Daily Murli for Thursday 15 October 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (100)
To be.
To happen, to occur.
To exist.
To be born.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (52)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (43)
No.
Not.
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (40)
Inclusive emphatic particle: too, also, even.
को kō (40)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (27)
Emphatic particle with a sense of exclusion : only.
तुम tum (25)
You (between equals).
बाप bāp (24)
Father.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (20)
Say.
key (19)
Key.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (18)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
आना ānā (16)
To come.
अब ab (15)
Now.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देना dēnā (14)
To give.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (14)
Some, any, someone, anyone.
समझना samajhnā (14)
To understand.
समझाना samjhānā (14)
(Causative of samajhnā) To persuade, explain.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
मैं maĩ (13)
I. (personal pronoun)
आत्मा ātmā (12)
The soul, the spirit, the self.
बहुत bahut (12)
Many, much.
Very.
बाप कहते हैं bāp kahtē haĩ (11)
The Father says.
मनुष्य manuṣhya (11)
A man, a human being.
जानना jānnā (10)
To know, to become aware of, to perceive.
पहला pahlā (10)
service (10)
Service.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (9)
And.
Else.
Other.
बाबा bābā (9)
Father.
पहले pahlē (9)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रूहानी rūhānī (9)
Spiritual.
ऐसा aisā (8)
Such, of this type.
जाना jānā (8)
To go, to depart, to lose, to flow.
पतित patit (8)
Fallen, depraved.
पावन pāvan (8)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
छोड़ना chhōṛnā (7)
To leave.
To abandon.
To release.
Considering oneself as the body.
Bodily pride.
कौन kaun (7)
interrogative pronoun. Who
निकलना nikalnā (7)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
भक्ति bhakti (6)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
ज्ञान gyān (6)
Knowledge directly taught by God.
military (6)
Military.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सकना saknā (6)
To can, to be able to.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विश्व viśhva (6)
The world, universe.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बिल्कुल bilkul (5)
Entirely, completely, totally, wholly, universally, altogether.
चलना chalnā (5)
Continue.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
एकदम ēkdam (5)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
काम kām (5)
Work, task, job, employment, performance, function.
काम kām (5)
Passion, lust.
Desire.
मानना mānnā (5)
मीठा mīṭhā (5)
Sweet, pleasant.
Sweetmeat, jaggery.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
order (5)
Order.
पूजा pūjā (5)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (5)
रहना rahnā (5)
To remain, to stay.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (4)
If, if so be, in case, in the event of.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
हुक्म hukm (4)
जब jab (4)
(Relative pronoun) When.
कांटा kāṇṭā (4)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
माथा māthā (4)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
आंख āṅkh (3)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चढ़ना chaṛhnā (3)
To go up, to ascend, to climb, to rise, to increase.
centre (3)
Centre.
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धनवान dhanvān (3)
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
To surround, to encompass; to invest, to lay siege, to blockade.
government (3)
Government.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कभी kabhī (3)
Sometime, ever.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (3)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (3)
For, for the sake of.
खामी khāmī (3)
Defect, drawback, flaw.
कि ki (3)
That (to report indirect speech, example he says that).
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्रोध krōdh (3)
Anger, wrath, fury, rage.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लायक lāyak (3)
Able, capable, competent.
Worthy, fit.
Proper.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पाना pānā (3)
परन्तु parantu (3)
But, however.
फलाना phalānā (3)
रचना rachnā (3)
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Kingdom of Rāvaṇ.
सदा sadā (3)
Always, perpetually, continually, ever.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
शान्त śhānt (3)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
second (3)
Second.
सोना sōnā (3)
To sleep.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्वभाव svabhāv (3)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आहिस्ते āhistē (2)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अल्फ alpha (2)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
आना ānā (2)
आनाकानी ānākānī (2)
अनबनी anbanī (2)
Discord, estrangement, rift.
अनुसार anusār (2)
According to, in conformity with.
आप-समान āp-samān (2)
Equal to oneself.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अति ati (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
civil (2)
Civil.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देह dēh (2)
Body.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ढीलापन ḍhīlāpan (2)
दो dō (2)
Two, 2.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गद्दी gaddī (2)
Cushion, throne, seat.
गलना galnā (2)
गाना gānā (2)
To sing, to chant.
A song.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ज्ञान का नशा gyān kā naśhā (2)
Intoxication of Gyān, intoxication of Knowledge.
हम ham (2)
We.
(rustic form) I.
हाज़िर hāzir (2)
Present, ready.
हे hē (2)
हिम्मत himmat (2)
Courage, boldness.
इतना itnā (2)
As much as this, this much; so much, so many.
जगना jagnā (2)
To wake up, to awaken.
झट jhaṭ (2)
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
knowledge (2)
Knowledge.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लक्ष्मी lakṣhmī (2)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लेना lēnā (2)
To take.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
माना mānā (2)
(it) Means, that is.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
museum (2)
Museum.
ऩाफरमानबरदार ṉāpharmānbardār (2)
Disobedient, refractory, stubborn.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पढ़ना paṛhnā (2)
To read, to study, to recite.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
पत्थर patthar (2)
Stone.
Hard-hearted, heartless, unfeeling (person).
फौरन phauran (2)
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Exhibition.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
रोज़ rōz (2)
A day.
Everyday, daily.
रूसना rūsnā (2)
To get displeased, to get angry, to sulk.
सबको sabkō (2)
sab + kō : everything, everyone.
सहन sahan (2)
Patient endurance, forbearance, tolerance.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संगम saṅgam (2)
Confluence, union, meeting.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शरीर śharīr (2)
Body.
सर्व sarv (2)
All ; whole, entire, complete.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (2)
सो sō (2)
The best, good, excellent, superior.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
तीक तीक करना tīk tīk karnā (2)
To speak a lot.
To perplex.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (2)
(Attitude of) renunciation, detachment (from worldly affairs).
वर्ष varṣh (2)
Year.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
absent (1)
Absent.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आगे āgē (1)
Ahead, in front of, before; in future.
Time of ignorance.
'not so', Do not believe.
अक्ल akla (1)
Common sense, intellect, wits, wisdom.
अक्सर aksar (1)
Often, generally, usually.
Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंग aṅg (1)
A limb, member, body, part, component, organ.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Monkey mind. One who has the intelligence of a monkey, one who does not have Knowledge.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (1)
To fill, to refill.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिखारी bhikhārī (1)
A beggar, a pauper.
बीच bīch (1)
Middle, centre.
बिठाना biṭhānā (1)
बीती bītī (1)
Past events or experiences; the past.
blind faith (1)
Believing without intelligence.
बोल bōl (1)
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चढ़ाना chaṛhānā (1)
change (1)
Change.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छुड़ाना chhuṛānā (1)
To free.
To cry, to shout, to squeak.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
दशहरा daśhaharā (1)
The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
(Bābā) Who considers himself as the body, bodily proud.
देरी dērī (1)
Delay, lag.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्मराज dharmrāj (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढीला ḍhīlā (1)
धीरे dhīrē (1)
दिल dil (1)
Heart, courage, spirit, will.
दीपावली dīpāvalī (1)
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुश्मन duśhman (1)
Enemy, foe.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक-दो ēk-dō (1)
One another.
European (1)
European.
female (1)
Female.
flood (1)
Flood.
fool (1)
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गंद gand (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
गायन gāyan (1)
घिसाना ghisānā (1)
To cause to rub.
To abrade, to wear (by rubbing).
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
Horseman, horse-rider.
घुटना ghuṭnā (1)
To be suffocated, to experience suffocation.
To be clean-shaven.
A knee.
गिरना girnā (1)
To fall.
गोली gōlī (1)
A bullet.
good morning (1)
Good morning.
गोया goyā (1)
गुड्ड guḍḍa (1)
गुस्सा gussā (1)
Anger, rage, fury.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हज़ार hazār (1)
Thousand, 1000.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
hell (1)
Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).
in (1)
In.
इस समय is samay (1)
At this time, now.
जग jag (1)
जगह jagah (1)
जागता jāgtā (1)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
Light or flame lit.
Possessing or exerting miraculous powers (as an idol in the full exercise of its divinity, or a mantra or medicine of ready virtue or power)
जहाँ jahā̃ (1)
Where, wherever.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जान jān (1)
जन्मना janamnā (1)
To be born.
जीत jīt (1)
जीतना jītnā (1)
कछुआ kachhuā (1)
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
Yōgī in action. One who remembers God while acting.
के आगे kē āgē (1)
In front of, ahead of, before.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledgeful (1)
Knowledgeful.
कोट kōṭ (1)
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लवलीन lavlīn (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (1)
Temple.
master (1)
Master.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
messenger (1)
Messenger.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
mile (1)
Mile (1609 meters).
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मुँह mũh (1)
मूड़ना mūṛnā (1)
To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (1)
नींद nīnd (1)
Sleep.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
In order, orderly.
According to his rank, his position.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैगाम paigām (1)
A message.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाप pāp (1)
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
Pass with honours.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
In the end, in the latter part.
प्रभात prabhāt (1)
Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.
practice (1)
Practice.
प्रजा prajā (1)
Subjects, public, people.
प्रकार prakār (1)
Manner, way.
प्रश्न-उत्तर praśhna-uttar (1)
Question and answer.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
Almost disappeared.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यादा pyādā (1)
Footman, infantryman, pedestrian, pawn (in chess).
रचयिता rachayitā (1)
Creator, composer, author.
रचता rachtā (1)
Creator one who makes.
King and queen.
Prince and princess.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखाना rakhānā (1)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात rāt (1)
Night.
रेगड़ी पहनना rēgaṛī pahannā (1)
To crawl.
right hand (1)
Right hand. One who is a helpful member.
रिंचक riñchak (1)
A little.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोला rōlā (1)
Noise, shout, uproar, commotion, excitement, tumult, riot, sedition, rebellion.
An alarm.
रूह rūh (1)
The soul, the spirit.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (1)
Connection, relationship.
समेटना samēṭnā (1)
To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).
समेटने की शक्ति samēṭnē kī śhakti (1)
Power to dispose of, energy to wind up, strength to finish.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Abode of Peace, Calmness, Rest, Silence.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
simple (1)
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
spiritual (1)
Spiritual.
stage (1)
Stage.
(Bābā) State, condition.
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुबह subah (1)
Morning, dawn.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (1)
Beginning, commencement.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तमोगुणी tamoguṇī (1)
तथा tathā (1)
And.
So.
टेकना ṭēknā (1)
To lean.
To support.
To rest.
To prop, to set down.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (1)
Time.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (1)
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
उत्थान और पतन utthān aur patan (1)
Rise and fall.
व va (1)
वैसा vaisā (1)
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
The atmosphere.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
waste (1)
Waste.
west (1)
West.
Yād and pyār: remembrance and love, remembrance and affection.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.