Question
7प्रश्न : योग से तुम्हें कौन सा डबल फ़ायदा होता है ? praśhna : yōg sē tumhē̃ kaun sā double fāydā hōtā hai ? praśhna[n.m.;sg.,d.] : yōg[n.m.;sg.,d.] sē[postp.] tum[pn.pl.kō] kaun sā[x] double fāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] ? question : yoga from you[.kō] which double profit be[pres.sg.m.23] ?
7Question: What double benefit do you receive from having yoga?
8उत्तर : एक तो इस समय कोई विकर्म नहीं होता है , दूसरा पास्ट के किये हुए विकर्म विनाश हो जाते हैं . uttar : ēk tō is samay kōī vikarma nahī̃ hōtā hai , dūsrā past kē|K kiyē huē vikarma vināśh hō jātē haĩ . uttar[n.m.;sg.,d.] : ēk[adj.] tō is samay[x] kōī[pn.;d.] vikarm[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] , dūsrā[adj.ā=>ā;m.sg.d.] past kā[postp.ā=>ē;m.o.,m.pl.]|K karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vikarm[n.m.;sg.,d.] vināśh hōnā[pres.pl.m.12hon3.root+jānā] . answer : one then at this time some sin not be[pres.sg.m.23] , other past (of|K) do[past-part.m.pl.,o.] be[past-part.m.pl.,o.] sin be destroyed . 9गीत : माता तू है सबकी भाग्य विधाता … gīt : mātā tū hai sabkī bhāgya vidhātā … gīt[n.m.;sg.,d.] : mātā[n.f.;sg.] tū hōnā[pres.sg.23] sabkā[adj.ā=>ī;f.] bhāgya vidhātā[x] … x : mother you be[pres.sg.23] everyone's Bestower of Fortune …
8Answer: One is that you don't perform any sinful actions at this time and the other is that your past sins are absolved. 9Song: Mother, Mother, you are the bestower of fortune for all
10ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
10Om shanti.
11सतसंग वा कॉलेज आदि जो होते हैं वहाँ देखने में आता है - कौन पढ़ाते हैं . satsaṅg vā college ādi jō hōtē haĩ vahā̃ dēkhnē mē̃ ātā hai - kaun paṛhātē haĩ . satsaṅg[n.m.;sg.,d.] vā college ādi[adj.] jō[pn.;d.] hōnā[pres.pl.m.12hon3] vahā̃ dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.m.23] - kaun[pn.;d.] paṛhānā[pres.pl.m.12hon3] . spiritual gathering or college etc. that be[pres.pl.m.12hon3] there see[inf.m.pl.,o.] in come[pres.sg.m.23] - who teach[pres.pl.m.12hon3] .
11At spiritual gatherings and colleges, you can see who is teaching you.
12नज़र पड़ती है जिस्म पर . nazar paṛtī hai jism par . nazar[n.f.;sg.] paṛnā[pres.sg.f.23] jism[n.m.;sg.,d.] par[postp.]|par[adj.] . glance fall[pres.sg.f.23] body (at|other) .
12Your vision falls on that body.
13कॉलेज में कहेंगे फलाना प्रोफेसर पढ़ाते हैं . college mē̃ kahē̃gē phalānā professor paṛhātē haĩ . college mē̃[postp.] kahnā[fut.m.pl.12hon3] phalānā[adj.ā=>ā;m.sg.d.] professor paṛhānā[pres.pl.m.12hon3] . college in say[fut.m.pl.12hon3] x x teach[pres.pl.m.12hon3] .
13At a college, you would say that such-and-such a professor is teaching you.
14सतसंग में कहेंगे फलाना विद्वान सुनाते हैं . satsaṅg mē̃ kahē̃gē phalānā vidvān sunātē haĩ . satsaṅg[n.m.;sg.,d.] mē̃[postp.] kahnā[fut.m.pl.12hon3] phalānā[adj.ā=>ā;m.sg.d.] vidvān[adj.] sunānā[pres.pl.m.12hon3] . spiritual gathering in say[fut.m.pl.12hon3] x scholar speak[pres.pl.m.12hon3] . 15मनुष्य पर ही नज़र जाती है . manuṣhya par hī nazar jātī hai . manuṣhya[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] nazar[n.f.;sg.] jānā[pres.sg.f.23] . human being (at|other) only glance go[pres.sg.f.23] .
14At a spiritual gathering, you would say that such-and-such a scholar is relating that knowledge.
16यहाँ तुम्हारी नज़र किसी देहधारी पर नहीं जाती है . yahā̃ tumhārī nazar kisī dēhdhārī par nahī̃ jātī hai . yahā̃ tum[pn.pl.kī] nazar[n.f.;sg.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] dēhdhārī[adj.] par[postp.]|par[adj.] nahī̃[neg] jānā[pres.sg.f.23] . here you[.kī] glance (anything|some) bodily being (at|other) not go[pres.sg.f.23] .
15Your vision falls on human beings. 16Here, your vision doesn’t fall on a bodily being.
17तुम्हारी बुद्धि में है कि निराकार परमपिता परमात्मा इस तन द्वारा सुनाते हैं . tumhārī buddhi mē̃ hai ki nirākār parampitā paramātmā is tan dvārā sunātē haĩ . tum[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] ki[conj.] nirākār[adj.] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] yah[pn.sg.o.] tan[n.m.;sg.,d.] dvārā sunānā[pres.pl.m.12hon3] . you[.kī] intellect in be[pres.sg.23] that incorporeal Supreme Father Supreme Soul this body through speak[pres.pl.m.12hon3] .
17It is in your intellects that the incorporeal Supreme Father, the Supreme Soul, is speaking to you through this body.
18बुद्धि चली जाती है मात-पिता और बापदादा तरफ . buddhi chalī jātī hai māt-pitā aur bāpdādā taraph . buddhi[n.f.;sg.] chalnā[pres.sg.f.23.past-part+jānā]|chalnā[pres.sg.f.23.passive] māt-pitā, mātā-pitā[n.m.;sg.,d.] aur bāpdādā taraph[n.m.;sg.,d.] . intellect (continue[pres.sg.f.23.past-part+jānā]|continue[pres.sg.f.23.passive]) mother and Father and BapDada direction .
18Your intellects go to the Mother and Father, BapDada.
19बच्चे सुनाते हैं - तो कहेंगे ज्ञान सागर बाप द्वारा सुना हुआ सुनाते हैं . bachchē sunātē haĩ - tō kahē̃gē gyān sāgar bāp dvārā sunā huā sunātē haĩ . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sunānā[pres.pl.m.12hon3] - tō kahnā[fut.m.pl.12hon3] gyān sāgar[x] bāp[n.m.;sg.,d.] dvārā sunnā[past-part.m.sg.d.]|sunānā[root] hōnā[past-part.m.sg.d.] sunānā[pres.pl.m.12hon3] . child speak[pres.pl.m.12hon3] - then say[fut.m.pl.12hon3] Ocean of Knowledge father through (listen[past-part.m.sg.d.]|speak[root]) be[past-part.m.sg.d.] speak[pres.pl.m.12hon3] .
19When children relate something, it is said that they are relating what they have heard from the Father, the Ocean of Knowledge.
20फ़र्क पड़ गया ना . fark paṛ gayā nā . fark[n.m.;sg.,d.] paṛnā[past-part.m.sg.d..root+jānā] nā . difference fall[past-part.m.sg.d..root+jānā] ∅ .
20There is a difference.
21सतसंगों में कुछ भी सुनते हैं तो समझते हैं फलाना यह वेद सुनाते हैं . satsaṅgō̃ mē̃ kuchh bhī suntē haĩ tō samajhtē haĩ phalānā yah vēd sunātē haĩ . satsaṅg[n.m.+ō̃;pl.o.] mē̃[postp.] kuchh bhī[x] sunnā[pres.pl.m.12hon3] tō samajhnā[pres.pl.m.12hon3] phalānā[adj.ā=>ā;m.sg.d.] yah[pn.sg.d.] vēd[n.m.;sg.,d.] sunānā[pres.pl.m.12hon3] . spiritual gathering in anything listen[pres.pl.m.12hon3] then understand[pres.pl.m.12hon3] x this Veda speak[pres.pl.m.12hon3] .
21Whatever they hear at spiritual gatherings, they believe that so-and-so is relating that from the Vedas.
22मनुष्यों की मर्तबे पर , जाति-पांति पर दृष्टि जाती है . manuṣhyō̃ kī|key martabē par , jāti-pānti par dr̥iṣhṭi jātī hai . manuṣhya[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key martabā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] , jāti-pānti[n.f.ī=>ī;sg.] par[postp.]|par[adj.] dr̥iṣhṭi[n.f.;sg.] jānā[pres.sg.f.23] . human being (do[past-part.f.]|of|key) status (at|other) , x (at|other) drishti go[pres.sg.f.23] . 23यह हिन्दू है , यह मुसलमान है , दृष्टि वहाँ चली जाती है . yah hindū hai , yah musalmān hai , dr̥iṣhṭi vahā̃ chalī jātī hai . yah[pn.sg.d.] hindū[adj.] hōnā[pres.sg.23] , yah[pn.sg.d.] musalmān[n.m.;sg.,d.] hōnā[pres.sg.23] , dr̥iṣhṭi[n.f.;sg.] vahā̃ chalnā[pres.sg.f.23.past-part+jānā]|chalnā[pres.sg.f.23.passive] . this Hindu be[pres.sg.23] , this Muslim be[pres.sg.23] , drishti there (continue[pres.sg.f.23.past-part+jānā]|continue[pres.sg.f.23.passive]) .
22People's vision falls on the status and the caste and creed of human beings: this one is a Hindu, this one is a Muslim.
24यहाँ तुम्हारी दृष्टि जाती है शिवबाबा तरफ . yahā̃ tumhārī dr̥iṣhṭi jātī hai śhivbābā taraph . yahā̃ tum[pn.pl.kī] dr̥iṣhṭi[n.f.;sg.] jānā[pres.sg.f.23] śhivbābā taraph[n.m.;sg.,d.] . here you[.kī] drishti go[pres.sg.f.23] Shiv Baba direction . 25शिवबाबा पढ़ाते हैं . śhivbābā paṛhātē haĩ . śhivbābā paṛhānā[pres.pl.m.12hon3] . Shiv Baba teach[pres.pl.m.12hon3] .
23Their vision falls on that. 24Here, your vision goes to Shiv Baba; Shiv Baba is teaching you.
26अभी बाप भविष्य नई दुनिया के लिए वर्सा देने आये हैं और कोई ऐसे कह न सके कि हे बच्चों तुमको स्वर्ग के लिए राजयोग सिखला रहे हैं . abhī bāp bhaviṣhya naī duniyā kē liē varsā dēnē āyē haĩ aur kōī aisē kah na sakē ki hē bachchō̃ tumkō svarg kē liē rājyōg sikhlā rahē haĩ . ab[adv.hī] bāp[n.m.;sg.,d.] bhaviṣhya[adj.] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kē liē[x] varsā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] aur kōī[x] aisā[adj.ā=>ē;m.o.,m.pl.] kahnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] ki[conj.] hē bachchā[n.m.ā=>ō̃;pl.o.] tum[pn.pl.kō] svarg[n.m.;sg.,d.] kē liē[x] rājyōg[n.m.;sg.,d.] sikhlānā[pres.pl.m.prog.12hon3] . now father future new world for inheritance give[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] someone else such say[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) that x child you[.kō] heaven for Raja Yoga teach[pres.pl.m.prog.12hon3] .
25The Father has now come to give you the inheritance of the future new world. 26No one else can say: Children, I am teaching you Raja Yoga for heaven.
27अब यह गीत भी सुना . ab yah gīt bhī sunā . ab[adv.] yah[pn.sg.d.] gīt[n.m.;sg.,d.] bhī[p.] sunnā[past-part.m.sg.d.]|sunānā[root] . now this x too (listen[past-part.m.sg.d.]|speak[root]) .
27You also heard that song.
28गीत तो है पास्ट का . gīt tō hai past kā . gīt[n.m.;sg.,d.] tō hōnā[pres.sg.23] past kā[postp.ā=>ā;m.sg.d.] . x then be[pres.sg.23] past of .
28The song is of the past.
29ऐसे जगत अम्बा थी . aisē jagat ambā thī . aisā[adj.ā=>ē;m.o.,m.pl.] jagat[n.m.;sg.,d.] ambā[n.f.;sg.] hōnā[past.f] . such world mother be[past.f] .
29Jagadamba was like that.
30बरोबर उसने सौभाग्य बनाया , जिसके मन्दिर भी हैं . barōbar usnē saubhāgya banāyā , jiskē mandir bhī haĩ . barōbar vah[pn.sg.nē] saubhāgya[n.m.;sg.,d.] banānā[past-part.m.sg.d.] , jō[pn.sg.kē] mandir[n.m.;sg.,d.] bhī[p.] hōnā[pres.pl.12hon3] . x that[.nē] fortune create[past-part.m.sg.d.] , that[.kē] temple too be[pres.pl.12hon3] . 31परन्तु वह कौन थी , कैसे आई , भाग्य कौनसा बनाया , कुछ भी नहीं जानते . parantu vah kaun thī , kaisē āī|eye|I , bhāgya kaunsā banāyā , kuchh bhī nahī̃ jāntē . parantu[conj.] vah[pn.sg.d.] kaun[pn.;d.] hōnā[past.f] , kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[past-part.f.]|eye|I , bhāgya[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] banānā[past-part.m.sg.d.] , kuchh bhī[x] nahī̃[neg] jānnā[pres-part.m.pl.,o.] . however that who be[past.f] , how (come[past-part.f.]|eye|x) , x which create[past-part.m.sg.d.] , anything not know[pres-part.m.pl.,o.] .
30She definitely created her fortune because there are her temples, but people don't know who she was, how she came or what fortune she created.
32तो इस पढ़ाई और उस पढ़ाई में रात-दिन का फ़र्क है . tō is paṛhāī aur us paṛhāī mē̃ rāt-din kā fark hai . tō yah[pn.sg.o.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] aur vah[pn.sg.o.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] mē̃[postp.] rāt-din kā[postp.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . then this (teach[past-part.f.]|study) and that (teach[past-part.f.]|study) in day and night of difference be[pres.sg.23] .
31So, there is the difference of day and night between this study and those studies.
33यहाँ तुम समझते हो ज्ञान सागर परमपिता परमात्मा ब्रह्मा मुख द्वारा पढ़ाते हैं . yahā̃ tum samajhtē hō gyān sāgar parampitā paramātmā brahmā mukh dvārā paṛhātē haĩ . yahā̃ tum[pn.pl.] samajhnā[pres.pl.m.2] gyān sāgar[x] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] brahmā[n.m.;sg.,d.] mukh[n.m.;sg.,d.] dvārā paṛhānā[pres.pl.m.12hon3] . here you understand[pres.pl.m.2] Ocean of Knowledge Supreme Father Supreme Soul Brahma mouth through teach[pres.pl.m.12hon3] .
32Here, you understand that the Ocean of Knowledge, the Supreme Father, the Supreme Soul, is teaching you through the mouth of Brahma.
34बाप आया हुआ है . bāp āyā huā hai . bāp[n.m.;sg.,d.] ānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . father come[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
33The Father has come.
35भक्तों के पास भगवान को आना ही है . bhaktō̃ kē pās bhagvān kō ānā hī hai . bhakt[n.m.+ō̃;pl.o.] kē pās[x] bhagvān[n.m.;sg.,d.] kō[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] hī[p.] hōnā[pres.sg.23] . devotee to God to (come[inf.m.sg.d.]|x) only be[pres.sg.23] .
34God definitely has to come to the devotees.
36नहीं तो भक्त भगवान को क्यों याद करते हैं ? nahī̃ tō bhakta bhagvān kō kyō̃ yād kartē haĩ ? nahī̃ tō[x] bhakt[n.m.;sg.,d.] bhagvān[n.m.;sg.,d.] kō[postp.] kyō̃ yād karnā[pres.pl.m.12hon3] ? otherwise devotee God to why remember ?
35Why else would devotees remember God?
37सब भगवान हैं - यह तो रांग हो जाता है . sab bhagvān haĩ - yah tō wrong hō jātā hai . sab[adj.] bhagvān[n.m.;sg.,d.] hōnā[pres.pl.12hon3] - yah[pn.sg.d.] tō wrong hōnā[pres.sg.m.23.root+jānā] . all God be[pres.pl.12hon3] - this then x be[pres.sg.m.23.root+jānā] .
36It is wrong to say that all are God.
38वह सर्वव्यापी के ज्ञान वाले अपनी बात को सिद्ध करने लिए भी अपना 20 नाखूनों का जोर देते हैं . vah sarvavyāpī kē|K gyān vālē apnī bāt kō siddha karnē liē bhī apnā 20 nākhūnō̃ kā jōr dētē haĩ . vah[pn.sg.d.] sarvavyāpī, sarvavyāpak[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K gyān[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] bāt[n.f.;sg.] kō[postp.] siddh[adj.] karnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.]|liē bhī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] 20 nākhūn[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] zōr[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] . that omnipresent (of|K) knowledge those who one’s own matter to successful do[inf.m.pl.,o.] (take[past-part.m.pl.,o.]|for) too (one’s own|adopt[root]) 20 x of x give[pres.pl.m.12hon3] .
37Those who believe in the notion of omnipresence use the force of 20 nails to prove their notion. 38Your explanation is different.
39तुम्हारा समझाना अलग हो जाता है . tumhārā samjhānā alag hō jātā hai . tum[pn.pl.kā] samjhānā[inf.m.sg.d.] alag[adj.] hōnā[pres.sg.m.23.root+jānā] . you[.kā] explain[inf.m.sg.d.] separate be[pres.sg.m.23.root+jānā] . 40बेहद के बाप से बच्चों को ही वर्सा मिलता है . bēhad kē|K bāp sē bachchō̃ kō hī varsā miltā hai . bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] sē[postp.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] hī[p.] varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] . unlimited (of|K) father from child to only inheritance receive[pres.sg.m.23] .
39It is only the children who receive the inheritance from the unlimited Father.
41संन्यासियों का है ही वैराग्य मार्ग , निवृत्ति मार्ग . sannyāsiyō̃ kā hai hī vairāgya mārg , nivr̥itti mārg . sannyāsī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] hī[p.] vairāgya[n.m.;sg.,d.] mārg[n.m.;sg.,d.] , nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] . sannyasi of be[pres.sg.23] only disinterest path , x path .
40Sannyasis have the path of disinterest, the path of isolation.
42उनसे कभी भी प्रापर्टी का हक मिल न सके . unsē kabhī bhī property kā hak mil na sakē . vah[pn.pl.sē] kabhī[adv.] bhī[p.] property kā[postp.ā=>ā;m.sg.d.] hak[n.m.;sg.,d.] milnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . that[.sē] ever too x of x receive[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
41You can never receive a right to property from them.
43वह प्रापर्टी चाहते ही नहीं . vah property chāhtē hī nahī̃ . vah[pn.sg.d.] property chāhnā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] . that x x[pres-part.m.pl.,o.] only not .
42They don't want property.
44तुम तो सदा सुख की प्रापर्टी चाहते हो . tum tō sadā sukh kī|key property chāhtē hō . tum[pn.pl.] tō sadā sukh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key property chāhnā[pres.pl.m.2] . you then constantly happiness (do[past-part.f.]|of|key) x x[pres.pl.m.2] .
43You want the property of constant happiness.
45नर्क के धन दौलत में दुःख है . nark kē|K dhan daulat mē̃ duḥkh hai . nark[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dhan[n.m.;sg.,d.] daulat[n.m.;sg.,d.] mē̃[postp.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] hōnā[pres.sg.23] . hell (of|K) wealth x in (hurt[root]|sorrow) be[pres.sg.23] .
44There is sorrow in the wealth and property of hell.
46भल धनवान हैं परन्तु चलन ऐसी गन्दी चलते हैं , पैसा उड़ाते रहते हैं . bhal dhanvān haĩ parantu chalan aisī gandī chaltē haĩ , paisā uṛātē rahtē haĩ . bhal dhanvān[adj.] hōnā[pres.pl.12hon3] parantu[conj.] chalan[n.m.;sg.,d.] aisā[adj.ā=>ī;f.] gandā[adj.ā=>ī;f.] chalnā[pres.pl.m.12hon3] , paisā[n.m.ā=>ā;sg.d.] uṛānā[pres.pl.m.12hon3.pres-part+rahnā] . although x be[pres.pl.12hon3] however behaviour such dirty continue[pres.pl.m.12hon3] , money x[pres.pl.m.12hon3.pres-part+rahnā] . 47फिर बच्चे भूख मरते हैं . phir bachchē bhūkh martē haĩ . phirnā[root]|phir[adv.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhūkh marnā[pres.pl.m.12hon3] . (turn[root]|then) child starve .
45Although some people are wealthy, their activity is very dirty and they simply continue to throw their money away uselessly.
48तो अपने को भी दुःखी , बच्चों को भी दुःखी करते हैं . tō apnē kō bhī duḥkhī , bachchō̃ kō bhī duḥkhī kartē haĩ . tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] duḥkhī[adj.]|duḥkhnā[past-part.f.] , bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] duḥkhī[adj.]|duḥkhnā[past-part.f.] karnā[pres.pl.m.12hon3] . then one’s own to too (unhappy|hurt[past-part.f.]) , child to too (unhappy|hurt[past-part.f.]) do[pres.pl.m.12hon3] .
46Their children then starve to death. 47They make themselves and their children unhappy.
49यह है बेहद का बाप , वह बैठ बच्चों को समझाते हैं . yah hai bēhad kā bāp , vah baiṭh bachchō̃ kō samjhātē haĩ . yah[pn.sg.d.] hōnā[pres.sg.23] bēhad kā bāp[x] , vah[pn.sg.d.] baiṭhnā[root] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] samjhānā[pres.pl.m.12hon3] . this be[pres.sg.23] unlimited Father , that sit[root] child to explain[pres.pl.m.12hon3] .
48That One is the unlimited Father and He sits here and explains to you children.
50वह तो भिन्न-भिन्न अनेक बाप हैं , जिनसे अल्पकाल के लिए वर्सा मिलता है . vah tō bhinn-bhinn anēk bāp haĩ , jinsē alpkāl kē liē varsā miltā hai . vah[pn.sg.d.] tō bhinn[adj.] anēk[adj.] bāp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , jō[pn.pl.sē] alpkāl[n.m.;sg.,d.] kē liē[x] varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] . that then different many father be[pres.pl.12hon3] , that[.sē] temporary period for inheritance receive[pres.sg.m.23] .
49There, you have many different fathers from whom you receive a temporary inheritance.
51भल राजायें हैं वह भी हद के हो गये . bhal rājāyē̃ haĩ vah bhī had kē|K hō gayē . bhal rājā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] bhī[p.] had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[past-part.m.pl.,o..root+jānā] . although king be[pres.pl.12hon3] that too x (of|K) be[past-part.m.pl.,o..root+jānā] .
50Although there are kings too, they are limited.
52हद का अल्पकाल का सुख है . had kā alpkāl kā sukh hai . had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] . x of temporary period of happiness be[pres.sg.23] .
51Their happiness is limited and temporary.
53यह बेहद का बाप अविनाशी सुख देने आते हैं . yah bēhad kā bāp avināśhī sukh dēnē ātē haĩ . yah[pn.sg.d.] bēhad kā bāp[x] avināśhī[adj.] sukh[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] ānā[pres.pl.m.12hon3] . this unlimited Father imperishable happiness give[inf.m.pl.,o.] come[pres.pl.m.12hon3] .
52This unlimited Father comes to give you imperishable happiness.
54समझाते हैं भारतवासी जो डबल सिरताज थे स्वर्ग के मालिक थे , अब नर्क के मालिक बन पड़े हैं . samjhātē haĩ bhāratvāsī jō double sirtāj thē svarg kē|K mālik thē , ab nark kē|K mālik ban paṛē haĩ . samjhānā[pres.pl.m.12hon3] bhāratvāsī[adj.] jō[pn.;d.] double sirtāj[n.m.;sg.,d.] hōnā[past.pl] svarg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] hōnā[past.pl] , ab[adv.] nark[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3.root+paṛnā] . explain[pres.pl.m.12hon3] people of Bharat that double crown be[past.pl] heaven (of|K) master be[past.pl] , now hell (of|K) master become[pres-perf.pl.m.12hon3.root+paṛnā] .
53He explains that the people of Bharat who were double crowned were the masters of heaven and that they have now become the masters of hell.
55नर्क में है दुःख , बाकी ऐसे कोई नदियां आदि नहीं हैं जैसे रौरव नर्क , विषय वैतरणी नदी आदि के चित्र गरुड़ पुराण में दिखाते हैं . nark mē̃ hai duḥkh , bākī aisē kōī nadiyā̃ ādi nahī̃ haĩ jaisē raurav nark , viṣhay vaitaraṇī nadī ādi kē|K chitra garuṛ purāṇ mē̃ dikhātē haĩ . nark[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] , bākī|bākī aisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] nadī[n.f.ī=>iyā̃;pl.d.] ādi[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] raurav nark[x] , viṣhay[n.m.;sg.,d.] vaitarṇī[n.f.ī=>ī;sg.] nadī[n.f.ī=>ī;sg.] ādi[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K chitra[n.m.;sg.,d.] garūḍ[n.m.;sg.,d.] purāṇ[n.m.;sg.,d.] mē̃[postp.] dikhānā[pres.pl.m.12hon3] . hell in be[pres.sg.23] (hurt[root]|sorrow) , (but|others) such some river etc. not be[pres.pl.12hon3] like the extreme depths of hell , poison river of poison river etc. (of|K) picture x Purana in x[pres.pl.m.12hon3] .
54There is sorrow in hell, but there aren’t any such rivers of the extreme depths of hell or the river of poison as they have shown in the Garuda Purana.
56यह तो सज़ायें खानी होती हैं . yah tō sazāyē̃ khānī hōtī haĩ . yah[pn.sg.d.] tō sazā[n.f.+ē̃;pl.d.] khānā[pres.pl.f.12hon3.oblig1] . this then punishment eat[pres.pl.f.12hon3.oblig1] .
55That is the punishment that has to be experienced.
57तो वह रोचक बातें लिख दी हैं . tō vah rōchak bātē̃ likh dī haĩ . tō vah[pn.sg.d.] rōchak[adj.] bāt[n.f.+ē̃;pl.d.] likhnā[pres-perf.pl.f.12hon3.root+dēnā] . then that fearsome matter write[pres-perf.pl.f.12hon3.root+dēnā] .
56Therefore, they have written those fearsome stories.
58आगे तो जो जिस अंग से बुरा काम करते थे तो वह अंग उनका काटा जाता था . āgē tō jō jis aṅg sē burā kām kartē thē tō vah aṅg unkā kāṭā jātā thā . āgē tō jō[pn.;d.] jō[pn.sg.o.] aṅg[n.m.;sg.,d.] sē[postp.] burā[adj.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[hab-past.pl.m.] tō vah[pn.sg.d.] aṅg[n.m.;sg.,d.] vah[pn.pl.kā] kāṭnā[hab-past.m.sg..past-part+jānā]|kāṭnā[hab-past.m.sg..passive] . previously then that that part from bad (lust|task) do[hab-past.pl.m.] then that part that[.kā] (bite[hab-past.m.sg..past-part+jānā]|bite[hab-past.m.sg..passive]) .
57In earlier days, the physical limb that someone would commit a crime with would be cut off.
59बहुत कड़ी सजा मिलती थी . bahut kaṛī sajā miltī thī . bahut kaṛā[adj.ā=>ī;f.] sajānā[root]|sazā[n.f.;sg.]|sajnā[past-part.m.sg.d.] milnā[hab-past.f.] . very severe (decorate[root]|punishment|x[past-part.m.sg.d.]) receive[hab-past.f.] .
58They used to receive very severe punishment.
60अब इतनी कड़ी सजा नहीं मिलती है . ab itnī kaṛī sajā nahī̃ miltī hai . ab[adv.] itnā[adj.ā=>ī;f.] kaṛā[adj.ā=>ī;f.] sajānā[root]|sazā[n.f.;sg.]|sajnā[past-part.m.sg.d.] nahī̃[neg] milnā[pres.sg.f.23] . now such severe (decorate[root]|punishment|x[past-part.m.sg.d.]) not receive[pres.sg.f.23] .
59The punishment now isn't so severe.
61फांसी की सजा कोई कड़ी नहीं है . phānsī kī|key sajā kōī kaṛī nahī̃ hai . phānsī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sajānā[root]|sazā[n.f.;sg.]|sajnā[past-part.m.sg.d.] kōī[pn.;d.] kaṛā[adj.ā=>ī;f.] nahī̃[neg] hōnā[pres.sg.23] . gallows (do[past-part.f.]|of|key) (decorate[root]|punishment|x[past-part.m.sg.d.]) some severe not be[pres.sg.23] .
60The punishment of being hanged is not severe.
62वह तो बहुत इज़ी है . vah tō bahut easy hai . vah[pn.sg.d.] tō bahut easy hōnā[pres.sg.23] . that then very easy be[pres.sg.23] .
61That is very easy.
63मनुष्य आपघात भी बहुत खुशी से करते हैं . manuṣhya āpghāt bhī bahut khuśhī sē kartē haĩ . manuṣhya[n.m.;sg.,d.] āpghāt[n.m.;sg.,d.] bhī[p.] bahut khuśhī[n.f.ī=>ī;sg.] sē[postp.] karnā[pres.pl.m.12hon3] . human being suicide too very happiness from do[pres.pl.m.12hon3] .
62People even commit suicide very easily.
64शिव पर देवताओं पर झट बलि चढ़ जाते हैं . śhiv par dēvtāō̃ par jhaṭ bali chaṛh jātē haĩ . śhiv par[postp.]|par[adj.] dēvtā[n.f.+ō̃;pl.o.] par[postp.]|par[adj.] jhaṭ bali chaṛhnā[pres.pl.m.12hon3.root+jānā] . Shiva (at|other) deity (at|other) x sacrifice oneself .
63They even quickly sacrifice themselves to Shiva or the deities.
65तुम जानते हो आत्मा दुःखी होती है तो चाहती है एक शरीर छोड़ जाकर दूसरा ले लेवें . tum jāntē hō ātmā duḥkhī hōtī hai tō chāhtī hai ēk śharīr chhōṛ jākar dūsrā lē lēvē̃ . tum jāntē hō[x] ātmā[n.f.;sg.] duḥkhī[adj.]|duḥkhnā[past-part.f.] hōnā[pres.sg.f.23] tō chāhnā[pres.sg.f.23] ēk[adj.] śharīr[n.m.;sg.,d.] chhōṛnā[root] jānā[abs.] dūsrā[adj.ā=>ā;m.sg.d.] lēnā[opt.pl.12hon3.root+lēnā] . you know soul (unhappy|hurt[past-part.f.]) be[pres.sg.f.23] then x[pres.sg.f.23] one body renounce[root] go[abs.] other take[opt.pl.12hon3.root+lēnā] .
64You know that when a soul is unhappy, he wants to shed his body and take another.
66वह आपघात करने वाले ऐसे नहीं समझते हैं . vah āpghāt karnē vālē aisē nahī̃ samajhtē haĩ . vah[pn.sg.d.] āpghāt[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aisē nahī̃[x] samajhnā[pres.pl.m.12hon3] . that suicide do[inf.m.pl.,o.] those who it isn't that understand[pres.pl.m.12hon3] .
65People who commit suicide don't think in that way.
67वह तो यहाँ ही एक शरीर छोड़ फिर भी यहाँ ही गंदा जन्म ले लेते हैं . vah tō yahā̃ hī ēk śharīr chhōṛ phir bhī yahā̃ hī gandā janma lē lētē haĩ . vah[pn.sg.d.] tō yahā̃ hī[p.] ēk[adj.] śharīr[n.m.;sg.,d.] chhōṛnā[root] phir bhī[x] yahā̃ hī[p.] gandā[adj.ā=>ā;m.sg.d.] janma lēnā[pres.pl.m.12hon3.root+lēnā] . that then here only one body renounce[root] nevertheless here only dirty x .
66They shed their bodies here and then take other dirty births here.
68ज्ञान तो है नहीं , सिर्फ शरीर को खत्म कर देते हैं - दुःख के कारण . gyān tō hai nahī̃ , sirph śharīr kō khatm kar dētē haĩ - duḥkh kē|K kāraṇ . gyān[n.m.;sg.,d.] tō hōnā[pres.sg.23] nahī̃[neg] , sirph[adj.] śharīr[n.m.;sg.,d.] kō[postp.] ḵẖatm[adj.] karnā[pres.pl.m.12hon3.root+dēnā] - duḥkhnā[root]|duḥkh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] . knowledge then be[pres.sg.23] not , only body to finished do[pres.pl.m.12hon3.root+dēnā] - (hurt[root]|sorrow) (of|K) because .
67They don't have knowledge. 68They simply finish off their bodies because of sorrow.
69फिर भी दुःखी जन्म ही पाते हैं . phir bhī duḥkhī janm hī pātē haĩ . phir bhī[x] duḥkhī[adj.]|duḥkhnā[past-part.f.] janamnā[root]|janm[n.m.;sg.,d.] hī[p.] pānā[pres.pl.m.12hon3] . nevertheless (unhappy|hurt[past-part.f.]) (be born[root]|life) only x[pres.pl.m.12hon3] .
69Nevertheless, they still receive an unhappy birth.
70तुम तो जानते हो हम तो नई दुनिया के लायक बन रहे हैं . tum tō jāntē hō ham tō naī duniyā kē|K lāyak ban rahē haĩ . tum[pn.pl.] tō jānnā[pres.pl.m.2] ham[pn.pl.] tō nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lāyak[x] bannā[pres.pl.m.prog.12hon3] . you then know[pres.pl.m.2] we then new world (of|K) worthy become[pres.pl.m.prog.12hon3] .
70You know that you are becoming worthy for the new world.
71जीवघात करने वालों में भी वेराइटी होती है . jīvghāt karnē vālō̃ mē̃ bhī variety hōtī hai . jīvghāt[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] bhī[p.] variety hōnā[pres.sg.f.23] . suicide do[inf.m.pl.,o.] those who in too variety be[pres.sg.f.23] .
71There is variety among those who commit suicide.
72जैसे कोई-कोई स्त्री पति के पिछाड़ी अपना शरीर होमती है . jaisē kōī-kōī strī pati kē|K pichhāṛī apnā śharīr hōmtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] strī[n.f.ī=>ī;sg.] pati[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pichhāṛī apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] śharīr[n.m.;sg.,d.] hōmnā[pres.sg.f.23] . like some wife husband (of|K) end (one’s own|adopt[root]) body x[pres.sg.f.23] .
72Some wives used to sacrifice their bodies when their husbands died; that is a different matter.
73 ( सती हो जाती है ) वह बात अलग है . ( satī hō jātī hai ) vah bāt alag hai . ( satī[n.f.ī=>ī;sg.]|satī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23.root+jānā] ) vah[pn.sg.d.] bāt[n.f.;sg.] alag[adj.] hōnā[pres.sg.23] . ( (x) be[pres.sg.f.23.root+jānā] ) that matter separate be[pres.sg.23] . 74समझते हैं हम पतिलोक में जायेंगी क्योंकि सुना हुआ है , बहुतों ने किया है . samajhtē haĩ ham patilōk mē̃ jāyēṅgī kyōṅki sunā huā hai , bahutō̃ nē kiyā hai . samajhnā[pres.pl.m.12hon3] ham[pn.pl.] patilōk[n.m.;sg.,d.] mē̃[postp.] jānā[fut.f.pl.12hon3] kyōṅki sunnā[past-part.m.sg.d.]|sunānā[root] hōnā[pres-perf.sg.m.23] , bahut[n.m.+ō̃;pl.o.] nē[postp.] karnā[pres-perf.sg.m.23] . understand[pres.pl.m.12hon3] we x in go[fut.f.pl.12hon3] because (listen[past-part.m.sg.d.]|speak[root]) be[pres-perf.sg.m.23] , very ∅ do[pres-perf.sg.m.23] .
73They believed that they would go to the same place where their husband has gone because they had heard that and many had done that already.
75शास्त्रों में भी है कि पति लोक में जाती है . śhāstrō̃ mē̃ bhī hai ki pati lōk mē̃ jātī hai . śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] bhī[p.] hōnā[pres.sg.23] ki[conj.] pati[n.m.;sg.,d.] lōk[n.m.;sg.,d.] mē̃[postp.] jānā[pres.sg.f.23] . scripture in too be[pres.sg.23] that husband x in go[pres.sg.f.23] . 76परन्तु वह पति तो कामी ठहरा . parantu vah pati tō kāmī ṭhahrā|ṭhaharā . parantu[conj.] vah[pn.sg.d.] pati[n.m.;sg.,d.] tō kāmī[adj.] ṭhahrānā[root]|ṭhaharnā[past-part.m.sg.d.] . however that husband then x (make stand[root]|stay[past-part.m.sg.d.]) .
74It is also written in the scriptures that she would go to the same place where her husband has gone.
77फिर भी इसी मृत्युलोक में ही आना पड़े . phir bhī isī mr̥ityulōk mē̃ hī ānā paṛē . phir bhī[x] yah[pn.sg.hī] mr̥ityulōk[n.m.;sg.,d.] mē̃[postp.] hī[p.] ānā[opt.sg.23.oblig2] . nevertheless this[.hī] x in only come[opt.sg.23.oblig2] . 78यहाँ तो ज्ञान चिता पर बैठने से स्वर्ग में चले जाते हैं . yahā̃ tō gyān chitā par baiṭhnē sē svarg mē̃ chalē jātē haĩ . yahā̃ tō gyān chitā[x] par[postp.]|par[adj.] baiṭhnā[inf.m.pl.,o.] sē[postp.] svarg[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.pl.m.12hon3.past-part+jānā]|chalnā[pres.pl.m.12hon3.passive] . here then pyre of this knowledge (at|other) sit[inf.m.pl.,o.] from heaven in (continue[pres.pl.m.12hon3.past-part+jānā]|continue[pres.pl.m.12hon3.passive]) .
75However, that husband would have been someone who indulged in the vices and so he would have to come back here to the land of death.
79अभी तुम बच्चे जानते हो कि यह जगत अम्बा , जगत पिता जो स्थापना अर्थ निमित्त बने हुए हैं , यही फिर स्वर्ग में पालन-कर्ता बनेंगे . abhī tum bachchē jāntē hō ki yah jagat ambā , jagat pitā jō sthāpanā arth|earth nimitt banē huē haĩ , yahī phir svarg mē̃ pālan-kartā banē̃gē . ab[adv.hī] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.2] ki[conj.] yah[pn.sg.d.] jagat[n.m.;sg.,d.] ambā[n.f.;sg.] , jagat[n.m.;sg.,d.] pitā[n.m.;sg.,d.] jō[pn.;d.] sthāpanā, sthāpan[n.f.;sg.] arth[n.m.;sg.,d.]|earth nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] , yahī[pn.;d.] phirnā[root]|phir[adv.] svarg[n.m.;sg.,d.] mē̃[postp.] pālan-kartā[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] . now you child know[pres.pl.m.2] that this world mother , world father that establishment (meaning|earth) instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[pres-perf.pl.m.12hon3] , this (turn[root]|then) heaven in x become[fut.m.pl.12hon3] .
76By sitting on the pyre of knowledge here, you go to heaven. 77You children now know that Jagadamba and Jagadpita, who have become instruments for establishment, will become the sustainers in heaven.
80मनुष्य तो जानते नहीं विष्णु कुल किसको कहा जाता है . manuṣhya tō jāntē nahī̃ viṣhṇu kul kiskō kahā jātā hai . manuṣhya[n.m.;sg.,d.] tō jānnā[pres-part.m.pl.,o.] nahī̃[neg] viṣhṇu[n.m.;sg.,d.] kul[n.m.;sg.,d.] kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . human being then know[pres-part.m.pl.,o.] not Vishnu clan who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
78People don't know what the clan of Vishnu is.
81विष्णु तो है सूक्ष्मवतनवासी , उनका फिर कुल कैसे हो सकता ? viṣhṇu tō hai sūkṣhmavatanvāsī , unkā phir kul kaisē hō saktā ? viṣhṇu[n.m.;sg.,d.] tō hōnā[pres.sg.23] sūkṣhmavatanvāsī[adj.] , vah[pn.pl.kā] phirnā[root]|phir[adv.] kul[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] ? Vishnu then be[pres.sg.23] residents of the subtle region , that[.kā] (turn[root]|then) clan how (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] ?
79Vishnu is a resident of the subtle region and so how could there be his clan?
82अभी तुम जानते हो विष्णु के दो रूप लक्ष्मी-नारायण बन पालना करते हैं , राज्य करते हैं . abhī tum jāntē hō viṣhṇu kē|K dō rūp lakṣhmī-nārāyaṇ ban pālnā kartē haĩ , rājya kartē haĩ . ab[adv.hī] tum jāntē hō[x] viṣhṇu[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dō[adj.]|dēnā[opt.pl.2,imp.pl.2] rūp[n.m.;sg.,d.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] pālnā[inf.m.sg.d.]|pālnā[n.m.ā=>ā;sg.d.] karnā[pres.pl.m.12hon3] , rājya karnā[pres.pl.m.12hon3] . now you know Vishnu (of|K) (two|give[opt.pl.2,imp.pl.2]) Rup Lakshmi and Narayan (x|become[root]) (sustenance[inf.m.sg.d.]|x) do[pres.pl.m.12hon3] , x .
80You now know that the dual-form of Vishnu, Lakshmi and Narayan, rule and give sustenance there.
83यह है ज्ञान चिता . yah hai gyān chitā . yah[pn.sg.d.] hōnā[pres.sg.23] gyān chitā[x] . this be[pres.sg.23] pyre of this knowledge .
81This is the pyre of knowledge.
84तुम योग लगाते हो उस एक पतियों के पति साथ . tum yōg lagātē hō us ēk patiyō̃ kē|K pati sāth . tum[pn.pl.] yōg[n.m.;sg.,d.] lagānā[pres.pl.m.2] vah[pn.sg.o.] ēk[adj.] pati[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K pati[n.m.;sg.,d.] sāth[n.m.;sg.,d.] . you yoga attach[pres.pl.m.2] that one husband (of|K) husband with .
82You have yoga with that one Husband of all husbands.
85वह है शिवबाबा , वही पतियों का पति , पिताओं का पिता है . vah hai śhivbābā , vahī patiyō̃ kā pati , pitāō̃ kā pitā hai . vah[pn.sg.d.] hōnā[pres.sg.23] śhivbābā , vahī pati[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pati[n.m.;sg.,d.] , pitā[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pitā[n.m.;sg.,d.] hōnā[pres.sg.23] . that be[pres.sg.23] Shiv Baba , this husband of husband , father of father be[pres.sg.23] .
83He is Shiv Baba, the Husband of all husbands and the Father of all fathers.
86सब कुछ वह एक ही है . sab kuchh vah ēk hī hai . sab kuchh[x] vah[pn.sg.d.] ēk[adj.] hī[p.] hōnā[pres.sg.23] . everything that one only be[pres.sg.23] .
84That One is everything.
87उसमें सर्व सम्बन्ध आ जाते हैं . usmē̃ sarv sambandh ā jātē haĩ . vah[pn.sg.mē̃] sarv[adj.] sambandh[n.m.;sg.,d.] ānā[pres.pl.m.12hon3.root+jānā] . that[.mē̃] all relationship come[pres.pl.m.12hon3.root+jānā] .
85All relationships are forged with Him.
88बाप कहते हैं इस समय के जो भी चाचे काके आदि तुम्हारे हैं , वह सब तुमको दुःख की राय बतायेंगे . bāp kahtē haĩ is samay kē|K jō bhī chāchē kākē ādi tumhārē haĩ , vah sab tumkō duḥkh kī|key rāy batāyēṅgē . bāp kahtē haĩ[x] is samay[x] kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] bhī[p.] chāchā[n.m.ā=>ē;sg.o.,m.pl.d.] kākā[n.m.ā=>ē;sg.o.,m.pl.d.] ādi[adj.] tum[pn.pl.kē] hōnā[pres.pl.12hon3] , vah[pn.sg.d.] sab[adj.] tum[pn.pl.kō] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rāy[n.m.;sg.,d.]|rāy[n.f.;sg.] batānā[fut.m.pl.12hon3] . the Father says at this time (of|K) that too uncle x etc. you[.kē] be[pres.pl.12hon3] , that all you[.kō] (hurt[root]|sorrow) (do[past-part.f.]|of|key) (x) tell[fut.m.pl.12hon3] . 89उल्टे रास्ते की आसुरी मत ही देंगे . ulṭē rāstē kī|key āsurī mat hī dēgē . ulṭā[adj.ā=>ē;m.o.,m.pl.] rāstā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āsurī[adj.] mat[n.m.;sg.,d.] hī[p.] dēnā[fut.m.pl.12hon3] . upside down path (do[past-part.f.]|of|key) devilish directions only give[fut.m.pl.12hon3] .
86The Father says: All the maternal and paternal uncles etc. that you have now only give you advice for sorrow. 87At this time, they would only give you devilish directions for the wrong path.
90बेहद का बाप आकर बच्चों को सुल्टी मत देते हैं . bēhad kā bāp ākar bachchō̃ kō sulṭī mat dētē haĩ . bēhad kā bāp[x] ānā[abs.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] sulṭā[adj.ā=>ī;f.] mat[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] . unlimited Father come[abs.] child to the right way up directions give[pres.pl.m.12hon3] .
88The unlimited Father comes and gives you children right directions.
91समझो लौकिक बाप कहते हैं कॉलेज में पढ़कर बैरिस्टर आदि बनो . samjhō laukik bāp kahtē haĩ college mē̃ paṛhkar barrister ādi banō . samajhnā[opt.pl.2,imp.pl.2] laukik[adj.] bāp kahtē haĩ[x] college mē̃[postp.] paṛhnā[abs.] barrister ādi[adj.] bannā[opt.pl.2,imp.pl.2] . understand[opt.pl.2,imp.pl.2] worldly the Father says college in study[abs.] barrister etc. become[opt.pl.2,imp.pl.2] .
89For instance, your physical father may ask you to study at college and become a barrister etc.
92वह कोई उल्टी मत थोड़ेही है . vah kōī ulṭī mat thōṛēhī hai . vah[pn.sg.d.] kōī[pn.;d.] ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] mat[n.m.;sg.,d.] thōṛēhī hōnā[pres.sg.23] . that some (upside down|x) directions not be[pres.sg.23] .
90Those directions are not wrong.
93शरीर निर्वाह अर्थ तो वह राइट है . śharīr nirvāh arth|earth tō vah right hai . śharīr[n.m.;sg.,d.] nirvāh[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth tō vah[pn.sg.d.] right hōnā[pres.sg.23] . body livelihood (meaning|earth) then that right be[pres.sg.23] .
91They are right for the livelihood of your bodies.
94वह पुरुषार्थ तो करना ही है . vah puruṣhārth tō karnā hī hai . vah[pn.sg.d.] puruṣhārth[n.m.;sg.,d.] tō karnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . that effort then do[inf.m.sg.d.] only be[pres.sg.23] .
92You have to make that effort.
95उनके साथ-साथ फिर भविष्य 21 जन्मों के शरीर निर्वाह अर्थ भी पुरुषार्थ करना है . unkē sāth-sāth phir bhaviṣhya 21 janmō̃ kē|K śharīr nirvāh arth|earth bhī puruṣhārth karnā hai . vah[pn.pl.kē] sāth-sāth phirnā[root]|phir[adv.] bhaviṣhya[adj.] 21 janm[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K śharīr[n.m.;sg.,d.] nirvāh[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth bhī[p.] puruṣhārth[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . that[.kē] x (turn[root]|then) future 21 life (of|K) body livelihood (meaning|earth) too effort do[pres.sg.23.oblig1] .
93Together with that, you also have to make effort for the livelihood of your bodies for your future 21 births.
96पढ़ाई होती ही है शरीर निर्वाह के लिए . paṛhāī hōtī hī hai śharīr nirvāh kē liē . paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] hōnā[pres-part.f.] hī[p.] hōnā[pres.sg.23] śharīr[n.m.;sg.,d.] nirvāh[n.m.;sg.,d.] kē liē[x] . (teach[past-part.f.]|study) be[pres-part.f.] only be[pres.sg.23] body livelihood for .
94You study for the livelihood of your bodies.
97शास्त्रों की पढ़ाई भी है निवृत्ति मार्ग वालों के शरीर निर्वाह अर्थ . śhāstrō̃ kī|key paṛhāī bhī hai nivr̥itti mārg vālō̃ kē|K śharīr nirvāh arth|earth . śhāstra[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K śharīr[n.m.;sg.,d.] nirvāh[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth . scripture (do[past-part.f.]|of|key) (teach[past-part.f.]|study) too be[pres.sg.23] x path those who (of|K) body livelihood (meaning|earth) .
95The study of the scriptures is for the livelihood of those who are on the path of isolation.
98वह अपने शरीर निर्वाह अर्थ ही पढ़ते हैं . vah apnē śharīr nirvāh arth|earth hī paṛhtē haĩ . vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] nirvāh[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth hī[p.] paṛhnā[pres.pl.m.12hon3] . that one’s own body livelihood (meaning|earth) only study[pres.pl.m.12hon3] .
96They study those for their own livelihoods.
99संन्यासी भी शरीर निर्वाह अर्थ कोई 50 , कोई 100 , कोई हजार भी कमाते हैं . sannyāsī bhī śharīr nirvāh arth|earth kōī 50 , kōī 100 , kōī hajār bhī kamātē haĩ . sannyāsī[n.m.;sg.,d.] bhī[p.] śharīr[n.m.;sg.,d.] nirvāh[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth kōī[pn.;d.] 50 , kōī[pn.;d.] 100 , kōī[pn.;d.] hazār[n.m.;sg.,d.] bhī[p.] kamānā[pres.pl.m.12hon3] . sannyasi too body livelihood (meaning|earth) some 50 , some 100 , some 1000 too earn[pres.pl.m.12hon3] . 100एक ही कश्मीर का राजा मरा तो कितने पैसे मिल गये आर्य समाजियों आदि को . ēk hī kaśhmīr kā rājā marā tō kitnē paisē mil gayē ārya samājiyō̃ ādi kō . ēk[adj.] hī[p.] kaśhmīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājā[n.m.;sg.,d.] marnā[past-part.m.sg.d.] tō kitnā[adj.ā=>ē;m.o.,m.pl.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] milnā[past-part.m.pl.,o..root+jānā] ārya[adj.] samājī[n.m.+ō̃;pl.o.] ādi[adj.] kō[postp.] . one only Kashmir of king die[past-part.m.sg.d.] then so money receive[past-part.m.pl.,o..root+jānā] Arya Samaji etc. to .
97Sannyasis also earn for their livelihoods. 98Some earn 50 rupees, some earn 100 and some even earn 1000. When the king of Kashmir died, those of the Arya Samaj received so much money.
101तो यह सब करते ही हैं पेट के लिए . tō yah sab kartē hī haĩ pēṭ kē liē . tō yah[pn.sg.d.] sab[adj.] karnā[pres-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] pēṭ[n.m.;sg.,d.] kē liē[x] . then this all do[pres-part.m.pl.,o.] only be[pres.pl.12hon3] stomach for .
99All of them do all of that for their own stomachs.
102सम्पत्ति बिगर तो सुख होता नहीं . sampatti bigar tō sukh hōtā nahī̃ . sampatti[n.f.ī=>ī;sg.] bigar tō sukh[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] nahī̃[neg] . wealth without then happiness be[pres-part.m.sg.d.] not .
100There is no happiness without wealth.
103धन है तो मोटरों आदि में घूमते हैं . dhan hai tō mōṭarō̃ ādi mē̃ ghūmtē haĩ . dhan[n.m.;sg.,d.] hōnā[pres.sg.23] tō motor ādi[adj.] mē̃[postp.] ghūmnā[pres.pl.m.12hon3] . wealth be[pres.sg.23] then motor etc. in walk around[pres.pl.m.12hon3] .
101If someone has wealth, he can travel around in a car etc.
104आगे संन्यासी पैसे के लिए संन्यास नहीं करते थे , वह तो चले जाते थे जंगल में . āgē sannyāsī paisē kē liē sannyās nahī̃ kartē thē , vah tō chalē jātē thē jaṅgal mē̃ . āgē sannyāsī[n.m.;sg.,d.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] kē liē[x] sannyās[x] nahī̃[neg] karnā[hab-past.pl.m.] , vah[pn.sg.d.] tō chalnā[hab-past.pl.m..past-part+jānā]|chalnā[hab-past.pl.m..passive] jaṅgal[n.m.;sg.,d.] mē̃[postp.] . previously sannyasi money for renunciation not do[hab-past.pl.m.] , that then (continue[hab-past.pl.m..past-part+jānā]|continue[hab-past.pl.m..passive]) jungle in .
102Earlier, sannyasis didn't adopt renunciation for money; they simply used to go away into the forests.
105इस दुनिया से तंग हो अपने को छुड़ाते हैं . is duniyā sē taṅg hō apnē kō chhuṛātē haĩ . yah[pn.sg.o.] duniyā[n.f.;sg.] sē[postp.] taṅg hōnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] chhuṛānā[pres.pl.m.12hon3] . this world from be distressed one’s own to free[pres.pl.m.12hon3] .
103They would become tired of this world and free themselves.
106परन्तु छूट नहीं सकते . parantu chhūṭ nahī̃ saktē . parantu[conj.] chhūṭnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . however let go[root] not can[pres-part.m.pl.,o.] .
104However, they cannot become free like that.
107बाकी पवित्र रहते हैं . bākī pavitra rahtē haĩ . bākī|bākī pavitr[adj.] rahnā[pres.pl.m.12hon3] . (but|others) pure remain[pres.pl.m.12hon3] . 108पवित्रता के बल से भारत को थमाते हैं . pavitratā kē|K bal sē bhārat kō thamātē haĩ . pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bal[n.m.;sg.,d.] sē[postp.] bhārat[n.m.;sg.,d.] kō[postp.] thamānā[pres.pl.m.12hon3] . purity (of|K) strength from Bharat to x[pres.pl.m.12hon3] .
105Yes, they do remain pure; they support Bharat with the power of their purity.
109यह भी भारत को सुख देते हैं . yah bhī bhārat kō sukh dētē haĩ . yah[pn.sg.d.] bhī[p.] bhārat[n.m.;sg.,d.] kō[postp.] sukh[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] . this too Bharat to happiness give[pres.pl.m.12hon3] .
106They give happiness to Bharat in that way.
110यह पवित्र नहीं बनते तो भारत टू मच वेश्यालय बन जाता . yah pavitra nahī̃ bantē tō bhārat too much vēśhyālay ban jātā . yah[pn.sg.d.] pavitr[adj.] nahī̃[neg] bannā[pres-part.m.pl.,o.] tō bhārat[n.m.;sg.,d.] too much[x] veśhyālay[x] ban[n.m.;sg.,d.]|bannā[root] jānā[pres-part.m.sg.d.] . this pure not become[pres-part.m.pl.,o.] then Bharat too much brothel (x|become[root]) go[pres-part.m.sg.d.] .
107If they didn't become pure, Bharat would have become too much of a brothel.
111पवित्रता सिखलाने वाले एक यह निवृत्ति मार्ग वाले हैं , दूसरा है बाप . pavitratā sikhlānē vālē ēk yah nivr̥itti mārg vālē haĩ , dūsrā hai bāp . pavitratā[n.f.;sg.] sikhlānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] yah[pn.sg.d.] nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] bāp[n.m.;sg.,d.] . purity teach[inf.m.pl.,o.] those who one this x path those who be[pres.pl.12hon3] , other be[pres.sg.23] father .
108One is of those on the path of isolation and the other is of the Father who teaches purity.
112वह है निवृत्ति मार्ग वाली पवित्रता . vah hai nivr̥itti mārg vālī pavitratā . vah[pn.sg.d.] hōnā[pres.sg.23] nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] pavitratā[n.f.;sg.] . that be[pres.sg.23] x path those who purity .
109Their purity is that of the path of isolation.
113यह है प्रवृत्ति मार्ग की पवित्रता . yah hai pravr̥itti mārg kī|key pavitratā . yah[pn.sg.d.] hōnā[pres.sg.23] pravr̥itti mārg[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] . this be[pres.sg.23] family path (do[past-part.f.]|of|key) purity .
110This purity is that of the family path.
114भारत में पवित्र प्रवृत्ति मार्ग था . bhārat mē̃ pavitra pravr̥itti mārg thā . bhārat[n.m.;sg.,d.] mē̃[postp.] pavitr[adj.] pravr̥itti mārg[x] hōnā[past.m.sg] . Bharat in pure family path be[past.m.sg] .
111There used to be the pure family path in Bharat.
115हम देवी-देवतायें पवित्र थे . ham dēvī-dēvtāyē̃ pavitra thē . ham[pn.pl.] dēvī-dēvtā[n.f.+ē̃;pl.d.] pavitr[adj.] hōnā[past.pl] . we deities pure be[past.pl] . 116अब अपवित्र बन गये हैं . ab apavitr ban gayē haĩ . ab[adv.] apavitr[adj.] bannā[pres-perf.pl.m.12hon3.root+jānā] . now impure become[pres-perf.pl.m.12hon3.root+jānā] .
112We were deities and were pure but we have now become impure.
117पूरा आधाकल्प 5 विकारों द्वारा हम अपवित्र बनते हैं . pūrā ādhākalp 5 vikārō̃ dvārā ham apavitr bantē haĩ . pūrā[adj.ā=>ā;m.sg.d.] ādhākalp[n.m.;sg.,d.] 5 vikār[n.m.+ō̃;pl.o.] dvārā ham[pn.pl.] apavitr[adj.] bannā[pres.pl.m.12hon3] . full for half a cycle 5 vice through we impure become[pres.pl.m.12hon3] .
113For a full half cycle we have been becoming impure with the five vices.
118माया ने थोड़ा-थोड़ा करते पूरा ही अपवित्र , पतित बना दिया है . māyā nē thōṛā-thōṛā kartē pūrā hī apavitr , patit banā diyā hai . māyā[n.f.;sg.] nē[postp.] thōṛā[adj.ā=>ā;m.sg.d.] karnā[pres-part.m.pl.,o.] pūrā[adj.ā=>ā;m.sg.d.] hī[p.] apavitr[adj.] , patit[adj.] bannā[pres-perf.sg.m.23.past-part+dēnā]|banānā[pres-perf.sg.m.23.root+dēnā] . Maya ∅ short do[pres-part.m.pl.,o.] full only impure , impure (become[pres-perf.sg.m.23.past-part+dēnā]|create[pres-perf.sg.m.23.root+dēnā]) .
114Little by little, Maya has made you completely impure and sinful.
119दुनिया में यह कोई भी मनुष्य नहीं जानते कि हम पावन से पतित कैसे बनते हैं . duniyā mē̃ yah kōī bhī manuṣhya nahī̃ jāntē ki ham pāvan sē patit kaisē bantē haĩ . duniyā[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] kōī bhī[x] manuṣhya[n.m.;sg.,d.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] ki[conj.] ham[pn.pl.] pāvan[adj.] sē[postp.] patit[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.12hon3] . world in this anyone human being not know[pres-part.m.pl.,o.] that we pure from impure how become[pres.pl.m.12hon3] . 120समझते भी हैं कि यह पतित दुनिया है . samajhtē bhī haĩ ki yah patit duniyā hai . samajhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] ki[conj.] yah[pn.sg.d.] patit[adj.] duniyā[n.f.;sg.] hōnā[pres.sg.23] . understand[pres-part.m.pl.,o.] too be[pres.pl.12hon3] that this impure world be[pres.sg.23] .
115No human being in the world knows how we become impure from being pure even though they do understand that this world is impure.
121समझो किसी मकान की आयु 100 वर्ष है , तो कहेंगे 50 वर्ष नया , 50 वर्ष पुराना , आहिस्ते-आहिस्ते पुराना होता जाता है . samjhō kisī makān kī|key āyu 100 varṣh hai , tō kahē̃gē 50 varṣh nayā , 50 varṣh purānā , āhistē-āhistē purānā hōtā jātā hai . samajhnā[opt.pl.2,imp.pl.2] kuchh[pn.sg.o.]|kōī[pn.sg.o.] makān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āyu[n.f.;sg.] 100 varṣh[n.m.;sg.,d.] hōnā[pres.sg.23] , tō kahnā[fut.m.pl.12hon3] 50 varṣh[n.m.;sg.,d.] nayā[adj.ā=>ā;m.sg.d.] , 50 varṣh[n.m.;sg.,d.] purānā[adj.ā=>ā;m.sg.d.] , āhistē purānā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23.pres-part+jānā] . understand[opt.pl.2,imp.pl.2] (anything|some) building (do[past-part.f.]|of|key) x 100 year be[pres.sg.23] , then say[fut.m.pl.12hon3] 50 year new , 50 year old , gradually old be[pres.sg.m.23.pres-part+jānā] .
116For instance, if the lifespan of a building is a 100 years, then, for 50 years it would be said to be new and for 50 years it would be said to be old. 117It continues to become old gradually.
122इस सृष्टि का भी ऐसे है . is sr̥iṣhṭi kā bhī aisē hai . yah[pn.sg.o.] sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] . this world of too such be[pres.sg.23] .
118It is the same for this world.
123एकदम नई दुनिया में सुख होता है फिर आधा के बाद पुरानी होती है . ēkdam naī duniyā mē̃ sukh hōtā hai phir ādhā kē bād purānī hōtī hai . ēkdam nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] sukh[n.m.;sg.,d.] hōnā[pres.sg.m.23] phirnā[root]|phir[adv.] ādhā[adj.ā=>ā;m.sg.d.] kē bād[x] purānā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] . x new world in happiness be[pres.sg.m.23] (turn[root]|then) half after old be[pres.sg.f.23] .
119There is happiness in the completely new world and then, after half a cycle, it becomes old.
124गाया भी जाता है सतयुग में अथाह सुख है . gāyā bhī jātā hai satyug mē̃ athāh sukh hai . gānā[past-part.m.sg.d.] bhī[p.] jānā[pres.sg.m.23] satyug[n.m.;sg.,d.] mē̃[postp.] athāh[adj.] sukh[n.m.;sg.,d.] hōnā[pres.sg.23] . sing[past-part.m.sg.d.] too go[pres.sg.m.23] golden age in x happiness be[pres.sg.23] .
120It is remembered that there is limitless happiness in the golden age.
125फिर पुरानी दुनिया होती है तो दुःख शुरू होता है . phir purānī duniyā hōtī hai tō duḥkh śhurū hōtā hai . phirnā[root]|phir[adv.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] hōnā[pres.sg.f.23] tō duḥkhnā[root]|duḥkh[n.m.;sg.,d.] śhurū hōnā[pres.sg.m.23] . (turn[root]|then) old world be[pres.sg.f.23] then (hurt[root]|sorrow) x .
121Then, when the world becomes old, sorrow begins.
126रावण दुःख देते हैं . rāvaṇ duḥkh dētē haĩ . rāvaṇ[n.m.;sg.,d.] duḥkhnā[pres.pl.m.12hon3.root+dēnā] . Ravan hurt[pres.pl.m.12hon3.root+dēnā] .
122Ravan causes sorrow.
127पतित रावण ने किया है , जिसका बुत जलाते हैं . patit rāvaṇ nē kiyā hai , jiskā but jalātē haĩ . patit[adj.] rāvaṇ[n.m.;sg.,d.] nē[postp.] karnā[pres-perf.sg.m.23] , jō[pn.sg.kā] but[n.m.;sg.,d.] jalānā[pres.pl.m.12hon3] . impure Ravan ∅ do[pres-perf.sg.m.23] , that[.kā] effigy burn[pres.pl.m.12hon3] .
123It was Ravan whose effigy people burn who made you impure.
128यह बड़ा दुश्मन है . yah baṛā duśhman hai . yah[pn.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] duśhman[n.m.;sg.,d.] hōnā[pres.sg.23] . this very enemy be[pres.sg.23] .
124He is a great enemy.
129कोई ने गवर्मेन्ट को अप्लाई किया कि रावण को नहीं जलाया जाए , बहुतों को दुःख होता है . kōī nē government kō apply kiyā ki rāvaṇ kō nahī̃ jalāyā jāē , bahutō̃ kō duḥkh hōtā hai . kōī[pn.;d.] nē[postp.] government kō[postp.] apply karnā[past-part.m.sg.d.] ki[conj.] rāvaṇ[n.m.;sg.,d.] kō[postp.] nahī̃[neg] jalānā[opt.sg.23.past-part+jānā]|jalānā[opt.sg.23.passive] , bahut[n.m.+ō̃;pl.o.] kō[postp.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] hōnā[pres.sg.m.23] . some ∅ government to x do[past-part.m.sg.d.] that Ravan to not (burn[opt.sg.23.past-part+jānā]|burn[opt.sg.23.passive]) , very to (hurt[root]|sorrow) be[pres.sg.m.23] .
125Someone made an application to the Government that Ravan shouldn’t be burnt because many people experience sorrow.
130रावण को विद्वान बताते हैं . rāvaṇ kō vidvān batātē haĩ . rāvaṇ[n.m.;sg.,d.] kō[postp.] vidvān[adj.] batānā[pres.pl.m.12hon3] . Ravan to scholar tell[pres.pl.m.12hon3] .
126They show Ravan to be a great scholar.
131मिनिस्टर आदि कोई भी समझते नहीं हैं . minister ādi kōī bhī samajhtē nahī̃ haĩ . minister ādi[adj.] kōī bhī[x] samajhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . minister etc. anyone understand[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
127None of the ministers etc. understand.
132अभी तुम जानते हो कि रावण का राज्य द्वापर से शुरू होता है . abhī tum jāntē hō ki rāvaṇ kā rājya dvāpar sē śhurū hōtā hai . ab[adv.hī] tum jāntē hō[x] ki[conj.] rāvaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] dvāpar sē[postp.] śhurū hōnā[pres.sg.m.23] . now you know that Ravan of kingdom copper age from x .
128You now know that Ravan’s kingdom begins in the copper age.
133भारत में ही रावण को जलाते हैं . bhārat mē̃ hī rāvaṇ kō jalātē haĩ . bhārat[n.m.;sg.,d.] mē̃[postp.] hī[p.] rāvaṇ[n.m.;sg.,d.] kō[postp.] jalānā[pres.pl.m.12hon3] . Bharat in only Ravan to burn[pres.pl.m.12hon3] .
129It is in Bharat alone that people burn an effigy of Ravan.
134बाप समझाते हैं द्वापर से यह भक्ति , अज्ञान मार्ग शुरू होता है . bāp samjhātē haĩ dvāpar sē yah bhakti , agyān mārg śhurū hōtā hai . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] dvāpar sē[postp.] yah[pn.sg.d.] bhakti[n.f.;sg.] , agyān[n.m.;sg.,d.] mārg[n.m.;sg.,d.] śhurū hōnā[pres.sg.m.23] . father explain[pres.pl.m.12hon3] copper age from this devotion , ignorance path x .
130The Father explains: This path of devotion, the path of ignorance, begins in the copper age.
135ज्ञान से दिन , भक्ति से रात . gyān sē din , bhakti sē rāt . gyān[n.m.;sg.,d.] sē[postp.] din[n.m.;sg.,d.] , bhakti[n.f.;sg.] sē[postp.] rāt[n.f.;sg.] . knowledge from day , devotion from night . 136अब देखो जगत अम्बा का गीत गाते हैं . ab dēkhō jagat ambā kā gīt gātē haĩ . ab[adv.] dēkhnā[opt.pl.2,imp.pl.2] jagat[n.m.;sg.,d.] ambā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gīt[n.m.;sg.,d.] gānā[pres.pl.m.12hon3] . now see[opt.pl.2,imp.pl.2] world mother of x sing[pres.pl.m.12hon3] .
131There is the day through knowledge and the night through devotion.
137परन्तु समझते नहीं कि सौभाग्य विधाता कैसे है . parantu samajhtē nahī̃ ki saubhāgya vidhātā kaisē hai . parantu[conj.] samajhnā[pres-part.m.pl.,o.] nahī̃[neg] ki[conj.] saubhāgya[n.m.;sg.,d.] vidhātā[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] . however understand[pres-part.m.pl.,o.] not that fortune Bestower how be[pres.sg.23] . 138कितना बड़ा मेला लगता है . kitnā baṛā mēlā lagtā hai . kitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] mēlā[x] lagnā[pres.sg.m.23] . so very fair x[pres.sg.m.23] .
132Look, people sing songs of Jagadamba, but they don't understand how she is the bestower of fortune.
139परन्तु जगदम्बा है कौन , यह भी जानते नहीं . parantu jagadambā hai kaun , yah bhī jāntē nahī̃ . parantu[conj.] jagadambā[x] hōnā[pres.sg.23] kaun[pn.;d.] , yah[pn.sg.d.] bhī[p.] jānnā[pres-part.m.pl.,o.] nahī̃[neg] . however Jagadamba be[pres.sg.23] who , this too know[pres-part.m.pl.,o.] not .
133Such a big fair takes place, but they don't even know who Jagadamba is.
140बंगाल में काली को भी बहुत मानते हैं , परन्तु जानते नहीं हैं कि काली और जगदम्बा में क्या फ़र्क है . baṅgāl mē̃ kālī kō bhī bahut māntē haĩ , parantu jāntē nahī̃ haĩ ki kālī aur jagadambā mē̃ kyā fark hai . baṅgāl[n.m.;sg.,d.] mē̃[postp.] kālā[adj.ā=>ī;f.]|kālī[x]|kālī[n.m.;sg.,d.] kō[postp.] bhī[p.] bahut mānnā[pres.pl.m.12hon3] , parantu[conj.] jānnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] ki[conj.] kālā[adj.ā=>ī;f.]|kālī[x]|kālī[n.m.;sg.,d.] aur jagadambā[x] mē̃[postp.] kyā fark[n.m.;sg.,d.] hōnā[pres.sg.23] . Bengal in (ugly|Kali|x) to too very x[pres.pl.m.12hon3] , however know[pres-part.m.pl.,o.] not be[pres.pl.12hon3] that (ugly|Kali|x) and Jagadamba in what difference be[pres.sg.23] .
134In Bengal they believe in Kali a great deal, but they don't know what the difference is between Kali and Jagadamba.
141जगदम्बा को गोरा दिखाते हैं , काली को काला बना दिया है . jagadambā kō gōrā dikhātē haĩ , kālī kō kālā banā diyā hai . jagadambā[x] kō[postp.] gōrā[adj.ā=>ā;m.sg.d.] dikhānā[pres.pl.m.12hon3] , kālā[adj.ā=>ī;f.]|kālī[x]|kālī[n.m.;sg.,d.] kō[postp.] kālā[x] bannā[pres-perf.sg.m.23.past-part+dēnā]|banānā[pres-perf.sg.m.23.root+dēnā] . Jagadamba to beautiful x[pres.pl.m.12hon3] , (ugly|Kali|x) to ugly (become[pres-perf.sg.m.23.past-part+dēnā]|create[pres-perf.sg.m.23.root+dēnā]) .
135They show Jagadamba to be fair and Kali to be dark.
142जगदम्बा ही लक्ष्मी बनती है तो गोरी है . jagadambā hī lakṣhmī bantī hai tō gōrī hai . jagadambā[x] hī[p.] lakṣhmī[n.f.ī=>ī;sg.] bannā[pres.sg.f.23] tō gōrā[adj.ā=>ī;f.] hōnā[pres.sg.23] . Jagadamba only Lakshmi become[pres.sg.f.23] then beautiful be[pres.sg.23] .
136When Jagadamba becomes Lakshmi, she is beautiful.
143फिर 84 जन्म लेते-लेते काली हो जाती है . phir 84 janm lētē-lētē kālī hō jātī hai . phirnā[root]|phir[adv.] 84 janamnā[root]|janm[n.m.;sg.,d.] lēnā[pres-part.m.pl.,o.] kālā[adj.ā=>ī;f.]|kālī[x]|kālī[n.m.;sg.,d.] hōnā[pres.sg.f.23.root+jānā] . (turn[root]|then) 84 (be born[root]|life) take[pres-part.m.pl.,o.] (ugly|Kali|x) be[pres.sg.f.23.root+jānā] .
137Then, after taking 84 births, she becomes ugly.
144तो मनुष्य कितने मूँझे हुए हैं . tō manuṣhya kitnē mūnjhē huē haĩ . tō manuṣhya[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] mūnjhnā[past-part.m.pl.,o.]|mūnjhnā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] . then human being so (be confused[past-part.m.pl.,o.]|be confused[opt.sg.23]) be[pres-perf.pl.m.12hon3] .
138People are so confused.
145वास्तव में काली अथवा अम्बा है तो एक ही . vāstav mē̃ kālī athavā ambā hai tō ēk hī . vāstav mē̃[x] kālā[adj.ā=>ī;f.]|kālī[x]|kālī[n.m.;sg.,d.] athavā ambā[n.f.;sg.] hōnā[pres.sg.23] tō ēk[adj.] hī[p.] . x (ugly|Kali|x) that is mother be[pres.sg.23] then one only .
139In fact, Kali and Amba are one and the same.
146कुछ भी नहीं जानते - इसको कहा जाता है अन्धश्रद्धा . kuchh bhī nahī̃ jāntē - iskō kahā jātā hai andhaśhraddhā . kuchh bhī[x] nahī̃[neg] jānnā[pres-part.m.pl.,o.] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] andhaśhraddhā[n.f.;sg.] . anything not know[pres-part.m.pl.,o.] - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) blind faith .
140They don't know anything and this is called blind faith.
147अभी तुम बच्चे जानते हो जो पास्ट में जगत अम्बा थी - उसने भारत का भाग्य बनाया था . abhī tum bachchē jāntē hō jō past mē̃ jagat ambā thī - usnē bhārat kā bhāgya banāyā thā . ab[adv.hī] tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.2] jō[pn.;d.] past mē̃[postp.] jagat[n.m.;sg.,d.] ambā[n.f.;sg.] hōnā[past.f] - vah[pn.sg.nē] bhārat[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] banānā[past-perf.m.sg.] . now you child know[pres.pl.m.2] that past in world mother be[past.f] - that[.nē] Bharat of x create[past-perf.m.sg.] .
141You children now know that the one who was Jagadamba in the past created the fortune of Bharat.
148तुम भी भारत का सौभाग्य बना रहे हो . tum bhī bhārat kā saubhāgya banā rahē hō . tum[pn.pl.] bhī[p.] bhārat[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saubhāgya[n.m.;sg.,d.] banānā[pres.pl.m.prog.2] . you too Bharat of fortune create[pres.pl.m.prog.2] .
142You too are creating the fortune of Bharat.
149माताओं का ही मुख्य नाम है . mātāō̃ kā hī mukhya nām hai . mātā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] mukhya[adj.] nām[n.m.;sg.,d.] hōnā[pres.sg.23] . mother of only main name be[pres.sg.23] .
143The name of the mothers is the main one.
150संन्यासियों का भी माताओं को उद्धार करना है . sannyāsiyō̃ kā bhī mātāō̃ kō uddhār karnā hai . sannyāsī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] mātā[n.f.+ō̃;pl.o.] kō[postp.] uddhār[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . sannyasi of too mother to uplift do[pres.sg.23.oblig1] .
144The mothers also have to uplift the sannyasis.
151यह भी नूँध है . yah bhī nūndh hai . yah[pn.sg.d.] bhī[p.] nūndh[adj.] hōnā[pres.sg.23] . this too fixed be[pres.sg.23] .
145This too is fixed.
152परमपिता परमात्मा ने डायरेक्शन दिया है , इन्हों को ज्ञान बाण मारो . parampitā paramātmā nē direction diyā hai , inhō̃ kō gyān bāṇ mārō . parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] nē[postp.] direction dēnā[pres-perf.sg.m.23] , yah[pn.pl.o.] kō[postp.] gyān[n.m.;sg.,d.] bāṇ ou vāṇ[n.m.;sg.,d.] mārnā[opt.pl.2,imp.pl.2] . Supreme Father Supreme Soul ∅ direction give[pres-perf.sg.m.23] , this to knowledge x beat[opt.pl.2,imp.pl.2] .
146The Supreme Father, the Supreme Soul, has given the direction: Shoot arrows of knowledge at them.
153तुम बच्चियां भी संन्यासियों आदि से मिलती हो तो समझाती हो कि हमको ज्ञान सागर परमपिता परमात्मा पढ़ाते हैं . tum bachchiyā̃ bhī sannyāsiyō̃ ādi sē miltī hō tō samjhātī hō ki hamkō gyān sāgar parampitā paramātmā paṛhātē haĩ . tum[pn.pl.] bachchī[n.f.ī=>iyā̃;pl.d.] bhī[p.] sannyāsī[n.m.+ō̃;pl.o.] ādi[adj.] sē[postp.] milnā[pres.pl.f.2] tō samjhānā[pres.pl.f.2] ki[conj.] ham[pn.pl.kō] gyān sāgar[x] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] paṛhānā[pres.pl.m.12hon3] . you girl too sannyasi etc. from receive[pres.pl.f.2] then explain[pres.pl.f.2] that we[.kō] Ocean of Knowledge Supreme Father Supreme Soul teach[pres.pl.m.12hon3] .
147When you children meet sannyasis etc., you explain that the Supreme Father, the Supreme Soul, the Ocean of Knowledge, is teaching you.
154तुम हद के संन्यासी हो , हम हैं बेहद के . tum had kē|K sannyāsī hō , ham haĩ bēhad kē|K . tum[pn.pl.] had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sannyāsī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , ham[pn.pl.] hōnā[pres.pl.12hon3] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K . you x (of|K) sannyasi (be[root]|be[pres.pl.2]) , we be[pres.pl.12hon3] unlimited (of|K) .
148Tell them: You are limited sannyasis, whereas we are unlimited ones.
155हमको बाप राजयोग सिखलाते ही तब हैं जबकि तुम्हारा हठयोग पूरा होना है . hamkō bāp rājyōg sikhlātē hī tab haĩ jabki tumhārā haṭhyōg pūrā hōnā hai . ham[pn.pl.kō] bāp[n.m.;sg.,d.] rājyōg[n.m.;sg.,d.] sikhlānā[pres-part.m.pl.,o.] hī[p.] tab hōnā[pres.pl.12hon3] jabki tum[pn.pl.kā] haṭhyōg[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23.oblig1] . we[.kō] father Raja Yoga teach[pres-part.m.pl.,o.] only for only then be[pres.pl.12hon3] x you[.kā] hatha yoga full be[pres.sg.23.oblig1] .
149The Father teaches us Raja Yoga when your hatha yoga is about to end. 150Hatha yoga and Raja Yoga cannot exist at the same time.
156हठयोग और राजयोग दोनों इकट्ठे रह नहीं सकते . haṭhyōg aur rājyōg dōnō̃ ikaṭṭhē rah nahī̃ saktē . haṭhyōg[n.m.;sg.,d.] aur rājyōg[n.m.;sg.,d.] dōnō̃ ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] rahnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . hatha yoga and Raja Yoga x together remain[root] not can[pres-part.m.pl.,o.] .
151So, not a lot of time now remains; there is very little time now.
157तो टाइम कोई अब जास्ती नहीं है , बहुत थोड़ा टाइम है . tō time kōī ab jāstī nahī̃ hai , bahut thōṛā time hai . tō time kōī[pn.;d.] ab[adv.] jāstī nahī̃[neg] hōnā[pres.sg.23] , bahut thōṛā[adj.ā=>ā;m.sg.d.] time hōnā[pres.sg.23] . then time some now more not be[pres.sg.23] , very short time be[pres.sg.23] .
152The Father says: Children, while living at home with your families, live like a lotus.
158बाप कहते हैं बच्चे गृहस्थ व्यवहार में रहते कमलफूल समान बनो . bāp kahtē haĩ bachchē gr̥ihastha vyavahār mē̃ rahtē kamalphūl samān banō . bāp kahtē haĩ[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] gr̥ihasth[n.m.;sg.,d.] vyavahār[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] kamalphūl[n.m.;sg.,d.] samān[adj.] bannā[opt.pl.2,imp.pl.2] . the Father says child household matters behaviour in remain[pres-part.m.pl.,o.] x equal become[opt.pl.2,imp.pl.2] .
153It is Brahmins who have to live like a lotus. 154Kumaris are as pure as a lotus anyway.
159ब्राह्मणों को ही कमलफूल समान रहना है . brāhmaṇō̃ kō hī kamalphūl samān rahnā hai . brāhmaṇ[n.m.+ō̃;pl.o.] kō[postp.] hī[p.] kamalphūl[n.m.;sg.,d.] samān[adj.] rahnā[pres.sg.23.oblig1] . Brahmin to only x equal remain[pres.sg.23.oblig1] .
155Baba says to those who indulge in vice: Become pure!
160कुमारियां तो हैं ही पवित्र , कमलफूल समान . kumāriyā̃ tō haĩ hī pavitra , kamalphūl samān . kumārī[x] tō hōnā[pres.pl.12hon3] hī[p.] pavitr[adj.] , kamalphūl[n.m.;sg.,d.] samān[adj.] . kumari then be[pres.pl.12hon3] only pure , x equal .
156While living at home with your families, become like a lotus!
161बाकी जो विकार में जाते हैं उनको कहते हैं पवित्र बनो . bākī jō vikār mē̃ jātē haĩ unkō kahtē haĩ pavitra banō . bākī|bākī jō[pn.;d.] vikār[n.m.;sg.,d.] mē̃[postp.] jānā[pres.pl.m.12hon3] vah[pn.pl.kō] kahnā[pres.pl.m.12hon3] pavitr[adj.] bannā[opt.pl.2,imp.pl.2] . (but|others) that vice in go[pres.pl.m.12hon3] that[.kō] say[pres.pl.m.12hon3] pure become[opt.pl.2,imp.pl.2] .
157Each one of you has to become a spinner of the discus of self-realisation.
162गृहस्थ व्यवहार में रहते कमल फूल समान बनो . gr̥ihastha vyavahār mē̃ rahtē kamal phūl|fool samān banō . gr̥ihasth[n.m.;sg.,d.] vyavahār[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] kamal[n.m.;sg.,d.] phūlnā[root]|fool|phūl[n.m.;sg.,d.] samān[adj.] bannā[opt.pl.2,imp.pl.2] . household matters behaviour in remain[pres-part.m.pl.,o.] x (x[root]|x|flower) equal become[opt.pl.2,imp.pl.2] . 163हर एक स्वदर्शन चक्रधारी बनो . har ēk svadarśhan chakradhārī banō . har ēk[x] svadarśhan chakradhārī[x] bannā[opt.pl.2,imp.pl.2] . each one swadarshanchakradhari become[opt.pl.2,imp.pl.2] .
158Blow the conch shell! 159Use the sword of knowledge and your boats will go across.
164शंख बजाओ . śhaṅkh bajāō . śhaṅkh[n.m.;sg.,d.] bajānā[opt.pl.2,imp.pl.2] . conch shell play[opt.pl.2,imp.pl.2] .
160It takes effort.
165ज्ञान कटारी चलाओ तो बेड़ा पार हो जायेगा . gyān kaṭārī chalāō tō bēṛā pār hō jāyēgā . gyān[n.m.;sg.,d.] kaṭārī[n.f.ī=>ī;sg.] chalānā[opt.pl.2,imp.pl.2] tō bēṛā[n.m.ā=>ā;sg.d.] pār[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . knowledge sword x[opt.pl.2,imp.pl.2] then boat across be[fut.m.sg.23.root+jānā] .
161You won't be able to claim such a high status without making effort.
166मेहनत है , मेहनत बिगर इतना ऊंचा पद पा नहीं सकते . mēhnat hai , mēhnat bigar itnā ūñchā pad pā nahī̃ saktē . mēhnat[n.f.;sg.] hōnā[pres.sg.23] , mēhnat[n.f.;sg.] bigar itnā[adj.ā=>ā;m.sg.d.] ūñch[adj.ā=>ā;m.sg.d.] pad[n.m.;sg.,d.] pānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . effort be[pres.sg.23] , effort without such elevated status x[root] not can[pres-part.m.pl.,o.] .
162While walking and moving around, maintain that happiness. 163Remember the Father!
167चलते-फिरते उसी सुख में रहो . chaltē-phirtē usī sukh mē̃ rahō . chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] vah[pn.sg.hī] sukh[n.m.;sg.,d.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] . mobile that[.hī] happiness in remain[opt.pl.2,imp.pl.2] . 168बाप को याद करो . bāp kō yād karō . bāp[n.m.;sg.,d.] kō[postp.] yād karnā[opt.pl.2,imp.pl.2] . father to remember .
164Someone who gives a lot of happiness is automatically remembered.
169जो बहुत सुख देते हैं उनकी याद रहती है ना . jō bahut sukh dētē haĩ unkī yād rahtī hai nā . jō[pn.;d.] bahut sukh[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] vah[pn.pl.kī] yād[n.f.;sg.] rahnā[pres.sg.f.23] nā . that very happiness give[pres.pl.m.12hon3] that[.kī] remembrance remain[pres.sg.f.23] ∅ .
165You now have to remember the unlimited Father.
170अब तुम्हें याद करना है बेहद के बाप को . ab tumhē̃ yād karnā hai bēhad kē|K bāp kō . ab[adv.] tum[pn.pl.kō] yād karnā[pres.sg.23.oblig1] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] kō[postp.] . now you[.kō] remember unlimited (of|K) father to .
166You have to give others His introduction.
171उनका ही परिचय देना है . unkā hī parichay dēnā hai . vah[pn.pl.kā] hī[p.] parichay dēnā[pres.sg.23.oblig1] . that[.kā] only x[pres.sg.23.oblig1] . 172समझाना है बोलो , तुम राज-विद्या इस जन्म में पढ़कर बैरिस्टर आदि बनेंगे . samjhānā hai bōlō , tum rāj-vidyā is janm mē̃ paṛhkar barrister ādi banē̃gē . samjhānā[pres.sg.23.oblig1] bōlnā[opt.pl.2,imp.pl.2] , tum[pn.pl.] rājvidyā[n.f.;sg.] yah[pn.sg.o.] janamnā[root]|janm[n.m.;sg.,d.] mē̃[postp.] paṛhnā[abs.] barrister ādi[adj.] bannā[fut.m.pl.12hon3] . explain[pres.sg.23.oblig1] speak[opt.pl.2,imp.pl.2] , you x this (be born[root]|life) in study[abs.] barrister etc. become[fut.m.pl.12hon3] .
167You have to explain to them: By studying for a worldly education in this birth, you will become a barrister etc. for now.
173अच्छा समझो , पढ़ते-पढ़ते अथवा इम्तहान पास करते तुम्हारी आयु पूरी हो जाये , शरीर छूट जाये तो पढ़ाई यहाँ ही खत्म हो जायेगी . achchhā samjhō , paṛhtē-paṛhtē athavā imtahān pās|pass kartē tumhārī āyu pūrī hō jāyē , śharīr chhūṭ jāyē tō paṛhāī yahā̃ hī khatm hō jāyēgī . achchhā[adj.ā=>ā;m.sg.d.] samajhnā[opt.pl.2,imp.pl.2] , paṛhnā[pres-part.m.pl.,o.] athavā imtahān[n.m.;sg.,d.] pās|pass karnā[pres-part.m.pl.,o.] tum[pn.pl.kī] āyu[n.f.;sg.] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] hōnā[past-part.m.pl.,o..root+jānā] , śharīr[n.m.;sg.,d.] chhūṭnā[past-part.m.pl.,o..root+jānā] tō paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] yahā̃ hī[p.] ḵẖatm[adj.] hōnā[fut.f.sg.23.root+jānā] . achcha understand[opt.pl.2,imp.pl.2] , study[pres-part.m.pl.,o.] that is examination (x|pass) do[pres-part.m.pl.,o.] you[.kī] x (full|puri) be[past-part.m.pl.,o..root+jānā] , body let go[past-part.m.pl.,o..root+jānā] then (teach[past-part.f.]|study) here only finished be[fut.f.sg.23.root+jānā] .
168Achcha. 169For instance, if your life ends and you shed your body while studying or just after passing your examinations, the study would end here.
174कोई इम्तहान पास कर लण्डन गया , वहाँ मर पड़ा तो पढ़ाई खत्म हो जायेगी . kōī imtahān pās|pass kar london gayā , vahā̃ mar paṛā tō paṛhāī khatm hō jāyēgī . kōī[pn.;d.] imtahān[n.m.;sg.,d.] pās|pass karnā[root] London jānā[past-part.m.sg.d.] , vahā̃ marnā[past-part.m.sg.d..root+paṛnā] tō paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] ḵẖatm[adj.] hōnā[fut.f.sg.23.root+jānā] . some examination (x|pass) do[root] x go[past-part.m.sg.d.] , there die[past-part.m.sg.d..root+paṛnā] then (teach[past-part.f.]|study) finished be[fut.f.sg.23.root+jānā] . 175वह है ही विनाशी पढ़ाई . vah hai hī vināśhī paṛhāī . vah[pn.sg.d.] hōnā[pres.sg.23] hī[p.] vināśhī[adj.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] . that be[pres.sg.23] only perishable (teach[past-part.f.]|study) .
170Some may have passed their examinations and gone to London and died there; in that case the study would end there and then.
176यह है अविनाशी पढ़ाई . yah hai avināśhī paṛhāī . yah[pn.sg.d.] hōnā[pres.sg.23] avināśhī[adj.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] . this be[pres.sg.23] imperishable (teach[past-part.f.]|study) .
171That study is perishable.
177इसका कभी विनाश नहीं होता है . iskā kabhī vināśh nahī̃ hōtā hai . yah[pn.sg.kā] kabhī[adv.] vināśh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] . this[.kā] ever destruction not be[pres.sg.m.23] .
172This study is imperishable; it is never destroyed.
178तुम जानते हो नई दुनिया में आकर हमको राज्य करना है . tum jāntē hō naī duniyā mē̃ ākar hamkō rājya karnā hai . tum jāntē hō[x] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] ānā[abs.] ham[pn.pl.kō] rājya karnā[pres.sg.23.oblig1] . you know new world in come[abs.] we[.kō] x . 179वह है अल्पकाल का सुख . vah hai alpkāl kā sukh . vah[pn.sg.d.] hōnā[pres.sg.23] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] . that be[pres.sg.23] temporary period of happiness . 180सो भी जब नसीब मे हो . sō bhī jab nasīb mē hō . sō|sōnā[root] bhī[p.] jab nasīb[n.m.;sg.,d.] mē̃ hōnā[root]|hōnā[pres.pl.2] . (x|sleep[root]) too when x in (be[root]|be[pres.pl.2]) .
173You know that you will go and rule in the new world. 174That is temporary happiness and even that is only received if you have it in your fortune.
181पता नहीं कितना समय चले . patā nahī̃ kitnā samay chalē . patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] . knowledge not so time (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) .
175You can't tell for how long it would last.
182यहाँ तो सर्टेन है . yahā̃ tō certain hai . yahā̃ tō certain hōnā[pres.sg.23] . here then x be[pres.sg.23] .
176Here, it is certain.
183इम्तहान पूरा हुआ और तुम जाकर 21 जन्म का राज्य-भाग्य लेंगे . imtahān pūrā huā aur tum jākar 21 janm kā rājya-bhāgya lē̃gē . imtahān[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] aur tum[pn.pl.] jānā[abs.] 21 janamnā[root]|janm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājyabhāgya[n.m.;sg.,d.] lēnā[fut.m.pl.12hon3] . examination full be[past-part.m.sg.d.] and you go[abs.] 21 (be born[root]|life) of x take[fut.m.pl.12hon3] .
177As soon as your examinations end, you will go and claim your fortune of the kingdom for 21 births.
184हद के बाप , टीचर , गुरू से हद का ही वर्सा मिलता है . had kē|K bāp , teacher , gurū sē had kā hī varsā miltā hai . had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] , teacher , gurū[n.m.;sg.,d.] sē[postp.] had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] . x (of|K) father , teacher , guru from x of only inheritance receive[pres.sg.m.23] .
178You only receive a limited inheritance from a limited father, teacher and gurus.
185समझते हैं गुरू से शान्ति मिली . samajhtē haĩ gurū sē śhānti milī . samajhnā[pres.pl.m.12hon3] gurū[n.m.;sg.,d.] sē[postp.] śhānti milnā[past-part.f.] . understand[pres.pl.m.12hon3] guru from peace receive[past-part.f.] .
179People think that they receive peace from their guru.
186अरे यहाँ थोड़ेही शान्ति हो सकती है . arē yahā̃ thōṛēhī śhānti hō saktī hai . arē yahā̃ thōṛēhī śhānti hōnā[pres.sg.f.23.root+saknā] . Oh! here not peace be[pres.sg.f.23.root+saknā] .
180However, there cannot be peace here.
187आरगन्स से काम करते-करते थक जाते हैं तो आत्मा शरीर से डिटेच हो जाती है . organs sē kām kartē-kartē thak jātē haĩ tō ātmā śharīr sē detach hō jātī hai . organ sē[postp.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] thaknā, phathaknā[pres.pl.m.12hon3.root+jānā] tō ātmā[n.f.;sg.] śharīr[n.m.;sg.,d.] sē[postp.] detach hōnā[pres.sg.f.23.root+jānā] . x from (lust|task) do[pres-part.m.pl.,o.] become desperate[pres.pl.m.12hon3.root+jānā] then soul body from detach be[pres.sg.f.23.root+jānā] .
181When a soul becomes tired from performing actions with his organs, he becomes detached from his body.
188बाप कहते हैं शान्ति तो तुम्हारा स्वधर्म है . bāp kahtē haĩ śhānti tō tumhārā svadharm hai . bāp kahtē haĩ[x] śhānti tō tum[pn.pl.kā] svadharm[n.m.;sg.,d.] hōnā[pres.sg.23] . the Father says peace then you[.kā] original dharma be[pres.sg.23] .
182The Father says: Peace is your original religion.
189यह आरगन्स हैं , काम नहीं करने चाहते हो तो चुप हो बैठ जाओ . yah organs haĩ , kām nahī̃ karnē chāhtē hō tō chup hō baiṭh jāō . yah[pn.sg.d.] organ hōnā[pres.pl.12hon3] , kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] nahī̃[neg] karnā[inf.m.pl.,o.] chāhnā[pres.pl.m.2] tō chup[adj.] hōnā[root.root+baiṭhnā] jānā[opt.pl.2,imp.pl.2] . this x be[pres.pl.12hon3] , (lust|task) not do[inf.m.pl.,o.] x[pres.pl.m.2] then silence be[root.root+baiṭhnā] go[opt.pl.2,imp.pl.2] .
183These are organs. 184If you don't want to do anything, then just sit down quietly.
190हम अशरीरी हैं , बाप से योग लगाते हैं तो विकर्म विनाश हो जायें . ham aśharīrī haĩ , bāp sē yōg lagātē haĩ tō vikarma vināśh hō jāyē̃ . ham[pn.pl.] aśharīrī[adj.] hōnā[pres.pl.12hon3] , bāp[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] lagānā[pres.pl.m.12hon3] tō vikarm[n.m.;sg.,d.] vināśh hōnā[opt.pl.12hon3.root+jānā] . we bodiless be[pres.pl.12hon3] , father from yoga attach[pres.pl.m.12hon3] then sin be destroyed .
185We are bodiless and are having yoga with the Father so that our sins can be absolved.
191भल कोई संन्यासी से तुमको शान्ति मिले परन्तु उससे विकर्म विनाश नहीं हो सकता . bhal kōī sannyāsī sē tumkō śhānti milē parantu ussē vikarma vināśh nahī̃ hō saktā . bhal kōī[pn.;d.] sannyāsī[n.m.;sg.,d.] sē[postp.] tum[pn.pl.kō] śhānti milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] parantu[conj.] vah[pn.sg.sē] vikarm[n.m.;sg.,d.] vināśh[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . although some sannyasi from you[.kō] peace (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) however that[.sē] sin destruction not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
186You might receive peace from a sannyasi, but your sins cannot be absolved by doing that.
192यहाँ बाप को याद करने से विकर्माजीत बनते जायेंगे . yahā̃ bāp kō yād karnē sē vikarmājīt bantē jāyēṅgē . yahā̃ bāp[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] karnā[inf.m.pl.,o.] sē[postp.] vikarmājīt[x] bannā[fut.m.pl.12hon3.pres-part+jānā] . here father to remembrance do[inf.m.pl.,o.] from conqueror of sinful actions become[fut.m.pl.12hon3.pres-part+jānā] .
187Here, by remembering the Father, you will continue to become a conqueror of sinful actions.
193अच्छा वो शान्ति में बैठे हैं , करके विकर्म भी विनाश होंगे . achchhā vō śhānti mē̃ baiṭhē haĩ , karkē vikarma bhī vināśh hōṅgē . achchhā[adj.ā=>ā;m.sg.d.] vah[pn.;d.] śhānti mē̃[postp.] baiṭhnā[pres-perf.pl.m.12hon3] , karnā[abs.] vikarm[n.m.;sg.,d.] bhī[p.] vināśh hōnā[fut.m.pl.12hon3] . achcha that peace in sit[pres-perf.pl.m.12hon3] , do[abs.] sin too be destroyed . 194डबल फ़ायदा होगा . double fāydā hōgā . double fāydā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23] . double profit be[fut.m.sg.23] .
188Achcha, those people sit in peace and their sins will perhaps be absolved; there would be double benefit.
195पुराने विकर्म भी विनाश होते हैं . purānē vikarma bhī vināśh hōtē haĩ . purānā[adj.ā=>ē;m.o.,m.pl.] vikarm[n.m.;sg.,d.] bhī[p.] vināśh hōnā[pres.pl.m.12hon3] . old sin too be destroyed .
189The sins of the past are destroyed.
196सिवाए इस योगबल के पुराने विकर्म किसी भी हालत में किसके विनाश हो नहीं सकते . sivāē is yōgbal kē|K purānē vikarma kisī bhī hālat mē̃ kiskē vināśh hō nahī̃ saktē . sivāē yah[pn.sg.o.] yōgbal[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K purānā[adj.ā=>ē;m.o.,m.pl.] vikarm[n.m.;sg.,d.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] hālat[n.f.;sg.] mē̃[postp.] kaun[pn.sg.kē] vināśh hōnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . except this power of yoga (of|K) old sin (anything|some) too situation in who[.kē] be destroyed not can[pres-part.m.pl.,o.] .
190Under no circumstances can the past sins of anyone without the power of yoga be absolved.
197प्राचीन योग भारत का ही गाया हुआ है . prāchīn yōg bhārat kā hī gāyā huā hai . prāchīn[adj.] yōg[n.m.;sg.,d.] bhārat[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . ancient yoga Bharat of only sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
191The ancient yoga of Bharat alone is remembered.
198इससे ही जन्म-जन्मान्तर के विकर्म विनाश होते हैं और कोई उपाय है नहीं . issē hī janma-janmāntar kē|K vikarma vināśh hōtē haĩ aur kōī upāya hai nahī̃ . yah[pn.sg.sē] hī[p.] janma-janmāntar kā[postp.ā=>ē;m.o.,m.pl.]|K vikarm[n.m.;sg.,d.] vināśh hōnā[pres.pl.m.12hon3] aur kōī[x] upāy[n.m.;sg.,d.] hōnā[pres.sg.23] nahī̃[neg] . this[.sē] only x (of|K) sin be destroyed someone else method be[pres.sg.23] not .
192It is through this that the sins of many births are absolved; there is no other way.
199अभी यह वृद्धि बन्द होनी है . abhī yah vr̥iddhi band hōnī hai . ab[adv.hī] yah[pn.sg.d.] vr̥iddhi[n.f.;sg.] band[adj.] hōnā[pres.sg.23.oblig1] . now this growth closed be[pres.sg.23.oblig1] .
193This expansion now has to end.
200गवर्मेन्ट भी चाहती है वृद्धि जास्ती न हो . government bhī chāhtī hai vr̥iddhi jāstī na hō . government bhī[p.] chāhnā[pres.sg.f.23] vr̥iddhi[n.f.;sg.] jāstī na[neg] hōnā[root]|hōnā[pres.pl.2] . government too x[pres.sg.f.23] growth more not (be[root]|be[pres.pl.2]) .
194Even the Government doesn't want too much expansion.
201हम तो वृद्धि इतनी कम करते हैं जो बहुत थोड़े रहेंगे , बाकी सब चले जायेंगे . ham tō vr̥iddhi itnī cum|kam kartē haĩ jō bahut thōṛē rahē̃gē , bākī sab chalē jāyēṅgē . ham[pn.pl.] tō vr̥iddhi[n.f.;sg.] itnā[adj.ā=>ī;f.] cum|kam[adj.] karnā[pres.pl.m.12hon3] jō[pn.;d.] bahut thōṛā[adj.ā=>ē;m.o.,m.pl.] rahnā[fut.m.pl.12hon3] , bākī sab[x] chalnā[fut.m.pl.12hon3.past-part+jānā]|chalnā[fut.m.pl.12hon3.passive] . we then growth such (x|less) do[pres.pl.m.12hon3] that very short remain[fut.m.pl.12hon3] , everything else (continue[fut.m.pl.12hon3.past-part+jānā]|continue[fut.m.pl.12hon3.passive]) .
195We reduce the expansion so much that very few will remain and all the rest will depart.
202मनुष्य समझते भी हैं कि विनाश होगा परन्तु लड़ाई को बन्द देख फिर समझते हैं पता नहीं होगा या नहीं . manuṣhya samajhtē bhī haĩ ki vināśh hōgā parantu laṛāī kō band dēkh phir samajhtē haĩ patā nahī̃ hōgā yā nahī̃ . manuṣhya[n.m.;sg.,d.] samajhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] ki[conj.] vināśh hōnā[fut.m.sg.23] parantu[conj.] laṛānā[past-part.f.]|laṛāī[n.f.ī=>ī;sg.] kō[postp.] band[adj.] dēkhnā[root] phirnā[root]|phir[adv.] samajhnā[pres.pl.m.12hon3] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[fut.m.sg.23] yā nahī̃[neg] . human being understand[pres-part.m.pl.,o.] too be[pres.pl.12hon3] that be destroyed however (x[past-part.f.]|war) to closed see[root] (turn[root]|then) understand[pres.pl.m.12hon3] knowledge not be[fut.m.sg.23] or not .
196People understand that destruction will take place, but when they see the fighting stop, they wonder whether it will take place or not.
203ठण्डे हो जाते हैं . ṭhaṇḍē hō jātē haĩ . ṭhaṇḍā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3.root+jānā] . cool be[pres.pl.m.12hon3.root+jānā] .
197Therefore, they quieten down.
204बाप समझाते हैं - बच्चे समय बाकी थोड़ा है इसलिए ग़फलत मत करो . bāp samjhātē haĩ - bachchē samay bākī thōṛā hai isliē ġaphlat mat karō . bāp[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] - bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] samay[n.m.;sg.,d.] bākī|bākī thōṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] isliē ġaphlat[x] mat[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . father explain[pres.pl.m.12hon3] - child time (but|others) short be[pres.sg.23] therefore x directions do[opt.pl.2,imp.pl.2] .
198The Father explains: Children, very little time remains. 199Therefore, don't make any mistakes.
205अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
200Achcha.
206मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का यादप्यार और गुडमार्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
201To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
207रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
202The spiritual Father says namaste to the spiritual children.