Daily Murli for Monday 27 April 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (152)
To be.
To happen, to occur.
To exist.
To be born.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (55)
To do.
Also used after a transitive English verb to conjugate.
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (51)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (42)
No.
Not.
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (33)
Inclusive emphatic particle: too, also, even.
बच्चा bachchā (29)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (27)
Many, much.
Very.
ही hī (27)
Emphatic particle with a sense of exclusion : only.
बाप bāp (23)
Father.
हम ham (22)
We.
(rustic form) I.
कहना kahnā (22)
Say.
आना ānā (20)
To come.
देना dēnā (18)
To give.
key (18)
Key.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
समझना samajhnā (17)
To understand.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अब ab (13)
Now.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
और aur (13)
And.
Else.
Other.
कि ki (13)
That (to report indirect speech, example he says that).
ऐसा aisā (12)
Such, of this type.
आत्मा ātmā (12)
The soul, the spirit, the self.
माया māyā (12)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बड़ा baṛā (11)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कितना kitnā (11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (11)
Some, any, someone, anyone.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कुछ kuchh (10)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (10)
To take.
रहना rahnā (10)
To remain, to stay.
सारा sārā (10)
All, the whole, whole, entire, complete, universal.
थोड़ेही thōṛēhī (10)
Little indeed, in no part or degree, not at all, in no wise, never.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जानना jānnā (9)
To know, to become aware of, to perceive.
regard (9)
Regard.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (8)
Continue.
मनुष्य manuṣhya (8)
A man, a human being.
पर par (8)
Opposite, inimical, other, alien, higher.
सकना saknā (8)
To can, to be able to.
बाबा bābā (7)
Father.
चाहिए chāhiē (7)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
इतना itnā (7)
As much as this, this much; so much, so many.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कैसा kaisā (7)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (7)
interrogative pronoun. Who
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझ samajh (7)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जाना jānā (6)
To go, to depart, to lose, to flow.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (6)
Because, since.
लिखना likhnā (6)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बांधना bāndhnā (5)
To tie, to fasten, to bind, to pack, to wrap around.
देह dēh (5)
Body.
गांठ gāṇṭh (5)
A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.
लगना lagnā (5)
मैं maĩ (5)
I. (personal pronoun)
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
रीति rīti (5)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सच sach (5)
True, right.
Truth.
Really!
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
तुम tum (5)
You (between equals).
वर्ष varṣh (5)
Year.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
आज āj (4)
Today.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बिल्कुल bilkul (4)
Entirely, completely, totally, wholly, universally, altogether.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
ढेर ḍhēr (4)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हज़ार hazār (4)
Thousand, 1000.
in (4)
In.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
काम kām (4)
Work, task, job, employment, performance, function.
काम kām (4)
Passion, lust.
Desire.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (4)
For, for the sake of.
कोई भी kōī bhī (4)
Anyone, someone, any.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (4)
But, however.
Circumstance(s).
(Bābā) External situation, external condition.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शमा śhamā (4)
A candle, lamp.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सज़ा sazā (4)
Punishment, penalty.
service (4)
Service.
सिर्फ sirph (4)
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
उठाना uṭhānā (4)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यज्ञ yagya (4)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
चढ़ाना chaṛhānā (3)
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गिरना girnā (3)
To fall.
जब jab (3)
(Relative pronoun) When.
जलना jalnā (3)
Towards.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
मासी māsī (3)
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पाप pāp (3)
पोतामेल pōtāmēl (3)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सबसे sabsē (3)
(superlative) Of all, the most.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
शरीर śharīr (3)
Body.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
शिवबाबा śhivbābā (3)
The Father Śiv.
सुधारना sudhārnā (3)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
वा vā (3)
Or.
या yā (3)
Or, either.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आग āg (2)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अगर agar (2)
If, if so be, in case, in the event of.
अहंकार ahaṅkār (2)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अलबेला albēlā (2)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
आना ānā (2)
अन्दर andar (2)
In, inside, within.
Introverted.
Introverted.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भान bhān (2)
Perception, consciousness, recollection.
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भेजना bhējnā (2)
boxing (2)
Boxing.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
chart (2)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छिपाना chhipānā (2)
To hide, to conceal.
To cover/screen.
To disguise.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
cum (2)
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (2)
Two, 2.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
एक-दो ēk-dō (2)
One another.
engine (2)
Engine.
फ़र्क fark (2)
Difference, distinction, distance.
गाड़ी gāṛī (2)
Cart, coach, cab, vehicle, carriage, train.
गीत gīt (2)
Accounts.
honest (2)
ईमानदार īmāndār (2)
Honest, faithful, having integrity.
इस समय is samay (2)
At this time, now.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्मभोग karmbhōg (2)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
खुश khuśh (2)
Happy, pleased.
Good.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लज्जा lajjā (2)
Shame, modesty, shyness, bashfulness.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिसल misāl (2)
Like.
Example.
नाम nām (2)
Name.
नास्तिक nāstik (2)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (2)
Supreme Soul : Śiv and not Brahmā.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
पता patā (2)
Address, whereabouts, information, knowledge.
पत्थर बुद्धि patthar buddhi (2)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
peace (2)
Peace.
पीसना pīsnā (2)
To grind, to pound, to powder, to mill.
प्रति prati (2)
Towards.
पुचकार puchkār (2)
A fondle, caress, tap, coaxing.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रात-दिन rāt-din (2)
Night and day.
Continually.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
संभाल sambhāl (2)
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सोना sōnā (2)
To sleep.
stage (2)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तैयार taiyār (2)
तैयारी taiyārī (2)
तक tak (2)
To, upto, till, until, by.
तरफ taraph (2)
Side, direction.
Towards.
थप्पड़ thappaṛ (2)
third class (2)
Third class.
time (2)
Time.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उन्नति unnati (2)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
To disappear, to be destroyed.
व्रत vrat (2)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
यही yahī (2)
Emphatic form of yah: this very.
यथार्थ yathārth (2)
Real, actual.
Accurate.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आदमी ādmī (1)
A man, human being.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
Time of ignorance.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अक्ल akla (1)
Common sense, intellect, wits, wisdom.
अलग alag (1)
Different, separate, apart, distinct.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अमूल्य amūlya (1)
Priceless, invaluable.
अनाड़ी anāṛī (1)
Inexperienced, unskilful.
A novice, tyro, bumpkin, an ignoramus.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
Demonic quality, demonic attribute.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आयु āyu (1)
बाद bād (1)
After, later, subsequently.
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
बदतर badtar (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बकरी bakrī (1)
Goat.
To sacrifice oneself, to devote oneself.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहोश bēhōśh (1)
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
भभका bhabhkā (1)
Pomp, ostentation, tawdry.
Flare, blaze.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भगवत bhagvat (1)
भक्त bhakt (1)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भस्म bhasm (1)
Ash, cinders, calx.
भित्तर bhittar (1)
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
bomb (1)
Bomb.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चबाना chabānā (1)
To chew, to munch, to masticate.
चना chanā (1)
The chickpea, Cicer arietenum, commonly called 'gram'.
check (1)
Check.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
connection (1)
Connection.
चोट chōṭ (1)
चुक्तू chuktū (1)
Settled, paid up, paid in full.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
Considering oneself as the body.
Bodily pride.
Goddess and god.
धनधा dhandhā (1)
Vocation, occupation, business, work.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्मराज dharmrāj (1)
A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
follower (1)
Follower.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
घरबार gharbār (1)
गिराना girānā (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गोया goyā (1)
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञान gyān (1)
Knowledge directly taught by God.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
hospital (1)
Hospital.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जन्मना janamnā (1)
To be born.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जानवर jānvar (1)
An animal, a beast.
जास्ती jāstī (1)
More. (often used as a comparison)
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कयामत kayāmat (1)
The day of judgment, the day of resurrection.
Annihilation, destruction.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खबरदार khabardār (1)
Cautious, watchful.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिसकना khisaknā (1)
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
knowledge (1)
Knowledge.
कोट kōṭ (1)
One thing or another.
लाख lākh (1)
A hundred thousand, 100 000.
लम्बा lambā (1)
Long, lengthy, tall.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
महफिल mahphil (1)
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन्दिर mandir (1)
Temple.
मंज़िल mañzil (1)
Destination, stage, storey.
Mutual killing, mutual fight, bloody encounter.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मशहूर maśhhūr (1)
मास्टर सर्वशक्तिमान् master sarvśhaktimān (1)
Almighty Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुआफिक muāphik (1)
मुसीबत musībat (1)
Difficulty, disaster, affliction, misfortune, calamity.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नालायक nālāyak (1)
Unworthy, worthless, unfit, incompetent.
नाम रूप nām rūp (1)
Name and form, name and appearance.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नेती nētī (1)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
निर्लेप nirlēp (1)
Free from spot, spotless, stainless, unsullied.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
नूँध nūndh (1)
Written in advance, fixed, predestined.
ओना ōnā (1)
(= phikar) Worry, anxiety, care, concern.
order (1)
Order.
organ (1)
पछाड़ना, पिछाड़ना pachhāṛnā, pichhāṛnā (1)
To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
To reach, to arrive.
paï and paise, cents.
पकड़ना pakaṛnā (1)
पान pān (1)
Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).
पारस pāras (1)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पवित्र pavitr (1)
Holy, sacred, pure.
Holiness, sanctity, purity.
फलाना phalānā (1)
फटाफट phaṭāphaṭ (1)
Quickly, swiftly.
In the end, in the latter part.
Exhibition.
प्रजा prajā (1)
Subjects, public, people.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
From day to day, day by day, every day, daily; always, continually.
Per cent.
prize (1)
Prize.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Purity, peace and prosperity.
पुर्जा purjā (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रात rāt (1)
Night.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रोज़ rōz (1)
A day.
Everyday, daily.
रोज़ाना rōzānā (1)
Daily, everyday.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.
second (1)
Second.
serviceable (1)
Serviceable.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सो sō (1)
The best, good, excellent, superior.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरस taras (1)
Pity, compassion, mercy.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ठिक्कर ṭhikkar (1)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
You know.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
university (1)
University.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वारिस vāris (1)
Heir, successor, legatee.
वर्णन varṇan (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
Atmosphere.
विचार vichār (1)
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Huge mind: A mind that has room for all knowledge.
war (1)
War.
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.