Avyakt murli for Tuesday 15 November 2005

स्वमानधारी svamāndhārī (8.17)

(One) who has svamān: who respects himself, honours himself, esteems himself.

सम्मान sammān (7.49)

Respect, honour, prestige.

salvation (5.63)

Salvation.

realise (5.50)

To realise.

स्वमान svamān (5.39)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

वायदा vāydā (5.21)

Promise, commitment.

leakage (5.18)

Leakage.

वाँ vā̃ (5.13)

-th.

क्षमा kṣhamā (5.06)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

शिक्षा śhikṣhā (5.00)

Education, instruction, teaching.
Moral.

फ़ायदा fāydā (4.99)

Advantage, gain, profit, benefit, utility, use, good result.

भभका bhabhkā (4.86)

Pomp, ostentation, tawdry.
Flare, blaze.

cult (4.86)

A particular system of (religious) belief or worship.

complain (4.76)

Complain.

पीना pīnā (4.58)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सफलतामूर्त saphaltāmūrt (4.52)

Image of success.

तलना talnā (4.21)

To fry.

जगतगुरू jagatgurū (4.10)

file (3.97)

File.

ताली tālī (3.96)

Clapping the hands.

P (3.94)

The letter P of our alphabet; used for acronyms.

quality (3.81)

आधाकल्प ādhākalp (3.79)

Half a cycle, half a kalpa, 2500 years.

बुजुर्ग bujurg (3.77)

Elderly, old, venerable, respected.
Forefather, elderly person.

revise (3.76)

theme (3.75)

Theme.

lift (3.74)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

कुमारी kumārī (3.73)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

छुड़ाना chhuṛānā (3.67)

To free.

मेरा नहीं mērā nahī̃ (3.63)

Not mine.

पर-वृत्ति par-vr̥itti (3.62)

Attitude of being beyond.

France (3.62)

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

फूँक phū̃k (3.51)

Puff, whiff, blowing.

सफल saphal (3.51)

Successful, effective, fruitful.

लवलीन lavlīn (3.48)

final (3.45)

Final.

वशीभूत vaśhībhūt (3.44)

बुखार bukhār (3.42)

culture (3.41)

Culture.

training (3.39)

Training.

मौज mauj (3.36)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

डुबकी ḍubkī (3.34)

विवेक vivēk (3.34)

minute (3.34)

Minute.

percent (3.31)

Percent, The symbol is %.

असफल asaphal (3.27)

Unsuccessful.

आत्मिक प्यार ātmik pyār (3.27)

Spiritual love, love relating to the soul (and not the body).

हाँ जी hā̃ jī (3.23)

Yes (polite), Yes Sir, yes Madam.

हाथ उठाना hāth uṭhānā (3.21)

To raise your hand.

डेढ़ ḍēṛh (3.20)

One and a half.

वारिस vāris (3.15)

Heir, successor, legatee.

पुरी purī (3.14)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

one (3.14)

One.

V (3.12)

we (3.12)

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

सम्बन्ध-सम्पर्क sambandh-sampark (3.09)

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

merciful (3.04)

Merciful.

स्नेही snēhī (3.02)

A lover.
Loving, affectionate.

meeting (3.01)

Meeting.

सुलाना sulānā (2.98)

To cause to sleep.
To lull to sleep.

गुलदस्ता guldastā (2.98)

A bouquet.

extra (2.95)

Extra.

mega programme (2.94)

A megaevent. A very large-scale event (at least 100,000 people).

job (2.94)

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

तबियत tabiyat (2.91)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

mood off (2.86)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

almighty government (2.86)

Almighty government.

पहचानना pahchānnā (2.85)

To recognize, to identify. To distinguish, to discern, to discriminate.

ज्ञानी gyānī (2.81)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

खराब kharāb (2.79)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

blissful (2.79)

authority (2.77)

Authority.

ताकत tākat (2.76)

Power, force, strength, might.

hostel (2.75)

Hostel.

निर्मोही nirmōhī (2.75)

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

विनाशकारी vināśhkārī (2.72)

certificate (2.70)

A certificate.

I (2.70)

eye (2.70)

Eye.

realisation (2.69)

Realisation.

foreigner (2.69)

Foreigner.

देवताई dēvtāī (2.66)

प्रसन्नता prasannatā (2.66)

Happiness, cheerfulness, delight, pleasure, gladness.

सिर sir (2.66)

Head.
Top, apex, highest part or point.

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

बिखरना bikharnā (2.63)

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

operation (2.60)

Operation.

zone (2.57)

Zone.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

quantity (2.55)

Quantity.

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

लगाव lagāv (2.54)

Attachment, love, affection.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

मशहूर maśhhūr (2.53)

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

ज़रूरी zarūrī (2.48)

Important, necessary, needful, compulsory, indispensable.

win (2.46)

Win.

balance (2.45)

Balance.

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

मुबारक mubārak (2.42)

Congratulations. Best wishes.

complete (2.42)

Complete.
(Bābā) Completely.

original (2.40)

Original.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

चुम्बक chumbak (2.36)

A magnet.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

लाख lākh (2.36)

A hundred thousand, 100 000.

point (2.34)

Point.

खिलना khilnā (2.30)

To blossom, to bloom.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

कट kaṭ (2.30)

ever ready (2.28)

Ever-ready.

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

हमजिन्स hamjins (2.25)

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

programme (2.23)

Programme.
(Bābā) Event.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

जिज्ञासु jigyāsu (2.21)

दुआ duā (2.20)

Prayer.
Blessing.

centre (2.20)

Centre.

उठाना uṭhānā (2.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

स्वउन्नति svaunnati (2.11)

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

chance (2.10)

Chance.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

आयु āyu (2.08)

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

class (2.08)

Class.

प्यार pyār (2.06)

Love, affection, amour, amorous relationship.

बहादुर bahādur (2.06)

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

report (2.04)

Report.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

low (2.03)

Low.

line (2.03)

Line.

मोती mōtī (2.02)

Pearl.

फौरन phauran (2.01)

बजाना bajānā (2.01)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

उम्मीदवार ummīdvār (1.99)

Candidate.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

नाता nātā (1.97)

Relation, relationship, connection.

हां hā̃ (1.97)

Yes, yea.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

follow father (1.95)

To follow the Father (there is no article in hindi).

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ड्रामानुसार ḍrāmānusār (1.94)

youth (1.93)

Youth.

royal family (1.93)

Royal family.

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

बारी bārī (1.90)

ठीक ṭhīk (1.89)

Right, correct, exact, proper, true.
All right; precisely, accurately.

वायुमण्डल vāyumaṇḍal (1.89)

The atmosphere.

अवश्य avaśhya (1.88)

व्यक्ति vyakti (1.88)

परिवार parivār (1.88)

Family, household.

फल phal (1.87)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

मुआफिक muāphik (1.85)

प्यारा pyārā (1.85)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

गुलाब gulāb (1.83)

A rose.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

याद दिलाना yād dilānā (1.82)

To remind.

प्रजा prajā (1.81)

Subjects, public, people.

शोभना śhōbhnā (1.80)

स्नेह snēh (1.79)

Love, affection.
Oil, oily substance.

मिटाना miṭānā (1.78)

दिल dil (1.76)

Heart, courage, spirit, will.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

निकालना nikālnā (1.69)

हिम्मत himmat (1.66)

Courage, boldness.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

वर्ष varṣh (1.65)

Year.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

गिरना girnā (1.63)

To fall.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

photo (1.62)

Photo, photograph.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (1.59)

प्रत्यक्षफल pratyakṣhaphal (1.58)

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

तैयार taiyār (1.57)

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

कल kal (1.57)

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

mark (1.55)

Mark.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

कायम kāyam (1.54)

सन्देश sandēśh (1.54)

Message.

emerge (1.54)

To emerge.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

व्यक्त vyakt (1.54)

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

करनी karnī (1.53)

दिलाराम dilārām (1.53)

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

मेहनत mēhnat (1.52)

Labour, hard work, toil.
Industry, application.
Exercise.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

plan (1.50)

Plan.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

government (1.49)

Government.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

रोज़ rōz (1.48)

A day.
Everyday, daily.

खिलाना khilānā (1.47)

To feed.

percentage (1.46)

Percentage.

देह dēh (1.46)

Body.

जन्मना janamnā (1.46)

To be born.

रहाना rahānā (1.45)

To make stay, to make remain.

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

gift (1.43)

Gift.

royal (1.43)

Royal.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

खुश khuśh (1.42)

Happy, pleased.
Good.

busy (1.41)

Busy.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

कर्मणा karmaṇā (1.40)

Throught the deed.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

मनाना manānā (1.39)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संगमयुगी saṅgamyugī (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

order (1.35)

Order.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

फिर से phir sē (1.34)

Anew, afresh.

देश dēśh (1.34)

Country, land, native home, region, space.

चाहे chāhē (1.34)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

तैयारी taiyārī (1.33)

शुरू होना śhurū hōnā (1.33)

जन्म janm (1.33)

Birth, origin, genesis.
Life, existence.

see (1.32)

See.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

खास khās (1.31)

सबको sabkō (1.31)

sab + kō : everything, everyone.

double (1.31)

Double.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

तभी tabhī (1.25)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

संख्या saṅkhyā (1.25)

last (1.24)

Last.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

subject (1.24)

Subject.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

बचना bachnā (1.23)

पूर्ण pūrṇ (1.23)

निमित्त nimitt (1.23)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

time (1.21)

Time.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

पांव pāṅw (1.20)

Foot, leg.

बोल bōl (1.20)

follow (1.20)

Follow.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (1.19)

Foreign country.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ताज tāj (1.18)

Crown, diadem.

समस्या samasyā (1.18)

Problem.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

बजना bajnā (1.16)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

निकलना nikalnā (1.15)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

foundation (1.14)

Foundation.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

धन dhan (1.11)

Wealth, riches, money.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

return (1.11)

Return.

तुम tum (1.11)

You (between equals).

मिलन milan (1.10)

Meeting, union, contact.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

रात rāt (1.09)

Night.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

माना mānā (1.08)

(it) Means, that is.

science (1.08)

Science.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

number (1.07)

Number.

मानना mānnā (1.07)

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हज़ार hazār (1.05)

Thousand, 1000.

शब्द śhabd (1.04)

Word, term, sound.

साथ sāth (1.03)

With, together, along with.
Company, association.

सा sā (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पालना pālnā (1.01)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

समाचार samāchār (0.99)

News; information.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

जीवन jīvan (0.99)

Life, animation, existence.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

इसीलिए isīliē (0.97)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बाबा bābā (0.95)

Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

भाई bhāī (0.91)

Brother.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

result (0.89)

Result.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पता patā (0.88)

Address, whereabouts, information, knowledge.

औरों aurō̃ (0.88)

(The) others.

बहन ou बहिन bahan ou bahin (0.88)

powerful (0.87)

Powerful.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

हर एक har ēk (0.84)

Each, every.
Each one, everybody.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

लगा lagā (0.83)

भरना bharnā (0.82)

To fill, to refill.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खुशी khuśhī (0.81)

Joy, delight, happiness.

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (0.78)

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.75)

Check.

मैं maĩ (0.75)

I. (personal pronoun)

गीत gīt (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पहले pahlē (0.74)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

teacher (0.73)

Teacher.

सफलता saphaltā (0.73)

Success, achievement.

कदम kadam (0.72)

Step, pace, footstep.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

क्यों kyō̃ (0.70)

Why.

बार bār (0.70)

Time, occasion.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

दोनों dōnō̃ (0.68)

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

याद yād (0.67)

Remembrance, recollection, memory.

पहला pahlā (0.67)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.63)

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

रूहानी rūhānī (0.62)

Spiritual.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सिर्फ sirph (0.54)

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

इतना itnā (0.52)

As much as this, this much; so much, so many.

या yā (0.52)

Or, either.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई भी kōī bhī (0.51)

Anyone, someone, any.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

सर्व sarv (0.48)

All ; whole, entire, complete.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पाना pānā (0.44)

क्योंकि kyōṅki (0.43)

Because, since.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आज āj (0.40)

Today.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बहुत bahut (0.37)

Many, much.
Very.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगना lagnā (0.36)

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जितना jitnā (0.34)

As much as, as many, how much, however much.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के लिए kē liē (0.31)

For, for the sake of.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चलना chalnā (0.28)

Continue.

कभी kabhī (0.27)

Sometime, ever.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

कौन kaun (0.26)

interrogative pronoun. Who

यही yahī (0.24)

Emphatic form of yah: this very.

हर har (0.24)

her (0.24)

अनुभव anubhav (0.24)

Experience.

हरना harnā (0.24)

वा vā (0.24)

Or.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

लेना lēnā (0.21)

To take.

बन ban (0.20)

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.17)

Father.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

स्वयं svayã (0.15)

समझना samajhnā (0.15)

To understand.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कोई kōī (0.14)

Some, any, someone, anyone.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.13)

Always, perpetually, continually, ever.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जब jab (0.12)

(Relative pronoun) When.

देना dēnā (0.12)

To give.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

कहना kahnā (0.10)

Say.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

अब ab (0.06)

Now.

पर par (0.05)

Opposite, inimical, other, alien, higher.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कि ki (0.03)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)