Avyakt murli for Wednesday 18 January 2012
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (227)
To be.
To happen, to occur.
To exist.
To be born.
का kā (137)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (128)
To do.
Also used after a transitive English verb to conjugate.
को kō (84)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बापदादा bāpdādā (76)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भी bhī (72)
Inclusive emphatic particle: too, also, even.
तो tō (68)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (66)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बच्चा bachchā (61)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
में mē̃ (60)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (54)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (53)
Now.
से sē (52)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अच्छा achchhā (51)
Good.
Well.
All right, well done.
So long.
देना dēnā (51)
To give.
आना ānā (49)
To come.
देखना dēkhnā (49)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
और aur (48)
And.
Else.
Other.
जो jō (41)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (40)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कि ki (37)
That (to report indirect speech, example he says that).
आप āp (36)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ना nā (36)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (36)
To remain, to stay.
दिल dil (35)
Heart, courage, spirit, will.
सेवा sēvā (35)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (31)
Key.
सब sab (31)
All, entire, whole, total.
Every.
All people, everybody, the whole.
नहीं nahī̃ (30)
No.
Not.
ने nē (30)
A postposition denoting the subject (ergative case that is to say with a past participle).
चाहना chāhnā (26)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
लेकिन lēkin (26)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
स्नेह snēh (26)
Love, affection.
Oil, oily substance.
बाप bāp (24)
Father.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
बहुत bahut (23)
Many, much.
Very.
खुश khuśh (22)
Happy, pleased.
Good.
teacher (22)
Teacher.
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
मुबारक mubārak (19)
Congratulations. Best wishes.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कहना kahnā (18)
Say.
क्योंकि kyōṅki (17)
Because, since.
हर har (16)
हरना harnā (16)
her (16)
समय samay (16)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
क्या kyā (15)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (15)
To take.
वाह vāh (15)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
ऐसा aisā (14)
Such, of this type.
आज āj (14)
Today.
जाना jānā (14)
To go, to depart, to lose, to flow.
पुरुषार्थ puruṣhārth (14)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (14)
To put, to place, to keep, to possess, to have, to employ, to appoint.
हर एक har ēk (13)
Each, every.
Each one, everybody.
कितना kitnā (13)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मन man (13)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
तीव्र tīvr (13)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
आगे āgē (12)
Ahead, in front of, before; in future.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
व्यर्थ vyarth (12)
Useless, fruitless, futile, ineffective, unprofitable.
चलना chalnā (11)
Continue.
दो dō (11)
Two, 2.
double (11)
Double.
result (11)
Result.
सदा sadā (11)
Always, perpetually, continually, ever.
संकल्प saṅkalp (11)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वायुमण्डल vāyumaṇḍal (11)
The atmosphere.
याद-प्यार yād-pyār (10)
Yād and pyār: remembrance and love, remembrance and affection.
attention (9)
Attention.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
दिन din (9)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
कुछ kuchh (9)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाना lānā (9)
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
स्वराज्य अधिकारी svarājya adhikārī (9)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
विशेष viśhēṣh (9)
Special, specific, particular, distinctive, characteristic, typical.
zone (9)
Zone.
बन ban (8)
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
दिखाना dikhānā (8)
जितना jitnā (8)
As much as, as many, how much, however much.
खुशी khuśhī (8)
Joy, delight, happiness.
कोई kōī (8)
Some, any, someone, anyone.
प्यारा pyārā (8)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
उमंग umaṅg (8)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
यही yahī (8)
Emphatic form of yah: this very.
Hope, expectation.
Wish, desire.
बाबा bābā (7)
Father.
बढ़ना baṛhnā (7)
To increase, to multiply, to grow, to progress, to advance.
चलाना chalānā (7)
On all sides, all around, everywhere.
दादी dādī (7)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
हम ham (7)
We.
(rustic form) I.
जल्दी jaldī (7)
Hurry, haste.
Quickly, urgently, immediately.
ज्यादा jyādā (7)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
लक्ष्य lakṣhya (7)
The aim, object, objective, target, goal.
Indicated, implied.
प्यार pyār (7)
Love, affection, amour, amorous relationship.
समझना samajhnā (7)
To understand.
साथ sāth (7)
With, together, along with.
Company, association.
थोड़ा thōṛā (7)
A little, some, meagre, scanty.
Short.
वारिस vāris (7)
Heir, successor, legatee.
विदेशी vidēśhī (7)
Foreign, alien, exotic.
A foreigner, foreign national.
भेजना bhējnā (6)
चाहे chāhē (6)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
To raise your hand.
कभी kabhī (6)
Sometime, ever.
कहाँ kahā̃ (6)
Interrogative pronominal adverb : Where ?
काम kām (6)
Passion, lust.
Desire.
काम kām (6)
Work, task, job, employment, performance, function.
के आगे kē āgē (6)
In front of, ahead of, before.
कोई भी kōī bhī (6)
Anyone, someone, any.
मांस māns (6)
Meat, flesh.
मास mās (6)
Month.
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पहला pahlā (6)
quality (6)
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
ठीक ṭhīk (6)
Right, correct, exact, proper, true.
All right; precisely, accurately.
याद yād (6)
Remembrance, recollection, memory.
अगर agar (5)
If, if so be, in case, in the event of.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आत्मा ātmā (5)
The soul, the spirit, the self.
बच्ची bachchī (5)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बढ़ाना baṛhānā (5)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चेहरा chēhrā (5)
Face, countenance, mask, front.
जानना jānnā (5)
To know, to become aware of, to perceive.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
फैलाना phailānā (5)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
An angel, a divine messenger.
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
आना ānā (4)
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
भाव bhāv (4)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भविष्य bhaviṣhya (4)
Future; what has yet to be, what will be, the future.
बीमारी bīmārī (4)
Illness, sickness, disease, ailment.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
chance (4)
Chance.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
feature (4)
Feature.
Indore (4)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
इतना itnā (4)
As much as this, this much; so much, so many.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (4)
interrogative pronoun. Who
के ऊपर kē ūpar (4)
On, upon.
Above.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (4)
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मैं maĩ (4)
I. (personal pronoun)
माना mānā (4)
(it) Means, that is.
मानना mānnā (4)
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
निकालना nikālnā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सबका sabkā (4)
(genitive case of sab) Of everyone.
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
सामने sāmnē (4)
विश्व viśhva (4)
The world, universe.
अनुभव anubhav (3)
Experience.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेफिक्र बादशाह bēphikr bādśhāh (3)
Carefree emperor.
भाई bhāī (3)
Brother.
भरना bharnā (3)
To fill, to refill.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
centre (3)
Centre.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
connection (3)
Connection.
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दोनों dōnō̃ (3)
दृढ़ dr̥iṛh (3)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
future (3)
Future.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
कलकत्ता kalkattā (3)
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खास khās (3)
लहर lahar (3)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
number (3)
Number.
पाना pānā (3)
फैलना phailnā (3)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (3)
Word, term, sound.
Who possesses power or strength, powerful, strong.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (3)
Capable, competent.
Powerful.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (3)
तबियत tabiyat (3)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
तैयार taiyār (3)
तुम tum (3)
You (between equals).
उसका uskā (3)
Genitive case of vah : of him, of her, of that, his, her.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3)
Responsibility, obligation.
advance party (2)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
'not so', Do not believe.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (2)
According to, in conformity with.
अति ati (2)
Similar, identical, equal to the Father.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरी bharī (2)
A burden.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
control (2)
Control.
Controlling power.
cum (2)
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिम्मत himmat (2)
Courage, boldness.
home work (2)
Homework.
इनाम inām (2)
Prize, reward, award.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जवाब javāb (2)
जीवन jīvan (2)
Life, animation, existence.
(Interrogative pronominal adverb) How far, how long, to what degree.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाल kamāl (2)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
Yōgī in action. One who remembers God while acting.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
Pleasant, pleasant-looking, good-looking.
क्यों kyō̃ (2)
Why.
लव lav (2)
Name of a son of Rāmcandra and Sītā.
लीन līn (2)
Absorbed, engrossed, merged, vanished, disappeared.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (2)
Love.
majority (2)
Majority.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनजीत manjīt (2)
Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.
मेवा mēvā (2)
Fruit, dry fruit.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
note (2)
Note.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
A quadrillion times (1,000,000,000,000,000 times).
To reach, to arrive.
परिवार parivār (2)
Family, household.
part (2)
Part.
photo (2)
Photo, photograph.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहाना rahānā (2)
To make stay, to make remain.
राज्य अधिकारी rājya adhikārī (2)
King, ruler, governor, one who has the right to rule.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
रात rāt (2)
Night.
ruling power (2)
Ruling power.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सन्देश sandēśh (2)
Message.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
'who has, carries, or supports the service'. Server, servant.
Service place.
सिर्फ sirph (2)
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थान sthān (2)
Place, spot, site.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तक tak (2)
To, upto, till, until, by.
time (2)
Time.
Candidate.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (2)
वर्तमान vartamān (2)
Present, existing; current.
The present.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वतन vatan (2)
Homeland, native country.
विचार vichār (2)
विदेश vidēśh (2)
Foreign country.
waste (2)
Waste.
west (2)
West.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
add (1)
To add.
आधा ādhā (1)
Half.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
आखिर ākhir (1)
The end.
At last, after all.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अन्दर andar (1)
In, inside, within.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
आवश्यक āvaśhyak (1)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचत bachat (1)
backbone (1)
Backbone.
बहादुर bahādur (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बालक bālak (1)
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बार bār (1)
Time, occasion.
बारी bārī (1)
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भूमि bhūmi (1)
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बोल bōl (1)
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
busy (1)
Busy.
C (1)
On all sides, all around, everywhere.
class (1)
Class.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दर्द dard (1)
Pain, ache, affliction.
देश dēśh (1)
Country, land, native home, region, space.
ढीला ḍhīlā (1)
धीरे dhīrē (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलखुश dilkhuśh (1)
Pleasant (to the heart).
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
doctor (1)
Doctor.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुआ duā (1)
Prayer.
Blessing.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
ever ready (1)
Ever-ready.
example (1)
Example.
extra (1)
Extra.
फ़र्क fark (1)
Difference, distinction, distance.
fast (1)
Fast.
गहरा gahrā (1)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गायत्री gāyatrī (1)
Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).
गे gē (1)
Suffix used for the future tense conjugation in the masculine plural.
गीत gīt (1)
godly (1)
Godly.
guarantee (1)
Guarantee.
A bouquet.
गुल्ज़ार Gulzār (1)
Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (1)
Knowledge directly taught by God.
हमेशा hamēśhā (1)
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हज़ार hazār (1)
Thousand, 1000.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (1)
In.
incharge (1)
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जगह jagah (1)
Conqueror of the world, conqueror of the universe.
जन्मना janamnā (1)
To be born.
जानकी jānkī (1)
January (1)
January.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
Volcano.
Volcanic.
कब kab (1)
Interrogative adverb: When? At what time ?
कल्याण kalyāṇ (1)
Welfare.
(superlative of kam) At the very least.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कारणे अकारणे kāraṇē akāraṇē (1)
For any reason.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खाँसी khānsī (1)
Cough.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोशिश kōśhiśh (1)
Effort, endeavour.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लम्बा lambā (1)
Long, lengthy, tall.
last (1)
Last.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेटना lēṭnā (1)
To lie, to lie down, to repose, to recline.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
line (1)
Line.
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालूम mālūm (1)
Known.
Evident, apparent.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मनुष्य manuṣhya (1)
A man, a human being.
mike (1)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मिलन milan (1)
Meeting, union, contact.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
mind (1)
Mind.
miss (1)
Miss.
मोहिनी mōhinī (1)
मोती mōtī (1)
Pearl.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नाम nām (1)
Name.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नशा naśhā (1)
Intoxication, drunkenness.
नवीनता navīntā (1)
Novelty, newness, freshness.
Eye.
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
नाज़ुक nāzuk (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number one (1)
Number one.
officer (1)
Officer.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).
पांव pāṅw (1)
Foot, leg.
परदादी pardādī (1)
(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पत्र patra (1)
Condition, state, life of an angel.
फौरन phauran (1)
फिक्र phikr (1)
Worry, anxiety, care, concern.
point (1)
Point.
powerful (1)
Powerful.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्रति prati (1)
Towards.
problem (1)
Problem.
programme (1)
Programme.
(Bābā) Event.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
राज rāj (1)
राजा rājā (1)
King, monarch, prince.
रखाना rakhānā (1)
रथ rath (1)
Chariot, vehicle (of a god).
ready (1)
Ready.
return (1)
Return.
return journey (1)
Return journey (towards the incorporeal world of souls).
रिमझिम rimjhim (1)
Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.
रोज़ rōz (1)
A day.
Everyday, daily.
सा sā (1)
सबमें sabmē̃ (1)
सबने sabnē (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोग sahyōg (1)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
सकना saknā (1)
To can, to be able to.
समाचार samāchār (1)
News; information.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समाप्ति के समय samāpti kē samay (1)
The final time, the end of times, the time of the end.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
संपर्क sampark (1)
संख्या saṅkhyā (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (1)
Success, achievement.
second (1)
Second.
see (1)
See.
service (1)
Service.
serviceable (1)
Serviceable.
Service centre.
सो sō (1)
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
stage (1)
Stage.
(Bābā) State, condition.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
studio (1)
Studio.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तभी tabhī (1)
the (1)
The.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तीनों tīnō̃ (1)
The three, all three.
title (1)
Title.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उद्घाटन udghāṭan (1)
Inauguration, release.
Uncovering.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्साह utsāh (1)
Enthusiasm, zeal.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वायदा vāydā (1)
Promise, commitment.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
योगी yōgī (1)
(One) who practices yōg.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.