Daily Murli for Sunday 18 June 2023

ज्ञान सरोवर gyān sarōvar (12.29)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

सरोवर sarōvar (11.25)

A large lake or pond, any piece of water deep enough for the lotus to grow in.

उदाहरण udāharaṇ (9.93)

patient (9.74)

जाल jāl (8.79)

झंडा jhaṇḍā (8.72)

Flag, banner, standard, ensign.

चंवर chãvar (8.54)

patience (8.54)

Peace park (8.54)

हवा havā (8.39)

उदाहरणमूर्त udāharaṇmūrt (7.78)

तलहटी talahṭī (7.78)

आधारमूर्त ādhārmūrt (7.40)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

परतंत्रता partantratā (7.34)

Dependence, slavery, subordination, subjugation, heteronomy.

भवन bhavan (7.27)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

लहराना laharānā (7.22)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

मुबारक mubārak (7.01)

Congratulations. Best wishes.

gallery (6.58)

hospital (6.12)

Hospital.

ठण्डा ṭhaṇḍā (5.97)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

museum (5.46)

Museum.

संख्या saṅkhyā (5.42)

तत्पश्चात् tatpaśhchāt (5.39)

auditorium (5.39)

ambulance (5.39)

plaza (5.39)

निवासी nivāsī (5.12)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

engineer (5.06)

Engineer.

फहराना phahrānā (4.91)

ध्वज dhvaj (4.91)

A flag, banner, ensign, colours.

असीम asīm (4.91)

Limitless, boundless.

department (4.84)

बालक bālak (4.79)

स्नेह snēh (4.69)

Love, affection.
Oil, oily substance.

mike (4.64)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

hall (4.63)

Hall.

massage (4.63)

मोमबत्ती mōmbattī (4.43)

हस्त hast (4.43)

flag (4.43)

Flag.

प्रबन्ध prabandh (4.43)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

झुलाना jhulānā (4.39)

To swing, to rock.
To keep in suspense, to keep in uncertainty.

दीवाना dīvānā (4.28)

स्वतंत्र svatantr (4.27)

'which is subject only to its own rule'. Independent, free, autonomous.

साथी sāthī (4.23)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्थान sthān (4.22)

Place, spot, site.

सहयोग sahyōg (4.22)

Cooperation, collaboration.

दरबार darbār (4.20)

Royal court, hall of audience.

मिस्त्री mistrī (4.15)

A mechanic, technician, artisan, craftsman.
A head artificer, master mason, bricklayer.

आबू ābū (4.14)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

पदमगुणा padamguṇā (4.09)

A quadrillion times (1,000,000,000,000,000 times).

copy (4.05)

Copy.

globe (4.04)

Globe.

बिछुड़ना bichhuṛnā (4.01)

To part company, to separate.

नवीनता navīntā (3.99)

Novelty, newness, freshness.

तपस्या tapasyā (3.98)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

cake (3.95)

Cake.

पुनः punaḥ (3.95)

plan (3.91)

Plan.

कलकत्ता kalkattā (3.89)

बारिश bāriśh (3.87)

रंग-बिरंगा raṅg-biraṅgā (3.87)

कोना kōnā (3.82)

Corner.

अंगुली, उंगली aṅgulī, uṅglī (3.82)

Finger, finger's breadth.

final (3.80)

Final.

भाग-दौड़ bhāg-dauṛ (3.79)

Running about, strenuous effort.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

के बाहर kēbāhar (3.67)

मुहूर्त muhūrt (3.67)

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

दिवस divas (3.65)

Day.

आराम ārām (3.60)

Rest, comfort, relief.

free (3.56)

Free.

झलक jhalak (3.51)

राज rāj (3.51)

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

डाली ḍālī (3.47)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

question (3.46)

Question.

पाण्डव भवन pāṇḍav bhavan (3.39)

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

धरनी dharnī (3.38)

The earth, globe.
Earth, soil, land, ground.
A beam.

रौनक raunak (3.35)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

might (3.34)

Might.

एवं ēvã (3.28)

परिवर्तक parivartak (3.22)

(One) who changes, transforms.

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

विशेष viśhēṣh (3.20)

Special, specific, particular, distinctive, characteristic, typical.

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

सलाम salām (3.16)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

आध्यात्मिक ādhyātmik (3.16)

Spiritual, pertaining to the soul or the Supreme Soul.

समर्थ samarth (3.13)

Capable, competent.
Powerful.

विदेश vidēśh (3.13)

Foreign country.

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

धूप dhūp (3.11)

Sunlight, sunshine, heat of the sun, the sun.

अधिकारी adhikārī (3.10)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

salvation (3.06)

Salvation.

बांटना bāṇṭnā (3.04)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

बजना bajnā (3.02)

तथा tathā (3.01)

And.
So.

ceremony (2.99)

Ceremony.

निर्भयता nirbhayatā (2.95)

उद्घाटन udghāṭan (2.95)

Inauguration, release.
Uncovering.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

हर्षित harṣhit (2.93)

Joyous, delighted, cheerful.

बिना binā (2.91)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मिलन milan (2.90)

Meeting, union, contact.

उच्चारण uchchāraṇ (2.85)

धरना dharnā (2.85)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

उदास udās (2.83)

Sad, dejected, gloomy.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

विधिपूर्वक vidhipūrvak (2.80)

According to rule, agreeably to prescribed law.

बजा bajā (2.80)

Struck.
O'clock.

फुर्सत phursat (2.80)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

you (2.78)

U (2.78)

The letter U of our alphabet; used for acronyms.

प्रत्यक्ष pratyakṣh (2.76)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लाभ lābh (2.75)

कमरा kamrā (2.74)

अकेला akēlā (2.72)

Single, lonely, lonesome, solitary.

अथक athak (2.72)

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

प्रभाव prabhāv (2.71)

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

हिम्मत himmat (2.66)

Courage, boldness.

तैयारी taiyārī (2.66)

पाण्डव pāṇḍav (2.64)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तीन tīn (2.63)

संपन्न sampann (2.63)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

देश-विदेश dēśh-vidēśh (2.63)

London (2.63)

महावाक्य mahāvākya (2.62)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

तैयार taiyār (2.61)

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

उपस्थित upasthit (2.60)

house (2.59)

House.

बूंद būnd (2.58)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

सायं sāyã (2.55)

रत्न ratna (2.51)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

party (2.49)

Party.

ईंट īṇṭ (2.48)

Brick.

खुशनसीब khuśhnasīb (2.46)

Of happy lot or portion, fortunate, lucky.

रविवार ravivār (2.46)

Sunday.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

double (2.44)

Double.

सूचना sūchnā (2.44)

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

कपड़ा kapṛā (2.44)

Cloth.
Clothing, clothes, dress, habit.

खोलना khōlnā (2.42)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

प्रत्यक्षफल pratyakṣhaphal (2.41)

नम्रता namratā (2.41)

Modesty, humility, politeness, meekness, submissiveness.

light (2.40)

Light.
(Bābā) Electricity.

servant (2.38)

Servant.

समाप्त करना samāpt karnā (2.37)

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

बहन ou बहिन bahan ou bahin (2.36)

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सजाना sajānā (2.33)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

मुलाकात mulākāt (2.29)

सजना sajnā (2.28)

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

के निमित्त kē nimitt (2.25)

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

रूहानियत rūḥānīyat (2.23)

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

mix (2.22)

भाई bhāī (2.21)

Brother.

group (2.21)

Group.

समाना samānā (2.19)

To be contained, to enter, to fit, to permeate.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

stage (2.15)

Stage.
(Bābā) State, condition.

America (2.15)

America.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

अति ati (2.08)

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

foreigner (2.03)

Foreigner.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

सुबह subah (1.99)

Morning, dawn.

लवलीन lavlīn (1.99)

साथ-साथ sāth-sāth (1.98)

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

programme (1.97)

Programme.
(Bābā) Event.

के पीछे kē pīchhē (1.96)

वायदा vāydā (1.96)

Promise, commitment.

माता mātā (1.95)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पूर्ण pūrṇ (1.93)

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

सूक्ष्म sūkṣhma (1.89)

Subtle.

राज्य करना rājya karnā (1.87)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बाहर bāhar (1.84)

Out, outside, exterior, beyond, away.
A foreign land.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

आज āj (1.82)

Today.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

follow father (1.76)

To follow the Father (there is no article in hindi).

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संगमयुगी saṅgamyugī (1.74)

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

देश dēśh (1.73)

Country, land, native home, region, space.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

common (1.71)

सेवा sēvā (1.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

नयन, नैन nayan, nain (1.69)

Eye.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

majority (1.67)

Majority.

अनुभव anubhav (1.66)

Experience.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दुआ duā (1.62)

Prayer.
Blessing.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

centre (1.61)

Centre.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

साथ sāth (1.59)

With, together, along with.
Company, association.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कमाल kamāl (1.57)

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ताज tāj (1.56)

Crown, diadem.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

सुन्दर sundar (1.54)

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

फूलना phūlnā (1.54)

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

time (1.53)

Time.

तन tan (1.51)

Body.

result (1.51)

Result.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

प्रकार prakār (1.50)

Manner, way.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

number one (1.49)

Number one.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तीसरा tīsrā (1.46)

Third.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

कल kal (1.44)

प्रेम prēm (1.44)

Love, affection, attachment.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

चमकना chamaknā (1.43)

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

खिलाना khilānā (1.43)

To feed.

समाचार samāchār (1.43)

News; information.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मास mās (1.37)

Month.

मांस māns (1.35)

Meat, flesh.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

जगह jagah (1.31)

हां hā̃ (1.30)

Yes, yea.

मुआफिक muāphik (1.30)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

I (1.29)

eye (1.29)

Eye.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

योगी yōgī (1.26)

(One) who practices yōg.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

सामने sāmnē (1.25)

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

विजय vijay (1.19)

Conquest, victory, triumph.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अन्दर andar (1.18)

In, inside, within.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तरह tarah (1.13)

मेहनत mēhnat (1.12)

Labour, hard work, toil.
Industry, application.
Exercise.

सफलता saphaltā (1.11)

Success, achievement.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

way (1.09)

Way.

बोल bōl (1.08)

बीच bīch (1.08)

Middle, centre.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सज़ा sazā (1.06)

Punishment, penalty.

दिल dil (1.06)

Heart, courage, spirit, will.

हारना hārnā (1.06)

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

practical (1.04)

Practical.

मालिक mālik (1.02)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

सबसे sabsē (1.00)

(superlative) Of all, the most.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

संगम saṅgam (0.99)

Confluence, union, meeting.

वैसा vaisā (0.98)

या yā (0.98)

Or, either.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

teacher (0.94)

Teacher.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जहाँ jahā̃ (0.88)

Where, wherever.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दोनों dōnō̃ (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

तक tak (0.85)

To, upto, till, until, by.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

धन dhan (0.83)

Wealth, riches, money.

खुश khuśh (0.83)

Happy, pleased.
Good.

लोग log (0.81)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हर har (0.80)

her (0.80)

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

विश्व viśhva (0.77)

The world, universe.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

उतना utnā (0.76)

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हरना harnā (0.75)

लाना lānā (0.74)

खुशी khuśhī (0.74)

Joy, delight, happiness.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

जीवन jīvan (0.71)

Life, animation, existence.

नशा naśhā (0.71)

Intoxication, drunkenness.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बसना basnā (0.65)

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आना ānā (0.64)

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

आगे āgē (0.61)

Ahead, in front of, before; in future.

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

गीत gīt (0.55)

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हज़ार hazār (0.50)

Thousand, 1000.

स्वयं svayã (0.48)

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भूल जाना bhūl jānā (0.48)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

चाहिए chāhiē (0.46)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लगना lagnā (0.42)

जितना jitnā (0.42)

As much as, as many, how much, however much.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

दो dō (0.40)

Two, 2.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सदा sadā (0.39)

Always, perpetually, continually, ever.

रूहानी rūhānī (0.39)

Spiritual.

नाम nām (0.38)

Name.

अगर agar (0.38)

If, if so be, in case, in the event of.

knowledge (0.37)

Knowledge.

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

पता patā (0.26)

Address, whereabouts, information, knowledge.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.25)

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शरीर śharīr (0.24)

Body.

गाना gānā (0.24)

To sing, to chant.
A song.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

पाना pānā (0.19)

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बैठना baiṭhnā (0.18)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.16)

Because, since.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

इतना itnā (0.12)

As much as this, this much; so much, so many.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

पहला pahlā (0.09)

कभी kabhī (0.09)

Sometime, ever.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.08)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.06)

I. (personal pronoun)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.03)

To can, to be able to.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.02)

For, for the sake of.

समझना samajhnā (0.02)

To understand.

कौन kaun (0.02)

interrogative pronoun. Who

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

हम ham (0.01)

We.
(rustic form) I.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.