Avyakt murli for Monday 18 January 2010

⁰18-01-2010 Om Shanti Avyakt Bapdada Madhuban

¹In order to become a conqueror of attachment and an embodiment of remembrance, the same as Father Brahma, make a timetable for your mind and practise being a karma yogi and bodiless while performing action.

²Today, love in particular is merged in all the children everywhere.

³Today is called the Day of Remembrance.

⁴From amrit vela, BapDada was looking around everywhere, in this land and abroad, and the portrait of the Father's love was visible in each of the children's hearts, and the portrait of the love of each child was merged in the Father's heart.

⁵Today, in particular, is called the Day of Love, the Day of Remembrance.

⁶BapDada saw the necklaces of the pearls of love of the children even before amrit vela.

⁷In the heart of each child, there is the song playing automatically: My Baba, Brahma Baba, sweet Baba, and in BapDada's heart, the song is playing: Sweet children, lovely children.

⁸Today, in each one, instead of all other powers, the power of love is merged in each one to a greater extent.

⁹This Godly love, this spiritual love is experienced just at the confluence age.

¹⁰Only those who are experienced know this love from God: it makes each of the children into easy yogis.

¹¹BapDada saw in all the children that many, many experiences of love are merged in them.

¹²The basis of your birth is love.

¹³There isn't a single child visible... ¹⁴Other powers may be lacking, but the experience of the Father's love and the love of the special souls who have become instruments is visible in the hearts and on the faces of the majority of you children.

¹⁵What made all of you specially come here today?

¹⁶In which plane did you come?

¹⁷Did you come by train or by plane?

¹⁸Everyone's face shows that you all arrived here in the plane of love.

¹⁹No matter what you had to do, all of you arrived here in the plane of love.

²⁰Today is called the Day of Remembrance, but, together with the Day of Remembrance, it is also called the Day of Power.

²¹Today is called the Coronation Day because it was on this day that BapDada, and especially Father Brahma, crowned the instrument mahavir children with the crown of world service.

²²The Father, Father Brahma himself, became unknown and gave the children the tilak of remembrance for world service.

²³He made the children karanhar (ones who do) and himself Karavanhar (one who inspires and gets it done).

²⁴He gave the blessing of the angelic form, the same as himself and gave them a crown of light; and seeing children carrying out the duty according to the blessing that BapDada gave of the crown and the tilak, BapDada is pleased.

²⁵Children put the blessing for service into practical form and, seeing this, BapDada is pleased.

²⁶Father Brahma is especially giving multimillionfold congratulations for the part that you have played until now and the further part you have to play.

²⁷Wah children! ²⁸Wah!

²⁹Baba toured around abroad too and what did He see?

³⁰Each child is merged in love.

³¹You have received powers from the Father because this day is especially for receiving blessings of the powers, with love.

³²BapDada saw that some children are deeply lost in remembrance and are engaged in service.

³³They experience amrit vela very well.

³⁴They even have the experience of being bodiless, but when it is time to become karma yogis, there then is a difference in being able to do both together - of being a yogi and of performing action.

³⁵They make effort to have a balance of karma and yoga, but although they experience a powerful stage at amrit vela, there is a difference in their action; they have to labour. ³⁶BapDada has told all the children that the destruction of the world is to take place suddenly. ³⁷If, instead of paying attention throughout the day, because of lacking imbibing something, there is a difference in the stage of being a karma yogi, then what will you do when destruction comes? ³⁸However, BapDada is not going to announce the date of the destruction of the world. ³⁹Do you know when the period of your life is going to end?

⁴⁰Do any of you know on what date your death is going to take place? ⁴¹Do any of you know?

⁴²Those who know raise your hands!

⁴³Anything can happen suddenly. ⁴⁴When something happens through the elements, so many die at the same time.

⁴⁵So, do not become careless by thinking of the date of the destruction of the world.

⁴⁶The slogan of your Jagadamba (world mother) was: Never say "sometime" (kab), but now (ab).

⁴⁷Anything can happen tomorrow, but I definitely have to remain ever- ready.

⁴⁸So, do all of you pay this much attention to your preparation?

⁴⁹Have you settled the accounts of your karma?

⁵⁰In all the four subjects of knowledge, yoga, dharna and service, have you made such preparations in every way?

⁵¹Have you checked that you have the experience of complete and unlimited disinterest?

⁵²Have you checked in your heart whether you are ever-ready?

⁵³Are you a conqueror of attachment and an embodiment of remembrance? ⁵⁴Because Father Brahma made himself like this through his effort and the experienced children saw it. ⁵⁵In no way was there an atmosphere of his karmic accounts, because the frequent practice of becoming bodiless helped to make him bodiless suddenly; one day he flew away.

⁵⁶Did anyone imagine that Father Brahma was going to go?

⁵⁷However, he was a conqueror of attachment. ⁵⁸While having his hand in the hands of the children, was there any attraction?

⁵⁹He became an angel.

⁶⁰He departed having given the children the tilak to become angels.

⁶¹The reason for this was the practice of being bodiless over a long period of time.

⁶²Many experienced children who lived with Baba had the experience that, while performing actions, he would become bodiless.

⁶³The reason for the difference in the karma yogi stage is that while you are performing action it doesn't remain in your awareness in an emerged form that "I am a soul". ⁶⁴Everyone knows this, "but what type of soul am I?"

⁶⁵I, the soul, am Karavanhar and these physical organs are karanhar. ⁶⁶While performing actions, be an embodiment of the awareness of the self-respect of Karavanhar. ⁶⁷Even if you have to get something done through your physical organs, remember "I am Karavanhar, I am a master". ⁶⁸If you are set on that seat, then all of your physical organs will remain in order.

⁶⁹Without each one being set on the seat, no one will listen to you.

⁷⁰The soul is Karavanhar and the physical organs are karanhar, not Karavanhar.

⁷¹You heard the experience of Father Brahma how, in the beginning, Father Brahma would practise this daily: At the end of the day, he would hold court of all the physical organs.

⁷²The older children would have seen Baba's diary in which Baba used to hold court daily and, being Karavanhar, the master, he would have a daily exchange with all his physical organs.

⁷³In the beginning, Father Brahma paid this much attention, and so you too have to consider yourselves to be karavanhar, the masters, because the soul is the king and these physical organs are the companions.

⁷⁴So, you should check, what the condition today was of the mind, intellect, sanskars, nature or sanskars whatever you want to call them.

⁷⁵By your checking them instantly, the physical organs pay attention because their king is going to ask them about their welfare. ⁷⁶So, the soul, the king who is karavanhar, should check karanhar, the physical organs.

⁷⁷Otherwise, it is seen that some children say: We do order our physical organs, but they change.

⁷⁸We make effort but some sanskars and nature do not remain in order.

⁷⁹The reason for this is that you do not remain set on your seat of self-respect.

⁸⁰Unless you are seated on your seat, no matter how many orders you give even those who obey your orders are not going to listen to you.

⁸¹So, while performing action, remain seated on your seat of being karavanhar, the master.

⁸²Some children even have a heart-to-heart conversation with BapDada and say: Baba, You have made us into almighty authorities, those with all powers, not even those with some powers, but as soon as each child took this Brahmin birth, you gave them the blessing of being an almighty authority. ⁸³Do you remember the blessing given at the time of your birth?

⁸⁴The Father gave each child the blessing of being a master almighty authority.

⁸⁵Who gave the blessing?

⁸⁶The Almighty Authority.

⁸⁷However, you complain that the power you need at that time doesn't come, that it doesn't obey your orders.

⁸⁸Why is that?

⁸⁹Since you have the blessing from the Almighty Authority, there is no one greater than Him.

⁹⁰If you issue the order while being stable in the stage of the blessing, then it is not possible that you issue an order and that power does not obey.

⁹¹One is that the soul is the master, you have received the blessing of the Almighty Authority, and, while stable in that form, you are the master and you have that blessing. ⁹²Therefore, issue the order while stable in the stage of the awareness of both forms.

⁹³It is impossible that the power does not listen to you because you have the blessing, and you have a right at the confluence age to the Father's property. ⁹⁴All of you have received the title of the almighty authority. ⁹⁵It is just that you don't remain stable in that stage.

⁹⁶You don't remain in that stage all the time.

⁹⁷There is "sometimes" in this.

⁹⁸Remove this word "sometimes" from your Brahmin dictionary.

⁹⁹Be present right now.

¹⁰⁰You say: Baba, we remember You and You become present.

¹⁰¹Do you have this experience?

¹⁰²Raise your hands!

¹⁰³Do you have this experience?

¹⁰⁴Now, look! ¹⁰⁵You are raising your hands!

¹⁰⁶The Father becomes present.

¹⁰⁷The Lord becomes present, and so what is this power?

¹⁰⁸You have received these powers as the Father's property.

¹⁰⁹So, issue an order while being the master.

¹¹⁰You don't issue an order while being a master, and so you lose your power. ¹¹¹Therefore, when you issue an order in that stage, then, if you are not the master, why should the powers obey you?

¹¹²So, what does BapDada want now?

¹¹³You know that, do you not?

¹¹⁴The Father wants each of His children while performing actions to become a king-child, master of the self and not to let go of the seat of self-sovereignty.

¹¹⁵A king is a king throughout the whole day, is he not?

¹¹⁶Or, is he a king sometimes and not at other times?

¹¹⁷To be seated on the throne or not is a different matter, but, even while at home, he doesn't forget that he is the king.

¹¹⁸So, there shouldn't be a difference between being a karma yogi and having a powerful stage of accurate yoga at amrit vela.

¹¹⁹It is double work, but who are you?

¹²⁰You are the world transformers and the world benefactors.

¹²¹This is why the Father wants you, while you are walking and moving around, to not forget being the king; do not let go of your seat.

¹²²Without your seat no one would obey your orders.

¹²³Nowadays, just see how much they do for a seat!

¹²⁴They try so hard to claim their right!

¹²⁵None of them wants to let go of their right.

¹²⁶So, you should claim your Godly right, "Who am I?"

¹²⁷Every moment that you are working, even while doing your work, make a timetable for your mind: While doing this particular work, what would the self-respect of my mind be?

¹²⁸What aim will I keep today?

¹²⁹At the time of carrying out your work, from your list of self-respect, create different timetables. ¹³⁰Just as you fix a timetable for physical work, in the same way, fix a timetable for your mind.

¹³¹You know that you have to do this work at this time, and so what self-respect will you keep with that work?

¹³²With which form of self-respect will you claim the right of a master? ¹³³Create a timetable for your mind for this.

¹³⁴You know how to make a timetable, do you not?

¹³⁵Do the mothers know how to make it?

¹³⁶Mothers, make a programme for yourselves.

¹³⁷At the time of preparing food, what self-respect will you keep emerged in your intellect?

¹³⁸There is a long garland of self-respect.

¹³⁹The garland of self-respect is so long that you can continue to count it and become merged in it.

¹⁴⁰Some children say about a long period of time: As yet, we cannot see any signs of destruction.

¹⁴¹The date is not yet fixed for that, so we will do it at some point, it will happen. ¹⁴²This is carelessness.

¹⁴³You are world benefactors in giving a message, and so some children think that there is still time left, and that they will give the message as they progress further. ¹⁴⁴But no.

¹⁴⁵Those to whom you give the message later will complain to you. ¹⁴⁶What will they complain about?