Daily Murli for Sunday 20 August 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (172)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (91)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (88)
To do.
Also used after a transitive English verb to conjugate.
का kā (80)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (47)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (43)
No.
Not.
भी bhī (40)
Inclusive emphatic particle: too, also, even.
चाहना chāhnā (36)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कि ki (34)
That (to report indirect speech, example he says that).
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (33)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (32)
And.
Else.
Other.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (27)
Key.
बाप bāp (25)
Father.
क्या kyā (25)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (25)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
कहना kahnā (24)
Say.
प्यार pyār (24)
Love, affection, amour, amorous relationship.
अब ab (22)
Now.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
बापदादा bāpdādā (21)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
आप āp (19)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
मैं maĩ (19)
I. (personal pronoun)
अच्छा achchhā (16)
Good.
Well.
All right, well done.
So long.
बात bāt (16)
A matter, topic, subject, concern, fact, thing.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पवित्रता pavitratā (16)
Holiness, sanctity, purity.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आत्मा ātmā (15)
The soul, the spirit, the self.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
चाहे chāhē (15)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
आना ānā (14)
To come.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (13)
Such, of this type.
जानना jānnā (13)
To know, to become aware of, to perceive.
संकल्प saṅkalp (13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
बहुत bahut (12)
Many, much.
Very.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (12)
Some, any, someone, anyone.
रहना rahnā (12)
To remain, to stay.
व्यर्थ vyarth (12)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (12)
Or, either.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लिखना likhnā (10)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
न्योछावर nyōchhāvar (10)
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
विशेष viśhēṣh (10)
Special, specific, particular, distinctive, characteristic, typical.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अगर agar (8)
If, if so be, in case, in the event of.
चलना chalnā (8)
Continue.
देना dēnā (8)
To give.
Seriousness, gravity, sobriety, reservedness, depth, profundity.
बोलना bōlnā (7)
To speak, to utter, to pronounce.
To bid.
foundation (7)
Foundation.
खेलना khēlnā (7)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
क्यों kyō̃ (7)
Why.
लेना lēnā (7)
To take.
महारथी mahārathī (7)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हर एक har ēk (6)
Each, every.
Each one, everybody.
जब jab (6)
(Relative pronoun) When.
कारण kāraṇ (6)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खेल khēl (6)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आधा ādhā (5)
Half.
आगे āgē (5)
Ahead, in front of, before; in future.
चलाना chalānā (5)
दादी dādī (5)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दो dō (5)
Two, 2.
जान jān (5)
कट kaṭ (5)
कटना kaṭnā (5)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के लिए kē liē (5)
For, for the sake of.
खुश khuśh (5)
Happy, pleased.
Good.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (5)
Anyone, someone, any.
मधुबन madhuban (5)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मूल mūl (5)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
A quadrillion times (1,000,000,000,000,000 times).
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
समझना samajhnā (5)
To understand.
साथ sāth (5)
With, together, along with.
Company, association.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अभिमान abhimān (4)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अपमान apmān (4)
Insult, disgrace, affront.
(Bābā) Disrespect.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
On all sides, all around, everywhere.
cum (4)
दृष्टि dr̥iṣhṭi (4)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
गम्भीर gambhīr (4)
Serious, grave, sober, grim, reserved, deep, profound.
हाँ जी hā̃ jī (4)
Yes (polite), Yes Sir, yes Madam.
इतना itnā (4)
As much as this, this much; so much, so many.
जाना jānā (4)
To go, to depart, to lose, to flow.
कभी kabhī (4)
Sometime, ever.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोरी kamjōrī (4)
Weakness, feebleness ; deficiency ; debility.
कौन kaun (4)
interrogative pronoun. Who
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
खुशबू khuśhbū (4)
Fragrance, perfume, odour.
किनारा kinārā (4)
Bank, shore, edge, border, verge.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (4)
Because, since.
मानना mānnā (4)
मोह mōh (4)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
नाम nām (4)
Name.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पक्का pakkā (4)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परवश parvaśh (4)
Dependent, subservient, under another's control.
percent (4)
Percent, The symbol is %.
सदा sadā (4)
Always, perpetually, continually, ever.
समीप samīp (4)
Near (in place or time), beside, proximate, close by, at hand.
सिर्फ sirph (4)
तक tak (4)
To, upto, till, until, by.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
आज āj (3)
Today.
अन्दर andar (3)
In, inside, within.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
Wonder, surprise, astonishment.
बाबा bābā (3)
Father.
दोनों dōnō̃ (3)
गुह्य guhya (3)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुलाब gulāb (3)
A rose.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (3)
Knowledge directly taught by God.
हम ham (3)
We.
(rustic form) I.
To raise your hand.
in (3)
In.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
कमी kamī (3)
के ऊपर kē ūpar (3)
On, upon.
Above.
खाता khātā (3)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
लाना lānā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूहानी rūhānī (3)
Spiritual.
शब्द śhabd (3)
Word, term, sound.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (3)
To can, to be able to.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
साल sāl (3)
A year.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
शुद्ध śhuddh (3)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
स्वयं svayã (3)
तरफ taraph (3)
Side, direction.
Towards.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (3)
Time.
वैसा vaisā (3)
वर्णन varṇan (3)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3)
Responsibility, obligation.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आजकल ājkal (2)
Nowadays, these days.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बजना bajnā (2)
बन ban (2)
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
common (2)
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
ढूँढना ḍhūṇḍhnā (2)
To seek, search for.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
एक-दो ēk-dō (2)
One another.
full (2)
Full.
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (2)
To be born.
जितना jitnā (2)
As much as, as many, how much, however much.
कई kaī (2)
Several, sundry, divers, some, some few.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
किरण kiraṇ (2)
A ray (of light), beam, sunbeam, moonbeam.
कुर्बान kurbān (2)
'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.
Long and wide, spacious, roomy, capacious, vast.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Idol, statue, image.
नाराज़ nārāz (2)
Angry, enraged, displeased.
निश्चय niśhchay (2)
Confidence, faith, certainty.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पसन्दगी pasandgī (2)
पौना paunā (2)
A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.
पवित्र pavitr (2)
Holy, sacred, pure.
फलक phalak (2)
Pride.
Sparkle of happiness.
Intoxication.
post (2)
प्रभाव prabhāv (2)
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यादा pyādā (2)
Footman, infantryman, pedestrian, pawn (in chess).
रहस्य rahasya (2)
Secret, mystery, secrecy.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (2)
Second.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (2)
teacher (2)
Teacher.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (2)
Or.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यही yahī (2)
Emphatic form of yah: this very.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आदत ādat (1)
Habit.
An incense stick.
'not so', Do not believe.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलग alag (1)
Different, separate, apart, distinct.
आना ānā (1)
अनुभव anubhav (1)
Experience.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अर्जी arjī (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
automatic (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
Necessity, need, requirement.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचना bachnā (1)
बचपन bachpan (1)
Childhood.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बगीचा bagīchā (1)
Little garden, flower garden.
बजा bajā (1)
Struck.
O'clock.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहोश bēhōśh (1)
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (1)
A devotee.
भारीपन bhārīpan (1)
Heaviness.
Weightiness, massiveness.
Gravity.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भ्रकुटी bhrakuṭī (1)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
C (1)
Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).
centre (1)
Centre.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
देरी dērī (1)
Delay, lag.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
ढंग ḍhaṅg (1)
Manner, method, mode, way.
Demeanour.
Tact.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
Daily routine.
Daily observance of bk rules throughout the day.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
एक तरफ ēk taraph (1)
गलती galatī (1)
Mistake, error, fault.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हल्का halkā (1)
Light, cheap, thin, faint.
हर्ज़ा harzā (1)
Harm, loss, damage.
हज़ार hazār (1)
Thousand, 1000.
हिम्मत himmat (1)
Courage, boldness.
होश hōśh (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
incharge (1)
इसीलिए isīliē (1)
ईशू Īśhū (1)
Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
Credit account, deposit account, accumulation account.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जवाब javāb (1)
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
जिज्ञासु jigyāsu (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
Sweet-smelling, fragrant, odoriferous, aromatic.
Glad tidings, good news.
Someone, anyone, any.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लाख lākh (1)
A hundred thousand, 100 000.
last (1)
Last.
लाठी lāṭhī (1)
A staff, stick, club, cudgel, bludgeon.
Crutch.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
line (1)
Line.
list (1)
List.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
majority (1)
Majority.
मालूम mālūm (1)
Known.
Evident, apparent.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मन्दिर mandir (1)
Temple.
mark (1)
Mark.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
merciful (1)
Merciful.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना जी nā jī (1)
No (polite), no Sir, no Madam.
नमस्ते namastē (1)
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नवीनता navīntā (1)
Novelty, newness, freshness.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
note (1)
Note.
November (1)
November.
number one (1)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
ओर ōr (1)
Side, direction.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पांचों pāñchō̃ (1)
Supreme Soul : Śiv and not Brahmā.
Beneficent, benevolent, charitable, altruistic.
An altruist.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
percentage (1)
Percentage.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फाड़ना phāṛnā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plan (1)
Plan.
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
practical (1)
Practical.
प्रकृति-पति prakr̥iti-pati (1)
Master of Nature.
Early morning Murlī.
प्रेम prēm (1)
Love, affection, attachment.
question (1)
Question.
रखाना rakhānā (1)
रविवार ravivār (1)
Sunday.
राज़ rāz (1)
Secret.
revise (1)
Conversation of the soul with the soul or the supreme Soul.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबमें sabmē̃ (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सबूत sabūt (1)
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
समाचार samāchār (1)
News; information.
समाधान samādhān (1)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समस्या samasyā (1)
Problem.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान śhān (1)
Magnificence, splendour, grandeur.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सौ sau (1)
Hundred, 100.
Many, numerous.
सायं sāyã (1)
से दूर sē dūr (1)
Far from, far off from.
see (1)
See.
Service centre.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (1)
Stage.
(Bābā) State, condition.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सूचना sūchnā (1)
स्व-परिवर्तन sva-parivartan (1)
Self-transformation.
ताकत tākat (1)
Power, force, strength, might.
तन tan (1)
Body.
तरह tarah (1)
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तीसरा tīsrā (1)
Third.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तुम tum (1)
You (between equals).
underline (1)
Underline.
उतना utnā (1)
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
विश्व viśhva (1)
The world, universe.
व्रत vrat (1)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
वृत्ति-दृष्टि vr̥itti-dr̥iṣhṭi (1)
Vision and behaviour.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.