Avyakt murli for Thursday 5 April 2018

मुक्तिदाता muktidātā (9.46)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

ढोल ḍhōl (8.76)

A large (elongated) drum.

बरकत barkat (8.20)

Prosperity, plenty and prosperity, abundance.
Auspiciousness.

आगरा āgrā (6.97)

Agra (a city in Uttar Pradesh, India).

होली hōlī (6.84)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (6.84)

Holy.

culture (6.45)

Culture.

देहली dēhlī (6.30)

Delhi (the capital of India).
Threshold.

निवारण nivāraṇ (6.14)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

बेफिक्र बादशाह bēphikr bādśhāh (6.05)

Carefree emperor.

चाबी chābī (5.91)

Key.

फ़खुर fakhur (5.56)

Just pride, boast, glory.

डा ḍā (5.26)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

अमर amar (5.05)

Immortal, eternal, undying.
A god, deity.

retreat (5.02)

अधरकुमार adharkumār (4.73)

फिक्र phikr (4.69)

Worry, anxiety, care, concern.

जपना japnā (4.66)

अकेलापन akēlāpan (4.66)

बीती bītī (4.54)

Past events or experiences; the past.

almighty government (4.53)

Almighty government.

drill (4.50)

Drill.

कायदा kāydā (4.48)

A rule, regulation, law, ordinance.
Regularity.

हैदराबाद haidarābād (4.41)

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

मुक्ति mukti (4.40)

Liberation, freedom; deliverance.
Final deliverance, salvation.

mind (4.17)

Mind.

माता mātā (4.17)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

यज्ञ yagya (4.17)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

पुण्य का खाता puṇya kā khātā (4.07)

The account of puṇya, the account of good deeds.

मोती mōtī (4.05)

Pearl.

भण्डारी bhanḍārī (4.04)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

खाता khātā (4.01)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ready (3.93)

Ready.

लाडला lāḍlā (3.92)

age (3.90)

Age.

as (3.90)

स्वमानधारी svamāndhārī (3.90)

(One) who has svamān: who respects himself, honours himself, esteems himself.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3.86)

Lakṣmī and Nārāyaṇ.

youth (3.85)

Youth.

जमा jamā (3.85)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

रंग raṅg (3.76)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (3.76)

हाँ जी hā̃ jī (3.75)

Yes (polite), Yes Sir, yes Madam.

जगदम्बा jagadambā (3.68)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

जमाना jamānā (3.58)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संग saṅg (3.58)

Company, association, contact.

निर्वाणधाम nirvāṇdhām (3.51)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

चालाकी chālākī (3.51)

Cunningness, craftiness.

दुआ duā (3.49)

Prayer.
Blessing.

स्वमान svamān (3.48)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

foreigner (3.47)

Foreigner.

मणका maṇkā (3.47)

जमना jamnā (3.47)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

combined (3.45)

Combined.

बेफिक्र bēphikr (3.44)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दरवाजा darvājā (3.41)

A door.

पदम padam (3.37)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अकेला akēlā (3.37)

Single, lonely, lonesome, solitary.

तिलकधारी tilakdhārī (3.34)

मोहजीत mōhjīt (3.34)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

खिटपिट khiṭpiṭ (3.34)

तोता tōtā (3.34)

zone (3.30)

Zone.

गला galā (3.30)

The neck, the front part of the neck, throat, gullet.
Voice.

मुबारक mubārak (3.29)

Congratulations. Best wishes.

dialogue (3.27)

Dialogue.

रेत rēt (3.27)

Sand.

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

हार hār (3.25)

हार hār (3.25)

इसीलिए isīliē (3.23)

बीतना bītnā (3.22)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

निर्मान nirmān (3.19)

Humble, without conceit, without arrogance, without pride.

पधारना padhārnā (3.17)

गलना galnā (3.15)

title (3.14)

Title.

बहन ou बहिन bahan ou bahin (3.14)

चित्रकार chitrakār (3.14)

A painter, an artist.

बेलना bēlnā (3.14)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

हारना hārnā (3.11)

चित्र chitra (3.09)

Picture, painting, illustration, figure, photo.

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

तीन पैर पृथ्वी tīn pair pr̥ithvī (3.03)

सोना sōnā (3.03)

Gold, an excellent thing.

पाण्डव pāṇḍav (3.03)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मज़ा mazā (3.01)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अशान्ति aśhānti (3.00)

Restlessness, anxiety.

पण्डा paṇḍā (2.98)

advertise (2.98)

Advertise.

or (2.98)

चतुर्भुज chaturbhuj (2.98)

government (2.98)

Government.

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

खजाना khajānā (2.96)

Treasure.
Treasury, repository.

बंद band (2.94)

Closed, shut, locked, locked up.
Stopped, discontinued.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

गड़बड़ gaṛbaṛ (2.94)

बुलन्द buland (2.93)

पार्ट बजाना part bajānā (2.92)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तबियत tabiyat (2.91)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

यहाँ-वहाँ yahā̃-vahā̃ (2.90)

Here and there.

uncle (2.90)

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

शोभना śhōbhnā (2.85)

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

परिवार parivār (2.83)

Family, household.

दर्पण darpaṇ (2.79)

Mirror, looking glass.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

duty (2.79)

Duty.

मुक्त mukt (2.78)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

America (2.76)

America.

राजयोग rājyōg (2.75)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

तिलक tilak (2.75)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

ताज tāj (2.75)

Crown, diadem.

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

वर्गीकरण vargīkaraṇ (2.72)

Classification, categorization, taxonomy.

मंगाना maṅgānā (2.72)

To send for, to ask for, to call for.

प्रभु prabhu (2.70)

Master, lord, ruler.
God.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

तख्तधारी takhtadhārī (2.69)

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

होशियारी hōśhiyārī (2.69)

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मनुष्य manuṣhya (2.68)

A man, a human being.

centre (2.66)

Centre.

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

कल्याणी kalyāṇī (2.66)

= kalyāṇkārī, Who brings happiness.

चोरी chōrī (2.66)

Theft, burglary, pilferage.

सुल्टा sulṭā (2.63)

Straight, direct.

P (2.63)

The letter P of our alphabet; used for acronyms.

plan (2.59)

Plan.

V (2.58)

we (2.58)

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

तख्त takht (2.57)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कुमार kumār (2.56)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

सूचना sūchnā (2.55)

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

दुःखी duḥkhī (2.54)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

महिमा mahimā (2.54)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कलम kalam (2.53)

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

तीव्र tīvr (2.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

संख्या saṅkhyā (2.49)

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

दृढ़ता dr̥iṛhtā (2.47)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

महत्व mahatva (2.47)

Importance.
Significance.
Greatness.
Magnitude.

नवीनता navīntā (2.46)

Novelty, newness, freshness.

उल्टी ulṭī (2.46)

practical life (2.46)

Real life.

स्थापना, स्थापन sthāpanā, sthāpan (2.46)

Establishment.
(in particular) The establishment of the new world.

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

family (2.44)

Family.

bank (2.44)

Bank.

high (2.44)

High.

हज़ार hazār (2.43)

Thousand, 1000.

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2.40)

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

धागा dhāgā (2.40)

Thread.

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

बारी bārī (2.39)

actor (2.36)

Actor.

नारा nārā (2.36)

A slogan.

शब्द śhabd (2.35)

Word, term, sound.

आरम्भ ārambh (2.34)

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

पूर्वज pūrvaj (2.32)

Ancestor(s).

तकदीरवान takdīrvān (2.32)

Who owns destiny, fate.

असर asar (2.32)

Effect.
Influence, impression.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

समाचार samāchār (2.30)

News; information.

gift (2.27)

Gift.

list (2.27)

List.

foreign (2.25)

Foreign.
Abroad.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भगवान bhagvān (2.24)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

हिम्मतवान himmatvān (2.24)

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

होशियार hōśhiyār (2.20)

Clever, wise, intelligent, careful.

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

पदमगुणा padamguṇā (2.18)

A quadrillion times (1,000,000,000,000,000 times).

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

राजा rājā (2.17)

King, monarch, prince.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

दुःखना duḥkhnā (2.16)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

बड़ी दिल baṛī dil (2.15)

साथी sāthī (2.14)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

जीना jīnā (2.12)

To live, to be alive.

majority (2.12)

Majority.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

मजबूत majbūt (2.10)

तैयारी taiyārī (2.10)

I (2.09)

eye (2.09)

Eye.

board (2.08)

Board.

विमान vimān (2.08)

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

माला mālā (2.07)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

dance (2.06)

Dance.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

queue (2.04)

Queue.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

line (2.03)

Line.

सो sō (2.02)

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

मूल्य mūlya (2.02)

Cost, price, worth, value.

खाना khānā (2.02)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विजय माला vijay mālā (2.01)

युगल yugal (2.01)

A pair, couple; both, the two.

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

आवाज़ āvāz (1.98)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

रत्न ratna (1.98)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

नाता nātā (1.97)

Relation, relationship, connection.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

chance (1.96)

Chance.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

ठीक ṭhīk (1.96)

Right, correct, exact, proper, true.
All right; precisely, accurately.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

परिचय देना parichay dēnā (1.93)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

O (1.91)

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

गाँव gānv (1.86)

Village.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

वायदा vāydā (1.85)

Promise, commitment.

रूहानी rūhānī (1.85)

Spiritual.

कान kān (1.83)

An ear.

बताना batānā (1.83)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तीन tīn (1.83)

उड़ना uṛnā (1.83)

To fly.
To fade, to get dim, to vanish.
To explode.

तैयार taiyār (1.83)

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

आदि ādi (1.81)

Etcetera.
Beginning.
Early, initial, primordial.

प्रजा prajā (1.81)

Subjects, public, people.

nature (1.81)

Nature.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

बजाना bajānā (1.81)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

पुरूषार्थी purūṣhārthī (1.80)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पकड़ना pakaṛnā (1.80)

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

मनाना manānā (1.79)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

आजकल करना ājkal karnā (1.77)

ज़रा zarā (1.77)

सोना sōnā (1.77)

To sleep.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

पता patā (1.76)

Address, whereabouts, information, knowledge.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

be (1.76)

To be.

दिल dil (1.74)

Heart, courage, spirit, will.

programme (1.73)

Programme.
(Bābā) Event.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

certificate (1.71)

A certificate.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्रमाण pramāṇ (1.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मोहिनी mōhinī (1.69)

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

फ़र्क fark (1.67)

Difference, distinction, distance.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

विनाशी vināśhī (1.66)

Perishable, destructible.

भिन्न bhinn (1.66)

Divided, separated, separate.
Distinct, different, other.

नशा naśhā (1.66)

Intoxication, drunkenness.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

percent (1.66)

Percent, The symbol is %.

check (1.64)

Check.

respond (1.64)

To respond.
Response.

doctor (1.64)

Doctor.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

सबमें sabmē̃ (1.64)

गुजरात gujarāt (1.63)

Gujarat, state of India.

photo (1.62)

Photo, photograph.

हे hē (1.62)

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

कमाल kamāl (1.61)

आजकल ājkal (1.61)

Nowadays, these days.

बालक bālak (1.61)

पालना pālnā (1.61)

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

हिम्मत himmat (1.57)

Courage, boldness.

set (1.57)

Set

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

वरदान vardān (1.56)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

मंज़िल mañzil (1.56)

Destination, stage, storey.

हां hā̃ (1.56)

Yes, yea.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (1.54)

emerge (1.54)

To emerge.

ताली tālī (1.53)

Clapping the hands.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

double (1.52)

Double.

तीव्रगति tīvragati (1.51)

Fast speed.

student (1.51)

Student.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

meeting (1.50)

Meeting.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

अमूल्य amūlya (1.50)

Priceless, invaluable.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

लाख lākh (1.49)

A hundred thousand, 100 000.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

परिवर्तन parivartan (1.47)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

खिलाना khilānā (1.47)

To feed.

direct (1.46)

Direct.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

T (1.45)

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

lucky (1.42)

Lucky.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

checking (1.41)

Checking.

चाहे chāhē (1.38)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सबूत sabūt (1.37)

पुरुषार्थ puruṣhārth (1.37)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जान jān (1.36)

सामने sāmnē (1.36)

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दृश्य dr̥iśhya (1.34)

पास pās (1.34)

pass (1.34)

To pass.

सबका sabkā (1.33)

(genitive case of sab) Of everyone.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

मन man (1.33)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

see (1.32)

See.

खुश khuśh (1.32)

Happy, pleased.
Good.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

कहाँ kahā̃ (1.32)

Interrogative pronominal adverb : Where ?

जानकी jānkī (1.32)

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

seat (1.31)

Seat.

खास khās (1.31)

class (1.31)

Class.

निकालना nikālnā (1.31)

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

group (1.27)

Group.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तभी tabhī (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

बढ़ना baṛhnā (1.23)

To increase, to multiply, to grow, to progress, to advance.

change (1.23)

Change.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सबसे sabsē (1.22)

(superlative) Of all, the most.

साथ sāth (1.21)

With, together, along with.
Company, association.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अवश्य avaśhya (1.19)

विदेश vidēśh (1.19)

Foreign country.

जन्मना janamnā (1.19)

To be born.

स्थान sthān (1.18)

Place, spot, site.

संपर्क sampark (1.18)

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

समस्या samasyā (1.18)

Problem.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

बजना bajnā (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

स्वप्न svapn (1.14)

A dream.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कई kaī (1.14)

Several, sundry, divers, some, some few.

निमित्त nimitt (1.14)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

फिर भी phir bhī (1.12)

Notwithstanding, even then, in spite of that.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

धन dhan (1.11)

Wealth, riches, money.

बोझ bōjh (1.11)

Burden, load.

तुम tum (1.11)

You (between equals).

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

बाबा bābā (1.11)

Father.

मिलन milan (1.10)

Meeting, union, contact.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

माना mānā (1.08)

(it) Means, that is.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भाग्यवान bhāgyavān (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अन्य anya (1.05)

Other, another, different; separate.

practical (1.05)

Practical.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

सा sā (1.03)

बार bār (1.02)

Time, occasion.

सेवा sēvā (1.02)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वर्ष varṣh (1.01)

Year.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

तीनों tīnō̃ (0.99)

The three, all three.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समाप्त करना samāpt karnā (0.97)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बोल bōl (0.95)

जहाँ jahā̃ (0.94)

Where, wherever.

रोज़ rōz (0.93)

A day.
Everyday, daily.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (0.90)

sab + kō : everything, everyone.

result (0.89)

Result.

busy (0.89)

Busy.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

master (0.86)

Master.

कारण kāraṇ (0.85)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

सारा sārā (0.85)

All, the whole, whole, entire, complete, universal.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

अन्दर andar (0.83)

In, inside, within.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वहां vahā̃ (0.83)

There.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

प्रकार prakār (0.81)

Manner, way.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

लाना lānā (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आगे āgē (0.80)

Ahead, in front of, before; in future.

इस समय is samay (0.79)

At this time, now.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अलग alag (0.76)

Different, separate, apart, distinct.

पहले pahlē (0.76)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

सम्बन्ध sambandh (0.74)

Connection, relationship.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तक tak (0.73)

To, upto, till, until, by.

teacher (0.73)

Teacher.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

ने nē (0.70)

A postposition denoting the subject (ergative case that is to say with a past participle).

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पहला pahlā (0.68)

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

आना ānā (0.67)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जितना jitnā (0.65)

As much as, as many, how much, however much.

कमी kamī (0.65)

उतना utnā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

खुशी khuśhī (0.63)

Joy, delight, happiness.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

हम ham (0.61)

We.
(rustic form) I.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

मैं maĩ (0.58)

I. (personal pronoun)

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अपनाना apnānā (0.56)

To (treat as one's) own.
To adopt.
To appropriate.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

नाम nām (0.54)

Name.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

क्योंकि kyōṅki (0.50)

Because, since.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

चाहना chāhnā (0.49)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

विशेष viśhēṣh (0.47)

Special, specific, particular, distinctive, characteristic, typical.

यही yahī (0.46)

Emphatic form of yah: this very.

बन ban (0.46)

इतना itnā (0.45)

As much as this, this much; so much, so many.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

आज āj (0.44)

Today.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बहुत bahut (0.41)

Many, much.
Very.

कभी kabhī (0.40)

Sometime, ever.

सिर्फ sirph (0.40)

वैसा vaisā (0.40)

बच्चा bachchā (0.40)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

संकल्प saṅkalp (0.38)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दो dō (0.38)

Two, 2.

मिलना milnā (0.37)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

second (0.34)

Second.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सर्व sarv (0.34)

All ; whole, entire, complete.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वा vā (0.30)

Or.

स्वयं svayã (0.30)

her (0.30)

हर har (0.30)

हरना harnā (0.29)

चलना chalnā (0.29)

Continue.

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

के लिए kē liē (0.26)

For, for the sake of.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

अगर agar (0.23)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.23)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दिखाना dikhānā (0.22)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

याद yād (0.20)

Remembrance, recollection, memory.

सकना saknā (0.19)

To can, to be able to.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

लगना lagnā (0.18)

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.16)

To take.

बाप bāp (0.15)

Father.

जब jab (0.15)

(Relative pronoun) When.

सदा sadā (0.15)

Always, perpetually, continually, ever.

कहना kahnā (0.15)

Say.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

अनुभव anubhav (0.14)

Experience.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.12)

Some, any, someone, anyone.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.11)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.08)

Now.

समझना samajhnā (0.08)

To understand.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)