Daily Murli for Sunday 30 April 2023

पटराजा paṭrājā (7.78)

बलवान balvān (6.57)

Powerful, strong, possessing vigour and vitality.

भाग्य विधाता bhāgya vidhātā (6.38)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

first division (6.02)

आराम ārām (5.70)

Rest, comfort, relief.

लकीर lakīr (5.53)

A line, lineament.
A streak, stripe.

मनजीत-जगतजीत manjīt-jagatjīt (5.39)

foam (5.39)

सुनना-कहना sunnā-kahnā (5.39)

मन-बुद्धि-संस्कार man-buddhi-sanskār (5.37)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

खोना khōnā (5.37)

To lose, to squander.

शान्त स्वरूप śhānt svarūp (5.11)

The peaceful form or image (of the soul).

खुशनसीब khuśhnasīb (4.91)

Of happy lot or portion, fortunate, lucky.

भाग्य bhāgya (4.82)

Fortune, fate, luck, destiny.

खींचना, खैंचना khīñchnā, khaiñchnā (4.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कलम kalam (4.78)

सात sāt (4.74)

Seven, 7.

मनजीत manjīt (4.43)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

घबराना ghabrānā (4.35)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

छुट्टी chhuṭṭī (4.34)

Permission.
Leave, holiday, furlough.

कमरा kamrā (4.34)

झूलना jhūlnā (4.28)

To swing, to oscillate, to dangle.

paper tiger (4.28)

कमजोरी kamjōrī (4.27)

Weakness, feebleness ; deficiency ; debility.

भण्डारा bhanḍārā (4.26)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

भावना bhāvnā (4.18)

Sentiment, feeling, emotion.

rehearsal (4.18)

Rehearsal.

क्रोधी krōdhī (4.16)

Short-tempered, hot-tempered, irascible.

दुगुना dugunā (4.15)

Double, two-fold.

अनुभूति anubhūti (4.03)

Emotional experience, inner experience, realisation.

division (3.95)

first (3.92)

First.

दिखाई देना dikhāī dēnā (3.88)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

देख-रेख dēkh-rēkh (3.79)

Supervision, guidance, care.

अनुभवी-मूर्त anubhavī-mūrt (3.79)

अलबेला albēlā (3.68)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

मिलन milan (3.65)

Meeting, union, contact.

निश्चित niśhchit (3.60)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

सुनना-सुनाना sunnā-sunānā (3.56)

To hear and to cause to hear, to listen and cause to listen, to listen and relate.

डोर ḍōr (3.51)

Thread, twine, string, cord, line, rope.

झलक jhalak (3.51)

course (3.49)

Course.

विधि vidhi (3.48)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

छोटा-मोटा chhōṭā-mōṭā (3.47)

Petty, minor, insignificant, ordinary.

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

सप्ताह saptāh (3.43)

Seven days, a week, the eighth day after any other day.

late (3.43)

Late.

अति ati (3.39)

lucky (3.37)

Lucky.

साधारण sādhāraṇ (3.37)

Ordinary, simple, common, commonplace, usual, moderate.

चतुर chatur (3.35)

realisation (3.22)

Realisation.

अखण्ड akhaṇḍ (3.21)

The whole, complete, undivided, indivisible.

स्वरूप svarūp (3.18)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अनुभवी anubhavī (3.13)

Experienced, veteran, seasoned.

revise (3.10)

वायदा vāydā (3.10)

Promise, commitment.

भाग्यवान bhāgyavān (3.10)

पट paṭ (3.08)

सुलाना sulānā (3.08)

To cause to sleep.
To lull to sleep.

complain (3.06)

Complain.

मेरा नहीं mērā nahī̃ (3.03)

Not mine.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

गुण guṇ (3.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पटरानी paṭrānī (2.97)

अज्ञानकाल agyānkāl (2.95)

Time of ignorance.

combined (2.90)

Combined.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

हठ haṭh (2.85)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

उदास udās (2.83)

Sad, dejected, gloomy.

force (2.83)

Force.

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भान bhān (2.79)

Perception, consciousness, recollection.

number (2.79)

Number.

सहनशक्ति sahanśhakti (2.78)

विजय vijay (2.77)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (2.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

लाभ lābh (2.75)

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

अकेला akēlā (2.72)

Single, lonely, lonesome, solitary.

सहनशीलता sahanśhīltā (2.72)

Endurance, tolerance, forbearance.

धर्म-आत्मा dharm-ātmā (2.71)

queue (2.71)

Queue.

कर्मेन्द्रिय karmēndriy (2.71)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

चलता-फिरता chaltā-phirtā (2.68)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

powerful (2.66)

Powerful.

वाणी vāṇī (2.65)

Speech, voice.
Saraswati : the goddess of speech.

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहनशील sahanśhīl (2.65)

Enduring, forbearing, tolerant.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

realise (2.64)

To realise.

too late (2.63)

Too late.

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

master knowledgeful (2.58)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

busy (2.56)

Busy.

टांग ṭāṅg (2.55)

A leg.

stock (2.55)

Stock.

तलाव, तालाब talāv, tālāb (2.54)

Pond, pool, tank, reservoir of water.

भूख bhūkh (2.52)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

करोड़पति karōṛpati (2.51)

Possessor of a crore of rupees, a millionaire.

ड्रामानुसार ḍrāmānusār (2.49)

खुराक khurāk (2.48)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

सूचना sūchnā (2.44)

वर्णन varṇan (2.41)

कमी kamī (2.41)

अनुभव anubhav (2.36)

Experience.

attention (2.36)

Attention.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

संख्या saṅkhyā (2.34)

control (2.31)

Control.

झूला jhūlā (2.27)

A swing.
A cradle.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

निशानी niśhānī (2.20)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

check (2.14)

Check.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

safe (2.13)

Safe.

तन tan (2.11)

Body.

राणी rāṇī (2.11)

Queen, beloved.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

शक्ति śhakti (2.10)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्यार pyār (2.06)

Love, affection, amour, amorous relationship.

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

golden (2.05)

Golden.

तकलीफ taklīph (2.05)

Trouble, distress.
Ailment.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिठाना biṭhānā (2.03)

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

वाचा vāchā (2.01)

Through speech.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

कम होना kam hōnā (1.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

balance (1.93)

Balance.

पूर्ण pūrṇ (1.93)

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

जीत jīt (1.89)

मायाजीत māyājīt (1.87)

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्रेष्ठ śhrēṣhṭha (1.85)

The best, good, excellent, superior.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

जीवन jīvan (1.84)

Life, animation, existence.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

नशा naśhā (1.82)

Intoxication, drunkenness.

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

नामीग्रामी nāmīgrāmī (1.75)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

authority (1.72)

Authority.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

chance (1.72)

Chance.

लम्बा lambā (1.71)

Long, lengthy, tall.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

कोट kōṭ (1.71)

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

स्वयं svayã (1.67)

point (1.67)

Point.

majority (1.67)

Majority.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

और कुछ aur kuchh (1.62)

आज āj (1.61)

Today.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

cum (1.58)

कम kam (1.58)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

साथ-साथ sāth-sāth (1.57)

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

साथ sāth (1.52)

With, together, along with.
Company, association.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

उतना utnā (1.51)

यदि yadi (1.51)

result (1.51)

Result.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

एक तरफ ēk taraph (1.47)

या yā (1.46)

Or, either.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

प्रेम prēm (1.44)

Love, affection, attachment.

जड़ jaṛ (1.44)

कर्म karm (1.43)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

बार bār (1.43)

Time, occasion.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

जीतना jītnā (1.41)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

second (1.39)

Second.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नदी nadī (1.31)

River.

खुश khuśh (1.31)

Happy, pleased.
Good.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

व va (1.23)

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

स्थान sthān (1.22)

Place, spot, site.

सेवा sēvā (1.22)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

एक-दो ēk-dō (1.18)

One another.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लाना lānā (1.17)

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

योग yōg (1.11)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

हर har (1.10)

her (1.10)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सोना sōnā (1.09)

Gold, an excellent thing.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.05)

Double.

time (1.04)

Time.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हरना harnā (1.02)

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

संगम saṅgam (0.99)

Confluence, union, meeting.

प्रजा prajā (0.98)

Subjects, public, people.

राजा rājā (0.97)

King, monarch, prince.

आगे āgē (0.96)

Ahead, in front of, before; in future.

खुशी khuśhī (0.95)

Joy, delight, happiness.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

यही yahī (0.95)

Emphatic form of yah: this very.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

राज्य करना rājya karnā (0.94)

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मानना mānnā (0.92)

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जितना jitnā (0.89)

As much as, as many, how much, however much.

जहाँ jahā̃ (0.88)

Where, wherever.

गायन gāyan (0.87)

दोनों dōnō̃ (0.87)

सामने sāmnē (0.85)

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

हां hā̃ (0.82)

Yes, yea.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सुख sukh (0.80)

Happiness, pleasure, comfort, felicity, contentment.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

माया māyā (0.79)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

सहज sahaj (0.76)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भूल जाना bhūl jānā (0.76)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

फ़र्क fark (0.72)

Difference, distinction, distance.

अगर agar (0.72)

If, if so be, in case, in the event of.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

देह dēh (0.68)

Body.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

कई kaī (0.66)

Several, sundry, divers, some, some few.

तरफ taraph (0.64)

Side, direction.
Towards.

अलग alag (0.60)

Different, separate, apart, distinct.

पता patā (0.59)

Address, whereabouts, information, knowledge.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नया nayā (0.51)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सदा sadā (0.45)

Always, perpetually, continually, ever.

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

आना ānā (0.41)

बन ban (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सबसे sabsē (0.36)

(superlative) Of all, the most.

वा vā (0.34)

Or.

विश्व viśhva (0.33)

The world, universe.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

सबको sabkō (0.30)

sab + kō : everything, everyone.

कभी kabhī (0.30)

Sometime, ever.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

सिर्फ sirph (0.28)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लगना lagnā (0.26)

दो dō (0.25)

Two, 2.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाना pānā (0.24)

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

ज्ञान gyān (0.22)

Knowledge directly taught by God.

सोना sōnā (0.19)

To sleep.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जब jab (0.13)

(Relative pronoun) When.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रति prati (0.10)

Towards.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

वहां vahā̃ (0.09)

There.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.07)

Continue.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

मैं maĩ (0.06)

I. (personal pronoun)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कौन kaun (0.05)

interrogative pronoun. Who

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

सकना saknā (0.03)

To can, to be able to.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

के लिए kē liē (0.02)

For, for the sake of.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).