Daily Murli for Thursday 29 June 2023

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (82)

To be.
To happen, to occur.
To exist.
To be born.

का kā (67)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (53)

To do.
Also used after a transitive English verb to conjugate.

यह yah (49)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (42)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (38)

No.
Not.

तो tō (37)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

तुम tum (33)

You (between equals).

मैं maĩ (32)

I. (personal pronoun)

को kō (28)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

आना ānā (26)

To come.

आत्मा ātmā (26)

The soul, the spirit, the self.

K (26)

The letter K of our alphabet (used as an initial in acronyms).

कहना kahnā (25)

Say.

बनना bannā (24)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिर phir (24)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (24)

To turn.
To wander, to ramble, to walk about, to go round.

भी bhī (23)

Inclusive emphatic particle: too, also, even.

key (23)

Key.

बाप bāp (22)

Father.

से sē (22)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

लेना lēnā (21)

To take.

बच्चा bachchā (17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (16)

To give.

ही hī (16)

Emphatic particle with a sense of exclusion : only.

वह vah (14)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अब ab (13)

Now.

हम ham (13)

We.
(rustic form) I.

जानना jānnā (13)

To know, to become aware of, to perceive.

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

द्वारा dvārā (12)

By, through, through the medium of, through the agency of, by means of, with.

कोई kōī (12)

Some, any, someone, anyone.

सतयुग satyug (12)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

और aur (10)

And.
Else.
Other.

बहुत bahut (10)

Many, much.
Very.

जाना jānā (10)

To go, to depart, to lose, to flow.

जन्म janm (10)

Birth, origin, genesis.
Life, existence.

बाप कहते हैं bāp kahtē haĩ (9)

The Father says.

ब्रह्मा brahmā (9)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

इसलिए isliē (9)

On this account, for this reason, hence, therefore.

कभी kabhī (9)

Sometime, ever.

शरीर śharīr (9)

Body.

श्री śhrī (9)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

याद करना yād karnā (9)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अथवा athavā (8)

Or.
That is.

पर par (8)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (8)

Opposite, inimical, other, alien, higher.

परमपिता parampitā (8)

Supreme Father.

सब sab (8)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (7)

Such, of this type.

भुलाना bhulānā (7)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बुद्धि buddhi (7)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ज्ञान gyān (7)

Knowledge directly taught by God.

जन्मना janamnā (7)

To be born.

कर्म karm (7)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

परमात्मा paramātmā (7)

Supreme Soul : Śiv and not Brahmā.

पतित patit (7)

Fallen, depraved.

सूर्यवंशी sūryavanśhī (7)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

याद yād (7)

Remembrance, recollection, memory.

बाबा bābā (6)

Father.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फ़ारकती fārkatī (6)

Deed of separation, deed of riddance, deed of dissolution, quittance.

कराना karānā (6)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कि ki (6)

That (to report indirect speech, example he says that).

निराकार nirākār (6)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पड़ना paṛnā (6)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रहना rahnā (6)

To remain, to stay.

श्रेष्ठ śhrēṣhṭha (6)

The best, good, excellent, superior.

वाहन vāhan (6)

A vehicle, conveyance, an animal used as a mount.

वर्सा varsā (6)

The inheritance. What our father leaves behind after he leaves.

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बड़ा baṛā (5)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भूलना bhūlnā (5)

To forget.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (5)

Lakṣmī and Nārāyaṇ.

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पुनर्जन्म punarjanma (5)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

समझाना samjhānā (5)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (5)

There.

अगर agar (4)

If, if so be, in case, in the event of.

बचपन bachpan (4)

Childhood.

दिव्य divya (4)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दुःखना duḥkhnā (4)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

ईश्वरीय īśhvarīy (4)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

लिए liē (4)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मालिक mālik (4)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

mama (4)

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मुख mukh (4)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

ने nē (4)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहला pahlā (4)

पहले pahlē (4)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परन्तु parantu (4)

But, however.

पावन pāvan (4)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषोत्तम purūṣhōttam (4)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

रत्न ratna (4)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सकना saknā (4)

To can, to be able to.

साक्षात्कार sākṣhātkār (4)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

संगम saṅgam (4)

Confluence, union, meeting.

त्रेता trētā (4)

The second of the four ages according the Hindu mythology : the silver age.

उत्तम uttam (4)

The best, excellent, good.

आधाकल्प ādhākalp (3)

Half a cycle, half a kalpa, 2500 years.

अम्बा ambā (3)

Mother.
The goddess Durgā (= Devī).

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

भगवानुवाच bhagvānuvāch (3)

Bhagvān says, God says. (expression repeated in the Gītā)

भोगना bhōgnā (3)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

चन्द्रवंशी chandravanśhī (3)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

धारण करना dhāraṇ karnā (3)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दुःख duḥkh (3)

Sorrow, unhappiness, suffering, grief, distress.

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घराना gharānā (3)

Family, clan.

जगत jagat (3)

The world, universe.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (3)

interrogative pronoun. Who

के लिए kē liē (3)

For, for the sake of.

खाना khānā (3)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कुल kul (3)

A tribe, community, sect.
A family, house, lineage.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (3)

Because, since.

मनुष्य manuṣhya (3)

A man, a human being.

mark (3)

Mark.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)

Mother and father, parents.
Lord, master, protector.

माता mātā (3)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मीठा mīṭhā (3)

Sweet, pleasant.
Sweetmeat, jaggery.

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम nām (3)

Name.

पालना pālnā (3)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (3)

पाना pānā (3)

पाप pāp (3)

पढ़ाना paṛhānā (3)

To teach, to instruct, to educate.

पावन बनाना pāvan banānā (3)

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रोना rōnā (3)

To weep, to cry, to bewail, to lament.

रूद्र rūdra (3)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सजाना sajānā (3)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सरस्वती sarasvatī (3)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

सतगुरू satgurū (3)

The good spiritual guide, the true spiritual guide, God.

सज़ा sazā (3)

Punishment, penalty.

सिखलाना sikhlānā (3)

To train, to teach, to instruct, to school.

सुख sukh (3)

Happiness, pleasure, comfort, felicity, contentment.

स्वर्ग svarg (3)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वर्ग की बादशाही svarg kī bādśhāhī (3)

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तीनों tīnō̃ (3)

The three, all three.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यात्रा yātrā (3)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

ज़रूर zarūr (3)

Certainly, undoubtedly, positively, without fail.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

आसुरी āsurī (2)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

आत्मा कहती है ātmā kahtī hai (2)

(The) soul says.

और कोई aur kōī (2)

Someone else, anyone else.

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बेहद का बाप bēhad kā bāp (2)

The unlimited Father.

भक्ति bhakti (2)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (2)

Continue.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

देह dēh (2)

Body.

देवी dēvī (2)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

द्वापर dvāpar (2)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

गंवाना ganvānā (2)

To lose, to waste, to squander.

गर्भ garbh (2)

The womb.
Pregnancy.
Foetus.
The interior.

गऊ मुख gaū mukh (2)

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

घण्टा ghaṇṭā (2)

Bell, gong, clock, hour.

गीत gīt (2)

government (2)

Government.

हे hē (2)

होलीहंस hōlīhans (2)

The sacred swan symbol of the holy and pure soul.

इस समय is samay (2)

At this time, now.

इतना itnā (2)

As much as this, this much; so much, so many.

जगदम्बा jagadambā (2)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

जन्म लेना janma lēnā (2)

झूठा jhūṭhā (2)

False, fictitious, untrue, sham, mock, feigned.

जितना jitnā (2)

As much as, as many, how much, however much.

कलियुग kaliyug (2)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कम होना kam hōnā (2)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कर्म कूटना karm kūṭnā (2)

कर्मातीत karmātīt (2)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

खाद khād (2)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (2)

लड़ना laṛnā (2)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लौटना lauṭnā (2)

लोक lōk (2)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मम्मा-बाबा mammā-bābā (2)

मत mat (2)

Opinion, view. Doctrine (which contains the author's opinions).

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मोती mōtī (2)

Pearl.

मुख वंशावली mukh vaṅśhāvalī (2)

Oral line, oral lineage, lineage by the mouth.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुश्किल muśhkil (2)

Difficult, hard, intricate.
Difficulty, hardship.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम रूप nām rūp (2)

Name and form, name and appearance.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निशानी niśhānī (2)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

number one (2)

Number one.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पछताना pachhtānā (2)

To repent, to rue, to be full of remorse, to be penitent.

पाण्डव pāṇḍav (2)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पानी pānī (2)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पढ़ना paṛhnā (2)

To read, to study, to recite.

past (2)

Past.

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

प्रालब्ध prālabdh (2)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रश्न praśhna (2)

Question, query, interrogation, interpellation, problem.

प्रति prati (2)

Towards.

पूजा pūjā (2)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (2)

पुरूष purūṣh (2)

Man.
Soul.

रचयिता rachayitā (2)

Creator, composer, author.

राजधानी rājdhānī (2)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सैर sair (2)

सजना sajnā (2)

सम्मुख sammukh (2)

Before, in front of; opposite, facing, confronting, being face to face.

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सत sat (2)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सीखना sīkhnā (2)

To learn.

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

तख्त takht (2)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तन tan (2)

Body.

तीर्थ tīrth (2)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

ऊंच ūñch (2)

High, lofty, tall, raised, elevated, exalted, eminent.

ऊंच ते ऊंच ūñch tē ūñch (2)

The most elevated, the loftiest, the highest, the most eminent.

विद्या vidyā (2)

Learning, knowledge, education, science, discipline, skill.

विकर्म vikarm (2)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

युग yug (2)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधम adham (1)

Mean, base, vile, contemptible, very lowest.
Inferior, low, humble, wretched.

आज्ञाकारी āgyākārī (1)

Obedient.

आजकल ājkal (1)

Nowadays, these days.

अन्त ant (1)

End.

अन्य anya (1)

Other, another, different; separate.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अरे arē (1)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

अशान्ति aśhānti (1)

Restlessness, anxiety.

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

आठ āṭh (1)

Eight.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

B (1)

बदनाम करना badnām karnā (1)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

बैरिस्टरी bairisṭarī (1)

बाकी bākī (1)

But if.., but, nevertheless.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बांधना bāndhnā (1)

To tie, to fasten, to bind, to pack, to wrap around.

बार bār (1)

Time, occasion.

बरोबर barōbar (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

be (1)

To be.

बेअन्त bēant (1)

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

बेटी bēṭī (1)

Daughter.

भाग bhāg (1)

Portion, part, fragment, fraction, share.
Luck.
Division.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भव bhav (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बोझ bōjh (1)

Burden, load.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलता-फिरता chaltā-phirtā (1)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

copper (1)

Copper.

cum (1)

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देश dēśh (1)

Country, land, native home, region, space.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धर्मराज dharmrāj (1)

धर्मशाला dharmśhālā (1)

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

divorce (1)

Divorce.

दो dō (1)

Two, 2.

डॉक्टरी ḍôkṭarī (1)

The medical profession, medicine.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख-अशान्ति duḥkh-aśhānti (1)

Sorrow and restlessness.

दुःखी duḥkhī (1)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

dynasty (1)

Dynasty.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

follow (1)

Follow.

full pass (1)

To pass fully.

गद्दी gaddī (1)

Cushion, throne, seat.

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गऊ gaū (1)

A cow.
A bull, an ox, a bullock.

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

गोद gōd (1)

golden (1)

Golden.

good morning (1)

Good morning.

ग्रहण grahaṇ (1)

Eclipse.
Taking, catching, seizing.

ज्ञान का सागर gyān kā sāgar (1)

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हंस hans (1)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

हार hār (1)

हार hār (1)

हारना hārnā (1)

हँसना hãsnā (1)

To laugh, to deride, to ridicule, to joke.

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जब jab (1)

(Relative pronoun) When.

जब तक jab tak (1)

As long as.
(with negation) until.

जबकि jabki (1)

जहाँ jahā̃ (1)

Where, wherever.

जल jal (1)

जलना jalnā (1)

जान jān (1)

जन्म-जन्मान्तर janma-janmāntar (1)

जड़ jaṛ (1)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1)

जड़ना jaṛnā (1)

To stud, to inlay, to fix, to set, to mount, to put in.

जीत jīt (1)

जीतना jītnā (1)

ज्योति jyōti (1)

Light, flame, lustre.
Vision.

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कल kal (1)

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कलष kalaṣh (1)

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमल kamal (1)

कान kān (1)

An ear.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

काशी कलवट kāśhī kalvaṭ (1)

के बाद kē bād (1)

After.

के नीचे kē nīchē (1)

Under, below, at the bottom of.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के प्रति kē prati (1)

Towards.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खबरदार khabardār (1)

Cautious, watchful.

खुशी khuśhī (1)

Joy, delight, happiness.

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

क्रोध krōdh (1)

Anger, wrath, fury, rage.

क्षत्रियपन kṣhatriyapan (1)

Condition, state or life of a kṣatriya (warrior-prince).

क्षीर kṣhīr (1)

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

कूटना kūṭnā (1)

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

क्यों kyō̃ (1)

Why.

लाडला lāḍlā (1)

लाख lākh (1)

A hundred thousand, 100 000.

लम्बा lambā (1)

Long, lengthy, tall.

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लिंग liṅg (1)

लोभ lōbh (1)

Greed, avarice, covetousness.
Temptation, lure.

माँ mā̃ (1)

Mother.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मामेकम् याद करो māmēkam yād karō (1)

Just think of Me.

माना mānā (1)

(it) Means, that is.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मानना mānnā (1)

मांस māns (1)

Meat, flesh.

मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (1)

The form of the seed of the Creation of human beings.

मंज़िल mañzil (1)

Destination, stage, storey.

मास mās (1)

Month.

मिसल misāl (1)

Like.
Example.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुकरर mukarar (1)

नर-नारी nar-nārī (1)

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नर्क nark (1)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

नशीन naśhīn (1)

A suffix denoting one who sits.

नास्तिक nāstik (1)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

नाटक nāṭak (1)

Drama, play.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निंदा nindā (1)

Ill-speaking, censure, condemnation.

निंदक nindak (1)

One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

organ (1)

पद pad (1)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पहचान pahchān (1)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पहुँचाना pahuñchānā (1)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमधाम paramdhām (1)

पारस pāras (1)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पास pās (1)

pass (1)

To pass.

पता patā (1)

Address, whereabouts, information, knowledge.

पाठशाला pāṭhśhālā (1)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

पति pati (1)

Husband, master.

पत्थर patthar (1)

Stone.
Hard-hearted, heartless, unfeeling (person).

पत्थर बुद्धि patthar buddhi (1)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पवित्र pavitr (1)

Holy, sacred, pure.

पवित्र बनाना pavitra banānā (1)

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

फलाना phalānā (1)

फिर से phir sē (1)

Anew, afresh.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राचीन prāchīn (1)

Ancient, old, outdated, antique.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रतिशत pratiśhat (1)

Per cent.

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

पुरुषोत्तम मास puruṣhōttam mās (1)

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रचना rachnā (1)

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

राजयोग rājyōg (1)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रथ rath (1)

Chariot, vehicle (of a god).

repeat (1)

To repeat.

रूहानी rūhānī (1)

Spiritual.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूपया rūpayā (1)

A rupee; money, wealth.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबको sabkō (1)

sab + kō : everything, everyone.

साधू sādhū (1)

A hermit, a religious mendicant.

सहित sahit (1)

With, together with, along with, accompanied by.

साजन sājan (1)

Lover, paramour, sweetheart, gallant.
Husband.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समझना samajhnā (1)

To understand.

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सम्बन्ध sambandh (1)

Connection, relationship.

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

संगमयुगी saṅgamyugī (1)

सन्त sant (1)

Saintly.
A saint.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्व sarv (1)

All ; whole, entire, complete.

सर्वशक्तियों sarvśhaktiyō̃ (1)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सतो, सतोगुण satō, satōguṇ (1)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सतयुग-त्रेता satyug-trētā (1)

second number (1)

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

silver (1)

Silver.

सिर्फ sirph (1)

शिवबाबा śhivbābā (1)

The Father Śiv.

slogan (1)

Slogan.

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्त्री strī (1)

Woman, wife.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वर्ग की राजाई svarg kī rājāī (1)

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (1)

To, upto, till, until, by.

teacher (1)

Teacher.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

time (1)

Time.

तीव्रगति tīvragati (1)

Fast speed.

tribunal (1)

Tribunal.

उझाई ujhāī (1)

Extinguished. (hypothetical feminine past participle of ujhānā perhaps a corrupted form of bujhānā)

उल्टा ulṭā (1)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

उतना utnā (1)

उत्तर uttar (1)

Answer, reply.
North.
Later.

वा vā (1)

Or.

वैसा vaisā (1)

वानप्रस्थ vānprasth (1)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

वफादार vaphādār (1)

Faithful, trusty, true, loyal.

वापिस, वापस vāpis, vāpas (1)

Back, back again.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्ण varṇ (1)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

विकार vikār (1)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विनाश vināśh (1)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विनाश होना vināśh hōnā (1)

To disappear, to be destroyed.

विश्व viśhva (1)

The world, universe.

will (1)

Will.

या yā (1)

Or, either.

यानी yānī (1)

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

युद्ध yuddh (1)

War, warfare, battle, fight, fighting, combat, hostilities.

ज़मीन zamīn (1)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.