Daily Murli for Tuesday 20 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (123)
To be.
To happen, to occur.
To exist.
To be born.
का kā (76)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (38)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तुम tum (37)
You (between equals).
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (35)
Father.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
हम ham (29)
We.
(rustic form) I.
कहना kahnā (29)
Say.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (29)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
लेना lēnā (27)
To take.
अब ab (26)
Now.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (24)
No.
Not.
वर्सा varsā (24)
The inheritance. What our father leaves behind after he leaves.
आना ānā (23)
To come.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (22)
Key.
बाबा bābā (18)
Father.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
जन्म janm (17)
Birth, origin, genesis.
Life, existence.
शिवबाबा śhivbābā (16)
The Father Śiv.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
मिलना milnā (15)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
देना dēnā (14)
To give.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
जानना jānnā (14)
To know, to become aware of, to perceive.
कि ki (14)
That (to report indirect speech, example he says that).
कोई kōī (14)
Some, any, someone, anyone.
समझना samajhnā (14)
To understand.
के लिए kē liē (12)
For, for the sake of.
रहना rahnā (12)
To remain, to stay.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जाना jānā (11)
To go, to depart, to lose, to flow.
लौकिक laukik (11)
Secular, earthly, worldly, mundane.
शरीर śharīr (11)
Body.
यहाँ yahā̃ (11)
Here, hither, in/at this place.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (9)
The soul, the spirit, the self.
और aur (9)
And.
Else.
Other.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्राह्मण brāhmaṇ (9)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
अपनाना apnānā (8)
To (treat as one's) own.
To adopt.
To appropriate.
जीते जी jītē jī (8)
For life, as long as one is living or is in existence, during the life-time of.
मैं maĩ (8)
I. (personal pronoun)
बहुत bahut (7)
Many, much.
Very.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मरना marnā (7)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
पुराना purānā (7)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब कुछ sab kuchh (7)
Everything, all.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
मनुष्य manuṣhya (6)
A man, a human being.
पर par (6)
Opposite, inimical, other, alien, higher.
परन्तु parantu (6)
But, however.
पूछना pūchhnā (6)
To enquire, to ask, to investigate, to interrogate, to question.
सतयुग satyug (6)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अन्त ant (5)
End.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (5)
But if.., but, nevertheless.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (5)
Knowledge directly taught by God.
जन्मना janamnā (5)
To be born.
कमाना kamānā (5)
To earn, to acquire, to get.
To accumulate, to save.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पवित्र pavitr (5)
Holy, sacred, pure.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (5)
To can, to be able to.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (4)
Ahead, in front of, before; in future.
ऐसा aisā (4)
Such, of this type.
बन्धन bandhan (4)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
भल bhal (4)
Even if, even though.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (4)
Continue.
इतना itnā (4)
As much as this, this much; so much, so many.
जीते जी मरना jītē jī marnā (4)
To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)
कल kal (4)
लगना lagnā (4)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पाना pānā (4)
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (4)
Always, perpetually, continually, ever.
सिर्फ sirph (4)
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
You know.
वा vā (4)
Or.
याद yād (4)
Remembrance, recollection, memory.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप को याद करना bāp kō yād karnā (3)
To think of the father.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
best prize (3)
Buzzing, humming.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दक्षिणा dakṣhiṇā (3)
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
देह dēh (3)
Body.
गलना galnā (3)
गाना gānā (3)
To sing, to chant.
A song.
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हक hak (3)
इस समय is samay (3)
At this time, now.
जीवन jīvan (3)
Life, animation, existence.
कभी kabhī (3)
Sometime, ever.
कदम kadam (3)
Step, pace, footstep.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (3)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमाई kamāī (3)
Earnings.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कीड़ा kīṛā (3)
Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचना rachnā (3)
राजयोगी rājyōgī (3)
One who practices yōg to become a rājā (king).
सबका sabkā (3)
(genitive case of sab) Of everyone.
सहित sahit (3)
With, together with, along with, accompanied by.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्व sarv (3)
All ; whole, entire, complete.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
sweet home (3)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
अमरलोक amarlōk (2)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
Blind faith.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
To be sacrificed, to sacrifice oneself.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बरोबर barōbar (2)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
भ्रमरी bhramarī (2)
Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
by (2)
By.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Goddess and god.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
To become a divinity.
दो dō (2)
Two, 2.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (2)
God Father (2)
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हर एक har ēk (2)
Each, every.
Each one, everybody.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
Caste, community, race, sect, genus, type, kind, breed.
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
कब kab (2)
Interrogative adverb: When? At what time ?
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कंसपुरी kanspurī (2)
City of Kans.
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कौरव kaurav (2)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (2)
लड़ाना laṛānā (2)
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
low (2)
Low.
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिटाना miṭānā (2)
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Father.
पास pās (2)
pass (2)
To pass.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
practical (2)
Practical.
प्रजापिता ब्रह्मा prajāpitā brahmā (2)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
राजऋषि rājr̥iṣhi (2)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबसे sabsē (2)
(superlative) Of all, the most.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सफल saphal (2)
Successful, effective, fruitful.
सेठ sēṭh (2)
तीसरा tīsrā (2)
Third.
trustee (2)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
way (2)
Way.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अगर agar (1)
If, if so be, in case, in the event of.
आह्वान āhvān (1)
A call, summons, invocation, citation.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अल्पकाल alpkāl (1)
Short term.
अमरकथा amarkathā (1)
Discourse of immortality.
American (1)
American.
अपने को आत्मा समझना apnē kō ātmā samajhnā (1)
To consider oneself as the soul.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
asylum (1)
Asylum.
आयु āyu (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बन ban (1)
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
Remembrance of the Father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भान bhān (1)
Perception, consciousness, recollection.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भण्डारी bhanḍārī (1)
Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावी bhāvī (1)
Future, coming.
Destiny, future.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
bomb (1)
Bomb.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (1)
Brāhmaṇ and Brāhmaṇī, male and female Brahmin.
बुझना bujhnā (1)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Young and old.
Christ (1)
Christ.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दासी dāsī (1)
Maid (female servant).
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देश dēśh (1)
Country, land, native home, region, space.
धक्का dhakkā (1)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनवान dhanvān (1)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिल dil (1)
Heart, courage, spirit, will.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दीवा dīvā (1)
A light, a lamp, lantern.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
female (1)
Female.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गली galī (1)
good morning (1)
Good morning.
guide (1)
Guide.
The sun of Gyān, sun of Knowledge.
हां hā̃ (1)
Yes, yea.
हकदार hakdār (1)
हर har (1)
हरना harnā (1)
हठयोग haṭhyōg (1)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
हज़ार hazār (1)
Thousand, 1000.
her (1)
जहाँ jahā̃ (1)
Where, wherever.
झट jhaṭ (1)
जिस्म jism (1)
Body.
Burying ground, graveyard, cemetery.
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कान kān (1)
An ear.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
काशी kāśhī (1)
के आगे kē āgē (1)
In front of, ahead of, before.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोट kōṭ (1)
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
City of Kr̥iṣhṇa.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगा lagā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लंका laṅkā (1)
Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
liberate (1)
Liberate.
liberator (1)
Liberator.
लिखाना likhānā (1)
loan (1)
Loan.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
mail (1)
मक्खन makkhan (1)
Butter.
male (1)
Male.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मनुष्य से देवता किये करत न लागी वार manuṣhy sē dēvtā kiyē karat na lāgī vār (1)
(Sikhism) He made men angels without delay. (dēvtā translates to "angel" in Sikhism).
(Bābā) He made men gods without delay.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मातेला mātēlā (1)
(by analogy with sautēlā, saut = co-wife); Of or belonging to or relating to a mother.
Of the same mother.
मौत maut (1)
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
motor (1)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
मुआफिक muāphik (1)
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
मुरझाना murjhānā (1)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
नाम nām (1)
Name.
नाम रूप nām rūp (1)
Name and form, name and appearance.
निकालना nikālnā (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
In order, orderly.
According to his rank, his position.
O (1)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
Relating to the next world.
परलोक parlōk (1)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पति pati (1)
Husband, master.
पतित patit (1)
Fallen, depraved.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
point (1)
Point.
प्रगटना pragaṭnā (1)
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राय rāy (1)
राय rāy (1)
रोकना rōknā (1)
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
ऋषि r̥iṣhi (1)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Sādhū and sant, sādhū and saint.
सगा sagā (1)
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संभाल sambhāl (1)
संगम saṅgam (1)
Confluence, union, meeting.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सड़ना saṛnā (1)
To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
साथ sāth (1)
With, together, along with.
Company, association.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सौतेला sautēlā (1)
Of or belonging or relating to a co-wife.
Of one and the same father by different mothers, or of the same mother by different fathers, (in comp.) half-, step-.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिष्य śhiṣhya (1)
A learner, scholar, pupil, disciple.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
soap (1)
Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".
stock (1)
Stock.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वयं svayã (1)
तैयारी taiyārī (1)
तन tan (1)
Body.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीनों tīnō̃ (1)
The three, all three.
title (1)
Title.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उतावली utāvalī (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वारिस vāris (1)
Heir, successor, legatee.
वर्ष varṣh (1)
Year.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विष्टा viṣhṭā (1)
Ordure, fæces, excrement.
विश्व viśhva (1)
The world, universe.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
यवन yavan (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).