Avyakt murli for Thursday 15 December 2005

गुजरात gujarāt (6.66)

Gujarat, state of India.

leakage (6.53)

Leakage.

फरमान pharmān (6.24)

A royal edict, royal command, royal decree.

lovely (5.56)

Lovely.

exercise (5.48)

Exercise.

वारिस vāris (4.72)

Heir, successor, legatee.

ताली tālī (4.30)

Clapping the hands.

gift (4.29)

Gift.

लवलीन lavlīn (4.21)

कुर्बान kurbān (4.17)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

प्रभावित prabhāvit (4.09)

लीन līn (3.90)

Absorbed, engrossed, merged, vanished, disappeared.

रूपरेखा rūprēkhā (3.74)

लेन-देन lēn-dēn (3.71)

'taking and giving'. Transaction, exchange, dealings.

परमात्मा paramātmā (3.65)

Supreme Soul : Śiv and not Brahmā.

मणका maṇkā (3.47)

कोट kōṭ (3.37)

भोजन bhōjan (3.27)

Food, victuals, dish of food, meal.

CAD (3.27)

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

माला mālā (3.20)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

meditation (3.14)

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

greetings (3.08)

Greetings.

संसार saṅsār (2.97)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

निःस्वार्थ niḥsvārth (2.95)

Unselfish, selfless.

महाराष्ट्र mahārāṣhṭra (2.88)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

चढ़ाना chaṛhānā (2.85)

महावीर mahāvīr (2.84)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

qualification (2.75)

Qualification.

तिलक tilak (2.75)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

शुद्ध śhuddh (2.71)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सूली sūlī (2.69)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

फैलाना phailānā (2.67)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

विजय vijay (2.67)

Conquest, victory, triumph.

जन्म पत्री janma patrī (2.63)

A horoscope (lit. life letter, birth letter).

official (2.63)

Official.

late (2.60)

Late.

गिरना girnā (2.58)

To fall.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

इन्तज़ाम intzām (2.55)

Arrangement.
Order, method; discipline.
Organisation.

कामना kāmnā (2.54)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

सिंधी sindhī (2.50)

international (2.46)

International.

सूखना sūkhnā (2.46)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

centre (2.45)

Centre.

advance (2.42)

Advance.

बुलाना bulānā (2.41)

To call, to convene, to summon, to send for, to invite.

पदार्थ padārtha (2.38)

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

इन्तजार intjār (2.38)

Wait.

अवगुण avguṇ (2.36)

Defect, demerit, vice, fault.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

प्यार pyār (2.36)

Love, affection, amour, amorous relationship.

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

negative (2.34)

Negative.

अधूरा adhūrā (2.34)

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

percentage (2.32)

Percentage.

कल्याण kalyāṇ (2.31)

Welfare.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

ever ready (2.28)

Ever-ready.

सम्मान sammān (2.25)

Respect, honour, prestige.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

विजयी vijayī (2.22)

Conquering, victorious, triumphant.
A conqueror.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

सहयोगी sahyōgī (2.17)

Colleague, co-worker.
Co-operating.
Co-operative.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

नया वर्ष nayā varṣh (2.14)

New Year.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

too late (2.11)

Too late.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

शारीरिक śhārīrik (2.10)

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

board (2.08)

Board.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

स्वार्थ svārtha (2.05)

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गिराना girānā (2.04)

life (2.04)

Life.

तैयार taiyār (2.02)

विजय माला vijay mālā (2.01)

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

बजाना bajānā (2.01)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

सहयोग sahyōg (1.94)

Cooperation, collaboration.

नज़दीक nazdīk (1.91)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.90)

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

बारी bārī (1.90)

पुराना purānā (1.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

बजा bajā (1.86)

Struck.
O'clock.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

बजना bajnā (1.84)

पहला नम्बर pahlā number (1.81)

कहावत kahāvat (1.81)

A saying, proverb.

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पूछना pūchhnā (1.75)

To enquire, to ask, to investigate, to interrogate, to question.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लक्ष्य lakṣhya (1.71)

The aim, object, objective, target, goal.
Indicated, implied.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

मनुष्य manuṣhya (1.69)

A man, a human being.

अतीन्द्रिय atīndriya (1.69)

मोहिनी mōhinī (1.69)

भराना bharānā (1.69)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

धीरे dhīrē (1.68)

double (1.68)

Double.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

हज़ार hazār (1.66)

Thousand, 1000.

वर्ष varṣh (1.65)

Year.

पिता pitā (1.65)

Father, procreator, progenitor.

quality (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

दीदी dīdī (1.62)

(a form of address for) an elder sister.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

संस्कार saṅskār (1.62)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

आधा ādhā (1.62)

Half.

निमन्त्रण nimantraṇ (1.61)

Invitation.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

drill (1.60)

Drill.

attention (1.60)

Attention.

मिलाना milānā (1.59)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बिना binā (1.59)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

ब्रह्मा brahmā (1.58)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दीपक dīpak (1.56)

हां hā̃ (1.56)

Yes, yea.

challenge (1.55)

Challenge.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सन्देश sandēśh (1.54)

Message.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

अन्त ant (1.53)

End.

दिलाराम dilārām (1.53)

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

लाडला lāḍlā (1.51)

ढीला ḍhīlā (1.51)

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

government (1.49)

Government.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

कोना kōnā (1.47)

Corner.

मेहनत mēhnat (1.46)

Labour, hard work, toil.
Industry, application.
Exercise.

के प्रति kē prati (1.44)

Towards.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

बहन ou बहिन bahan ou bahin (1.39)

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सुन्दर sundar (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सबूत sabūt (1.37)

शुरू śhurū (1.37)

Beginning, commencement.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

दृश्य dr̥iśhya (1.34)

foreigner (1.34)

Foreigner.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

साल sāl (1.34)

A year.

रखाना rakhānā (1.34)

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

भाषण bhāṣhaṇ (1.29)

Speech, address.

पवित्र pavitr (1.29)

Holy, sacred, pure.

परिवर्तन parivartan (1.28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

परिवार parivār (1.25)

Family, household.

बीच-बीच में bīch-bīch mē̃ (1.25)

last (1.24)

Last.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

change (1.23)

Change.

सबसे sabsē (1.22)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चारों chārō̃ (1.21)

The four, the whole four, all four.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

व्यक्ति vyakti (1.19)

plan (1.19)

Plan.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (1.14)

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

title (1.12)

Title.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

सब कुछ sab kuchh (1.12)

Everything, all.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दुआ duā (1.10)

Prayer.
Blessing.

खुश khuśh (1.10)

Happy, pleased.
Good.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

स्नेह snēh (1.08)

Love, affection.
Oil, oily substance.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

number (1.07)

Number.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

दो dō (1.06)

Two, 2.

जीवन jīvan (1.05)

Life, animation, existence.

practical (1.05)

Practical.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नशा naśhā (1.05)

Intoxication, drunkenness.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

निकालना nikālnā (1.04)

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

बार bār (1.02)

Time, occasion.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.01)

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

zone (0.99)

Zone.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

समाप्त करना samāpt karnā (0.97)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

योगी yōgī (0.91)

(One) who practices yōg.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

चमकना chamaknā (0.86)

के आगे kē āgē (0.86)

In front of, ahead of, before.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.84)

To sleep.

see (0.84)

See.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.77)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

number one (0.76)

Number one.

check (0.75)

Check.

विदेश vidēśh (0.75)

Foreign country.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विश्व viśhva (0.74)

The world, universe.

बाबा bābā (0.74)

Father.

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आगे āgē (0.71)

Ahead, in front of, before; in future.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आना ānā (0.67)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

सा sā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिल dil (0.64)

Heart, courage, spirit, will.

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

साथ sāth (0.62)

With, together, along with.
Company, association.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तरफ taraph (0.60)

Side, direction.
Towards.

दोनों dōnō̃ (0.60)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

सबको sabkō (0.57)

sab + kō : everything, everyone.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.54)

Name.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भरना bharnā (0.52)

To fill, to refill.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

वहां vahā̃ (0.51)

There.

खुशी khuśhī (0.50)

Joy, delight, happiness.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.47)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.45)

We.
(rustic form) I.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

जहाँ jahā̃ (0.40)

Where, wherever.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.39)

क्योंकि kyōṅki (0.39)

Because, since.

तक tak (0.39)

To, upto, till, until, by.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्ध sambandh (0.37)

Connection, relationship.

या yā (0.36)

Or, either.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

इतना itnā (0.35)

As much as this, this much; so much, so many.

जितना jitnā (0.34)

As much as, as many, how much, however much.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सकना saknā (0.31)

To can, to be able to.

यही yahī (0.31)

Emphatic form of yah: this very.

मैं maĩ (0.31)

I. (personal pronoun)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

बहुत bahut (0.29)

Many, much.
Very.

अगर agar (0.28)

If, if so be, in case, in the event of.

हर har (0.28)

her (0.28)

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हरना harnā (0.28)

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जानना jānnā (0.27)

To know, to become aware of, to perceive.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.26)

Experience.

कौन kaun (0.26)

interrogative pronoun. Who

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चलना chalnā (0.24)

Continue.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

सर्व sarv (0.18)

All ; whole, entire, complete.

कभी kabhī (0.17)

Sometime, ever.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वैसा vaisā (0.16)

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

बाप bāp (0.13)

Father.

सदा sadā (0.13)

Always, perpetually, continually, ever.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

देना dēnā (0.13)

To give.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.12)

Some, any, someone, anyone.

लेना lēnā (0.11)

To take.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.10)

Say.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.09)

To understand.

पर par (0.08)

Opposite, inimical, other, alien, higher.

के लिए kē liē (0.08)

For, for the sake of.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जब jab (0.08)

(Relative pronoun) When.

अब ab (0.07)

Now.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)