Daily Murli for Monday 19 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (133)
To be.
To happen, to occur.
To exist.
To be born.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (48)
No.
Not.
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (43)
To do.
Also used after a transitive English verb to conjugate.
वह vah (37)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
आना ānā (35)
To come.
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (28)
Inclusive emphatic particle: too, also, even.
कहना kahnā (27)
Say.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (18)
Emphatic particle with a sense of exclusion : only.
कोई kōī (18)
Some, any, someone, anyone.
तुम tum (18)
You (between equals).
अब ab (17)
Now.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बाप bāp (15)
Father.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (14)
To go, to depart, to lose, to flow.
key (14)
Key.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (14)
To can, to be able to.
हम ham (13)
We.
(rustic form) I.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (13)
That (to report indirect speech, example he says that).
लेना lēnā (13)
To take.
समझना samajhnā (13)
To understand.
ऐसा aisā (12)
Such, of this type.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (11)
Many, much.
Very.
देना dēnā (11)
To give.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
और aur (10)
And.
Else.
Other.
बाबा bābā (10)
Father.
लगना lagnā (10)
पहला pahlā (10)
पहले pahlē (10)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
शिवबाबा śhivbābā (10)
The Father Śiv.
बनना bannā (9)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
The innocent Lord, an epithet of Śiv (God).
महिमा mahimā (9)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मेला mēlā (9)
A large concourse of people for religious or commercial purposes, a fair.
रहना rahnā (9)
To remain, to stay.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
जानना jānnā (8)
To know, to become aware of, to perceive.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मैं maĩ (8)
I. (personal pronoun)
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सागर sāgar (8)
Sea, ocean (huge expanse of water of which we cannot see the end).
आत्मा ātmā (7)
The soul, the spirit, the self.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कबूतर kabūtar (7)
Pigeon, dove.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
शिव śhiv (7)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
भक्ति bhakti (6)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भरना bharnā (6)
To fill, to refill.
ज्ञान gyān (6)
Knowledge directly taught by God.
कुछ भी kuchh bhī (6)
Anything, whatsoever, anything at all.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (6)
Because, since.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नदी nadī (6)
River.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
भक्त bhakt (5)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
झोली jhōlī (5)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
काम kām (5)
Work, task, job, employment, performance, function.
काम kām (5)
Passion, lust.
Desire.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मामेकम् याद करो māmēkam yād karō (5)
Just think of Me.
मनुष्य manuṣhya (5)
A man, a human being.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पता patā (5)
Address, whereabouts, information, knowledge.
शंकर śhaṅkar (5)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शरीर śharīr (5)
Body.
स्वधर्म svadharm (5)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
You know.
वैराग्य vairāgya (5)
(Attitude of) renunciation, detachment (from worldly affairs).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आना ānā (4)
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चलना chalnā (4)
Continue.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कभी kabhī (4)
Sometime, ever.
के ऊपर kē ūpar (4)
On, upon.
Above.
कोई भी kōī bhī (4)
Anyone, someone, any.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
परन्तु parantu (4)
But, however.
पीछे pīchhē (4)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रत्न ratna (4)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
repeat (4)
To repeat.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सद्गति sadgati (4)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
शान्त śhānt (4)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
The Divine Kṛiṣhṇa.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तोता tōtā (4)
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बैल bail (3)
An ox, a bullock.
(fig.) A fool.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
देश dēśh (3)
Country, land, native home, region, space.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
गाना gānā (3)
To sing, to chant.
A song.
हिम्मत himmat (3)
Courage, boldness.
इस समय is samay (3)
At this time, now.
To brand, to stigmatize, to defame.
के लिए kē liē (3)
For, for the sake of.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मुहलरा muhalarā (3)
A shell, a cowrie; a pebble; a small ball or pill.
A bead (of glass, or coral).
A stone found in the head of a serpent; bezoar stone.
A counter (for playing any game).
मुख mukh (3)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नंदीगण nandīgaṇ (3)
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (3)
Part.
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सम्मान sammān (3)
Respect, honour, prestige.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सिर्फ sirph (3)
वहां vahā̃ (3)
There.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
America (2)
America.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आत्मा कहती है ātmā kahtī hai (2)
(The) soul says.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदली badlī (2)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बरोबर barōbar (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
The moon.
छुड़ाना chhuṛānā (2)
To free.
चोर chōr (2)
A thief, pilferer, burglar.
Goddess and god.
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (2)
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (2)
गुलाम gulām (2)
A slave.
human (2)
in (2)
In.
जब jab (2)
(Relative pronoun) When.
जानवर jānvar (2)
An animal, a beast.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कण्ठी kaṇṭhī (2)
के आगे kē āgē (2)
In front of, ahead of, before.
क्यों kyō̃ (2)
Why.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लूटना lūṭnā (2)
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
movie (2)
Movie.
(Bābā) Silent movie.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नाम nām (2)
Name.
नाटक nāṭak (2)
Drama, play.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Supreme Father.
परदेशी pardēśhī (2)
पत्थर बुद्धि patthar buddhi (2)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबको sabkō (2)
sab + kō : everything, everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सर्व sarv (2)
All ; whole, entire, complete.
सत्यमेव जयते satyamēv jayatē (2)
National motto of India, meaning "truth alone triumphs".
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
'who has, carries, or supports the service'. Server, servant.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
star (2)
Star.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (2)
Beginning, commencement.
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (2)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
Who owns destiny, fate.
तमन्ना tamannā (2)
Wish, desire, longing, inclination.
तरफ taraph (2)
Side, direction.
Towards.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
Enthusiasm, zeal.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
याद yād (2)
Remembrance, recollection, memory.
actor (1)
Actor.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
aeroplane (1)
Aeroplane, airplane.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अगर agar (1)
If, if so be, in case, in the event of.
'not so', Do not believe.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अल्पकाल alpkāl (1)
Short term.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपमान apmān (1)
Insult, disgrace, affront.
(Bābā) Disrespect.
आस-पास ās-pās (1)
Near about, in the vicinity.
अथवा athavā (1)
Or.
That is.
औरों aurō̃ (1)
(The) others.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बचना bachnā (1)
बहलाना bahlānā (1)
To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.
बाम्बे bāmbē (1)
Bombay.
Ready made, finished, complete, perfect, entire.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
बेमुख bēmukh (1)
भागीरथ bhāgīrath (1)
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
Bhagvān says, God says. (expression repeated in the Gītā)
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
bioscope (1)
An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.
बोल bōl (1)
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
बुदबुदा budbudā (1)
Bubble.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छलांग chhalāṅg (1)
Young and old.
Christian (1)
Christian.
दबना dabnā (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धूल dhūl (1)
Dust.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
Broken-hearted, comfortless; sorely afflicted.
दूध dūdh (1)
Milk; juicy substance of certain plants.
दूरदेश dūrdēśh (1)
Far away land, far away space.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
first prince (1)
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गायन gāyan (1)
घरबार gharbār (1)
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
घुसना ghusnā (1)
गिरना girnā (1)
To fall.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
Slavery.
गुलामी gulāmī (1)
Slavery, servility, bondage.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हमेशा hamēśhā (1)
हर har (1)
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हारना hārnā (1)
हाज़िर hāzir (1)
Present, ready.
her (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
इच्छा ichchhā (1)
Wish, desire, will.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब तक jab tak (1)
As long as.
(with negation) until.
जादूगर jādūgar (1)
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जलना jalnā (1)
जन्मना janamnā (1)
To be born.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जापानी jāpānī (1)
Japanese.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जास्ती jāstī (1)
More. (often used as a comparison)
झाड़ jhāṛ (1)
Tree, bush.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
Burying ground, graveyard, cemetery.
काग़ज़ kāġaz (1)
Paper.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कलंक kalaṅk (1)
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कलकत्ता kalkattā (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कापी kāpī (1)
an exercise book.
A copy.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कौन kaun (1)
interrogative pronoun. Who
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के बाद kē bād (1)
After.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाल khāl (1)
Skin, hide.
खलास khalās (1)
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कोशिश kōśhiśh (1)
Effort, endeavour.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
Dog and/or cat.
लाख lākh (1)
A hundred thousand, 100 000.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberate (1)
Liberate.
लिखाना likhānā (1)
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
mama (1)
मन्दिर mandir (1)
Temple.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
master (1)
Master.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौत maut (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
Dance and show.
Dance and entertainment.
नचाना nachānā (1)
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निराला nirālā (1)
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निष्काम niṣhkām (1)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
number one (1)
Number one.
O (1)
occupation (1)
Occupation.
organ (1)
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पैगाम paigām (1)
A message.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
पंख paṅkh (1)
Feather.
Wing, pinion.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परमधाम paramdhām (1)
पारस pāras (1)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
परदेश pardeśh (1)
A foreign country.
Abroad.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
parrot (1)
Parrot.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
pomp (1)
Pomp.
प्रभाव prabhāv (1)
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
पूजन pūjan (1)
Worship, adoring.
पुलिस pulis (1)
The police (force).
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राही rāhī (1)
A traveller, wayfarer, pedestrian.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रक्षक rakṣhak (1)
Protector, preserver, guardian, keeper, guard, defender, saviour.
The game of the circle (name of a circle dance performed by Krishna).
(Hinduism) The amorous pastimes of Krishna (esp. on a certain night) with the cowherdesses of Mathurā; the play or work which describes these sports.
रथ rath (1)
Chariot, vehicle (of a god).
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राय rāy (1)
राय rāy (1)
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.
रूपया rūpayā (1)
A rupee; money, wealth.
सब कुछ sab kuchh (1)
Everything, all.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
safe (1)
Safe.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सफल saphal (1)
Successful, effective, fruitful.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्प sarp (1)
Serpent, snake.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
शायद śhāyad (1)
Perhaps, probably, possibly.
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silence (1)
Silence.
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
stamp (1)
Stamp.
Subtle homeland.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
Sun.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वयं svayã (1)
talkie (1)
Talking film, as opposed to silent film.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (1)
Time.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उतारना utārnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैश्य vaiśhya (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (1)
Variety.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वासी vāsī (1)
A dweller, an inhabitant.
विचार vichār (1)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (1)
Way.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़मीन zamīn (1)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.