Avyakt murli for Thursday 16 November 2006

dialogue (9.17)

Dialogue.

राजस्थान rājasthān (7.02)

आबू ābū (6.88)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

समय का महत्व samay kā mahatva (6.53)

स्वमान svamān (6.01)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

quarter (5.94)

भण्डारी bhanḍārī (5.93)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

वारिस vāris (5.64)

Heir, successor, legatee.

upset (5.32)

Upset.

लगभग lagbhag (5.29)

धैर्य dhairya (5.18)

Patience, fortitude, endurance.

सच sach (5.10)

True, right.
Truth.
Really!

हथेली hathēlī (5.07)

Palm of the hand.

wing (5.06)

Wing.

head (5.06)

Head.

अनहद anahad (4.66)

Boundless, limitless.
The inner voice that comes at the time of meditation.

पूर्वज pūrvaj (4.64)

Ancestor(s).

गुजरात gujarāt (4.57)

Gujarat, state of India.

hostel (4.36)

Hostel.

आलस्य ālasya (4.33)

Laziness, lethargy.

Europe (4.31)

समय की पुकार samay kī pukār (4.26)

Call of the time: need of the moment.

शान śhān (4.26)

Magnificence, splendour, grandeur.

स्वर्ग svarg (4.25)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पुण्य puṇya (4.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

season (4.23)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

उत्तम uttam (4.21)

The best, excellent, good.

एकाग्रता ēkāgratā (4.17)

Concentration (of mind).

देहली dēhlī (4.12)

Delhi (the capital of India).
Threshold.

उदाहरणमूर्त udāharaṇmūrt (4.10)

जोधपुर jōdhpur (4.10)

Jodhpur (a city in Rajasthan, India)

spirituality (4.10)

average (4.10)

Average.

set (4.05)

Set

thanks (4.04)

Thanks.

कुमारी kumārī (3.94)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

धर्मराज dharmrāj (3.93)

practical life (3.90)

Real life.

बेहद का बाप bēhad kā bāp (3.90)

The unlimited Father.

नौकरी naukrī (3.80)

Service, job, employment.

मेला mēlā (3.79)

A large concourse of people for religious or commercial purposes, a fair.

परेशान parēśhān (3.75)

Bothered, worried, troubled, harassed.

नक्शा nakśhā (3.63)

A map, chart, plan.

शिवकुमारी śhivkumārī (3.62)

individual (3.62)

Individual

पाण्डव भवन pāṇḍav bhavan (3.55)

सज़ा sazā (3.55)

Punishment, penalty.

एकाग्र ēkāgr (3.52)

Concentrated on the same point, intent, resolute.

भाकी पहनना bhākī pahannā (3.51)

To embrace, to hug.

शिवकुमार śhivkumār (3.51)

हड्डी haḍḍī (3.51)

Bone.

student (3.50)

Student.

hand (3.41)

Hand.

तुरत दान महापुण्य turat dān mahāpuṇya (3.34)

Instant donation, great merit.
The sooner done the better.

भुजाधारी bhujādhārī (3.34)

(One) who has arms.

जयपुर jaypur (3.34)

आयु āyu (3.30)

योगिनी yōginī (3.27)

Yoga practitioner, female yogi.

कष्ट kaṣhṭa (3.27)

पुण्य का खाता puṇya kā khātā (3.23)

The account of puṇya, the account of good deeds.

बालक bālak (3.22)

खबरदार khabardār (3.20)

Cautious, watchful.

ब्रह्माकुमारी brahmākumārī (3.18)

Daughter of Brahmā.

special (3.17)

Special.

miss (3.17)

Miss.

पधारना padhārnā (3.17)

Indore (3.15)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

centre (3.15)

Centre.

होमना hōmnā (3.14)

रीस rīs (3.14)

Envy.
Emulation, rivalry.
Equality.
Comparison.

home (3.14)

Home.

साल sāl (3.11)

A year.

bed (3.08)

research (3.08)

Research.

युग yug (3.07)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अगला aglā (3.07)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

seat (3.05)

Seat.

रौनक raunak (3.04)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

race (3.01)

Race.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

महत्व mahatva (2.98)

Importance.
Significance.
Greatness.
Magnitude.

हाथ उठाना hāth uṭhānā (2.97)

To raise your hand.

रिवाज rivāj (2.94)

अशोक aśhōk (2.90)

खण्ड khaṇḍ (2.86)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

पकड़ना pakaṛnā (2.85)

दुआ duā (2.85)

Prayer.
Blessing.

underline (2.79)

Underline.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

बहन ou बहिन bahan ou bahin (2.78)

मुबारक mubārak (2.77)

Congratulations. Best wishes.

रफ्तार raphtār (2.76)

Speed, pace.

realise (2.75)

To realise.

उल्हना ulhanā (2.75)

Complaint, twitting, reproach.

India (2.74)

India.

सन्देश sandēśh (2.73)

Message.

अन्दाज andāj (2.72)

जान jān (2.71)

मास mās (2.71)

Month.

वायदा vāydā (2.71)

Promise, commitment.

पसन्द pasand (2.71)

Liking, choice, taste, preference.
Approval.
Approved, liked.

मांस māns (2.71)

Meat, flesh.

real gold (2.69)

सजना sajnā (2.67)

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बीतना bītnā (2.66)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

चोरी chōrī (2.66)

Theft, burglary, pilferage.

धर्मराजपुरी dharmarājpurī (2.66)

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

planning (2.60)

Planning.

मात्रा mātrā (2.60)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

मज़ा mazā (2.60)

Pleasure, relish, savour, taste, flavour, fun, jollity.

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

zone (2.57)

Zone.

सजाना sajānā (2.55)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

भाई bhāī (2.54)

Brother.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

स्वागत करना svāgat karnā (2.50)

alert (2.50)

Alert.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

निवासी nivāsī (2.50)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

महारथी mahārathī (2.47)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

international (2.46)

International.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

भाना bhānā (2.43)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

निकालना nikālnā (2.42)

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

अमूल्य amūlya (2.38)

Priceless, invaluable.

ताज tāj (2.36)

Crown, diadem.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

हाथ hāth (2.35)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सौगात saugāt (2.34)

a present, gift.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

percentage (2.32)

Percentage.

direct (2.32)

Direct.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

variety (2.29)

Variety.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

ever ready (2.28)

Ever-ready.

gift (2.27)

Gift.

विदेशी vidēśhī (2.26)

Foreign, alien, exotic.
A foreigner, foreign national.

foreign (2.25)

Foreign.
Abroad.

तैयार taiyār (2.25)

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

दादी dādī (2.22)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

तुम tum (2.22)

You (between equals).

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकाश prakāśh (2.21)

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

बेहद bēhad (2.19)

Limitless, unlimited, unbounded.
Excessive, too, too much.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

double (2.19)

Double.

सबूत sabūt (2.18)

माना mānā (2.17)

(it) Means, that is.

पीछे pīchhē (2.16)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

घर ghar (2.15)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

लगा lagā (2.15)

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

training (2.14)

Training.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

foreigner (2.13)

Foreigner.

जीना jīnā (2.12)

To live, to be alive.

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

भोग bhōg (2.04)

मूल्य mūlya (2.02)

Cost, price, worth, value.

programme (2.00)

Programme.
(Bābā) Event.

चाल chāl (2.00)

समाचार samāchār (1.98)

News; information.

home work (1.98)

Homework.

area (1.98)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

light (1.98)

Light.
(Bābā) Electricity.

हिसाब hisāb (1.97)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हां hā̃ (1.97)

Yes, yea.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

world (1.96)

World.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

नया nayā (1.91)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

hospital (1.90)

Hospital.

teacher (1.89)

Teacher.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

वायुमण्डल vāyumaṇḍal (1.89)

The atmosphere.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

ब्रह्मा बाबा brahmā bābā (1.85)

जिम्मेवार jimmēvār (1.84)

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

fast (1.83)

Fast.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

list (1.80)

List.

title (1.78)

Title.

काफी kāphī (1.77)

Enough, sufficient, adequate.

मणि maṇi (1.77)

Jewel, gem.

रचता rachtā (1.77)

Creator one who makes.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

पता patā (1.76)

Address, whereabouts, information, knowledge.

V (1.76)

we (1.76)

बीती bītī (1.76)

Past events or experiences; the past.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

पूछना pūchhnā (1.75)

To enquire, to ask, to investigate, to interrogate, to question.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

देश dēśh (1.74)

Country, land, native home, region, space.

उम्मीद ummīd (1.73)

automatic (1.71)

मानना mānnā (1.70)

बाम्बे bāmbē (1.69)

Bombay.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

सा sā (1.67)

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जमना jamnā (1.66)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

हल्का halkā (1.66)

Light, cheap, thin, faint.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

percent (1.66)

Percent, The symbol is %.

फलाना phalānā (1.66)

पिता pitā (1.65)

Father, procreator, progenitor.

doctor (1.64)

Doctor.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

गिरना girnā (1.63)

To fall.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

मालूम mālūm (1.62)

Known.
Evident, apparent.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

प्रत्यक्षफल pratyakṣhaphal (1.58)

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

शब्द śhabd (1.56)

Word, term, sound.

रचना rachnā (1.54)

इसीलिए isīliē (1.54)

निकलना nikalnā (1.54)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

उठाना uṭhānā (1.53)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

automatically (1.53)

मददगार madadgār (1.51)

Helper, supporter, assistant.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

meeting (1.50)

Meeting.

final (1.49)

Final.

government (1.49)

Government.

आरम्भ ārambh (1.48)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

कोट kōṭ (1.45)

भूलना bhūlnā (1.45)

To forget.

T (1.45)

सो sō (1.44)

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

के पीछे kē pīchhē (1.43)

royal (1.43)

Royal.

I (1.42)

eye (1.42)

Eye.

खुश khuśh (1.42)

Happy, pleased.
Good.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

उड़ाना uṛānā (1.40)

दिल dil (1.39)

Heart, courage, spirit, will.

full (1.39)

Full.

power (1.39)

Power.

powerful (1.39)

Powerful.

कब kab (1.38)

Interrogative adverb: When? At what time ?

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

कल्प kalp (1.37)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सबने sabnē (1.36)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

गाना gānā (1.34)

To sing, to chant.
A song.

रखाना rakhānā (1.34)

शुरू होना śhurū hōnā (1.33)

see (1.32)

See.

बाबा bābā (1.32)

Father.

attention (1.32)

Attention.

P (1.31)

The letter P of our alphabet; used for acronyms.

golden (1.31)

Golden.

लम्बा lambā (1.31)

Long, lengthy, tall.

connection (1.31)

Connection.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

class (1.31)

Class.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

majority (1.30)

Majority.

अनुसार anusār (1.30)

According to, in conformity with.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

hall (1.28)

Hall.

साथ sāth (1.27)

With, together, along with.
Company, association.

group (1.27)

Group.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

last (1.24)

Last.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पाना pānā (1.22)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

time (1.21)

Time.

नशा naśhā (1.21)

Intoxication, drunkenness.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

सेवाधारी sēvādhārī (1.21)

'who has, carries, or supports the service'. Server, servant.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

चार chār (1.20)

Four.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

knowledgeful (1.17)

Knowledgeful.

रहाना rahānā (1.15)

To make stay, to make remain.

पास pās (1.15)

pass (1.15)

To pass.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

और कोई aur kōī (1.12)

Someone else, anyone else.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

ज़रा zarā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

चाहे chāhē (1.09)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

साथ-साथ sāth-sāth (1.08)

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

cum (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (1.06)

To sleep.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

the (1.05)

The.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

के बाद kē bād (1.03)

After.

आधा ādhā (1.02)

Half.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

कई kaī (0.98)

Several, sundry, divers, some, some few.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देह dēh (0.92)

Body.

सेवा sēvā (0.91)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.90)

Body.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

busy (0.89)

Busy.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तरफ taraph (0.88)

Side, direction.
Towards.

शुरू śhurū (0.87)

Beginning, commencement.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

master (0.86)

Master.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

विश्व viśhva (0.83)

The world, universe.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबसे sabsē (0.83)

(superlative) Of all, the most.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

खुशी khuśhī (0.81)

Joy, delight, happiness.

कमाल kamāl (0.81)

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

ने nē (0.80)

A postposition denoting the subject (ergative case that is to say with a past participle).

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (0.79)

At this time, now.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

क्यों kyō̃ (0.78)

Why.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

हर एक har ēk (0.76)

Each, every.
Each one, everybody.

number one (0.76)

Number one.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

check (0.75)

Check.

गीत gīt (0.75)

बड़ा baṛā (0.75)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (0.75)

Foreign country.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सारा sārā (0.73)

All, the whole, whole, entire, complete, universal.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आगे āgē (0.71)

Ahead, in front of, before; in future.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

chance (0.70)

Chance.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

लगना lagnā (0.67)

मैं maĩ (0.67)

I. (personal pronoun)

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमी kamī (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

दो dō (0.62)

Two, 2.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

result (0.56)

Result.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दोनों dōnō̃ (0.55)

कितना kitnā (0.55)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

या yā (0.54)

Or, either.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हम ham (0.53)

We.
(rustic form) I.

पहला pahlā (0.53)

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्वयं svayã (0.52)

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

उतना utnā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

क्योंकि kyōṅki (0.49)

Because, since.

कभी kabhī (0.49)

Sometime, ever.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

याद yād (0.47)

Remembrance, recollection, memory.

जन्मना janamnā (0.46)

To be born.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.45)

In.

बार bār (0.44)

Time, occasion.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

आना ānā (0.41)

बहुत bahut (0.41)

Many, much.
Very.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

इतना itnā (0.40)

As much as this, this much; so much, so many.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तक tak (0.39)

To, upto, till, until, by.

कौन kaun (0.39)

interrogative pronoun. Who

चलना chalnā (0.38)

Continue.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लाना lānā (0.37)

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जानना jānnā (0.36)

To know, to become aware of, to perceive.

यही yahī (0.36)

Emphatic form of yah: this very.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (0.34)

As much as, as many, how much, however much.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

सिर्फ sirph (0.31)

आज āj (0.31)

Today.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.28)

If, if so be, in case, in the event of.

के लिए kē liē (0.27)

For, for the sake of.

नमस्ते namastē (0.27)

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वा vā (0.24)

Or.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सकना saknā (0.19)

To can, to be able to.

सर्व sarv (0.18)

All ; whole, entire, complete.

जब jab (0.18)

(Relative pronoun) When.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

वैसा vaisā (0.16)

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.15)

To take.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.15)

The soul, the spirit, the self.

अनुभव anubhav (0.14)

Experience.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बाप bāp (0.13)

Father.

कहना kahnā (0.13)

Say.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.12)

Some, any, someone, anyone.

देना dēnā (0.12)

To give.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.11)

Always, perpetually, continually, ever.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

Opposite, inimical, other, alien, higher.

अब ab (0.09)

Now.

समझना samajhnā (0.08)

To understand.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)