Daily Murli for Sunday 8 November 2020
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
सत्ता sattā (13.55)
Power, sway, authority.
सूत्र sūtra (10.21)
A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)
सेवाभाव sēvābhāv (10.00)
Intention to serve, purpose of serving, feeling of serving.
धर्म सत्ता dharm sattā (7.90)
Religious authority.
स्नेह मिलन snēh milan (7.90)
A loveful friendly get-together.
अहम्-भाव aham-bhāv (7.78)
Feeling of 'I', 'me'.
प्रत्यक्षता pratyakṣhatā (7.50)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
बुलन्द buland (7.34)
आरम्भ ārambh (7.20)
सब्जी sabjī (7.12)
Vegetable.
पर्दा pardā (6.89)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
ईश्वरीय परिवार īśhvarīy parivār (6.69)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
सीमा sīmā (6.58)
सहयोगी sahyōgī (6.29)
Colleague, co-worker.
Co-operating.
Co-operative.
महामण्डलेश्वर mahāmaṇḍalēśhvar (6.26)
Superior of large and/or numerous monasteries.
Superior of a religious district or province.
स्नेह snēh (6.20)
Love, affection.
Oil, oily substance.
गुजरात gujarāt (6.16)
Gujarat, state of India.
विदेश vidēśh (5.55)
Foreign country.
अनेकता anēktā (5.43)
सहयोग sahyōg (5.20)
Cooperation, collaboration.
छत्रछाया chhatrachhāyā (5.04)
Protection, shelter, patronage.
टक्कर ṭakkar (5.01)
Collision, clash, impact, confrontation.
प्रत्यक्षफल pratyakṣhaphal (4.82)
सहजयोगी sahajyōgī (4.75)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
प्रमाण pramāṇ (4.75)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
वर्ग varg (4.74)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
मुबारक mubārak (4.64)
Congratulations. Best wishes.
किला kilā (4.52)
A fort, castle.
स्वर्ण svarṇ (4.43)
Gold.
समीप samīp (4.38)
Near (in place or time), beside, proximate, close by, at hand.
इच्छा ichchhā (4.30)
Wish, desire, will.
नारा nārā (4.28)
A slogan.
indirect (4.25)
Indirect.
शुभ कामना śhubh kāmnā (4.20)
Good desire, good wish.
चुम्बक chumbak (4.16)
A magnet.
प्रत्यक्ष pratyakṣh (4.14)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
तृप्ति tr̥ipti (4.04)
Contentment, gratification, fulfilment.
सन्तोषी santōṣhī (4.04)
Contented.
आवाज़ āvāz (4.00)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
chance (3.99)
Chance.
मर्यादा की लकीर maryādā kī lakīr (3.95)
Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.
नींव nīṃv (3.95)
पिघलना pighalnā (3.87)
To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.
विशेष viśhēṣh (3.84)
Special, specific, particular, distinctive, characteristic, typical.
निःस्वार्थ niḥsvārth (3.82)
Unselfish, selfless.
हलचल halchal (3.81)
Commotion, hustle.
Agitation, movement.
N (3.79)
पुष्प puṣhp (3.77)
Flower.
foundation (3.77)
Foundation.
बीज bīj (3.67)
Seed, kernel. Source, origin, primary cause.
table (3.67)
Table.
खुलना khulnā (3.65)
To open.
To be uncovered.
To be untied.
To start.
To clear.
शुभ भावना śhubh bhāvnā (3.64)
Good feeling, auspicious feeling.
निमित्त nimitt (3.63)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
आस्तिक āstik (3.55)
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
संगठन saṅgaṭhan (3.52)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
प्रभाव prabhāv (3.51)
सफाई saphāī (3.50)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
problem (3.47)
Problem.
रहाना rahānā (3.41)
To make stay, to make remain.
शिववंशी śhivvanśhī (3.39)
From the lineage of Śhiv.
हटाना haṭānā (3.37)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
पहरा pahrā (3.35)
A turn of watch.
A watch, guard.
वृक्ष vr̥ikṣha (3.34)
Tree, shrub.
वायुमण्डल vāyumaṇḍal (3.32)
The atmosphere.
विशेषता viśhēṣhtā (3.31)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
महादानी mahādānī (3.30)
Very generous, very munificent.
Very generous person, very munificent person.
लोक लाज़ lōk lāz (3.28)
The honour or credit of a people.
Regard for public opinion.
Loss of shame amongst people, safeguarding of honour, avoidance of public slander.
तना tanā (3.25)
Trunk (of a tree).
बांधना bāndhnā (3.24)
To tie, to fasten, to bind, to pack, to wrap around.
चाहे chāhē (3.22)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
परिणाम pariṇām (3.22)
कार्य kārya (3.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
महादान mahādān (3.19)
diamond jubilee (3.19)
उमंग-उत्साह umaṅg-utsāh (3.17)
Enthusiasm, zeal.
स्वतः svataḥ (3.16)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
आध्यात्मिक ādhyātmik (3.16)
Spiritual, pertaining to the soul or the Supreme Soul.
नास्तिक nāstik (3.16)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
कमाल kamāl (3.15)
ईश्वरीय īśhvarīy (3.15)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
stage (3.15)
Stage.
(Bābā) State, condition.
golden jubilee (3.13)
सफलता saphaltā (3.12)
Success, achievement.
रमणीकता ramaṇīktā (3.11)
Beauty, prettiness, charm, winsomeness, attractiveness, attraction.
कान kān (3.11)
An ear.
भाषण bhāṣhaṇ (3.09)
Speech, address.
फैंसला phaĩslā (3.08)
department (3.06)
plan (3.03)
Plan.
वतन vatan (3.02)
Homeland, native country.
इष्ट iṣhṭ (2.99)
Adored, favoured, favourite.
स्वच्छता svachchhatā (2.95)
Cleanliness. neatness, purity, transparence.
परिवर्तन parivartan (2.91)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
मिलन milan (2.90)
Meeting, union, contact.
अन्जान anjān (2.85)
Ignorant.
हठ haṭh (2.85)
Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.
ज्यादा jyādā (2.85)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
के निमित्त kē nimitt (2.83)
समाना samānā (2.83)
To be contained, to enter, to fit, to permeate.
बोना bōnā (2.82)
To sow, to plant.
गाय gāy (2.80)
U (2.78)
The letter U of our alphabet; used for acronyms.
you (2.78)
नामीग्रामी nāmīgrāmī (2.77)
वंचित vañchit (2.77)
Deprived.
Cheated, deceived, tricked.
साफ करना sāph karnā (2.75)
मचना machnā (2.72)
To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.
धर्म-आत्मा dharm-ātmā (2.71)
श्रेष्ठता śhrēṣhṭhatā (2.68)
देश-विदेश dēśh-vidēśh (2.63)
hero (2.61)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
मचाना machānā (2.60)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
duty (2.60)
Duty.
इन्तजार intjār (2.56)
Wait.
साक्षी sākṣhī (2.56)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
शंकराचार्य śhaṅkarāchārya (2.55)
महारथी mahārathī (2.54)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
फल phal (2.52)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
वानप्रस्थी vānaprasthī (2.52)
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
हाँ जी hā̃ jī (2.51)
Yes (polite), Yes Sir, yes Madam.
भोजन bhōjan (2.51)
Food, victuals, dish of food, meal.
सोचना sōchnā (2.49)
To think, to reflect, to ponder over, to consider.
कमल kamal (2.48)
कुम्भकरण kumbhakaraṇ (2.43)
अंगुली, उंगली aṅgulī, uṅglī (2.41)
Finger, finger's breadth.
result (2.39)
Result.
ज़ोर zōr (2.37)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
व्यक्त vyakt (2.36)
पत्थर patthar (2.34)
Stone.
Hard-hearted, heartless, unfeeling (person).
कटना kaṭnā (2.34)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
जगाना jagānā (2.34)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
बर्तन bartan (2.34)
सजाना sajānā (2.33)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
एकता ēktā (2.30)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
जुटना juṭnā (2.30)
all-round (2.30)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
गुणा guṇā (2.29)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
अलौकिक alaukik (2.25)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
पहुंचना pahuñchnā (2.25)
To reach, to arrive.
किरण kiraṇ (2.24)
A ray (of light), beam, sunbeam, moonbeam.
वरदानी vardānī (2.22)
The bestower of blessing, the one who grants a favor, a wish.
mix (2.22)
जगना jagnā (2.21)
To wake up, to awaken.
संस्कार saṅskār (2.21)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
ever ready (2.19)
Ever-ready.
बढ़ना baṛhnā (2.16)
To increase, to multiply, to grow, to progress, to advance.
सेवाधारी sēvādhārī (2.15)
'who has, carries, or supports the service'. Server, servant.
चारों ओर chārō̃ ōr (2.12)
On all sides, all around, everywhere.
स्वीकार svīkār (2.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
योगयुक्त yōgyukt (2.11)
Immersed in deep meditation , absorbed in Yoga.
निर्विघ्न nirvighna (2.10)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
प्रकृति prakr̥iti (2.10)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
अजुन ajun (2.10)
Still, yet.
दासी dāsī (2.08)
Maid (female servant).
भिन्न bhinn (2.08)
Divided, separated, separate.
Distinct, different, other.
नदी nadī (2.08)
River.
शोभना śhōbhnā (2.07)
संपन्न sampann (2.03)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)
Responsibility, obligation.
विचार vichār (2.00)
प्यार pyār (1.99)
Love, affection, amour, amorous relationship.
कम से कम kam sē kam (1.99)
(superlative of kam) At the very least.
programme (1.97)
Programme.
(Bābā) Event.
mail (1.97)
मेल mēl (1.97)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
सागर sāgar (1.96)
Sea, ocean (huge expanse of water of which we cannot see the end).
व va (1.95)
दिखाई देना dikhāī dēnā (1.94)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
प्रेरणा prērṇā (1.90)
Inspiration, urge, drive, motive, induction.
दूसरे तरफ dūsrē taraph (1.89)
स्पष्ट spaṣhṭ (1.86)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सूर्य, सूरज sūrya, sūraj (1.85)
Sun.
male (1.84)
Male.
हिम्मत himmat (1.82)
Courage, boldness.
पैदा paidā (1.81)
Born, created, begotten, produced, earned.
Income, gain, production.
काटना kāṭnā (1.80)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
पत्ता pattā (1.80)
Leaf (of a tree).
Playing card.
सन्तुष्ट santuṣhṭ (1.79)
Satisfied, gratified, content.
समस्या samasyā (1.78)
Problem.
पाठ pāṭh (1.77)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
संपर्क sampark (1.77)
master (1.77)
Master.
के आगे kē āgē (1.75)
In front of, ahead of, before.
ब्रह्माकुमारी brahmākumārī (1.73)
Daughter of Brahmā.
variety (1.73)
Variety.
पानी pānī (1.72)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
लम्बा lambā (1.71)
Long, lengthy, tall.
हिलना hilnā (1.71)
तभी tabhī (1.71)
आकर्षित ākarṣhit (1.71)
Attracted, charmed, allured.
knowledgeful (1.68)
Knowledgeful.
स्नेही snēhī (1.68)
A lover.
Loving, affectionate.
सिद्ध करना siddh karnā (1.68)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
किनारा kinārā (1.67)
Bank, shore, edge, border, verge.
वर्तमान vartamān (1.65)
Present, existing; current.
The present.
पंच pañch (1.64)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
इकट्ठा ikaṭṭhā (1.64)
Collected, gathered.
Together, in one lot.
और कुछ aur kuchh (1.62)
शुभ śhubh (1.62)
Auspicious, good.
The good, well-being.
समान samān (1.60)
Equal, equivalent, similar, alike, identical, tantamount.
बाला bālā (1.57)
अवश्य avaśhya (1.57)
साथ-साथ sāth-sāth (1.57)
लेकिन lēkin (1.57)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ब्रह्माकुमार brahmākumār (1.57)
Son of Brahmā.
बुलाना bulānā (1.54)
To call, to convene, to summon, to send for, to invite.
चेहरा chēhrā (1.52)
Face, countenance, mask, front.
सफल saphal (1.52)
Successful, effective, fruitful.
वानप्रस्थ vānprasth (1.51)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
न्यारा nyārā (1.50)
Separate(d), staying away (from a joint family), unique, novel, distinct.
मददगार madadgār (1.50)
Helper, supporter, assistant.
साधू sādhū (1.50)
A hermit, a religious mendicant.
साधारण sādhāraṇ (1.49)
Ordinary, simple, common, commonplace, usual, moderate.
समझदार samajhdār (1.49)
Discerning, intelligent, sensible, wise, prudent.
मध्य madhya (1.48)
Middle, central, mid-.
Middle, centre, the middle part.
एक तरफ ēk taraph (1.47)
औरों aurō̃ (1.47)
(The) others.
स्वयं svayã (1.45)
परिस्थिति paristhiti (1.44)
Circumstance(s).
(Bābā) External situation, external condition.
अनुभूति anubhūti (1.43)
Emotional experience, inner experience, realisation.
सेवा sēvā (1.43)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
खिलाना khilānā (1.43)
To feed.
लक्ष्य lakṣhya (1.41)
The aim, object, objective, target, goal.
Indicated, implied.
मन man (1.40)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
अव्यक्त-बापदादा avyakt-bāpdādā (1.40)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
परिवार parivār (1.36)
Family, household.
के बजाए kē bajāē (1.35)
In place of, in lieu of, instead of.
अनुभवी anubhavī (1.35)
Experienced, veteran, seasoned.
दिलाना dilānā (1.34)
To cause to be given, to cause to be handed over.
revise (1.34)
भाई-बहिन bhāī-bahin (1.33)
Brother and sister.
सर्व sarv (1.33)
All ; whole, entire, complete.
अति ati (1.31)
के प्रति kē prati (1.31)
Towards.
जहाँ jahā̃ (1.29)
Where, wherever.
बचना bachnā (1.28)
अव्यक्त avyakt (1.27)
Not manifest, not apparent, imperceptible, indistinct.
वृद्धि vr̥iddhi (1.26)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
हर्षित harṣhit (1.26)
Joyous, delighted, cheerful.
जल्दी jaldī (1.26)
Hurry, haste.
Quickly, urgently, immediately.
तक tak (1.24)
To, upto, till, until, by.
अनुभव anubhav (1.24)
Experience.
स्थान sthān (1.22)
Place, spot, site.
प्राप्त prāpt (1.21)
Got, obtained; procured, acquired.
सिद्ध siddh (1.21)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
मनाना manānā (1.19)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
महान्, महा mahān, mahā (1.18)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
अन्दर andar (1.18)
In, inside, within.
जयन्ती jayantī (1.17)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
लाना lānā (1.17)
स्थूल sthūl (1.17)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
समाप्त samāpt (1.15)
Finished, ended, concluded, terminated, completed.
दाता dātā (1.14)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
बढ़ाना baṛhānā (1.14)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
पाण्डव pāṇḍav (1.14)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
भाग्य bhāgya (1.13)
Fortune, fate, luck, destiny.
जीवन jīvan (1.13)
Life, animation, existence.
अन्तिम antim (1.10)
Last, final, ultimate, concluding, conclusive.
way (1.09)
Way.
देश dēśh (1.09)
Country, land, native home, region, space.
बोल bōl (1.08)
number (1.08)
Number.
उड़ना uṛnā (1.07)
To fly.
To fade, to get dim, to vanish.
To explode.
सम्बन्ध sambandh (1.07)
Connection, relationship.
विश्व viśhva (1.00)
The world, universe.
गुप्त gupt (0.99)
Hidden, secret, latent, confidential.
रत्न ratna (0.97)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
तो भी tō bhī (0.97)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
दूर dūr (0.95)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
सम्भालना sambhālnā (0.95)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
प्रकार prakār (0.92)
Manner, way.
कारण kāraṇ (0.91)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
आज āj (0.91)
Today.
हर har (0.89)
her (0.89)
कला kalā (0.87)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
निशानी niśhānī (0.85)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
आपस में āpas mē̃ (0.84)
Among themselves, with each other or one another, together, mutually, in common, in concert.
शक्ति śhakti (0.83)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
फिर भी phir bhī (0.83)
Notwithstanding, even then, in spite of that.
हरना harnā (0.83)
खुश khuśh (0.83)
Happy, pleased.
Good.
गीत gīt (0.81)
मेहनत mēhnat (0.79)
Labour, hard work, toil.
Industry, application.
Exercise.
आगे āgē (0.79)
Ahead, in front of, before; in future.
वैसा vaisā (0.78)
साकार, साकारी sākār, sākārī (0.78)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
श्रेष्ठ śhrēṣhṭha (0.77)
The best, good, excellent, superior.
रास्ता rāstā (0.77)
Road, way, path, street, lane.
Way, manner.
कल्याण kalyāṇ (0.76)
Welfare.
उठाना uṭhānā (0.75)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
part (0.75)
Part.
पक्का pakkā (0.75)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
लोग log (0.73)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
कल kal (0.72)
मानना mānnā (0.72)
सबसे sabsē (0.71)
(superlative) Of all, the most.
बजाना bajānā (0.70)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
भरना bharnā (0.69)
To fill, to refill.
मुख mukh (0.68)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
रूप rūp (0.63)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
हर एक har ēk (0.63)
Each, every.
Each one, everybody.
अवस्था avasthā (0.62)
Condition, state, age, stage, phase.
राजा rājā (0.61)
King, monarch, prince.
अन्त ant (0.60)
End.
अलग alag (0.60)
Different, separate, apart, distinct.
second (0.60)
Second.
थोड़ा thōṛā (0.59)
A little, some, meagre, scanty.
Short.
डालना ḍālnā (0.58)
To put in, to pour, to drop, to thrust.
अगर agar (0.57)
If, if so be, in case, in the event of.
बदलना badalnā (0.57)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
अथवा athavā (0.56)
Or.
That is.
भारत bhārat (0.55)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
सबका sabkā (0.55)
(genitive case of sab) Of everyone.
आप āp (0.54)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सामने sāmnē (0.54)
नहीं तो nahī̃ tō (0.52)
Otherwise, or else, if not, lest, but for.
No, certainly not.
समय samay (0.51)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
ऊपर ūpar (0.51)
On, upon, above, upward, over.
बोलना bōlnā (0.50)
To speak, to utter, to pronounce.
To bid.
हज़ार hazār (0.50)
Thousand, 1000.
दिखाना dikhānā (0.49)
सदा sadā (0.48)
Always, perpetually, continually, ever.
उतना utnā (0.48)
निकलना nikalnā (0.48)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
गाना gānā (0.47)
To sing, to chant.
A song.
बन ban (0.47)
साथ sāth (0.46)
With, together, along with.
Company, association.
शास्त्र śhāstra (0.45)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
महिमा mahimā (0.44)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
छोटा chhōṭā (0.43)
Small, little, short, young, petty, subordinate, junior, insignificant.
जितना jitnā (0.42)
As much as, as many, how much, however much.
या yā (0.42)
Or, either.
आना ānā (0.41)
सहज sahaj (0.38)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
वा vā (0.38)
Or.
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
चाहना chāhnā (0.37)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ब्राह्मण brāhmaṇ (0.37)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
अर्थात् arthāt (0.33)
That is, that is to say, namely (viz.).
रखना rakhnā (0.33)
To put, to place, to keep, to possess, to have, to employ, to appoint.
वर्ष varṣh (0.31)
Year.
सोना sōnā (0.30)
To sleep.
सो sō (0.30)
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
पवित्र pavitr (0.29)
Holy, sacred, pure.
पड़ना paṛnā (0.28)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पूरा pūrā (0.27)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
दूसरा dūsrā (0.26)
Second.
Other, another.
Next.
दो dō (0.25)
Two, 2.
सिर्फ sirph (0.25)
कोई भी kōī bhī (0.24)
Anyone, someone, any.
तब tab (0.24)
Then, at that time, afterwards, thereupon, therefore, hence.
पुराना purānā (0.24)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
द्वारा dvārā (0.24)
By, through, through the medium of, through the agency of, by means of, with.
इतना itnā (0.23)
As much as this, this much; so much, so many.
माया māyā (0.23)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
क्योंकि kyōṅki (0.22)
Because, since.
कहाँ kahā̃ (0.21)
Interrogative pronominal adverb : Where ?
नाम nām (0.19)
Name.
पाना pānā (0.19)
कुछ kuchh (0.18)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पुरुषार्थ puruṣhārth (0.16)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सुनाना sunānā (0.16)
To cause to hear, to relate, to read out, to recite, to pronounce.
नया nayā (0.16)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
देखना dēkhnā (0.16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बड़ा baṛā (0.15)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
वहां vahā̃ (0.14)
There.
आदि ādi (0.13)
Etcetera.
Beginning.
Early, initial, primordial.
दुनिया duniyā (0.12)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
इसलिए isliē (0.12)
On this account, for this reason, hence, therefore.
जब jab (0.12)
(Relative pronoun) When.
कैसा kaisā (0.12)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
पहले pahlē (0.10)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
ज़रूर zarūr (0.09)
Certainly, undoubtedly, positively, without fail.
पहला pahlā (0.08)
ने nē (0.08)
A postposition denoting the subject (ergative case that is to say with a past participle).
न na (0.08)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
तुम tum (0.08)
You (between equals).
याद-प्यार yād-pyār (0.06)
Yād and pyār: remembrance and love, remembrance and affection.
वरदान vardān (0.06)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
कितना kitnā (0.05)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
आत्मा ātmā (0.04)
The soul, the spirit, the self.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
समझाना samjhānā (0.04)
(Causative of samajhnā) To persuade, explain.
ना nā (0.04)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
slogan (0.04)
Slogan.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
मिलना milnā (0.03)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बात bāt (0.03)
A matter, topic, subject, concern, fact, thing.
सकना saknā (0.03)
To can, to be able to.
मैं maĩ (0.03)
I. (personal pronoun)
चलना chalnā (0.02)
Continue.
बापदादा bāpdādā (0.02)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कौन kaun (0.02)
interrogative pronoun. Who
जानना jānnā (0.02)
To know, to become aware of, to perceive.
समझना samajhnā (0.02)
To understand.
ऐसा aisā (0.02)
Such, of this type.
फिर phir (0.01)
Then, again, afterwards, thereafter, in future, a second time.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
लेना lēnā (0.01)
To take.
फिरना phirnā (0.01)
To turn.
To wander, to ramble, to walk about, to go round.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.01)
Opposite, inimical, other, alien, higher.
हम ham (0.01)
We.
(rustic form) I.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
कि ki (0.01)
That (to report indirect speech, example he says that).
बहुत bahut (0.01)
Many, much.
Very.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (0.00)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
रहना rahnā (0.00)
To remain, to stay.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अब ab (0.00)
Now.
बाप bāp (0.00)
Father.
देना dēnā (0.00)
To give.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
और aur (0.00)
And.
Else.
Other.
आना ānā (0.00)
To come.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (0.00)
Some, any, someone, anyone.
कहना kahnā (0.00)
Say.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (0.00)
Key.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (0.00)
No.
Not.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)