Avyakt murli for Sunday 30 November 2008

homely (8.70)

Homely.

से परिचित sē parichit (8.20)

royalty (8.17)

Royalty.

कश्मीर kaśhmīr (8.16)

Kashmir.

channel (7.49)

Channel.
A narrow body of water between two land masses.

full stop (7.33)

Full stop.

January (7.31)

January.

पंजाब pañjāb (7.02)

Punjab.

उपकारी upkārī (6.73)

Beneficial, favourable, helping, obliging.

पवित्रता pavitratā (6.51)

Holiness, sanctity, purity.

परहेज parhēj (6.40)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

व्रत vrat (6.29)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

ब्राह्मणी brāhmaṇī (5.94)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

पीठ pīṭh (5.72)

The back, the loins, the back part (of anything).
Backing, support, aid.

comma (5.57)

Comma (',').

शेर śhēr (5.35)

Tiger, lion.
A lion of a man, a brave man.

मोहजीत mōhjīt (5.29)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

विश्व परिवर्तक viśhva parivartak (4.90)

(One) who transforms or changes the world.

पुकार pukār (4.88)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

झंडा jhaṇḍā (4.84)

Flag, banner, standard, ensign.

or (4.73)

महात्मा mahātmā (4.55)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

जागरण jāgraṇ (4.31)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

चक्र लगाना chakra lagānā (4.27)

To take rounds, to go around, to revolve, to whirl; to swirl.

B (4.26)

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

मास mās (4.19)

Month.

मांस māns (4.18)

Meat, flesh.

heart (4.17)

वर्ग varg (4.11)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

पुल pul (4.10)

घरू gharū (4.10)

Having to do with a household or family, domestic, personal.

सायं sāyã (4.10)

श्राप śhrāp (4.10)

A curse, an imprecation.

be (4.08)

To be.

पीना pīnā (4.05)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

दौड़ना dauṛnā (3.98)

To run, to run about, to rush.

सिंधी sindhī (3.97)

अतीन्द्रिय atīndriya (3.93)

खिड़की khiṛkī (3.90)

A window.

जना janā (3.90)

A man, person, individual.

खिचवाना khichvānā (3.90)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

पुकारना pukārnā (3.89)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अलबेलापन albēlāpan (3.80)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

I P (3.75)

IP, important person (the expression does not really exist in English, Baba adds this word by analogy with VIP).

कराची karāchī (3.75)

Karachi (a city, the provincial capital of Sindh, Pakistan).

Canada (3.75)

Canada.

हाय hāy (3.68)

Ah! alas! oh!
A sigh.

दुआ duā (3.66)

Prayer.
Blessing.

example (3.65)

Example.

पवित्र pavitr (3.62)

Holy, sacred, pure.

nearest (3.62)

पधरामणी padhrāmaṇī (3.62)

गुप्ता guptā (3.62)

बच्ची bachchī (3.61)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

purity (3.52)

Purity.

वचन vachan (3.52)

Utterance, speech.

duty (3.52)

Duty.

dearest (3.51)

Dearest.

मन पसन्द man pasand (3.51)

After one's own heart, favourite, to one's liking.
Liked by the self, approved by the self.
(Bābā) The certificate of contentment from the self (“being loved by the self”): I am satisfied with the quality and speed of my effort, my inner state and my actions.

feeling (3.50)

Feeling.

शुभ कामना śhubh kāmnā (3.43)

Good desire, good wish.

ढीला-ढाला ḍhīlā-ḍhālā (3.42)

Loose, flabby, sluggish.

pencil (3.42)

Pencil.

साधू sādhū (3.42)

A hermit, a religious mendicant.

हाथ उठाना hāth uṭhānā (3.41)

To raise your hand.

P (3.40)

The letter P of our alphabet; used for acronyms.

भट्ठी bhaṭṭhī (3.40)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

पाकिस्तान pākistān (3.34)

विपरीत viparīt (3.34)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

side (3.34)

Side.

सन्त sant (3.34)

Saintly.
A saint.

मौन maun (3.27)

Silent.
Silence.
A vow of silence.

CAD (3.27)

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

निमन्त्रण nimantraṇ (3.22)

Invitation.

असम्भव asambhav (3.22)

Impossible.
Inconceivable; improbable.

film (3.20)

Film.

आश्चर्य की मात्रा āśhcharya kī mātrā (3.20)

पावन pāvan (3.17)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

special (3.17)

Special.

मति mati (3.14)

reality (3.14)

Reality.

हरियाणा hariyāṇā (3.14)

we (3.12)

V (3.12)

प्रातः prātaḥ (3.08)

Early morning, dawn, in the morning, early, at dawn.

मुस्लिम muslim (3.08)

अंचली añchalī (3.07)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

box (3.03)

ललकारना lalkārnā (3.03)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

ललकार lalkār (3.03)

Challenge, shout, call (as of encouragement).

O (3.02)

centre (3.01)

Centre.

पतित पावन patit pāvan (2.98)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

मन-वचन-कर्म man-vachan-karm (2.94)

Thought, word and deed.

list (2.93)

List.

sample (2.89)

Sample, specimen, example.

परदर्शन pardarśhan (2.86)

Vision on others.

आन्ध्र āndhra (2.82)

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

खुशमिज़ाज khuśhmizāj (2.82)

सम्भव sambhav (2.81)

हैदराबाद haidarābād (2.79)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

लहराना laharānā (2.76)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

लगातार lagātār (2.75)

चिटकी chiṭkī (2.75)

Letter, note, message.

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

के बारे में kē bārē mē̃ (2.75)

परमत parmat (2.72)

Opinion of others, direction given by others, doctrine of others.

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

शुभ भावना śhubh bhāvnā (2.72)

Good feeling, auspicious feeling.

London (2.69)

मन्दिर mandir (2.69)

Temple.

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

accurate (2.69)

Accurate.

fast (2.68)

Fast.

बाम्बे bāmbē (2.68)

Bombay.

you (2.67)

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

phone (2.66)

question (2.65)

Question.

foundation (2.64)

Foundation.

U (2.64)

The letter U of our alphabet; used for acronyms.

official (2.63)

Official.

बहन ou बहिन bahan ou bahin (2.63)

फलाना phalānā (2.62)

connection (2.62)

Connection.

मस्ती mastī (2.60)

operation (2.60)

Operation.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

प्रदेश pradēśh (2.60)

कमजोरी kamjōrī (2.59)

Weakness, feebleness ; deficiency ; debility.

गिरना girnā (2.58)

To fall.

महफिल mahphil (2.58)

दादी dādī (2.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

अमृतवेला amr̥itvēlā (2.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सखा sakhā (2.53)

A friend, companion.

मशहूर maśhhūr (2.53)

I (2.52)

eye (2.52)

Eye.

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

नियम niyam (2.50)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

इकट्ठा ikaṭṭhā (2.50)

Collected, gathered.
Together, in one lot.

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

फहराना phahrānā (2.46)

international (2.46)

International.

उठाना uṭhānā (2.44)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

लीला līlā (2.44)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

अव्यक्ति avyakti (2.44)

प्रश्न praśhna (2.43)

Question, query, interrogation, interpellation, problem.

ताली tālī (2.43)

Clapping the hands.

बुलाना bulānā (2.41)

To call, to convene, to summon, to send for, to invite.

चार chār (2.41)

Four.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

बारी bārī (2.39)

अवश्य avaśhya (2.38)

सम्मेलन sammēlan (2.38)

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

वायदा vāydā (2.34)

Promise, commitment.

लगा lagā (2.33)

कोना kōnā (2.32)

Corner.

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

personality (2.32)

Personality.
(Bābā) The person's nature or disposition.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

zone (2.31)

Zone.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

समाचार samāchār (2.30)

News; information.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

वृत्ति vr̥itti (2.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

घर ghar (2.27)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

समाप्त करना samāpt karnā (2.25)

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

email (2.24)

Email.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

उल्हना ulhanā (2.18)

Complaint, twitting, reproach.

चित्र chitra (2.17)

Picture, painting, illustration, figure, photo.

नेता nētā (2.16)

A leader.
Pioneer.

सबने sabnē (2.16)

trial (2.15)

Trial.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

भासना bhāsnā (2.14)

रात्रि rātri (2.14)

The night.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

शहर śhahar (2.14)

City, town.

देश dēśh (2.13)

Country, land, native home, region, space.

too late (2.11)

Too late.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

जानकी jānkī (2.09)

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

खास khās (2.08)

get (2.07)

To get.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

भाषण bhāṣhaṇ (2.05)

Speech, address.

gate (2.05)

Gate.

तीन tīn (2.04)

queue (2.04)

Queue.

गिराना girānā (2.04)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

miss (2.00)

Miss.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

परिवार parivār (1.98)

Family, household.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

home work (1.98)

Homework.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

सर्वशक्तिवान sarvśhaktivān (1.97)

Who possesses all powers, omnipotent, all-powerful, almighty.

हां hā̃ (1.97)

Yes, yea.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

world (1.96)

World.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

ठीक ṭhīk (1.96)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्यार pyār (1.95)

Love, affection, amour, amorous relationship.

wonderful (1.95)

Wonderful.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

follow (1.90)

Follow.

संभाल sambhāl (1.90)

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

पूछना pūchhnā (1.87)

To enquire, to ask, to investigate, to interrogate, to question.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

नदी nadī (1.85)

River.

जिम्मेवार jimmēvār (1.84)

बजना bajnā (1.84)

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

कल kal (1.82)

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

उमंग umaṅg (1.81)

Aspiration, gusto, zeal.

स्वप्न svapn (1.81)

A dream.

पहला नम्बर pahlā number (1.81)

सबको sabkō (1.79)

sab + kō : everything, everyone.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

धन dhan (1.77)

Wealth, riches, money.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

America (1.74)

America.

कहानी kahānī (1.74)

हिम्मत himmat (1.74)

Courage, boldness.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उम्मीद ummīd (1.73)

programme (1.73)

Programme.
(Bābā) Event.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

automatic (1.71)

बाकी bākī (1.71)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.71)

But if.., but, nevertheless.

certificate (1.71)

A certificate.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

मोहिनी mōhinī (1.69)

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धीरे dhīrē (1.68)

double (1.68)

Double.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

बाला bālā (1.66)

याद करना yād karnā (1.65)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

check (1.64)

Check.

महानता mahāntā (1.64)

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

respond (1.64)

To respond.
Response.

doctor (1.64)

Doctor.

मालूम mālūm (1.62)

Known.
Evident, apparent.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

नाम nām (1.61)

Name.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

last (1.57)

Last.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

safe (1.55)

Safe.

बोल bōl (1.55)

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

परिवर्तन parivartan (1.52)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

master (1.52)

Master.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (1.52)

लाडला lāḍlā (1.51)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमी kamī (1.51)

student (1.51)

Student.

meeting (1.50)

Meeting.

plan (1.50)

Plan.

इन्तजार intjār (1.50)

Wait.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

आदत ādat (1.49)

Habit.

government (1.49)

Government.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

attention (1.47)

Attention.

group (1.47)

Group.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

teacher (1.46)

Teacher.

percentage (1.46)

Percentage.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

शब्द śhabd (1.46)

Word, term, sound.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

सबका sabkā (1.46)

(genitive case of sab) Of everyone.

जीना jīnā (1.45)

To live, to be alive.

योगी yōgī (1.45)

(One) who practices yōg.

गायन gāyan (1.44)

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भाई bhāī (1.44)

Brother.

royal (1.43)

Royal.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

वरदाता vardātā (1.41)

वरदान vardān (1.41)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

कर्मणा karmaṇā (1.40)

Throught the deed.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

तुम tum (1.40)

You (between equals).

उड़ाना uṛānā (1.40)

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

दिल dil (1.39)

Heart, courage, spirit, will.

full (1.39)

Full.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

तब तक tab tak (1.37)

शुरू śhurū (1.37)

Beginning, commencement.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चमकना chamaknā (1.37)

चारों ओर chārō̃ ōr (1.37)

On all sides, all around, everywhere.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पूजना pūjnā (1.35)

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

foreigner (1.34)

Foreigner.

पत्र patra (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

शुरू होना śhurū hōnā (1.33)

मजबूत majbūt (1.33)

see (1.32)

See.

खुश khuśh (1.32)

Happy, pleased.
Good.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

seat (1.31)

Seat.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

बीच bīch (1.31)

Middle, centre.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सा sā (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वर्ष varṣh (1.28)

Year.

तीसरा tīsrā (1.27)

Third.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

काम kām (1.25)

Work, task, job, employment, performance, function.

काम kām (1.25)

Passion, lust.
Desire.

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

तभी tabhī (1.25)

संख्या saṅkhyā (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

change (1.23)

Change.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

way (1.22)

Way.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अन्त ant (1.21)

End.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

first (1.21)

First.

number one (1.20)

Number one.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ताज tāj (1.18)

Crown, diadem.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

रहाना rahānā (1.15)

To make stay, to make remain.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

सो sō (1.14)

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

ब्राह्मण brāhmaṇ (1.13)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

result (1.12)

Result.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

title (1.12)

Title.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पुरुषार्थ puruṣhārth (1.09)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

रात rāt (1.09)

Night.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मानना mānnā (1.07)

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अन्दर andar (1.05)

In, inside, within.

सबसे sabsē (1.05)

(superlative) Of all, the most.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

गलना galnā (0.99)

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

light (0.99)

Light.
(Bābā) Electricity.

प्रति prati (0.99)

Towards.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

stage (0.98)

Stage.
(Bābā) State, condition.

कई kaī (0.98)

Several, sundry, divers, some, some few.

सन्देश sandēśh (0.97)

Message.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

लगाना lagānā (0.97)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

वहां vahā̃ (0.96)

There.

याद-प्यार yād-pyār (0.95)

Yād and pyār: remembrance and love, remembrance and affection.

रोज़ rōz (0.93)

A day.
Everyday, daily.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

जीवन jīvan (0.91)

Life, animation, existence.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

क्यों kyō̃ (0.91)

Why.

पता patā (0.88)

Address, whereabouts, information, knowledge.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

भक्त bhakt (0.86)

A devotee.

बाबा bābā (0.86)

Father.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

practical (0.83)

Practical.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

साथ sāth (0.80)

With, together, along with.
Company, association.

second (0.80)

Second.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

हर एक har ēk (0.79)

Each, every.
Each one, everybody.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

time (0.77)

Time.

सुनाना sunānā (0.76)

To cause to hear, to relate, to read out, to recite, to pronounce.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

तक tak (0.73)

To, upto, till, until, by.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

दो dō (0.72)

Two, 2.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.72)

In.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बार bār (0.70)

Time, occasion.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

लगना lagnā (0.69)

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विश्व viśhva (0.68)

The world, universe.

number (0.68)

Number.

दिखाना dikhānā (0.67)

आगे āgē (0.67)

Ahead, in front of, before; in future.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

निकालना nikālnā (0.65)

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

सामने sāmnē (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद yād (0.64)

Remembrance, recollection, memory.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (0.62)

Spiritual.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जितना jitnā (0.61)

As much as, as many, how much, however much.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शरीर śharīr (0.57)

Body.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहला pahlā (0.56)

हम ham (0.56)

We.
(rustic form) I.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.55)

Sometime, ever.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नशा naśhā (0.52)

Intoxication, drunkenness.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दूसरा dūsrā (0.50)

Second.
Other, another.
Next.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

द्वारा dvārā (0.48)

By, through, through the medium of, through the agency of, by means of, with.

सिर्फ sirph (0.47)

या yā (0.47)

Or, either.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

क्योंकि kyōṅki (0.45)

Because, since.

स्वयं svayã (0.45)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.38)

Side, direction.
Towards.

बहुत bahut (0.38)

Many, much.
Very.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मिलना milnā (0.35)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.35)

Or.

दोनों dōnō̃ (0.34)

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (0.33)

Continue.

प्रकार prakār (0.31)

Manner, way.

जानना jānnā (0.31)

To know, to become aware of, to perceive.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

मैं maĩ (0.31)

I. (personal pronoun)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.28)

हर har (0.28)

कौन kaun (0.28)

interrogative pronoun. Who

हरना harnā (0.28)

इतना itnā (0.27)

As much as this, this much; so much, so many.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.27)

(Relative pronoun) When.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

अनुभव anubhav (0.24)

Experience.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अगर agar (0.20)

If, if so be, in case, in the event of.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.18)

The soul, the spirit, the self.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

लेना lēnā (0.17)

To take.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.15)

Say.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.14)

To understand.

बाप bāp (0.14)

Father.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.12)

To give.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

सर्व sarv (0.11)

All ; whole, entire, complete.

कोई kōī (0.11)

Some, any, someone, anyone.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

के लिए kē liē (0.08)

For, for the sake of.

अब ab (0.07)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)