Daily Murli for Wednesday 14 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (135)
To be.
To happen, to occur.
To exist.
To be born.
का kā (72)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
कहना kahnā (52)
Say.
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (36)
No.
Not.
तुम tum (35)
You (between equals).
करना karnā (33)
To do.
Also used after a transitive English verb to conjugate.
तो tō (32)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (31)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (30)
Emphatic particle with a sense of exclusion : only.
में mē̃ (27)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (26)
Father.
भी bhī (26)
Inclusive emphatic particle: too, also, even.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (19)
Now.
कोई kōī (19)
Some, any, someone, anyone.
आत्मा ātmā (17)
The soul, the spirit, the self.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ओम् ōm (16)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अर्थ arth (15)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भारत bhārat (15)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
earth (15)
Earth.
key (14)
Key.
परमात्मा paramātmā (14)
Supreme Soul : Śiv and not Brahmā.
दुनिया duniyā (13)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
लेना lēnā (12)
To take.
हम ham (11)
We.
(rustic form) I.
मैं maĩ (11)
I. (personal pronoun)
सकना saknā (11)
To can, to be able to.
और aur (10)
And.
Else.
Other.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जन्म janm (10)
Birth, origin, genesis.
Life, existence.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पतित patit (10)
Fallen, depraved.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आना ānā (9)
To come.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पुराना purānā (9)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
रहना rahnā (8)
To remain, to stay.
शिव śhiv (8)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (8)
The Father Śiv.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जन्मना janamnā (7)
To be born.
कि ki (7)
That (to report indirect speech, example he says that).
नाम nām (7)
Name.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
याद yād (7)
Remembrance, recollection, memory.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
भूलना bhūlnā (6)
To forget.
परन्तु parantu (6)
But, however.
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बहुत bahut (5)
Many, much.
Very.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (5)
Continue.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
देना dēnā (5)
To give.
ज्ञान gyān (5)
Knowledge directly taught by God.
जानना jānnā (5)
To know, to become aware of, to perceive.
जीना jīnā (5)
To live, to be alive.
कौन kaun (5)
interrogative pronoun. Who
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (5)
Mother and father, parents.
Lord, master, protector.
Supreme Father.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (5)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विश्व viśhva (5)
The world, universe.
Blind faith.
बेअन्त bēant (4)
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चौड़ा chauṛā (4)
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
जब jab (4)
(Relative pronoun) When.
लम्बा lambā (4)
Long, lengthy, tall.
मनुष्य manuṣhya (4)
A man, a human being.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूद्र rūdra (4)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
समझना samajhnā (4)
To understand.
शरीर śharīr (4)
Body.
The Divine Kṛiṣhṇa.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
'not so', Do not believe.
अन्त ant (3)
End.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Son of Brahmā.
देह dēh (3)
Body.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
हे hē (3)
इस समय is samay (3)
At this time, now.
जीतना jītnā (3)
कभी kabhī (3)
Sometime, ever.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (3)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
के लिए kē liē (3)
For, for the sake of.
किनारा kinārā (3)
Bank, shore, edge, border, verge.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुमारी kumārī (3)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निरन्तर nirantar (3)
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (3)
पवित्र pavitr (3)
Holy, sacred, pure.
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रोगी rōgī (3)
A patient, a diseased.
Valetudinarian.
Ailing.
शब्द śhabd (3)
Word, term, sound.
सबका sabkā (3)
(genitive case of sab) Of everyone.
संन्यास sannyās (3)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
वर्ष varṣh (3)
Year.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
अग्नि agni (2)
Fire, the god of fire, appetite, digestive faculty.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
अनुसार anusār (2)
According to, in conformity with.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
आयु āyu (2)
बाबा bābā (2)
Father.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
The unlimited Father.
भल bhal (2)
Even if, even though.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीजरूप bījrūp (2)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
गाना gānā (2)
To sing, to chant.
A song.
घोर ghōr (2)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गीत gīt (2)
The sun of Gyān, sun of Knowledge.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हज़ार hazār (2)
Thousand, 1000.
हीरा hīrā (2)
Diamond.
History and geography.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
Conqueror of the world, conqueror of the universe.
झाड़ jhāṛ (2)
Tree, bush.
झूठा jhūṭhā (2)
False, fictitious, untrue, sham, mock, feigned.
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कंगाल kaṅgāl (2)
Poor, indigent, miserable, wretched, penniless.
के बजाए kē bajāē (2)
In place of, in lieu of, instead of.
लाख lākh (2)
A hundred thousand, 100 000.
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (2)
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
माना mānā (2)
(it) Means, that is.
मन्दिर mandir (2)
Temple.
मानना mānnā (2)
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2)
Creation of human beings.
Human world.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुझे याद करो mujhē yād karō (2)
Remember Me.
Inhabitant of hell.
नास्तिक nāstik (2)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रगटना pragaṭnā (2)
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Kingdom of Rāvaṇ.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबको sabkō (2)
sab + kō : everything, everyone.
सहारा sahārā (2)
Support, backing, aid, succour. A strut.
सहित sahit (2)
With, together with, along with, accompanied by.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (2)
All ; whole, entire, complete.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सिर्फ sirph (2)
सोमनाथ sōmnāth (2)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
स्थान sthān (2)
Place, spot, site.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
टिकना ṭiknā (2)
To last.
To stay.
To tarry.
To stand (one's ground).
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्णन varṇan (2)
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
world (2)
World.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आदत ādat (1)
Habit.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
आना ānā (1)
अनर्थ anarth (1)
अन्धेर andhēr (1)
Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
असली aslī (1)
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
average (1)
Average.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बालक bālak (1)
Remembrance of the Father.
बापू bāpū (1)
Father.
बरोबर barōbar (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेमुख bēmukh (1)
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीच bīch (1)
Middle, centre.
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
ब्रह्मा की रात brahmā kī rāt (1)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
बृहस्पति की दशा br̥ihaspati kī daśhā (1)
Situation, conjunction or influence of Jupiter: the best influence or condition.
bride (1)
Bride.
bridegroom (1)
Bridegroom.
by (1)
By.
C (1)
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
college (1)
College.
दैवी daivī (1)
Divine, ethereal, celestial.
डाली ḍālī (1)
A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देश dēśh (1)
Country, land, native home, region, space.
Goddess and god.
धागा dhāgā (1)
Thread.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्मराज dharmrāj (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दो dō (1)
Two, 2.
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक-दो ēk-dō (1)
One another.
गांधी gāndhī (1)
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गपोड़ा gapōṛā (1)
गायन gāyan (1)
घनेरा ghanērā (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God is One (1)
good morning (1)
Good morning.
गोया goyā (1)
guide (1)
Guide.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हर एक har ēk (1)
Each, every.
Each one, everybody.
Heavenly God, the Father.
immortal (1)
ईश्वरीय परिवार īśhvarīy parivār (1)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
जबकि jabki (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जवाहर javāhar (1)
A jewel.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
Region of lies, falsehood, deception.
जीत jīt (1)
जीता jītā (1)
ज्वाला jvālā (1)
Flame, blaze.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलष kalaṣh (1)
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कर्मयोग karmyōg (1)
Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.
काया kāyā (1)
Body, appearance, person.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
लाना lānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberator (1)
Liberator.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
loan (1)
Loan.
love (1)
Love.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मगर magar (1)
महल mahal (1)
A palace, palatial mansion.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मैदान maidān (1)
मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)
The form of the seed of the Creation of human beings.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मायाजीत māyājīt (1)
मिटाना miṭānā (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
mortal (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (1)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नर-नारी nar-nārī (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
निश्चय niśhchay (1)
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
ओंकार ōṅkār (1)
organ (1)
orphan (1)
Orphan.
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पाप pāp (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
परिवार parivār (1)
Family, household.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
peace prosperity (1)
Peace and prosperity.
प्रगट pragaṭ (1)
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
prince (1)
Prince.
purity (1)
Purity.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
रहम rahm (1)
Pity, mercy, compassion.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Raurav Hell. The name of the worst of hells according to Hindu mythology.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
repeat (1)
To repeat.
responsibility (1)
Responsibility.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबमें sabmē̃ (1)
सबसे sabsē (1)
(superlative) Of all, the most.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
सजनी sajnī (1)
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
The peaceful form or image (of the soul).
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सज़ा sazā (1)
Punishment, penalty.
see (1)
See.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
सीताराम sītārām (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
soul (1)
Soul.
The best, good, excellent, superior.
star (1)
Star.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुखधाम sukhdhām (1)
Abode of Happiness.
supreme (1)
Supreme.
supreme soul (1)
Supreme Soul.
शुरू śhurū (1)
Beginning, commencement.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
टिक-टिक ṭik-ṭik (1)
Ticking sound (as that of a watch).
transfer (1)
Transfer.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तुल्य tulya (1)
Equal; similar (to); comparable (in weight or significance).
You know.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
university (1)
University.
उपस्थित upasthit (1)
उपाय upāy (1)
Way, measure, device, cure, remedy.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (1)
Variety.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.