Daily Murli for Monday 14 September 2020

माण्डवा māṇḍavā (5.67)

Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.

गुनाह gunāh (5.57)

सहनशीलता sahanśhīltā (5.44)

Endurance, tolerance, forbearance.

बत्ती battī (5.23)

Wick, lamp, taper, light.

कुदरती kudratī (5.01)

Not made or produced by man, natural, constitutional, innate.
Instinctive.

बोरना bōrnā (4.96)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

अत्याचार atyāchār (4.65)

अकाल मूर्त akāl mūrt (4.53)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

कुसंग kusaṅg (4.52)

Bad company, evil association.

वरदानी vardānī (4.44)

The bestower of blessing, the one who grants a favor, a wish.

पाठशाला pāṭhśhālā (4.42)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

बिजली bijlī (4.36)

Electricity.

सुख-दुःख sukh-duḥkh (4.32)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

आपदा āpdā (4.29)

Misfortune, disaster.
Distress.

school-college (4.28)

School and college.

बर्मा barmā (4.15)

बृजमोहन br̥ijmōhan (4.15)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

कुर्बान जाना kurbān jānā (4.14)

To be sacrificed, or devoted (for); to devote oneself (for another).

चांद chānd (4.12)

The Moon.

दोष dōṣh (4.10)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

एवज़ ēvaz (4.06)

गुरुद्वारा gurudvārā (3.95)

A Sikh temple.

कर्मक्षेत्र karmkṣhētr (3.92)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

हप करना hap karnā (3.92)

To eat up, to swallow up, to gobble up.

Ceylon (3.87)

द्वार dvār (3.84)

Door, doorway, gate, exit.

दिलाराम dilārām (3.83)

तारना tārnā (3.80)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

अबला ablā (3.80)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

फाटक phāṭak (3.79)

Main gate, gate, entrance.

हप hap (3.73)

The act of suddenly snatching with the mouth and swallowing.
The sound made in swallowing or bolting down; the sound made by a strong and sudden compression of the lips.

कलियुगी kaliyugī (3.69)

Of kaliyug: iron-aged.

सतसंग satsaṅg (3.67)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

refreshment (3.67)

गुणगान guṇgān (3.67)

real (3.65)

Real.

बनावट banāvaṭ (3.61)

शिवलिंग śhivliṅg (3.58)

ऋषि r̥iṣhi (3.55)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

बना बनाया banā banāyā (3.54)

Ready made, finished, complete, perfect, entire.

variety (3.45)

Variety.

रक्त की नदियाँ rakta kī nadiyā̃ (3.43)

कनरस kanras (3.35)

ऋषि-मुनि r̥iṣhi-muni (3.33)

r̥iṣhi or muni.

ग्रंथ granth (3.31)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

सितम sitam (3.25)

जगदीश Jagdīśh (3.25)

तना tanā (3.25)

Trunk (of a tree).

बाड़ी bāṛī (3.19)

reality (3.13)

Reality.

बूढ़ा būṛhā (3.05)

Old, aged.
Old man.

खेती khētī (2.97)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

सूर्य, सूरज sūrya, sūraj (2.93)

Sun.

बेफिक्र बादशाह bēphikr bādśhāh (2.93)

Carefree emperor.

विशाल viśhāl (2.90)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

सिन्ध sindh (2.87)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

अंग्रेज aṅgrēj (2.87)

An Englishman.

आराम ārām (2.85)

Rest, comfort, relief.

तारा tārā (2.82)

ज़ोर से zōr sē (2.82)

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

खोलना khōlnā (2.82)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

magazine (2.80)

Magazine.

degree (2.78)

Level.
Social or official rank.
College degree.

सत sat (2.74)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

बिगड़ना bigaṛnā (2.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

नमक namak (2.72)

Salt, table salt.

काशी kāśhī (2.71)

मोहजीत mōhjīt (2.65)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

संग saṅg (2.65)

Company, association, contact.

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

वारी जाना vārī jānā (2.56)

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

मिटाना miṭānā (2.46)

सड़ना saṛnā (2.46)

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

safety (2.43)

Safety.

कलम kalam (2.39)

गीता पाठशाला gītā pāṭhśhālā (2.39)

महतत्व mahatatva (2.37)

राजऋषि rājr̥iṣhi (2.36)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

जवान javān (2.34)

Young, youthful, youth.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

टुकड़ा ṭukṛā (2.34)

Piece, fragment, part, splinter.
Leavings.

मासी māsī (2.33)

खिटपिट khiṭpiṭ (2.33)

दुकान dukān (2.32)

A shop.

झाड़ jhāṛ (2.24)

Tree, bush.

अहिंसक ahiṃsak (2.23)

Non-violent (person).

स्त्री-पुरुष strī-puruṣh (2.23)

Man and woman.

सूरत sūrat (2.20)

समुद्र samudr (2.18)

Sea, ocean.

शहर śhahar (2.18)

City, town.

दुःखी duḥkhī (2.15)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बहना bahnā (2.15)

सतगुरू satgurū (2.13)

The good spiritual guide, the true spiritual guide, God.

पुरूषोत्तम purūṣhōttam (2.12)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

पण्डित paṇḍit (2.10)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

लज्जा lajjā (2.10)

Shame, modesty, shyness, bashfulness.

खेलना khēlnā (2.08)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

खेल khēl (2.03)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

आहिस्ते āhistē (2.01)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

नीचे आना nīchē ānā (2.00)

सुबह subah (1.99)

Morning, dawn.

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

नष्टोमोहा naṣhṭōmōhā (1.97)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

कर्मबन्धन karmbandhan (1.95)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

feel (1.93)

To feel.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

aim object (1.81)

Aim, object, objective, target.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

जीव jīv (1.80)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

लिंग liṅg (1.79)

कमाई kamāī (1.78)

Earnings.

master (1.77)

Master.

भाग्यशाली bhāgyaśhālī (1.75)

नामीग्रामी nāmīgrāmī (1.75)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

ले चलना lē chalnā (1.74)

संगमयुगी saṅgamyugī (1.74)

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

बाकी सब bākī sab (1.68)

Everything else, everyone else, all the rest.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

माता mātā (1.68)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

कल kal (1.68)

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

हारना hārnā (1.67)

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

और कुछ aur kuchh (1.62)

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

serviceable (1.61)

Serviceable.

असुल ou असल asul ou asal (1.59)

बाला bālā (1.57)

सतयुग-त्रेता satyug-trētā (1.56)

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

धीरे dhīrē (1.53)

धनवान dhanvān (1.51)

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

ब्रह्म brahm (1.49)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

foundation (1.46)

Foundation.

विचार सागर मंथन vichār sāgar manthan (1.46)

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

merciful (1.44)

Merciful.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

समाचार samāchār (1.43)

News; information.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

शादी śhādī (1.38)

Marriage, wedding.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

पुरूष purūṣh (1.36)

Man.
Soul.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

भराना bharānā (1.35)

stage (1.35)

Stage.
(Bābā) State, condition.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

class (1.34)

Class.

आदमी ādmī (1.33)

A man, human being.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

नदी nadī (1.31)

River.

खुश khuśh (1.31)

Happy, pleased.
Good.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

माथा māthā (1.29)

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

विचार vichār (1.26)

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रात rāt (1.24)

Night.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

राजा rājā (1.23)

King, monarch, prince.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

हार hār (1.22)

हार hār (1.22)

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

गिरना girnā (1.21)

To fall.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

थोड़ेही thōṛēhī (1.19)

Little indeed, in no part or degree, not at all, in no wise, never.

ऊपर ūpar (1.18)

On, upon, above, upward, over.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

wonder (1.17)

Wonder.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

लिखाना likhānā (1.15)

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

part (1.12)

Part.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

way (1.09)

Way.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

बाद bād (1.08)

After, later, subsequently.

number (1.08)

Number.

कहानी kahānī (1.07)

मालूम mālūm (1.07)

Known.
Evident, apparent.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

दिल dil (1.06)

Heart, courage, spirit, will.

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

point (1.05)

Point.

पूजना pūjnā (1.05)

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

centre (1.01)

Centre.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

fool (0.99)

मन्दिर mandir (0.98)

Temple.

दुःख duḥkh (0.98)

Sorrow, unhappiness, suffering, grief, distress.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

फूलना phūlnā (0.97)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

रचयिता rachayitā (0.95)

Creator, composer, author.

जीत jīt (0.94)

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

पाप pāp (0.91)

झट jhaṭ (0.91)

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जहाँ jahā̃ (0.88)

Where, wherever.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सब कुछ sab kuchh (0.88)

Everything, all.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

राज्य rājya (0.87)

Kingdom, rule, reign, polity, the state.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

पढ़ना paṛhnā (0.85)

To read, to study, to recite.

दुःखना duḥkhnā (0.85)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

drama (0.84)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

हां hā̃ (0.82)

Yes, yea.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हज़ार hazār (0.79)

Thousand, 1000.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सीखना sīkhnā (0.79)

To learn.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

राज़ rāz (0.76)

Secret.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

निकालना nikālnā (0.75)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

जीतना jītnā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

लड़ाना laṛānā (0.69)

भरना bharnā (0.69)

To fill, to refill.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

रचना rachnā (0.64)

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्रजा prajā (0.62)

Subjects, public, people.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

हे hē (0.60)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वास्तव में vāstav mē̃ (0.60)

अन्दर andar (0.59)

In, inside, within.

क्यों kyō̃ (0.59)

Why.

प्रकार prakār (0.58)

Manner, way.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अथवा athavā (0.56)

Or.
That is.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गीत gīt (0.55)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुशी khuśhī (0.50)

Joy, delight, happiness.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

service (0.49)

Service.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पवित्र pavitr (0.46)

Holy, sacred, pure.

नाम nām (0.44)

Name.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सबको sabkō (0.44)

sab + kō : everything, everyone.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

in (0.43)

In.

सतयुग satyug (0.43)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

या yā (0.42)

Or, either.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चक्र chakra (0.41)

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

पता patā (0.41)

Address, whereabouts, information, knowledge.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

तुम tum (0.40)

You (between equals).

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

मनुष्य manuṣhya (0.40)

A man, a human being.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रूहानी rūhānī (0.39)

Spiritual.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आदि ādi (0.36)

Etcetera.
Beginning.
Early, initial, primordial.

सबसे sabsē (0.36)

(superlative) Of all, the most.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

यही yahī (0.34)

Emphatic form of yah: this very.

pass (0.33)

To pass.

पास pās (0.33)

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बन ban (0.32)

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सो sō (0.30)

इतना itnā (0.30)

As much as this, this much; so much, so many.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

प्रश्न praśhna (0.26)

Question, query, interrogation, interpellation, problem.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दो dō (0.25)

Two, 2.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.25)

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

दुनिया duniyā (0.24)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

वहां vahā̃ (0.23)

There.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कभी kabhī (0.21)

Sometime, ever.

सदा sadā (0.20)

Always, perpetually, continually, ever.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

बाबा bābā (0.10)

Father.

परन्तु parantu (0.10)

But, however.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

याद yād (0.08)

Remembrance, recollection, memory.

मैं maĩ (0.07)

I. (personal pronoun)

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.05)

To can, to be able to.

के लिए kē liē (0.05)

For, for the sake of.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

पहला pahlā (0.03)

लेना lēnā (0.03)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

चलना chalnā (0.02)

Continue.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.