Daily Murli for Sunday 21 June 2020

golden jubilee (10.84)

संस्कार मिलन saṅskār milan (10.47)

The meeting of saṅskār (when we are together).

सुनहरी sunahrī (9.81)

Of gold, golden, gilded, gold-coloured.

golden (9.14)

Golden.

टकराव ṭakrāv (8.08)

Conflict, clash, collision.

रास rās (7.42)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

active (7.34)

easy (7.14)

Easy.

night (6.78)

नम्रता namratā (6.76)

Modesty, humility, politeness, meekness, submissiveness.

स्तुति stuti (6.44)

Eulogy, praise.
(hindi) Prayer, invocation.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (6.22)

झूलना jhūlnā (6.01)

To swing, to oscillate, to dangle.

morning (5.73)

Morning.

वैजयन्ती vaijayantī (5.57)

A flag, banner, an ensign.
(Hinduism) A kind of garland; the necklace of Vishṇu (composed of five gems, viz. pearl, ruby, emerald, sapphire, and diamond).
(Bābā) The rosary of victory, consisting of eight (or one hundred and eight) souls who conquer Maya completely at the Confluence age and become rulers or members of the royal family in the golden age.

पुष्प puṣhp (5.53)

Flower.

भाग्यवान bhāgyavān (5.49)

बरसना barasnā (5.13)

To rain, to fall in showers.

उमंग umaṅg (5.04)

Aspiration, gusto, zeal.

फेंकना phēṅknā (5.04)

To throw, to cast, to hurl, to fling, to toss.

चुनना chunnā (4.96)

To select, to choose, to pick, to elect.

विज्ञान vigyān (4.96)

Science.
(Bābā) 'beyond gyān' : Yōg, silence.

दाना dānā (4.84)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

लहर lahar (4.79)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

स्नेही snēhī (4.72)

A lover.
Loving, affectionate.

मिठाई miṭhāī (4.64)

Sweetmeat, confectionery.

भिखारी bhikhārī (4.64)

A beggar, a pauper.

स्नेह snēh (4.47)

Love, affection.
Oil, oily substance.

ताली tālī (4.41)

Clapping the hands.

भरपूर bharpūr (4.34)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भारीपन bhārīpan (4.28)

Heaviness.
Weightiness, massiveness.
Gravity.

nature (4.22)

Nature.

वर्षा varṣhā (4.06)

झुकना jhuknā (4.01)

बधाई badhāī (3.85)

Congratulations, felicitations, greetings.

शैया śhaiyā (3.79)

A bed, a bedstead.

एकत्रित ēkatrit (3.79)

Collected, accumulated, gathered.

निरसंकल्प nirsaṅkalp (3.67)

बालकपन bālakpan (3.67)

भिखारीपन bhikhārīpan (3.67)

Begging, indigence.

भाव-स्वभाव bhāv-svabhāv (3.67)

उत्साह utsāh (3.61)

Enthusiasm, zeal.

झूला jhūlā (3.60)

A swing.
A cradle.

से दूर sē dūr (3.60)

Far from, far off from.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

प्रत्यक्ष pratyakṣh (3.57)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सफाई saphāī (3.50)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

royalty (3.45)

Royalty.

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

thought (3.43)

Thought.

jubilee (3.43)

पंख paṅkh (3.42)

Feather.
Wing, pinion.

दिखाई dikhāī (3.41)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बालक bālak (3.41)

संपन्न sampann (3.38)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

रौनक raunak (3.35)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

विशेषता viśhēṣhtā (3.31)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

नाचना nāchnā (3.28)

To dance.
To caper, or frisk about.

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

dance (3.26)

Dance.

स्वमान svamān (3.25)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

विद्यार्थी vidyārthī (3.25)

साहस sāhas (3.22)

diamond jubilee (3.19)

दिलखुश dilkhuśh (3.16)

Pleasant (to the heart).

दोस्त dōst (3.16)

प्रिय priy (3.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

निंदा nindā (3.13)

Ill-speaking, censure, condemnation.

प्रसाद prasād (3.06)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

दर्द dard (2.99)

Pain, ache, affliction.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

हिम्मत himmat (2.97)

Courage, boldness.

माला mālā (2.93)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

संस्कार saṅskār (2.91)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सफलता saphaltā (2.88)

Success, achievement.

सरलता saraltā (2.87)

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

भय bhay (2.82)

Fear, apprehension, alarm, terror, dread.
Danger.

रत्नागर ratnāgar (2.82)

Jeweler, a worker in jewels, gems, precious stones.

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मणका maṇkā (2.78)

विद्यालय vidyālay (2.77)

School, educational institution, college, seminary.

कार्य kārya (2.71)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

मुश्किलात muśhkilāt (2.67)

Difficulties, intricacies, doubts.

महसूसता mahsūstā (2.64)

Experience, perception, feeling.

refine (2.64)

To refine.

देश-विदेश dēśh-vidēśh (2.63)

वाँ vā̃ (2.63)

-th.

royal (2.62)

Royal.

महाराजा mahārājā (2.62)

Great king, supreme power, sovereign, emperor.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

hero (2.61)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

मिटना miṭnā (2.56)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

सायं sāyã (2.55)

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

धनी dhanī (2.51)

नमन करना naman karnā (2.50)

party (2.49)

Party.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

संकल्प saṅkalp (2.47)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

रविवार ravivār (2.46)

Sunday.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

सूचना sūchnā (2.44)

निधनके nidhankē (2.42)

Ownerless, without master or guardian, destitute, forlorn.

वर्णन varṇan (2.41)

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

निष्काम niṣhkām (2.40)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

दृश्य dr̥iśhya (2.40)

light (2.40)

Light.
(Bābā) Electricity.

अव्यक्ति avyakti (2.38)

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

बहन ou बहिन bahan ou bahin (2.36)

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

वरदाता vardātā (2.34)

पत्थर patthar (2.34)

Stone.
Hard-hearted, heartless, unfeeling (person).

रहाना rahānā (2.33)

To make stay, to make remain.

नेत्र nētra (2.31)

The eye.

उत्पन्न utpanna (2.31)

आज्ञा āgyā (2.31)

Order.

दिवस divas (2.30)

Day.

T (2.30)

समाप्त samāpt (2.30)

Finished, ended, concluded, terminated, completed.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

V (2.28)

we (2.28)

दुश्मन duśhman (2.28)

Enemy, foe.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

मनाना manānā (2.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

विकर्माजीत vikarmājīt (2.25)

Conqueror of his bad actions, his bad karma, his passions.

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

किसलिए kisliē (2.23)

सहयोग sahyōg (2.23)

Cooperation, collaboration.

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

आज्ञाकारी āgyākārī (2.19)

Obedient.

सदाकाल sadākāl (2.14)

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

feature (2.12)

Feature.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

के प्रति kē prati (2.08)

Towards.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

बजना bajnā (2.06)

बदले badlē (2.06)

In exchange, in return, in lieu.

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

fool (1.98)

रत्न ratna (1.94)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (1.94)

आधा ādhā (1.92)

Half.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

act (1.86)

Act.

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

इच्छा ichchhā (1.85)

Wish, desire, will.

हाथ hāth (1.85)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

याद दिलाना yād dilānā (1.78)

To remind.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

बजा bajā (1.76)

Struck.
O'clock.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सागर sāgar (1.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

भाई bhāī (1.75)

Brother.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

उड़ाना uṛānā (1.74)

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

variety (1.73)

Variety.

chance (1.72)

Chance.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

number (1.71)

Number.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

नयन, नैन nayan, nain (1.69)

Eye.

मिलाना milānā (1.69)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

सहित sahit (1.68)

With, together with, along with, accompanied by.

return (1.67)

Return.

majority (1.67)

Majority.

double (1.66)

Double.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

खुश khuśh (1.65)

Happy, pleased.
Good.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

last (1.55)

Last.

भाषण bhāṣhaṇ (1.55)

Speech, address.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

जान jān (1.53)

emerge (1.50)

To emerge.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

आज āj (1.48)

Today.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तीसरा tīsrā (1.46)

Third.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

जड़ jaṛ (1.44)

चमकना chamaknā (1.43)

मानना mānnā (1.43)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

खिलाना khilānā (1.43)

To feed.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

मौत maut (1.41)

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

तक tak (1.39)

To, upto, till, until, by.

second (1.39)

Second.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

दोनों dōnō̃ (1.38)

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्रतिज्ञा pratigyā (1.35)

check (1.35)

Check.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

खुशी khuśhī (1.33)

Joy, delight, happiness.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

अति ati (1.31)

हर har (1.28)

her (1.28)

बचना bachnā (1.28)

या yā (1.27)

Or, either.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

योगी yōgī (1.26)

(One) who practices yōg.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

शब्द śhabd (1.24)

Word, term, sound.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हरना harnā (1.19)

राय rāy (1.18)

राय rāy (1.18)

attention (1.18)

Attention.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लाना lānā (1.17)

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

direction (1.15)

Direction.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नमस्ते namastē (1.12)

अनुभव anubhav (1.12)

Experience.

जहाँ jahā̃ (1.11)

Where, wherever.

लेकिन lēkin (1.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

यही yahī (1.07)

Emphatic form of yah: this very.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सर्व sarv (1.01)

All ; whole, entire, complete.

साथ-साथ sāth-sāth (0.99)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

स्वयं svayã (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

हर एक har ēk (0.95)

Each, every.
Each one, everybody.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जीत jīt (0.94)

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

विश्व viśhva (0.94)

The world, universe.

अन्दर andar (0.93)

In, inside, within.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

शुरू śhurū (0.89)

Beginning, commencement.

के आगे kē āgē (0.88)

In front of, ahead of, before.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दो dō (0.87)

Two, 2.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आजकल ājkal (0.85)

Nowadays, these days.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

service (0.77)

Service.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

आप āp (0.77)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कल्याण kalyāṇ (0.76)

Welfare.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

तन tan (0.75)

Body.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

साथ sāth (0.73)

With, together, along with.
Company, association.

दिल dil (0.72)

Heart, courage, spirit, will.

दिखाना dikhānā (0.72)

आगे āgē (0.71)

Ahead, in front of, before; in future.

जीतना jītnā (0.71)

भरना bharnā (0.69)

To fill, to refill.

आना ānā (0.64)

औरों aurō̃ (0.63)

(The) others.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वर्सा varsā (0.61)

The inheritance. What our father leaves behind after he leaves.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

सदा sadā (0.59)

Always, perpetually, continually, ever.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भूलना bhūlnā (0.44)

To forget.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वा vā (0.41)

Or.

बन ban (0.41)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

part (0.37)

Part.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

गीत gīt (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

वर्ष varṣh (0.31)

Year.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सिर्फ sirph (0.30)

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

और कोई aur kōī (0.28)

Someone else, anyone else.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

क्यों kyō̃ (0.25)

Why.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.24)

Body.

गाना gānā (0.24)

To sing, to chant.
A song.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

याद yād (0.23)

Remembrance, recollection, memory.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सोना sōnā (0.19)

To sleep.

अगर agar (0.19)

If, if so be, in case, in the event of.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

वहां vahā̃ (0.18)

There.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

पाना pānā (0.12)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

प्रति prati (0.10)

Towards.

जब jab (0.10)

(Relative pronoun) When.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

कभी kabhī (0.09)

Sometime, ever.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मैं maĩ (0.08)

I. (personal pronoun)

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

भव bhav (0.08)

भव bhav (0.08)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.07)

Because, since.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

चलना chalnā (0.06)

Continue.

के लिए kē liē (0.06)

For, for the sake of.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

हम ham (0.01)

We.
(rustic form) I.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).