Avyakt murli for Wednesday 18 January 2012

खुशमिज़ाज khuśhmizāj (5.64)

स्वराज्य अधिकारी svarājya adhikārī (5.22)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

feature (5.16)

Feature.

मनजीत manjīt (5.07)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

वारिस vāris (4.72)

Heir, successor, legatee.

future (4.68)

Future.

बेफिक्र बादशाह bēphikr bādśhāh (4.68)

Carefree emperor.

कलकत्ता kalkattā (4.68)

बच्ची bachchī (4.67)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Indore (4.62)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

quality (4.61)

studio (4.10)

Studio.

ruling power (4.01)

Ruling power.

उत्कण्ठा utkaṇṭhā (3.90)

लीन līn (3.90)

Absorbed, engrossed, merged, vanished, disappeared.

शिव शक्ति śhiv śhakti (3.90)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

श्रृंगारना śhrr̥iṅgārnā (3.85)

To adorn, to dress, to embellish, to decorate.

श्रृंगार śhrr̥iṅgār (3.76)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

बीमारी bīmārī (3.69)

Illness, sickness, disease, ailment.

तबियत tabiyat (3.67)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

सेवास्थान sēvāsthān (3.60)

Service place.

इनाम inām (3.60)

Prize, reward, award.

आश, आशा āśh, āśhā (3.59)

Hope, expectation.
Wish, desire.

वाह vāh (3.58)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खुशनुमा khuśhnumā (3.57)

Pleasant, pleasant-looking, good-looking.

return journey (3.51)

Return journey (towards the incorporeal world of souls).

मेवा mēvā (3.45)

Fruit, dry fruit.

advance party (3.39)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

controlling power (3.34)

Controlling power.

खाँसी khānsī (3.34)

Cough.

teacher (3.31)

Teacher.

zone (3.30)

Zone.

मास mās (3.28)

Month.

मांस māns (3.27)

Meat, flesh.

खुशकिस्मत khuśhkismat (3.27)

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

उम्मीदवार ummīdvār (3.15)

Candidate.

मुबारक mubārak (3.15)

Congratulations. Best wishes.

home work (3.14)

Homework.

love (3.12)

Love.

लव lav (3.12)

Name of a son of Rāmcandra and Sītā.

रमेश भाई ramēśh bhāī (3.10)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

पाण्डवपति pāṇḍavpati (3.08)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

जवाब javāb (3.04)

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

भेजना bhējnā (2.98)

officer (2.94)

Officer.

ज्वालामुखी jvālāmukhī (2.94)

Volcano.
Volcanic.

control (2.91)

Control.

note (2.89)

Note.

तीव्र tīvr (2.88)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

उमंग-उत्साह umaṅg-utsāh (2.85)

Enthusiasm, zeal.

रिमझिम rimjhim (2.75)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

incharge (2.69)

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

फैलाना phailānā (2.67)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

विचार vichār (2.67)

गे gē (2.66)

Suffix used for the future tense conjugation in the masculine plural.

mind (2.63)

Mind.

खास khās (2.63)

connection (2.62)

Connection.

वायुमण्डल vāyumaṇḍal (2.62)

The atmosphere.

भरी bharī (2.58)

A burden.

godly (2.58)

Godly.

photo (2.57)

Photo, photograph.

माना mānā (2.52)

(it) Means, that is.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

जल्दी jaldī (2.51)

Hurry, haste.
Quickly, urgently, immediately.

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

चलता-फिरता chaltā-phirtā (2.49)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

ready (2.48)

Ready.

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

उद्घाटन udghāṭan (2.46)

Inauguration, release.
Uncovering.

बचत bachat (2.44)

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

west (2.42)

West.

waste (2.42)

Waste.

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

पुरूषार्थी purūṣhārthī (2.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

problem (2.32)

Problem.

कर्मयोगी karmyōgī (2.32)

Yōgī in action. One who remembers God while acting.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

January (2.30)

January.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

backbone (2.29)

Backbone.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

दर्द dard (2.24)

Pain, ache, affliction.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

रथ rath (2.22)

Chariot, vehicle (of a god).

दादी dādī (2.22)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

नाज़ुक nāzuk (2.19)

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

चक्र chakra (2.16)

add (2.14)

To add.

खुश khuśh (2.13)

Happy, pleased.
Good.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

दिल dil (2.08)

Heart, courage, spirit, will.

बहादुर bahādur (2.06)

प्रभावित prabhāvit (2.05)

विदेशी vidēśhī (2.04)

Foreign, alien, exotic.
A foreigner, foreign national.

बहन ou बहिन bahan ou bahin (2.04)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

मोती mōtī (2.02)

Pearl.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

व्यर्थ vyarth (2.01)

Useless, fruitless, futile, ineffective, unprofitable.

फौरन phauran (2.01)

result (2.01)

Result.

miss (2.00)

Miss.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अमृतवेला amr̥itvēlā (1.97)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

wonderful (1.95)

Wonderful.

राज rāj (1.95)

guarantee (1.95)

Guarantee.

उमंग umaṅg (1.92)

Aspiration, gusto, zeal.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

centre (1.90)

Centre.

attention (1.89)

Attention.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

हमेशा hamēśhā (1.89)

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

गुलदस्ता guldastā (1.88)

A bouquet.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

double (1.81)

Double.

भाई bhāī (1.81)

Brother.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

आखिर ākhir (1.78)

The end.
At last, after all.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

प्यारा pyārā (1.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

वतन vatan (1.73)

Homeland, native country.

रात rāt (1.72)

Night.

स्नेह snēh (1.71)

Love, affection.
Oil, oily substance.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मोहिनी mōhinī (1.69)

serviceable (1.69)

Serviceable.

मनुष्य manuṣhya (1.69)

A man, a human being.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धीरे dhīrē (1.68)

चलाना chalānā (1.67)

doctor (1.64)

Doctor.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

सबमें sabmē̃ (1.64)

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

chance (1.62)

Chance.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

बालक bālak (1.61)

भूमि bhūmi (1.60)

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

example (1.57)

Example.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

सन्देश sandēśh (1.54)

Message.

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (1.53)

In front of, ahead of, before.

निकालना nikālnā (1.52)

ढीला ḍhīlā (1.51)

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

राज्य करना rājya karnā (1.48)

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

point (1.48)

Point.

extra (1.48)

Extra.

मन man (1.46)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

जगह jagah (1.41)

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

तुम tum (1.40)

You (between equals).

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

सबने sabnē (1.36)

number (1.35)

Number.

रखाना rakhānā (1.34)

पत्र patra (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

जानकी jānkī (1.32)

लम्बा lambā (1.31)

Long, lengthy, tall.

class (1.31)

Class.

majority (1.30)

Majority.

अनुसार anusār (1.30)

According to, in conformity with.

और कुछ aur kuchh (1.29)

पुरुषार्थ puruṣhārth (1.28)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

low (1.28)

Low.

कमाल kamāl (1.28)

line (1.28)

Line.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

फिर भी phir bhī (1.25)

Notwithstanding, even then, in spite of that.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तभी tabhī (1.25)

संख्या saṅkhyā (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (1.24)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (1.22)

time (1.21)

Time.

पांव pāṅw (1.20)

Foot, leg.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

बारी bārī (1.20)

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (1.19)

Foreign country.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

काम kām (1.17)

Work, task, job, employment, performance, function.

काम kām (1.17)

Passion, lust.
Desire.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायदा vāydā (1.17)

Promise, commitment.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

fast (1.16)

Fast.

रहाना rahānā (1.15)

To make stay, to make remain.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ever ready (1.14)

Ever-ready.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

title (1.12)

Title.

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

return (1.11)

Return.

बाबा bābā (1.11)

Father.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

दुआ duā (1.10)

Prayer.
Blessing.

याद-प्यार yād-pyār (1.10)

Yād and pyār: remembrance and love, remembrance and affection.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

राजा rājā (1.08)

King, monarch, prince.

आवश्यक āvaśhyak (1.08)

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

फ़र्क fark (1.05)

Difference, distinction, distance.

the (1.05)

The.

अति ati (1.05)

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

part (1.05)

Part.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

शब्द śhabd (1.04)

Word, term, sound.

भरना bharnā (1.04)

To fill, to refill.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पालना pālnā (1.01)

नयन, नैन nayan, nain (1.01)

Eye.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

खुशी khuśhī (0.99)

Joy, delight, happiness.

समाचार samāchār (0.99)

News; information.

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

समाप्त करना samāpt karnā (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

सामने sāmnē (0.95)

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

service (0.94)

Service.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

साथ sāth (0.93)

With, together, along with.
Company, association.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

योगी yōgī (0.91)

(One) who practices yōg.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कल्याण kalyāṇ (0.89)

Welfare.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

busy (0.89)

Busy.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

पता patā (0.88)

Address, whereabouts, information, knowledge.

powerful (0.87)

Powerful.

पाना pānā (0.87)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

programme (0.86)

Programme.
(Bābā) Event.

दो dō (0.86)

Two, 2.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

हर एक har ēk (0.84)

Each, every.
Each one, everybody.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (0.84)

See.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

आगे āgē (0.83)

Ahead, in front of, before; in future.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ने nē (0.79)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

last (0.78)

Last.

लाना lānā (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

गीत gīt (0.75)

संपर्क sampark (0.75)

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.71)

और कोई aur kōī (0.71)

Someone else, anyone else.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

मिलन milan (0.69)

Meeting, union, contact.

जितना jitnā (0.69)

As much as, as many, how much, however much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

देश dēśh (0.67)

Country, land, native home, region, space.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.66)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बन ban (0.62)

तीनों tīnō̃ (0.62)

The three, all three.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

बोल bōl (0.60)

आना ānā (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पास pās (0.58)

pass (0.58)

To pass.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

याद yād (0.56)

Remembrance, recollection, memory.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.53)

To sleep.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

हम ham (0.53)

We.
(rustic form) I.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

गाना gānā (0.52)

To sing, to chant.
A song.

आज āj (0.52)

Today.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उतना utnā (0.51)

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.49)

Emphatic form of yah: this very.

कभी kabhī (0.49)

Sometime, ever.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.48)

Why.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्योंकि kyōṅki (0.47)

Because, since.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

जन्मना janamnā (0.46)

To be born.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

बच्चा bachchā (0.44)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

पहला pahlā (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

कितना kitnā (0.42)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (0.42)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

इतना itnā (0.40)

As much as this, this much; so much, so many.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तक tak (0.39)

To, upto, till, until, by.

her (0.38)

हर har (0.38)

हरना harnā (0.38)

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बहुत bahut (0.37)

Many, much.
Very.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

second (0.34)

Second.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

प्रकार prakār (0.31)

Manner, way.

स्वयं svayã (0.30)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चलना chalnā (0.27)

Continue.

अगर agar (0.26)

If, if so be, in case, in the event of.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सिर्फ sirph (0.25)

बापदादा bāpdādā (0.24)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.23)

interrogative pronoun. Who

जानना jānnā (0.22)

To know, to become aware of, to perceive.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.20)

To take.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.17)

Experience.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

बाप bāp (0.15)

Father.

जब jab (0.15)

(Relative pronoun) When.

वा vā (0.15)

Or.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

कहना kahnā (0.14)

Say.

देना dēnā (0.13)

To give.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.12)

Always, perpetually, continually, ever.

समझना samajhnā (0.12)

To understand.

सकना saknā (0.12)

To can, to be able to.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

कोई kōī (0.10)

Some, any, someone, anyone.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.09)

Now.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)