Daily Murli for Sunday 25 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (159)
To be.
To happen, to occur.
To exist.
To be born.
का kā (104)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (79)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (72)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (61)
No.
Not.
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (38)
And.
Else.
Other.
भी bhī (38)
Inclusive emphatic particle: too, also, even.
K (36)
The letter K of our alphabet (used as an initial in acronyms).
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (35)
Key.
बाप bāp (30)
Father.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ना nā (22)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कि ki (21)
That (to report indirect speech, example he says that).
आना ānā (20)
To come.
बात bāt (20)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (19)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
साथ sāth (19)
With, together, along with.
Company, association.
कदम kadam (18)
Step, pace, footstep.
लेकिन lēkin (18)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ब्रह्मा brahmā (17)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देखना dēkhnā (17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
रहना rahnā (17)
To remain, to stay.
सदा sadā (17)
Always, perpetually, continually, ever.
आप āp (16)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कारण kāraṇ (15)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
देना dēnā (14)
To give.
दुआ duā (14)
Prayer.
Blessing.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
रखना rakhnā (14)
To put, to place, to keep, to possess, to have, to employ, to appoint.
आज्ञाकारी āgyākārī (13)
Obedient.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (13)
The soul, the spirit, the self.
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दिल dil (13)
Heart, courage, spirit, will.
कहना kahnā (13)
Say.
क्या kyā (13)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अब ab (12)
Now.
चलना chalnā (12)
Continue.
दूसरा dūsrā (12)
Second.
Other, another.
Next.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अगर agar (11)
If, if so be, in case, in the event of.
ब्राह्मण brāhmaṇ (11)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
आज्ञा āgyā (9)
Order.
चाहे chāhē (9)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
कोई kōī (9)
Some, any, someone, anyone.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
file (8)
File.
निभाना nibhānā (8)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
परिवार parivār (8)
Family, household.
राज्य rājya (8)
Kingdom, rule, reign, polity, the state.
Satisfied, gratified, content.
थोड़ा thōṛā (8)
A little, some, meagre, scanty.
Short.
या yā (8)
Or, either.
जाना jānā (7)
To go, to depart, to lose, to flow.
सकना saknā (7)
To can, to be able to.
सिर्फ sirph (7)
अनुभव anubhav (6)
Experience.
अव्यक्त avyakt (6)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (6)
Many, much.
Very.
बेहद bēhad (6)
Limitless, unlimited, unbounded.
Excessive, too, too much.
हर har (6)
हरना harnā (6)
her (6)
judge (6)
Judge.
निवारण nivāraṇ (6)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
पहला pahlā (6)
पालना pālnā (6)
पालना pālnā (6)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्यार pyār (6)
Love, affection, amour, amorous relationship.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
यथार्थ yathārth (6)
Real, actual.
Accurate.
आज āj (5)
Today.
अक्ल akla (5)
Common sense, intellect, wits, wisdom.
check (5)
Check.
दो dō (5)
Two, 2.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
follow father (5)
To follow the Father (there is no article in hindi).
हम ham (5)
We.
(rustic form) I.
हिम्मत himmat (5)
Courage, boldness.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कभी kabhī (5)
Sometime, ever.
कम होना kam hōnā (5)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
नाचना nāchnā (5)
To dance.
To caper, or frisk about.
साकार, साकारी sākār, sākārī (5)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Complete satisfaction, contentment, gratification.
सर्व sarv (5)
All ; whole, entire, complete.
साथी sāthī (5)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्नेह snēh (5)
Love, affection.
Oil, oily substance.
तक tak (5)
To, upto, till, until, by.
वहां vahā̃ (5)
There.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
ऐसा aisā (4)
Such, of this type.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
Similar, identical, equal to the Father.
देह dēh (4)
Body.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
हद had (4)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जब jab (4)
(Relative pronoun) When.
ज्यादा jyādā (4)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
क्योंकि kyōṅki (4)
Because, since.
लेना lēnā (4)
To take.
मधुबन madhuban (4)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
पर्दा pardā (4)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (4)
To understand.
सामने sāmnē (4)
शरीर śharīr (4)
Body.
स्वयं svayã (4)
वा vā (4)
Or.
आबू ābū (3)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आचरण ācharaṇ (3)
बन्धन bandhan (3)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
भरना bharnā (3)
To fill, to refill.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
chance (3)
Chance.
देश dēśh (3)
Country, land, native home, region, space.
दिखाना dikhānā (3)
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
face (3)
Face.
हल्का halkā (3)
Light, cheap, thin, faint.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (3)
interrogative pronoun. Who
Towards.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
किनारा kinārā (3)
Bank, shore, edge, border, verge.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (3)
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्णय nirṇay (3)
Judgment, decision, conclusion.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Supreme Soul : Śiv and not Brahmā.
पात्र pātr (3)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
साक्षी sākṣhī (3)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (3)
Connection, relationship.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (3)
Nearness, proximity, contiguousness, contiguity, vicinity.
सिंहासन siṃhāsan (3)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
तख्त takht (3)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
time (3)
Time.
वायदा vāydā (3)
Promise, commitment.
विश्व viśhva (3)
The world, universe.
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
'not so', Do not believe.
अलग alag (2)
Different, separate, apart, distinct.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (2)
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बादशाह bādśhāh (2)
Emperor, king, monarch, sovereign.
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भावी bhāvī (2)
Future, coming.
Destiny, future.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बोल bōl (2)
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
दरबार darbār (2)
Royal court, hall of audience.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दोनों dōnō̃ (2)
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
गंवाना ganvānā (2)
To lose, to waste, to squander.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जगह jagah (2)
जहाँ jahā̃ (2)
Where, wherever.
जानना jānnā (2)
To know, to become aware of, to perceive.
(Interrogative pronominal adverb) How far, how long, to what degree.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कायदा kāydā (2)
A rule, regulation, law, ordinance.
Regularity.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुश khuśh (2)
Happy, pleased.
Good.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
last (2)
Last.
light (2)
Light.
(Bābā) Electricity.
मैं maĩ (2)
I. (personal pronoun)
मौज mauj (2)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मज़ा mazā (2)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलन milan (2)
Meeting, union, contact.
mix (2)
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पालन pālan (2)
Remorse, repentance, compunction.
प्रजा prajā (2)
Subjects, public, people.
प्रकार prakār (2)
Manner, way.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
refine (2)
To refine.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सभा sabhā (2)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (2)
(genitive case of sab) Of everyone.
Condition or state of spectator, observer, witness.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (2)
ऊपर ūpar (2)
On, upon, above, upward, over.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अधूरा adhūrā (1)
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आलीशान ālīśhān (1)
अन्त ant (1)
End.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अन्य anya (1)
Other, another, different; separate.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाबा bābā (1)
Father.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
Brother and sister.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बीच bīch (1)
Middle, centre.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (1)
Burden, load.
Son of Brahmā.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलाना chalānā (1)
On all sides, all around, everywhere.
centre (1)
Centre.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Young and old.
connection (1)
Connection.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
दरवाजा darvājā (1)
A door.
दिलाराम dilārām (1)
double (1)
Double.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृश्य dr̥iśhya (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
eye (1)
Eye.
family (1)
Family.
fine (1)
Fine.
follow (1)
Follow.
foreign (1)
Foreign.
Abroad.
foreigner (1)
Foreigner.
full (1)
Full.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
hall (1)
Hall.
हर्ज़ा harzā (1)
Harm, loss, damage.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
To raise your hand.
I (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
India (1)
India.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
judgement (1)
Judgement.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कर्मणा karmaṇā (1)
Throught the deed.
के लिए kē liē (1)
For, for the sake of.
के नीचे kē nīchē (1)
Under, below, at the bottom of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Health and prosperity, health, welfare.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खुला khulā (1)
खुशी khuśhī (1)
Joy, delight, happiness.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
की जगह kī jagah (1)
कोना kōnā (1)
Corner.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
margin (1)
मतलब matlab (1)
मिट्ठू miṭṭhū (1)
A term of endearment for parrots and children, a parrot.
मियां miyā̃ (1)
A respectful address for a Mohammedan; husband.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
number one (1)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पकड़ना pakaṛnā (1)
पाना pānā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.
परमधाम paramdhām (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पट paṭ (1)
पतला patlā (1)
Slim.
percentage (1)
Percentage.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रभाव prabhāv (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजा rājā (1)
King, monarch, prince.
रखाना rakhānā (1)
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रात rāt (1)
Night.
रात्रि rātri (1)
The night.
revise (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal family (1)
Royal family.
रूहानी rūhānī (1)
Spiritual.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबूत sabūt (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सही sahī (1)
सहित sahit (1)
With, together with, along with, accompanied by.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
संपर्क sampark (1)
संख्या saṅkhyā (1)
संकोच saṅkōch (1)
Hesitation.
Shyness.
Contraction.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
शर्म śharm (1)
Shame, bashfulness, modesty.
सर्वन्श sarvanśh (1)
scene (1)
Scene.
second (1)
Second.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
slogan (1)
Slogan.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
सुपात्र supātra (1)
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्व-परिवर्तन sva-parivartan (1)
Self-transformation.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब तक tab tak (1)
Enthroned, installed on the throne.
टाली ṭālī (1)
टलना ṭalnā (1)
टालना ṭālnā (1)
तथा tathā (1)
And.
So.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वाचा vāchā (1)
Through speech.
वैसा vaisā (1)
वकील vakīl (1)
A lawyer, pleader, an advocate.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वंश vanśh (1)
Lineage, race, family, clan, dynasty.
A bamboo.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वतन vatan (1)
Homeland, native country.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
waste (1)
Waste.
west (1)
West.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युगल yugal (1)
A pair, couple; both, the two.