rātri (2.14)

The night.

देश dēśh (2.13)

Country, land, native home, region, space.

साल sāl (2.12)

A year.

हज़ार hazār (2.09)

Thousand, 1000.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

touching (2.08)

Touching.

Australia (2.08)

Australia.

seat (2.08)

Seat.

function (2.05)

पता patā (2.05)

Address, whereabouts, information, knowledge.

natural (2.04)

Natural.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

हिलना hilnā (2.01)

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

निर्विकारी nirvikārī (2.01)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

मैदान maidān (1.99)

सही sahī (1.99)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

zone (1.99)

Zone.

one (1.98)

One.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

touch (1.98)

Touch.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

first (1.91)

First.

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

चार chār (1.91)

Four.

hospital (1.90)

Hospital.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

बजा bajā (1.86)

Struck.
O'clock.

मास mās (1.85)

Month.

बुलन्द buland (1.85)

मांस māns (1.85)

Meat, flesh.

बजना bajnā (1.84)

समाना samānā (1.84)

To be contained, to enter, to fit, to permeate.

कान kān (1.83)

An ear.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

note (1.82)

Note.

कल kal (1.82)

double (1.81)

Double.

शोभना śhōbhnā (1.80)

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सुख sukh (1.79)

Happiness, pleasure, comfort, felicity, contentment.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

संगम saṅgam (1.76)

Confluence, union, meeting.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

America (1.74)

America.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

अति ati (1.71)

automatic (1.71)

science (1.71)

Science.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

clear (1.71)

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

London (1.70)

बाम्बे bāmbē (1.69)

Bombay.

pass with honour (1.69)

To pass with honour.

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सा sā (1.67)

के बाद kē bād (1.67)

After.

see (1.67)

See.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.66)

Courage, boldness.

percent (1.66)

Percent, The symbol is %.

C (1.66)

respond (1.64)

To respond.
Response.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

majority (1.64)

Majority.

प्रतिज्ञा pratigyā (1.64)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

अथक athak (1.63)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

पुराना purānā (1.60)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निरन्तर nirantar (1.59)

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

अन्दर andar (1.58)

In, inside, within.

गलना galnā (1.58)

तैयार taiyār (1.57)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

example (1.57)

Example.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

हाज़िर hāzir (1.57)

Present, ready.

number (1.57)

Number.

खुश khuśh (1.57)

Happy, pleased.
Good.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

हां hā̃ (1.56)

Yes, yea.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सूरत sūrat (1.55)

इसीलिए isīliē (1.54)

चरित्र charitra (1.54)

Character.

right (1.54)

Right.

automatically (1.53)

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

लाडला lāḍlā (1.51)

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आदत ādat (1.49)

Habit.

government (1.49)

Government.

final (1.49)

Final.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

extra (1.48)

Extra.

point (1.48)

Point.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

छोटा chhōṭā (1.46)

Small, little, short, young, petty, subordinate, junior, insignificant.

शब्द śhabd (1.46)

Word, term, sound.

जन्मना janamnā (1.46)

To be born.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

जीना jīnā (1.45)

To live, to be alive.

भूलना bhūlnā (1.45)

To forget.

T (1.45)

भाई bhāī (1.44)

Brother.

बैठना baiṭhnā (1.43)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

foreign (1.42)

Foreign.
Abroad.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

उड़ाना uṛānā (1.40)

आजकल ājkal (1.39)

Nowadays, these days.

बहन ou बहिन bahan ou bahin (1.39)

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

शुरू śhurū (1.37)

Beginning, commencement.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नशा naśhā (1.35)

Intoxication, drunkenness.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (1.34)

Anew, afresh.

check (1.33)

Check.

पत्र patra (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

शुरू होना śhurū hōnā (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

तैयारी taiyārī (1.33)

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

बाबा bābā (1.32)

Father.

बाकी bākī (1.32)

But if.., but, nevertheless.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

खास khās (1.31)

connection (1.31)

Connection.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

result (1.30)

Result.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बजाए bajāē (1.28)

In place.

कमाल kamāl (1.28)

संग saṅg (1.27)

Company, association, contact.

एक तरफ ēk taraph (1.27)

इस समय is samay (1.25)

At this time, now.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

last (1.24)

Last.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

subject (1.24)

Subject.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

रूहानी rūhānī (1.23)

Spiritual.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

पूर्ण pūrṇ (1.23)

practical (1.22)

Practical.

time (1.21)

Time.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

follow (1.20)

Follow.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

विशेषता viśhēṣhtā (1.16)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

रहाना rahānā (1.15)

To make stay, to make remain.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ever ready (1.14)

Ever-ready.

सबको sabkō (1.13)

sab + kō : everything, everyone.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

ज़रा zarā (1.12)

चलाना chalānā (1.11)

V (1.11)

we (1.11)

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

थोड़ा thōṛā (1.09)

A little, some, meagre, scanty.
Short.

माना mānā (1.08)

(it) Means, that is.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

आवश्यक āvaśhyak (1.08)

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भाग्यवान bhāgyavān (1.06)

ऊपर ūpar (1.06)

On, upon, above, upward, over.

चाहे chāhē (1.06)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सामने sāmnē (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

the (1.05)

The.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

खुशी khuśhī (1.04)

Joy, delight, happiness.

दिल dil (1.04)

Heart, courage, spirit, will.

party (1.04)

Party.

निकालना nikālnā (1.04)

निकलना nikalnā (1.03)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुनना sunnā (1.03)

To hear, to listen, to pay heed.
Hearing, audition.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

सोचना sōchnā (0.98)

To think, to reflect, to ponder over, to consider.

तरफ taraph (0.98)

Side, direction.
Towards.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कई kaī (0.98)

Several, sundry, divers, some, some few.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

emerge (0.97)

To emerge.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

centre (0.95)

Centre.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पास pās (0.91)

pass (0.91)

To pass.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

attention (0.90)

Attention.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

के प्रति kē prati (0.88)

Towards.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.88)

(The) others.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

दो dō (0.86)

Two, 2.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.85)

Name.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

सुनाना sunānā (0.82)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बड़ा baṛā (0.81)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दिखाना dikhānā (0.80)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अन्त ant (0.76)

End.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

सम्बन्ध sambandh (0.74)

Connection, relationship.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

ने nē (0.73)

A postposition denoting the subject (ergative case that is to say with a past participle).

सफलता saphaltā (0.73)

Success, achievement.

पहले pahlē (0.72)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

याद yād (0.72)

Remembrance, recollection, memory.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

लाना lānā (0.70)

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

तक tak (0.69)

To, upto, till, until, by.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दोनों dōnō̃ (0.68)

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मैं maĩ (0.64)

I. (personal pronoun)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

परिवार parivār (0.63)

Family, household.

तीनों tīnō̃ (0.62)

The three, all three.

पहला pahlā (0.62)

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

बोल bōl (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

कभी kabhī (0.58)

Sometime, ever.

शरीर śharīr (0.57)

Body.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगना lagnā (0.54)

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

विश्व viśhva (0.53)

The world, universe.

भरना bharnā (0.52)

To fill, to refill.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (0.51)

There.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

आज āj (0.50)

Today.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

या yā (0.49)

Or, either.

stage (0.49)

Stage.
(Bābā) State, condition.

इतना itnā (0.48)

As much as this, this much; so much, so many.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्थान sthān (0.46)

Place, spot, site.

बन ban (0.46)

कितना kitnā (0.46)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.45)

We.
(rustic form) I.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.42)

Many, much.
Very.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

जहाँ jahā̃ (0.40)

Where, wherever.

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

क्योंकि kyōṅki (0.39)

Because, since.

अनुभव anubhav (0.39)

Experience.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

सिर्फ sirph (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आगे āgē (0.35)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

her (0.33)

हर har (0.33)

उतना utnā (0.32)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

हरना harnā (0.32)

अगर agar (0.32)

If, if so be, in case, in the event of.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वैसा vaisā (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

स्वयं svayã (0.30)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के लिए kē liē (0.29)

For, for the sake of.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

आना ānā (0.26)

कौन kaun (0.26)

interrogative pronoun. Who

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चलना chalnā (0.19)

Continue.

सर्व sarv (0.18)

All ; whole, entire, complete.

जब jab (0.18)

(Relative pronoun) When.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.16)

Say.

लेना lēnā (0.16)

To take.

वा vā (0.15)

Or.

बाप bāp (0.14)

Father.

कोई kōī (0.14)

Some, any, someone, anyone.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देना dēnā (0.13)

To give.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.11)

Always, perpetually, continually, ever.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.10)

To understand.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.10)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.04)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)