Daily Murli for Friday 30 June 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (118)
To be.
To happen, to occur.
To exist.
To be born.
का kā (73)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (55)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (46)
To do.
Also used after a transitive English verb to conjugate.
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (32)
Inclusive emphatic particle: too, also, even.
कहना kahnā (30)
Say.
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (26)
We.
(rustic form) I.
K (26)
The letter K of our alphabet (used as an initial in acronyms).
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (23)
Emphatic particle with a sense of exclusion : only.
तुम tum (23)
You (between equals).
नहीं nahī̃ (22)
No.
Not.
अब ab (21)
Now.
आत्मा ātmā (21)
The soul, the spirit, the self.
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (20)
Father.
देना dēnā (19)
To give.
key (18)
Key.
अच्छा achchhā (17)
Good.
Well.
All right, well done.
So long.
बाबा bābā (17)
Father.
दुनिया duniyā (16)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जानना jānnā (14)
To know, to become aware of, to perceive.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (13)
To come.
कोई kōī (13)
Some, any, someone, anyone.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
पुराना purānā (13)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
बहुत bahut (12)
Many, much.
Very.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (12)
(Causative of samajhnā) To persuade, explain.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भारत bhārat (11)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
लेना lēnā (11)
To take.
जाना jānā (10)
To go, to depart, to lose, to flow.
जन्म janm (10)
Birth, origin, genesis.
Life, existence.
रहना rahnā (10)
To remain, to stay.
और aur (9)
And.
Else.
Other.
चित्र chitra (9)
Picture, painting, illustration, figure, photo.
जन्मना janamnā (9)
To be born.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सकना saknā (9)
To can, to be able to.
समझना samajhnā (9)
To understand.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Supreme Soul : Śiv and not Brahmā.
service (8)
Service.
याद yād (8)
Remembrance, recollection, memory.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
घर ghar (7)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शरीर śharīr (7)
Body.
भोजन bhōjan (6)
Food, victuals, dish of food, meal.
दिल dil (6)
Heart, courage, spirit, will.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (6)
That (to report indirect speech, example he says that).
लगाना lagānā (6)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
परन्तु parantu (6)
But, however.
part (6)
Part.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
वहां vahā̃ (6)
There.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (5)
If, if so be, in case, in the event of.
ऐसा aisā (5)
Such, of this type.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
हाथ hāth (5)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
knowledge (5)
Knowledge.
क्योंकि kyōṅki (5)
Because, since.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पुण्य puṇya (5)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वाह vāh (5)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
Back, back again.
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
दो dō (4)
Two, 2.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (4)
in (4)
In.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
ममत्व mamatva (4)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
माण्डवा māṇḍavā (4)
Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
फिर से phir sē (4)
Anew, afresh.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
वा vā (4)
Or.
अवस्था avasthā (3)
Condition, state, age, stage, phase.
Remembrance of the Father.
बरोबर barōbar (3)
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Christian (3)
Christian.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
गृहस्थ gr̥ihasth (3)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
इच्छा ichchhā (3)
Wish, desire, will.
जब jab (3)
(Relative pronoun) When.
Burying ground, graveyard, cemetery.
कौन kaun (3)
interrogative pronoun. Who
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुल kul (3)
A tribe, community, sect.
A family, house, lineage.
लगना lagnā (3)
लड़ना laṛnā (3)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
मैं maĩ (3)
I. (personal pronoun)
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (3)
मिटना miṭnā (3)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (3)
pass (3)
To pass.
पतित patit (3)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्राचीन prāchīn (3)
Ancient, old, outdated, antique.
सबका sabkā (3)
(genitive case of sab) Of everyone.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
sensible (3)
Sensible.
serviceable (3)
Serviceable.
सोना sōnā (3)
To sleep.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
teacher (3)
Teacher.
You know.
उत्सव utsav (3)
वैराग्य vairāgya (3)
(Attitude of) renunciation, detachment (from worldly affairs).
विलायत vilāyat (3)
A foreign land or country, Europe, England.
व्यवहार vyavahār (3)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
actor (2)
Actor.
'not so', Do not believe.
अन्दर andar (2)
In, inside, within.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आत्मा कहती है ātmā kahtī hai (2)
(The) soul says.
और कोई aur kōī (2)
Someone else, anyone else.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
The unlimited Father.
भक्त bhakt (2)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भेजना bhējnā (2)
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (2)
To forget.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिलाराम dilārām (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
free (2)
Free.
गला galā (2)
The neck, the front part of the neck, throat, gullet.
Voice.
गाना gānā (2)
To sing, to chant.
A song.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
गीत gīt (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
हर har (2)
हार hār (2)
हार hār (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
हारना hārnā (2)
her (2)
History and geography.
इस समय is samay (2)
At this time, now.
इतना itnā (2)
As much as this, this much; so much, so many.
इज़ाफा izāphā (2)
Augmentation, addition, increase.
झुण्ड jhuṇḍ (2)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जितना jitnā (2)
As much as, as many, how much, however much.
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
जोश jōśh (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (2)
For, for the sake of.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खजाना khajānā (2)
Treasure.
Treasury, repository.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (2)
Why.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूसल mūsal (2)
A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाप pāp (2)
Supreme Father.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पता patā (2)
Address, whereabouts, information, knowledge.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फुर्त phurt (2)
प्रकार prakār (2)
Manner, way.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (2)
Towards.
प्रेम prēm (2)
Love, affection, attachment.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सबसे sabsē (2)
(superlative) Of all, the most.
सदा sadā (2)
Always, perpetually, continually, ever.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
सिर्फ sirph (2)
शिवबाबा śhivbābā (2)
The Father Śiv.
सो sō (2)
Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वदर्शन चक्र svadarśhan chakra (2)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तीनों tīnō̃ (2)
The three, all three.
तीर tīr (2)
An arrow.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
उतना utnā (2)
To go back, to return, to retire, to recede.
वासना vāsanā (2)
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यादव yādav (2)
आदमी ādmī (1)
A man, human being.
आगे āgē (1)
Ahead, in front of, before; in future.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (1)
End.
Boundless, infinite.
आराम ārām (1)
Rest, comfort, relief.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
आठ āṭh (1)
Eight.
अथवा athavā (1)
Or.
That is.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजना bajnā (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बालक bālak (1)
बन ban (1)
बन्दर bandar (1)
Monkey, ape.
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान-भगवती bhagvān-bhagvatī (1)
(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)
भल bhal (1)
Even if, even though.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीच bīch (1)
Middle, centre.
bomb (1)
Bomb.
Brāhmaṇ community or family.
ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (1)
Brāhmaṇ and Brāhmaṇī, male and female Brahmin.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
busy (1)
Busy.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चौरासी chaurāsī (1)
centre (1)
Centre.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
college (1)
College.
देह dēh (1)
Body.
Considering oneself as the body.
Bodily pride.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धनवान dhanvān (1)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
direction (1)
Direction.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुकान dukān (1)
A shop.
emerge (1)
To emerge.
first class (1)
First class.
गंद gand (1)
गत मत gat mat (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
God Father (1)
godly (1)
Godly.
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
government (1)
Government.
गोया goyā (1)
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हराम harām (1)
Forbidden (by Islamic law).
Unlawfully begotten.
An unlawful or immoral act, wrong-doing.
Adultery.
A wrong-doer.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हाय hāy (1)
Ah! alas! oh!
A sigh.
Diamonds and precious stones.
होलिका hōlikā (1)
Here and there.
जहाँ jahā̃ (1)
Where, wherever.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जंगल jaṅgal (1)
Forest, wood, wilderness.
झाड़ jhāṛ (1)
Tree, bush.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कब्र kabra (1)
कल kal (1)
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काफी kāphī (1)
Enough, sufficient, adequate.
खलास khalās (1)
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खानि khāni (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खुशी khuśhī (1)
Joy, delight, happiness.
कोशिश kōśhiśh (1)
Effort, endeavour.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
lord (1)
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मक्खन makkhan (1)
Butter.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मन्दिर mandir (1)
Temple.
मानना mānnā (1)
मनुष्य manuṣhya (1)
A man, a human being.
मशहूर maśhhūr (1)
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मौत maut (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मुआफिक muāphik (1)
मुर्दा murdā (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
Naked, nude, bare.
Leafless.
Shameless.
नाटक nāṭak (1)
Drama, play.
नींद nīnd (1)
Sleep.
note (1)
Note.
नूँध nūndh (1)
Written in advance, fixed, predestined.
organ (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परमधाम paramdhām (1)
To study, to read and write.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (1)
Holy, sacred, pure.
फल-फूल phal-phūl (1)
Fruit and flower.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रक्षा बन्धन rakṣhā bandhan (1)
The festival of rakṣābandhan held on the full moon of the month Sāvan, when sisters tie a talisman (rākhī) on the arm of their brothers and receive small gifts of money from them. The sisters pray for their brother's well-being and receive protection in return. It also symbolizes fraternity and therefore the purity of the brother-sister relationship.
(Bābā) We give a promise to God to remain pure, and God protects us from everything negative (bond of protection).
regard (1)
Regard.
repeat (1)
To repeat.
report (1)
Report.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोब rōb (1)
Overbearing influence, sway, commanding or awe-inspiring presence.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
सबको sabkō (1)
sab + kō : everything, everyone.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहित sahit (1)
With, together with, along with, accompanied by.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
सजनी sajnī (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संभाल sambhāl (1)
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
school (1)
School.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
Salutation, adoration, obeisance to Śiv.
slogan (1)
Slogan.
soda water (1)
Soda water (formerly prepared with baking soda to produce the bubbles).
(Bābā) Baba says that, Soda water after some time, its sparklingness and fizziness comes down and it tastes insipid, similarly children while listening to Baba's murali gets intoxicated but after a while their intoxication comes down like soda water.
सोना sōnā (1)
Gold, an excellent thing.
The Divine Kṛiṣhṇa.
स्थान sthān (1)
Place, spot, site.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वप्न svapn (1)
A dream.
तैयार taiyār (1)
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वस्त्र vastra (1)
Cloth(es), textile, fibre, raiment.
विमान vimān (1)
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
world (1)
World.
Yagya and tap.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगबल yōgbal (1)
Power of Yōg.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.