Daily Murli for Thursday 29 October 2020

क्षीर kṣhīr (6.77)

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

महावीरनी mahāvīrnī (6.01)

The great heroine.

युधिष्ठिर yudhiṣhṭhir (5.81)

'Firm or steady in the battle'.
(Hinduism) Name of the eldest of the five reputed sons of Pāṇḍu (he was the leader of the great war, related in the Mahā-bhārat, between the Pāṇḍavs and the Kurus, in the beginning of the Kali-yug).
(Bābā) Brahmā, the leader of the Pāṇḍav who leads the spiritual army of Śhiv (God).

महावीर mahāvīr (5.58)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

राजस्थान rājasthān (5.50)

हुण्डी huṇḍī (5.50)

A bill of exchange, draft.
Hawala (informal system of money transfer from India and the Middle East).
A collection box used in Indian temples to collect cash offerings from devotees.

golden spoon in mouth (5.43)

Born with a silver spoon in one’s mouth. Born rich, or into a wealthy family.

क्षीर सागर kṣhīr sāgar (5.37)

(Mythology) Ocean of primordial milk.

निशान niśhān (5.01)

कशिश kaśhiśh (4.80)

Attraction.

स्पष्टवादी spaṣhṭavādī (4.63)

Outspoken, straightforward, plain-speaking.

magazine (4.44)

Magazine.

दौड़ना dauṛnā (4.12)

To run, to run about, to rush.

future (4.06)

Future.

तलाव, तालाब talāv, tālāb (4.03)

Pond, pool, tank, reservoir of water.

हिलना hilnā (3.98)

लव lav (3.91)

Name of a son of Rāmcandra and Sītā.

dam (3.87)

Dam.

रूण्ड rūṇḍ (3.87)

खुला khulā (3.82)

उछलना uchhalnā (3.79)

बेफिक्र bēphikr (3.77)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

love (3.76)

Love.

कारोबारी kārōbārī (3.73)

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

बेइज्जती bēijjatī (3.73)

Disgrace, humiliation, dishonour, insult.

lovely (3.72)

Lovely.

रूद्र माला rūdra mālā (3.66)

युद्धस्थल yuddhasthal (3.61)

Battlefield.

रूण्ड माला rūṇḍ mālā (3.61)

Garland of skulls or severed human heads.
(Bābā) Rosary of Vishnu, rosary of 108 beads; a symbolic rosary of the souls who conquered vices. It is also called Vaijayanti mala.
(Bābā) The rosary of Runda (Vishnu), it consists of all the souls who become pure through shrimat and come to the golden age.

रंगीन raṅgīn (3.56)

भागीरथ bhāgīrath (3.55)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

vegetarian (3.51)

Vegetarian.

register (3.46)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

occupation (3.46)

Occupation.

first class (3.41)

First class.

दौड़ाना dauṛānā (3.35)

कटना kaṭnā (3.29)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

fool (3.28)

बुढ़ापा buṛhāpā (3.28)

फूल phūl (3.28)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

त्रिमूर्ति trimūrti (3.25)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

लोटा lōṭā (3.25)

in advance (3.25)

In advance.

नेपाल nēpāl (3.25)

फूलना phūlnā (3.22)

value (3.17)

Value.

कट kaṭ (3.13)

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (3.11)

The age of meeting when we learn to become the best human beings: divinities.

for (3.08)

For.

department (3.06)

win (3.06)

Win.

pass with honour (3.05)

To pass with honour.

most valuable (3.03)

Most valuable.

नीच, नीचा, नींच nīch, nīchā, nīñch (3.02)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

पूरा करना pūrā karnā (3.02)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

अधिकार adhikār (2.98)

Right, authority, command, possession, occupation, entitlement.

जपना japnā (2.93)

करनहार karanhār (2.93)

The one who does.

अवगुण avguṇ (2.88)

Defect, demerit, vice, fault.

जीवनमुक्तिधाम jīvanmuktidhām (2.85)

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

मणका maṇkā (2.78)

दास dās (2.78)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

खिलना khilnā (2.75)

To blossom, to bloom.

ज्ञान की प्रालब्ध gyān kī prālabdha (2.75)

तूफान tūphān (2.75)

Storm, tempest, hurricane, typhoon.

चुप रहना chup rahnā (2.74)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

वैतरणी vaitarṇī (2.74)

The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.

model (2.72)

Model.

सस्ता sastā (2.71)

कर्म-अकर्म-विकर्म की गति karma-akarma-vikarma kī gati (2.69)

The movement of karma, akarma and vikarma.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

पुरूषोत्तम purūṣhōttam (2.68)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

खुलना khulnā (2.67)

To open.
To be uncovered.
To be untied.
To start.
To clear.

युद्ध yuddh (2.62)

War, warfare, battle, fight, fighting, combat, hostilities.

कांटा kāṇṭā (2.61)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

गोता gōtā (2.60)

विषय viṣhay (2.52)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

junk (2.50)

नौधा भक्ति naudhā bhakti (2.50)

The nine kinds of devotion (recognized by Hindūs).

भक्ति मार्ग की सामग्री bhakti mārg kī sāmagrī (2.48)

Material of the path of Bhakti, material of the path of devotion.

करावनहार karāvanhār (2.48)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

अपने को आत्मा समझना apnē kō ātmā samajhnā (2.42)

To consider oneself as the soul.

conference (2.40)

Conference.

पीढ़ी pīṛhī (2.36)

Generation.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

यात्रा yātrā (2.33)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मुरझाना murjhānā (2.32)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

गुलाब gulāb (2.26)

A rose.

भासना bhāsnā (2.26)

master (2.23)

Master.

रचता rachtā (2.21)

Creator one who makes.

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

अकर्म akarm (2.20)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

स्वर्ग की राजाई svarg kī rājāī (2.20)

ताकत tākat (2.19)

Power, force, strength, might.

शहर śhahar (2.18)

City, town.

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

कण्ठ kaṇṭh (2.15)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

prince-princess (2.14)

Prince and princess.

सुखी sukhī (2.11)

Happy, contented.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

माला mālā (2.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

परिस्तान paristān (2.09)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

नदी nadī (2.08)

River.

जल jal (2.06)

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

गलना galnā (1.96)

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

हनूमान hanūmān (1.92)

सही sahī (1.92)

निमन्त्रण nimantraṇ (1.91)

Invitation.

तीनों tīnō̃ (1.90)

The three, all three.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

law (1.87)

Law.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

line (1.84)

Line.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

हिम्मत himmat (1.82)

Courage, boldness.

उतारना utārnā (1.81)

विष्णु viṣhṇu (1.80)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

मैदान maidān (1.79)

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

wonderful (1.76)

Wonderful.

चक्रवर्ती chakravartī (1.75)

भाग्यशाली bhāgyaśhālī (1.75)

ऊंच ते ऊंच ūñch tē ūñch (1.74)

The most elevated, the loftiest, the highest, the most eminent.

full (1.73)

Full.

बोल bōl (1.72)

स्वदर्शन चक्र svadarśhan chakra (1.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

जन्म लेना janma lēnā (1.72)

हमेशा hamēśhā (1.71)

अपार apār (1.71)

Boundless, immense, shoreless.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

सज़ा sazā (1.68)

Punishment, penalty.

विष्णुपुरी viṣhṇupurī (1.67)

मजबूत majbūt (1.67)

अरे arē (1.66)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

teacher (1.66)

Teacher.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

चढ़ना chaṛhnā (1.61)

To go up, to ascend, to climb, to rise, to increase.

इम्तहान imtahān (1.61)

Examination, test.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

भरना bharnā (1.59)

To fill, to refill.

राज्यभाग्य rājyabhāgya (1.59)

कमाल kamāl (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

फटना phaṭnā (1.57)

सतयुग-त्रेता satyug-trētā (1.56)

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

वर्णन varṇan (1.52)

महाशत्रु mahāśhatru (1.52)

दैवी daivī (1.51)

Divine, ethereal, celestial.

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

पकड़ना pakaṛnā (1.42)

past (1.41)

Past.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

आदमी ādmī (1.33)

A man, human being.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जलना jalnā (1.30)

बोझ bōjh (1.30)

Burden, load.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पालना pālnā (1.26)

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हार hār (1.22)

हार hār (1.22)

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ज़रा zarā (1.18)

wonder (1.17)

Wonder.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

फ़र्क fark (1.15)

Difference, distinction, distance.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जन्म-जन्मान्तर janma-janmāntar (1.14)

ज्ञान का सागर gyān kā sāgar (1.14)

नशा naśhā (1.12)

Intoxication, drunkenness.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

student (1.09)

Student.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बीच bīch (1.08)

Middle, centre.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

तक tak (1.07)

To, upto, till, until, by.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

हारना hārnā (1.06)

point (1.05)

Point.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

रचना rachnā (1.04)

school (1.04)

School.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

centre (1.01)

Centre.

गरीब garīb (1.01)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

साथ-साथ sāth-sāth (0.99)

राजा rājā (0.97)

King, monarch, prince.

चित्र chitra (0.97)

Picture, painting, illustration, figure, photo.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उतना utnā (0.96)

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.95)

Different, separate, apart, distinct.

रचयिता rachayitā (0.95)

Creator, composer, author.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

number one (0.94)

Number one.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

आयु āyu (0.93)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

शुरू śhurū (0.89)

Beginning, commencement.

पढ़ना paṛhnā (0.89)

To read, to study, to recite.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

थोड़ेही thōṛēhī (0.87)

Little indeed, in no part or degree, not at all, in no wise, never.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गायन gāyan (0.87)

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

शुरू होना śhurū hōnā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

pass (0.78)

To pass.

पास pās (0.78)

विश्व viśhva (0.77)

The world, universe.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

कल्याण kalyāṇ (0.76)

Welfare.

भूल जाना bhūl jānā (0.76)

अनुसार anusār (0.76)

According to, in conformity with.

निकालना nikālnā (0.75)

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

ऊंच ūñch (0.74)

High, lofty, tall, raised, elevated, exalted, eminent.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.74)

Joy, delight, happiness.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दिल dil (0.72)

Heart, courage, spirit, will.

दिखाना dikhānā (0.72)

तुम जानते हो tum jāntē hō (0.72)

You know.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

जीतना jītnā (0.71)

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पूजना pūjnā (0.67)

चक्र chakra (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

वर्ष varṣh (0.63)

Year.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

मन्दिर mandir (0.62)

Temple.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.61)

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.59)

In, inside, within.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पवित्र pavitr (0.58)

Holy, sacred, pure.

पाप pāp (0.57)

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

आप āp (0.54)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.53)

As much as, as many, how much, however much.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

सो sō (0.47)

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

तुम tum (0.44)

You (between equals).

दोनों dōnō̃ (0.43)

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सबको sabkō (0.38)

sab + kō : everything, everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.32)

As much as this, this much; so much, so many.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सोना sōnā (0.30)

To sleep.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

याद करना yād karnā (0.29)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

पाना pānā (0.28)

सदा sadā (0.26)

Always, perpetually, continually, ever.

पतित patit (0.26)

Fallen, depraved.

दो dō (0.25)

Two, 2.

मनुष्य manuṣhya (0.25)

A man, a human being.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

शरीर śharīr (0.24)

Body.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

वहां vahā̃ (0.23)

There.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

कभी kabhī (0.21)

Sometime, ever.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

बाबा bābā (0.20)

Father.

नाम nām (0.19)

Name.

लगना lagnā (0.18)

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

पहला pahlā (0.09)

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

चलना chalnā (0.05)

Continue.

सकना saknā (0.05)

To can, to be able to.

के लिए kē liē (0.05)

For, for the sake of.

हम ham (0.04)

We.
(rustic form) I.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.03)

I. (personal pronoun)

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कौन kaun (0.02)

interrogative pronoun. Who

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.