2आज बापदादा अपने चारों ओर जो बाप के बच्चे हैं , विशेष हैं , उन सर्व विशेष आत्माओं को देख रहे हैं . āj bāpdādā apnē chārō̃ ōr jō bāp K|kē bachchē haĩ , viśhēṣh haĩ , un sarv viśhēṣh ātmāō̃ kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] jō[pn.;d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , viśhēṣh[adj.] hōnā[pres.pl.12hon3] , vah[pn.pl.o.] sarv[adj.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own everywhere that father (K|of) child be[pres.pl.12hon3] , special be[pres.pl.12hon3] , that all special soul to see[pres.pl.m.prog.12hon3] .
2Today, BapDada is looking at all of those who are children of the Father, those who are special souls.
3चाहे भारत के वा विदेश के किसी भी कोने में हैं , लेकिन बापदादा सर्व विशेष आत्माओं को समीप देख रहे हैं . chāhē bhārat K|kē vā vidēśh K|kē kisī bhī kōnē mē̃ haĩ , lēkin bāpdādā sarv viśhēṣh ātmāō̃ kō samīp dēkh rahē haĩ . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē bhārat[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vā vidēśh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] kōnā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] hōnā[pres.pl.12hon3] , lēkin bāpdādā sarv[adj.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] samīp[adj.] dēkhnā[pres.pl.m.prog.12hon3] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) Bharat (K|of) or abroad (K|of) (some|anything) too corner in be[pres.pl.12hon3] , but BapDada all special soul to close see[pres.pl.m.prog.12hon3] .
3Whether they are from Bharat or from any corner of the foreign lands, BapDada is seeing all the special souls as being very close to Him.
4बापदादा को अपने विशेष बच्चों को देख हर्ष होता है . bāpdādā kō apnē viśhēṣh bachchō̃ kō dēkh harṣh hōtā hai . bāpdādā kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] harṣh[n.m.;sg.,d.] hōnā[pres.sg.m.23] . BapDada to one’s own special child to see[root] x be[pres.sg.m.23] .
4BapDada is pleased to see His special children.
5जैसे आप बच्चों को बाप को देखकर खुशी होती है ना ! jaisē āp bachchō̃ kō bāp kō dēkhkar khuśhī hōtī hai nā ! jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[abs.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] nā ! like you child to father to see[abs.] happiness be[pres.sg.f.23] ∅ !
5You children also experience happiness seeing the Father, do you not?
6खुशी होती है तब तो भाग करके आये हो ना . khuśhī hōtī hai tab tō bhāg karkē āyē hō nā . khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] tab tō bhāgnā[root]|bhāg[n.m.;sg.,d.] karnā[abs.] ānā[pres-perf.pl.m.2] nā . happiness be[pres.sg.f.23] for only then then (run[root]|part) do[abs.] come[pres-perf.pl.m.2] ∅ .
6You feel happy and this is why you come running here.
7तो बाप को भी खुशी होती है कि मेरा एक-एक बच्चा विशेष आत्मा है . tō bāp kō bhī khuśhī hōtī hai ki mērā ēk-ēk bachchā viśhēṣh ātmā hai . tō bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] ki[conj.] maĩ[pn.sg.kā] ēk[adj.] bachchā[n.m.ā=>ā;sg.d.] viśhēṣh[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.23] . then father to too happiness be[pres.sg.f.23] that I[.kā] one child special soul be[pres.sg.23] .
7So, too, the Father also has the happiness that each child of His is a special soul.
8चाहे बुजुर्ग हैं , अनपढ़ हैं , छोटे बच्चे हैं , युवा हैं , प्रवृत्ति वाले हैं लेकिन सारे विश्व के आगे विशेष हैं . chāhē bujurg haĩ , anpaṛh haĩ , chhōṭē bachchē haĩ , yuvā haĩ , pravr̥itti vālē haĩ lēkin sārē viśhva kē āgē viśhēṣh haĩ . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē bujurg[adj.] hōnā[pres.pl.12hon3] , anpaṛh, anpaṛhā[adj.] hōnā[pres.pl.12hon3] , chhōṭā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , yuvā[adj.] hōnā[pres.pl.12hon3] , pravr̥itti[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] lēkin sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kē āgē[x] viśhēṣh[adj.] hōnā[pres.pl.12hon3] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) older one be[pres.pl.12hon3] , uneducated be[pres.pl.12hon3] , small child be[pres.pl.12hon3] , adult be[pres.pl.12hon3] , famille those who be[pres.pl.12hon3] but the whole world in front of special be[pres.pl.12hon3] .
8Whether you souls are old, uneducated, young children, in your youth or householders, you are special souls when compared to the whole world.
9चाहे कितने भी बड़े-बड़े वैज्ञानिक चमत्कार दिखाने वाले भी हैं , चन्द्रमा तक पहुँचने वाले भी हैं लेकिन बाप के विशेष बच्चों के आगे वो भी अन्जान हैं . chāhē kitnē bhī baṛē-baṛē vaigyānik chamatkār dikhānē vālē bhī haĩ , chandramā tak pahuñchnē vālē bhī haĩ lēkin bāp K|kē viśhēṣh bachchō̃ kē āgē vō bhī anjān haĩ . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] baṛā[adj.ā=>ē;m.o.,m.pl.] vaigyānik[n.m.;sg.,d.] chamatkār[n.m.;sg.,d.] dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[pres.pl.12hon3] , chandramā[n.m.ā=>ā;sg.d.] tak pahuñchnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[pres.pl.12hon3] lēkin bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kē āgē[x] vah[pn.;d.] bhī[p.] anjān[adj.] hōnā[pres.pl.12hon3] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) so too very x x x[inf.m.pl.,o.] those who too be[pres.pl.12hon3] , moon until reach[inf.m.pl.,o.] those who too be[pres.pl.12hon3] but father (K|of) special child in front of that too who is without knowledge be[pres.pl.12hon3] .
9No matter that they are great scientists who show miracles, even if they have reached the moon, when compared to the special children of the Father, they are ignorant.
10पांचों ही तत्वों को जान लिया , उन्हों पर विजय भी प्राप्त कर ली लेकिन छोटी सी बिन्दु आत्मा को नहीं जाना . pāñchō̃ hī tatvō̃ kō jān liyā , unhō̃ par vijay bhī prāpt kar lī lēkin chhōṭī C|see|sī bindu ātmā kō nahī̃ jānā . pāñchō̃[adj.] hī[p.] tatva[n.m.+ō̃;pl.o.] kō[postp.] jānnā[past-part.m.sg.d..root+lēnā] , vah[pn.pl.o.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] bhī[p.] prāpt karnā[past-part.f..root+lēnā] lēkin chhōṭā[adj.ā=>ī;f.] C|see|sā[adj.ā=>ī;f.] bindu[n.m.;sg.,d.] ātmā[n.f.;sg.] kō[postp.] nahī̃[neg] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] . x only element to know[past-part.m.sg.d..root+lēnā] , that (at|other) victory too reach but small (x|see) point soul to not (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) .
10They know about the five elements, and have even gained victory over them, but they do not know about the tiny point, the soul.
11यहाँ छोटे बच्चे से भी पूछेंगे - तुम कौन हो , तो क्या कहेगा ? yahā̃ chhōṭē bachchē sē bhī pūchhē̃gē - tum kaun hō , tō kyā kahēgā ? yahā̃ chhōṭā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] bhī[p.] pūchhnā[fut.m.pl.12hon3] - tum[pn.pl.] kaun[pn.;d.] hōnā[root]|hōnā[pres.pl.2] , tō kyā kahnā[fut.m.sg.23] ? here small child from too ask[fut.m.pl.12hon3] - you who (be[root]|be[pres.pl.2]) , then what say[fut.m.sg.23] ?
11Here, if you ask even a little child, "Who are you?", what would he say?
12आत्मा हूँ कहेगा ना . ātmā hū̃ kahēgā nā . ātmā[n.f.;sg.] hōnā[pres.sg.1] kahnā[fut.m.sg.23] nā . soul be[pres.sg.1] say[fut.m.sg.23] ∅ .
12He would say, "I am a soul".
13आत्मा कहाँ रहती है , वो भी बतायेगा . ātmā kahā̃ rahtī hai , vō bhī batāyēgā . ātmā[n.f.;sg.] kahā̃ rahnā[pres.sg.f.23] , vah[pn.;d.] bhī[p.] batānā[fut.m.sg.23] . soul where remain[pres.sg.f.23] , that too tell[fut.m.sg.23] .
13He would even show you where each soul resides.
14और वैज्ञानिक से पूछो आत्मा क्या है ? aur vaigyānik sē pūchhō ātmā kyā hai ? aur vaigyānik[n.m.;sg.,d.] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] ātmā[n.f.;sg.] kyā hōnā[pres.sg.23] ? and x from ask[opt.pl.2,imp.pl.2] soul what be[pres.sg.23] ? 15आत्मा के ज्ञान को अभी तक जान नहीं सके . ātmā K|kē gyān kō abhī tak jān nahī̃ sakē . ātmā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] gyān[n.m.;sg.,d.] kō[postp.] ab[adv.hī] tak jānnā[root]|jān[n.m.;sg.,d.] nahī̃[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . soul (K|of) knowledge to now until (know[root]|x) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
14However, ask a scientist, "What is a soul?", and he has not yet been able to know about souls.
16तो कितने भी बड़े हिस्ट्री के हिसाब से , इस दुनिया के हिसाब से विशेष हों लेकिन जिसने अपने को नहीं जाना , उससे तो यहाँ का पांच वर्ष वाला बच्चा विशेष हो गया . tō kitnē bhī baṛē history K|kē hisāb sē , is duniyā K|kē hisāb sē viśhēṣh hō̃ lēkin jisnē apnē kō nahī̃ jānā , ussē tō yahā̃ kā pāñch varṣh vālā bachchā viśhēṣh hō gayā . tō kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] baṛā[adj.ā=>ē;m.o.,m.pl.] history K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] , yah[pn.sg.o.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] viśhēṣh[adj.] hōnā[opt.pl.12hon3] lēkin jō[pn.sg.nē] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nahī̃[neg] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] , vah[pn.sg.sē] tō yahā̃ kā[postp.ā=>ā;m.sg.d.] pañch[adj.] varṣh[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] viśhēṣh[adj.] hōnā[past-part.m.sg.d..root+jānā] . then so too very x (K|of) account from , this world (K|of) account from special be[opt.pl.12hon3] but that[.nē] one’s own to not (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) , that[.sē] then here of five year those who child special be[past-part.m.sg.d..root+jānā] .
15No matter how great someone is in terms of history or special, in terms of the world, if he doesn't know himself, then, a child of five years here is more special.
17आप लोगों का शुरू-शुरू का बहुत फ़लक का गीत है , याद है कौन सा गीत है ? āp lōgō̃ kā śhurū-śhurū kā bahut falak kā gīt hai , yād hai kaun sā gīt hai ? āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] śhurū[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bahut phalak[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gīt[n.m.;sg.,d.] hōnā[pres.sg.23] , yād[n.f.;sg.] hōnā[pres.sg.23] kaun sā[x] gīt[n.m.;sg.,d.] hōnā[pres.sg.23] ? you people of beginning of very sparkle of intoxication of x be[pres.sg.23] , remembrance be[pres.sg.23] which x be[pres.sg.23] ?
16At the beginning, you all had a very intoxicating song. 17Do you remember the song?
18एक गीत था - कितना भी बड़ा सेठ , स्वामी हो लेकिन अलफ को नहीं जाना … . ēk gīt thā - kitnā bhī baṛā sēṭh , svāmī hō lēkin alpha kō nahī̃ jānā … . ēk[adj.] gīt[n.m.;sg.,d.] hōnā[past.m.sg] - kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] baṛā[adj.ā=>ā;m.sg.d.] sēṭh[n.m.;sg.,d.] , svāmī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] lēkin alpha kō[postp.] nahī̃[neg] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] … . one x be[past.m.sg] - so too very x , Swami (be[root]|be[pres.pl.2]) but Alpha to not (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) … . 19तो कितने भी बड़े हो , चाहे नेता हो , चाहे अभिनेता हो लेकिन अपने आपको नहीं जाना तो क्या जाना ? tō kitnē bhī baṛē hō , chāhē nētā hō , chāhē abhinētā hō lēkin apnē āpkō nahī̃ jānā tō kyā jānā ? tō kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] baṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē nētā[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē x hōnā[root]|hōnā[pres.pl.2] lēkin apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] nahī̃[neg] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] tō kyā jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] ? then so too very (be[root]|be[pres.pl.2]) , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) founder (be[root]|be[pres.pl.2]) , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x (be[root]|be[pres.pl.2]) but one’s own you[.kō] not (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) then what (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) ?
18You used to have a song: No matter how great a lord or merchant someone may be, if he doesn't know Alpha, no matter how great he is, whether he is a political leader or an actor, if he doesn't know himself, what does he know?
20तो ऐसी विशेष आत्मायें हो . tō aisī viśhēṣh ātmāyē̃ hō . tō aisā[adj.ā=>ī;f.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] . then such special soul (be[root]|be[pres.pl.2]) .
19So, you are such special souls.
21यहाँ की अनपढ़ बुजुर्ग माता है और दूसरी तरफ अच्छा महात्मा है लेकिन बुजुर्ग माता फलक से कहेगी कि हमने परमात्मा को पा लिया . yahā̃ key|kī anpaṛh bujurg mātā hai aur dūsrī taraph achchhā mahātmā hai lēkin bujurg mātā phalak sē kahēgī ki hamnē paramātmā kō pā liyā . yahā̃ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anpaṛh, anpaṛhā[adj.] bujurg[adj.] mātā[n.f.;sg.] hōnā[pres.sg.23] aur dūsrā[adj.ā=>ī;f.] taraph[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] mahātmā[n.f.;sg.] hōnā[pres.sg.23] lēkin bujurg[adj.] mātā[n.f.;sg.] phalak[n.m.;sg.,d.] sē[postp.] kahnā[fut.f.sg.23] ki[conj.] ham[pn.pl.nē] paramātmā[n.m.;sg.,d.] kō[postp.] pānā[past-part.m.sg.d..root+lēnā] . here (key|do[past-part.f.]|of) uneducated older one mother be[pres.sg.23] and other direction achcha great soul be[pres.sg.23] but older one mother sparkle of intoxication from say[fut.f.sg.23] that we[.nē] Supreme Soul to x[past-part.m.sg.d..root+lēnā] .
20Here, on one side, you have uneducated, old mothers whereas there, on the other side, they may have a mahatma, yet these old mothers would say with intoxication that they have attained God.
22और महात्मा कहेगा - परमात्मा को पाना बहुत मुश्किल है , लेकिन यहाँ 100 वर्ष के आयु वाली भी निश्चयबुद्धि होगी तो वो क्या कहेगी ? aur mahātmā kahēgā - paramātmā kō pānā bahut muśhkil hai , lēkin yahā̃ 100 varṣh K|kē āyu vālī bhī niśhchaybuddhi hōgī tō vō kyā kahēgī ? aur mahātmā[n.f.;sg.] kahnā[fut.m.sg.23] - paramātmā[n.m.;sg.,d.] kō[postp.] pānā[inf.m.sg.d.] bahut muśhkil[adj.] hōnā[pres.sg.23] , lēkin yahā̃ 100 varṣh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] āyu[n.f.;sg.] vālā[adj.ā=>ī;f.] bhī[p.] niśhchaybuddhi[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] tō vah[pn.;d.] kyā kahnā[fut.f.sg.23] ? and great soul say[fut.m.sg.23] - Supreme Soul to x[inf.m.sg.d.] very difficult be[pres.sg.23] , but here 100 year (K|of) x those who too intellect with faith be[fut.f.sg.23] then that what say[fut.f.sg.23] ?
21The mahatma would say that it is very difficult to attain God, whereas here, what would a mother who is 100 years old and whose intellect has faith say?
23तुम ढूंढते रहो , हमने तो पा लिया . tum ḍhūṇḍhtē rahō , hamnē tō pā liyā . tum[pn.pl.] ḍhūṇḍhnā[opt.pl.2,imp.pl.2.pres-part+rahnā] , ham[pn.pl.nē] tō pānā[past-part.m.sg.d..root+lēnā] . you discover[opt.pl.2,imp.pl.2.pres-part+rahnā] , we[.nē] then x[past-part.m.sg.d..root+lēnā] .
22You might be still searching for God, but I have attained God.
24तो महात्मा भी आपके आगे क्या है ! tō mahātmā bhī āpkē āgē kyā hai ! tō mahātmā[n.f.;sg.] bhī[p.] āp[pn.pl.kē] āgē kyā hōnā[pres.sg.23] ! then great soul too you[.kē] previously what be[pres.sg.23] !
23So, what is the mahatma compared to you?
25प्रवृत्ति वाले फलक से कहेंगे कि हम डबल पलंग पर सोते , इकट्ठे रहते भी पवित्र हैं , क्योंकि हमारे बीच में बाप है . pravr̥itti vālē phalak sē kahē̃gē ki ham double palaṅg par sōtē , ikaṭṭhē rahtē bhī pavitra haĩ , kyōṅki hamārē bīch mē̃ bāp hai . pravr̥itti[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] phalak[n.m.;sg.,d.] sē[postp.] kahnā[fut.m.pl.12hon3] ki[conj.] ham[pn.pl.] double palaṅg[n.m.;sg.,d.] par[postp.]|par[adj.] sōnā[pres-part.m.pl.,o.] , ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] rahnā[pres-part.m.pl.,o.] bhī[p.] pavitr[adj.] hōnā[pres.pl.12hon3] , kyōṅki ham[pn.pl.kē] bīch mē̃[postp.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . famille those who sparkle of intoxication from say[fut.m.pl.12hon3] that we double x (at|other) sleep[pres-part.m.pl.,o.] , together remain[pres-part.m.pl.,o.] too pure be[pres.pl.12hon3] , because we[.kē] centre in father be[pres.sg.23] .
24Householders would say with intoxication that they sleep in a double bed. 25While living together, you say, "We are still pure even whilst living together because we have the Father in between us."
26और महात्मायें क्या कहेंगे ? aur mahātmāyē̃ kyā kahē̃gē ? aur mahātmā[n.f.+ē̃;pl.d.] kyā kahnā[fut.m.pl.12hon3] ? and great soul what say[fut.m.pl.12hon3] ?
26However, what would a mahatma say?
27कहेंगे - आग-कपूस इकट्ठा रहना , यह तो असम्भव लगता है . kahē̃gē - āg-kapūs ikaṭṭhā rahnā , yah tō asambhav lagtā hai . kahnā[fut.m.pl.12hon3] - āg-kapūs[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ā;m.sg.d.] rahnā[inf.m.sg.d.] , yah[pn.sg.d.] tō asambhav[adj.] lagnā[pres.sg.m.23] . say[fut.m.pl.12hon3] - fire and cotton wool together remain[inf.m.sg.d.] , this then impossible x[pres.sg.m.23] .
27He would say that it is impossible for fire and cotton wool to live together.
28और आपके लिये क्या है ? aur āpkē liyē kyā hai ? aur āp[pn.pl.kē] lēnā[past-part.m.pl.,o.] kyā hōnā[pres.sg.23] ? and you[.kē] take[past-part.m.pl.,o.] what be[pres.sg.23] ?
28Yet, what is it for you?
29प्रवृत्ति वाले बताओ - पवित्र रहना मुश्किल है या सहज है ? pravr̥itti vālē batāō - pavitra rahnā muśhkil hai yā sahaj hai ? pravr̥itti[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] batānā[opt.pl.2,imp.pl.2] - pavitr[adj.] rahnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] yā sahaj[adj.] hōnā[pres.sg.23] ? famille those who tell[opt.pl.2,imp.pl.2] - pure remain[inf.m.sg.d.] difficult be[pres.sg.23] or easy be[pres.sg.23] ?
29Householders speak! 30Is it easy or difficult to remain pure? 31What is it like?
30सहज है या कभी-कभी मुश्किल हो जाता है ? sahaj hai yā kabhī-kabhī muśhkil hō jātā hai ? sahaj[adj.] hōnā[pres.sg.23] yā kabhī[adv.] muśhkil[adj.] hōnā[pres.sg.m.23.root+jānā] ? easy be[pres.sg.23] or ever difficult be[pres.sg.m.23.root+jānā] ?
32Is it easy? 33Or, does it sometimes feel difficult?
31जो पक्के हैं वो तो बड़ी सभा हो या कुछ भी हो फलक से कह सकते हैं कि पवित्रता तो हमारा स्वधर्म है . jō pakkē haĩ vō tō baṛī sabhā hō yā kuchh bhī hō phalak sē kah saktē haĩ ki pavitratā tō hamārā svadharm hai . jō[pn.;d.] pakkā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.;d.] tō baṛā[adj.ā=>ī;f.] sabhā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] yā kuchh bhī[x] hōnā[root]|hōnā[pres.pl.2] phalak[n.m.;sg.,d.] sē[postp.] kahnā[pres.pl.m.12hon3.root+saknā] ki[conj.] pavitratā[n.f.;sg.] tō ham[pn.pl.kā] svadharm[n.m.;sg.,d.] hōnā[pres.sg.23] . that firm be[pres.pl.12hon3] that then very court (be[root]|be[pres.pl.2]) or anything (be[root]|be[pres.pl.2]) sparkle of intoxication from say[pres.pl.m.12hon3.root+saknā] that purity then we[.kā] original dharma be[pres.sg.23] .
34Those who are strong can speak even in a large gathering and say with intoxication that purity is their original religion.
32परधर्म नहीं है , स्वधर्म है . pardharm nahī̃ hai , svadharm hai . pardharm[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , svadharm[n.m.;sg.,d.] hōnā[pres.sg.23] . external dharma not be[pres.sg.23] , original dharma be[pres.sg.23] . 33तो स्व सहज होता है , पर मुश्किल होता है . tō sva sahaj hōtā hai , par muśhkil hōtā hai . tō sva sahaj[adj.] hōnā[pres.sg.m.23] , par[postp.]|par[adj.] muśhkil[adj.] hōnā[pres.sg.m.23] . then x easy be[pres.sg.m.23] , (at|other) difficult be[pres.sg.m.23] . 34अपवित्रता परधर्म है लेकिन पवित्रता स्वधर्म है . apavitratā pardharm hai lēkin pavitratā svadharm hai . apavitratā[n.f.;sg.] pardharm[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin pavitratā[n.f.;sg.] svadharm[n.m.;sg.,d.] hōnā[pres.sg.23] . impurity external dharma be[pres.sg.23] but purity original dharma be[pres.sg.23] .
35It is not another external religion, but their own original religion. 36Whatever belongs to you is easy to follow, whereas whatever is external to you feels difficult.
35तो ऐसे अपनी विशेषता को जानते हो ना ? tō aisē apnī viśhēṣhtā kō jāntē hō nā ? tō aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kō[postp.] jānnā[pres.pl.m.2] nā ? then such one’s own speciality to know[pres.pl.m.2] ∅ ? 36क्योंकि नये-नये भी बहुत आये हैं ना ? kyōṅki nayē-nayē bhī bahut āyē haĩ nā ? kyōṅki nayā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] bahut ānā[pres-perf.pl.m.12hon3] nā ? because new too very come[pres-perf.pl.m.12hon3] ∅ ?
37Impurity is an external religion whereas purity is your original religion. 38So, do you know your speciality?
37लेकिन कितने भी नये हैं पवित्रता का पाठ तो पक्का है ना ? lēkin kitnē bhī nayē haĩ pavitratā kā pāṭh tō pakkā hai nā ? lēkin kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] nayā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] pavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] tō pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā ? but so too new be[pres.pl.12hon3] purity of lesson then firm be[pres.sg.23] ∅ ?
39Many new ones have come, but no matter how new you are, the lesson of purity is firm, isn't it?
38कई बच्चे ऐसा भी करते हैं - जब तक बाप से मिलने का एक साल पूरा नहीं होता , सबको पता है कि यह नियम पक्का है , तो मधुबन में आने तक तो ठीक रहते हैं लेकिन देख लिया , पहुँच गये , तो कई वापस जाकर अलबेले भी हो जाते हैं लेकिन सोचो कि पवित्रता की प्रतिज्ञा किससे की ? kaī bachchē aisā bhī kartē haĩ - jab tak bāp sē milnē kā ēk sāl pūrā nahī̃ hōtā , sabkō patā hai ki yah niyam pakkā hai , tō madhuban mē̃ ānē tak tō ṭhīk rahtē haĩ lēkin dēkh liyā , pahũch gayē , tō kaī vāpas jākar albēlē bhī hō jātē haĩ lēkin sōchō ki pavitratā key|kī pratigyā kissē key|kī ? kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] aisā[adj.ā=>ā;m.sg.d.] bhī[p.] karnā[pres.pl.m.12hon3] - jab tak[x] bāp[n.m.;sg.,d.] sē[postp.] milnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] sāl[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] , sabkō patā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.d.] niyam[n.m.;sg.,d.] pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , tō madhuban[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] tak tō ṭhīk[adj.] rahnā[pres.pl.m.12hon3] lēkin dēkhnā[past-part.m.sg.d..root+lēnā] , pahuñchnā[past-part.m.pl.,o..root+jānā] , tō kaī vāpis, vāpas jānā[abs.] albēlā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[pres.pl.m.12hon3.root+jānā] lēkin sōchnā[opt.pl.2,imp.pl.2] ki[conj.] pavitratā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pratigyā[n.f.;sg.] kaun[pn.sg.sē] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ? some child such too do[pres.pl.m.12hon3] - as long as father from receive[inf.m.pl.,o.] of one year full not be[pres-part.m.sg.d.] , everything knowledge be[pres.sg.23] that this law firm be[pres.sg.23] , then Madhuban in (x|come[inf.m.pl.,o.]) until then OK remain[pres.pl.m.12hon3] but see[past-part.m.sg.d..root+lēnā] , reach[past-part.m.pl.,o..root+jānā] , then some back go[abs.] careless too be[pres.pl.m.12hon3.root+jānā] but think[opt.pl.2,imp.pl.2] that purity (key|do[past-part.f.]|of) x who[.sē] (key|do[past-part.f.]|of) ?
40There are even some children who say that for the year until they meet the Father, they are all right, and that it is because everyone else knows that they are very strong in following the disciplines. 41However, once they have been to Madhuban and seen it, once they have come here, they then become careless when they return. 42However, just think about it! 43To whom did you make the promise of purity?
39बाप से की ना ? bāp sē key|kī nā ? bāp[n.m.;sg.,d.] sē[postp.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nā ? father from (key|do[past-part.f.]|of) ∅ ?
44To the Father.
40बाप का फरमान है ना ? bāp kā pharmān hai nā ? bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pharmān[n.m.;sg.,d.] hōnā[pres.sg.23] nā ? father of x be[pres.sg.23] ∅ ?
45It is the Father's order.
41तो बाप से प्रतिज्ञा कर और फिर अगर अलबेले होते हैं तो नुकसान किसको होगा ? tō bāp sē pratigyā kar aur phir agar albēlē hōtē haĩ tō nuksān kiskō hōgā ? tō bāp[n.m.;sg.,d.] sē[postp.] pratigyā[n.f.;sg.] karnā[root] aur phir[adv.]|phirnā[root] agar albēlā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] tō nuksān[n.m.;sg.,d.] kaun[pn.sg.kō] hōnā[fut.m.sg.23] ? then father from x do[root] and (then|turn[root]) if careless be[pres.pl.m.12hon3] then loss who[.kō] be[fut.m.sg.23] ?
46So, if you become careless after having made a promise to the Father, who would experience the loss?
42ब्राह्मण परिवार में तो एक जाते , 10 आते हैं . brāhmaṇ parivār mē̃ tō ēk jātē , 10 ātē haĩ . brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] mē̃[postp.] tō ēk[adj.] jānā[pres-part.m.pl.,o.] , 10 ānā[pres.pl.m.12hon3] . Brahmin family in then one go[pres-part.m.pl.,o.] , 10 come[pres.pl.m.12hon3] .
47In the Brahmin family, when one leaves, ten others come.
43लेकिन नुकसान कमज़ोर होने का , उन आत्माओं को होता है इसलिए जो भी नये-नये पहली बार आये हैं वो बाप के घर में तो पहुँच गये - यह तो भाग्य की बात है ही लेकिन तकदीर की लकीर को कभी भी कम नहीं करना . lēkin nuksān kamzōr hōnē kā , un ātmāō̃ kō hōtā hai isliē jō bhī nayē-nayē pahlī bār āyē haĩ vō bāp K|kē ghar mē̃ tō pahũch gayē - yah tō bhāgya key|kī bāt hai hī lēkin takdīr key|kī lakīr kō kabhī bhī cum|kam nahī̃ karnā . lēkin nuksān[n.m.;sg.,d.] kamjōr[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] , vah[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] hōnā[pres.sg.m.23] isliē jō[pn.;d.] bhī[p.] nayā[adj.ā=>ē;m.o.,m.pl.] pahlā[adj.ā=>ī;f.] bār[n.f.;sg.] ānā[pres-perf.pl.m.12hon3] vah[pn.;d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ghar[n.m.;sg.,d.] mē̃[postp.] tō pahuñchnā[past-part.m.pl.,o..root+jānā] - yah[pn.sg.d.] tō bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] hī[p.] lēkin takdīr[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lakīr[n.f.;sg.] kō[postp.] kabhī[adv.] bhī[p.] cum|kam[adj.] nahī̃[neg] karnā[inf.m.sg.d.] . but loss weak be[inf.m.pl.,o.] of , that soul to be[pres.sg.m.23] therefore that too new x time come[pres-perf.pl.m.12hon3] that father (K|of) home in then reach[past-part.m.pl.,o..root+jānā] - this then x (key|do[past-part.f.]|of) matter be[pres.sg.23] only but fortune (key|do[past-part.f.]|of) line to ever too (x|less) not do[inf.m.sg.d.] .
48However, those souls still experience a loss because of being weak. 49Therefore, those new children who have come here for the first time, you have come to Father’s home and this is your great fortune. 50However, do not ever let the line of your fortune decrease even slightly.
44तकदीर को बड़ा करना . takdīr kō baṛā karnā . takdīr[n.f.;sg.] kō[postp.] baṛā[adj.ā=>ā;m.sg.d.] karnā[inf.m.sg.d.] . fortune to very do[inf.m.sg.d.] .
51Continue to increase your fortune.
45देखो , कोई भी बच्चा लौकिक में भी पैदा होता है तो सभी क्या कहते हैं ? dēkhō , kōī bhī bachchā laukik mē̃ bhī paidā hōtā hai tō sabhī kyā kahtē haĩ ? dēkhnā[opt.pl.2,imp.pl.2] , kōī bhī[x] bachchā[n.m.ā=>ā;sg.d.] laukik[adj.] mē̃[postp.] bhī[p.] paidā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] tō sab[adv.hī] kyā kahnā[pres.pl.m.12hon3] ? see[opt.pl.2,imp.pl.2] , anyone child worldly in too born be[pres.sg.m.23] then all what say[pres.pl.m.12hon3] ?
52In the world outside, when a baby is born, what does everyone say?
46सदा जिन्दा रहे , बड़ी आयु रहे . sadā jindā rahē , baṛī āyu rahē . sadā jindā[adj.ā=>ā;m.sg.d.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] , baṛā[adj.ā=>ī;f.] āyu[n.f.;sg.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . constantly x (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) , very x (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .
53They say: “May he live forever or have a long life.”
47तो बाप-दादा भी विशेष आत्माओं की अविनाशी विशेषता देखना चाहते हैं . tō bāp-dādā bhī viśhēṣh ātmāō̃ key|kī avināśhī viśhēṣhtā dēkhnā chāhtē haĩ . tō bāpdādā bhī[p.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] avināśhī[adj.] viśhēṣhtā[n.f.;sg.] dēkhnā[pres.pl.m.12hon3.inf+cāhnā] . then BapDada too special soul (key|do[past-part.f.]|of) imperishable speciality see[pres.pl.m.12hon3.inf+cāhnā] . 48थोड़े टाइम की नहीं . thōṛē time key|kī nahī̃ . thōṛā[adj.ā=>ē;m.o.,m.pl.] time key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nahī̃[neg] . short time (key|do[past-part.f.]|of) not .
54So, BapDada also wishes to see the eternal speciality of the special souls, not the speciality of just a short time.
49एक साल चले , दो साल चले - ये नहीं . ēk sāl chalē , dō sāl chalē - yē nahī̃ . ēk[adj.] sāl[n.m.;sg.,d.] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] , dēnā[opt.pl.2,imp.pl.2]|dō[adj.] sāl[n.m.;sg.,d.] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] - yah[pn.pl.d.] nahī̃[neg] . one year (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) , (give[opt.pl.2,imp.pl.2]|two) year (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) - this not .
55It should not be something that only lasts for one or two years.
50अविनाशी रहने वाले को ही अविनाशी प्रालब्ध प्राप्त होती है . avināśhī rahnē vālē kō hī avināśhī prālabdh prāpt hōtī hai . avināśhī[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] hī[p.] avināśhī[adj.] prālabdh[n.f.;sg.] prāpt[adj.] hōnā[pres.sg.f.23] . imperishable remain[inf.m.pl.,o.] those who to only imperishable reward reached be[pres.sg.f.23] .
56Only those who remain eternal receive an eternal reward.
51तो मातायें भी पक्की हैं ? tō mātāyē̃ bhī pakkī haĩ ? tō mātā[n.f.+ē̃;pl.d.] bhī[p.] pakkā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] ? then mother too firm be[pres.pl.12hon3] ?
57So, are the mothers strong?
52क्योंकि चाहे आप एक साल के हो या दो साल के हो , चार के हो लेकिन समाप्ति तो एक ही समय होनी है ना ! kyōṅki chāhē āp ēk sāl K|kē hō yā dō sāl K|kē hō , chār K|kē hō lēkin samāpti tō ēk hī samay hōnī hai nā ! kyōṅki chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē āp[pn.pl.] ēk[adj.] sāl[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] yā dēnā[opt.pl.2,imp.pl.2]|dō[adj.] sāl[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , chār[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] lēkin samāpti[n.f.ī=>ī;sg.] tō ēk[adj.] hī[p.] samay[n.m.;sg.,d.] hōnā[pres.sg.23.oblig1] nā ! because (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) you one year (K|of) (be[root]|be[pres.pl.2]) or (give[opt.pl.2,imp.pl.2]|two) year (K|of) (be[root]|be[pres.pl.2]) , four (K|of) (be[root]|be[pres.pl.2]) but completion then one only time be[pres.sg.23.oblig1] ∅ !
58Whether you are one year old, two years or four years old in knowledge, the completion will take place at the same time.
53विनाश तो इकट्ठा ही होगा ना ! vināśh tō ikaṭṭhā hī hōgā nā ! vināśh[n.m.;sg.,d.] tō ikaṭṭhā[adj.ā=>ā;m.sg.d.] hī[p.] hōnā[fut.m.sg.23] nā ! destruction then together only be[fut.m.sg.23] ∅ !
59Destruction will take place at the same time.
54कि आप कहेंगे कि हम तो दो साल के हैं हमारी सिल्वर जुबली हो जावे , पीछे विनाश होवे ! ki āp kahē̃gē ki ham tō dō sāl K|kē haĩ hamārī silver jubilee hō jāvē , pīchhē vināśh hōvē ! ki[conj.] āp[pn.pl.] kahnā[fut.m.pl.12hon3] ki[conj.] ham[pn.pl.] tō dēnā[opt.pl.2,imp.pl.2]|dō[adj.] sāl[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] ham[pn.pl.kī] silver jubilee hōnā[opt.sg.23.root+jānā] , pīchhē vināśh hōnā[opt.sg.23] ! that you say[fut.m.pl.12hon3] that we then (give[opt.pl.2,imp.pl.2]|two) year (K|of) be[pres.pl.12hon3] we[.kī] silver x be[opt.sg.23.root+jānā] , x be destroyed !
60Or, will you say that you are still only two years old and that you wish to have your silver jubilee and then destruction can take place.
55यह तो नहीं होगा ना इसलिए पीछे आने वाले को और आगे जाना है . yah tō nahī̃ hōgā nā isliē pīchhē ānē vālē kō aur āgē jānā hai . yah[pn.sg.d.] tō nahī̃[neg] hōnā[fut.m.sg.23] nā isliē pīchhē ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] aur āgē jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . this then not be[fut.m.sg.23] ∅ therefore x (x|come[inf.m.pl.,o.]) those who to and previously (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
61It will not be like that. 62This is why those who have come later have to go ahead.
56थोड़े समय में बहुत कमाई कर सकते हो . thōṛē samay mē̃ bahut kamāī kar saktē hō . thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] bahut kamānā[root.past-part+karnā] saknā[pres.pl.m.2] . short time in very earn[root.past-part+karnā] can[pres.pl.m.2] .
63You can earn a great deal in a short time.
57फिर भी आप लोगों को पुरुषार्थ का समय मिला है . phir bhī āp lōgō̃ kō puruṣhārth kā samay milā hai . phir bhī[x] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] milnā[pres-perf.sg.m.23] . nevertheless you people to effort of time receive[pres-perf.sg.m.23] .
64At least you have received some time to make effort.
58आगे चल करके तो इतना समय भी नहीं मिलेगा . āgē chal karkē tō itnā samay bhī nahī̃ milēgā . āgē chalnā[root] karnā[abs.] tō itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bhī[p.] nahī̃[neg] milnā[fut.m.sg.23] . previously continue[root] do[abs.] then such time too not receive[fut.m.sg.23] .
65As you make further progress, you will not receive even this much time.
59सुनाया था ना कि अभी लेट का बोर्ड तो लग गया है लेकिन टूलेट का नहीं लगा है . sunāyā thā nā ki abhī lēṭ|late kā board tō lag gayā hai lēkin toolate kā nahī̃ lagā hai . sunānā[past-perf.m.sg.] nā ki[conj.] ab[adv.hī] lēṭnā[root]|late kā[postp.ā=>ā;m.sg.d.] board tō lagnā[pres-perf.sg.m.23.root+jānā] lēkin too late kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] lagnā[pres-perf.sg.m.23] . speak[past-perf.m.sg.] ∅ that now (lie down[root]|late) of board then x[pres-perf.sg.m.23.root+jānā] but too late of not x[pres-perf.sg.m.23] .
66You were told earlier that the board for being “late” has been put up, but the board for being “too late” has not yet been put up.
60तो आप सभी लक्की हो . tō āp sabhī lucky hō . tō āp[pn.pl.] sab[adv.hī] lucky hōnā[root]|hōnā[pres.pl.2] . then you all lucky (be[root]|be[pres.pl.2]) .
67So, all of you are lucky.
61सिर्फ अपने भाग्य को स्मृति में रखते हुए बढ़ते चलना . sirph apnē bhāgya kō smr̥iti mē̃ rakhtē huē baṛhtē chalnā . sirph[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] bhāgya[n.m.;sg.,d.] kō[postp.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] baṛhnā[pres-part.m.pl.,o.] chalnā[inf.m.sg.d.] . only one’s own x to awareness in keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] grow[pres-part.m.pl.,o.] continue[inf.m.sg.d.] .
68Simply continue to move forward whilst keeping your fortune in your awareness.
62कोई बातों में नहीं जाना . kōī bātō̃ mē̃ nahī̃ jānā . kōī[pn.;d.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] nahī̃[neg] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] . some matter in not (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) .
69Do not get involved in other matters.
63आज बापदादा देख रहे थे कि बच्चों के पुरुषार्थ का समय वेस्ट क्यों जाता है ? āj bāpdādā dēkh rahē thē ki bachchō̃ K|kē puruṣhārth kā samay west|waste kyō̃ jātā hai ? āj bāpdādā dēkhnā[root] rahnā[past-perf.pl.m.] ki[conj.] bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] west|waste kyō̃ jānā[pres.sg.m.23] ? today BapDada see[root] remain[past-perf.pl.m.] that child (K|of) effort of time (west|waste) why go[pres.sg.m.23] ?
70Today, BapDada was seeing why the time for making effort of some children goes to waste.
64चाहता कोई नहीं है , सब चाहते हैं कि हमारा समय सफल हो लेकिन बीच-बीच में कहाँ आधा घण्टा , कहाँ 15 मिनट , कहाँ 5 मिनट वेस्ट चला जाता है . chāhtā kōī nahī̃ hai , sab chāhtē haĩ ki hamārā samay saphal hō lēkin bīch-bīch mē̃ kahā̃ ādhā ghaṇṭā , kahā̃ 15 minute , kahā̃ 5 minute west|waste chalā jātā hai . chāhnā[pres-part.m.sg.d.] kōī[pn.;d.] nahī̃[neg] hōnā[pres.sg.23] , sab[adj.] chāhnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kā] samay[n.m.;sg.,d.] saphal[adj.] hōnā[root]|hōnā[pres.pl.2] lēkin bīch-bīch mē̃[x] kahā̃ ādhā[adj.ā=>ā;m.sg.d.] ghaṇṭā[n.m.ā=>ā;sg.d.] , kahā̃ 15 minute , kahā̃ 5 minute west|waste chalnā[pres.sg.m.23.past-part+jānā]|chalānā[pres.sg.m.23.root+jānā]|chalnā[pres.sg.m.23.passive] . x[pres-part.m.sg.d.] some not be[pres.sg.23] , all x[pres.pl.m.12hon3] that we[.kā] time successful (be[root]|be[pres.pl.2]) but x where half hour , where 15 minute , where 5 minute (west|waste) (continue[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.root+jānā]|continue[pres.sg.m.23.passive]) .
71No one wants this to happen; you all want your time to be used in a worthwhile way. 72Yet, in beween, sometimes half-an-hour, sometimes fifteen minutes and sometimes even five minutes are wasted, and so what is the reason for that?
65तो उसका कारण क्या ? tō uskā kāraṇ kyā ? tō vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā ? then that[.kā] because what ? 66आज बापदादा ने देखा कि मैजारिटी का विशेष पुरुषार्थ जो कम या ढीला होता है उसके तीन कारण हैं . āj bāpdādā nē dēkhā ki majority kā viśhēṣh puruṣhārth jō cum|kam yā ḍhīlā hōtā hai uskē tīn kāraṇ haĩ . āj bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] majority kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] puruṣhārth[n.m.;sg.,d.] jō[pn.;d.] cum|kam[adj.] yā ḍhīlā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] uskā[pn.sg.kē] tīn[adj.] kāraṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . today BapDada ∅ see[past-part.m.sg.d.] that majority of special effort that (x|less) or x be[pres.sg.m.23] of that[.kē] x because be[pres.pl.12hon3] .
73Today, BapDada saw that there are three reasons why the efforts of the majority of you are very little or weak. 741. While you continue to move along, you mix the dictates of other souls with shrimat.
67पहला , चलते-चलते श्रीमत के साथ-साथ आत्माओं की परमत मिक्स कर देते हैं . pahlā , chaltē-chaltē śhrīmat K|kē sāth-sāth ātmāō̃ key|kī parmat mix kar dētē haĩ . pahlā[adj.ā=>ā;m.sg.d.] , chalnā[pres-part.m.pl.,o.] śhrīmat[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] parmat[n.m.;sg.,d.] mix karnā[pres.pl.m.12hon3.root+dēnā] . x , continue[pres-part.m.pl.,o.] shrimat (K|of) x soul (key|do[past-part.f.]|of) dictates of others x do[pres.pl.m.12hon3.root+dēnā] .
75Someone may have told you something, and you would think that the one who has told you that is a very good, honest maharathi.
68कोई ने कोई बात सुना दी और आप समझते हो कि सुनाने वाला तो अच्छा , सच्चा महारथी है और आपका उस पर फेथ भी है , जब ऐसी कोई आत्मा आपको कोई ऐसी बातें सुनाती है जिसमें इन्टरेस्ट भी आता है , समाचार तो अच्छा है . . . जैसे संसार समाचार अच्छा लगता है ना तो ब्राह्मण संसार समाचार भी अच्छा लगता है , तो आपने उस पर फेथ रख करके वो बात सुन ली माना अपने अन्दर समा ली , कट नहीं किया , तो बात सच्ची भी है , समाचार सच्चा भी होता है , सब झूठा नहीं होता , कोई सच्चा भी होता है लेकिन बाप का फरमान क्या है ? kōī nē kōī bāt sunā dī aur āp samajhtē hō ki sunānē vālā tō achchhā , sachchā mahārathī hai aur āpkā us par faith bhī hai , jab aisī kōī ātmā āpkō kōī aisī bātē̃ sunātī hai jismē̃ interest bhī ātā hai , samāchār tō achchhā hai . . . jaisē saṅsār samāchār achchhā lagtā hai nā tō brāhmaṇ saṅsār samāchār bhī achchhā lagtā hai , tō āpnē us par faith rakh karkē vō bāt sun lī mānā apnē andar samā lī , kaṭ nahī̃ kiyā , tō bāt sachchī bhī hai , samāchār sachchā bhī hōtā hai , sab jhūṭhā nahī̃ hōtā , kōī sachchā bhī hōtā hai lēkin bāp kā pharmān kyā hai ? kōī[pn.;d.] nē[postp.] kōī[pn.;d.] bāt[n.f.;sg.] sunnā[past-part.f..past-part+dēnā]|sunānā[past-part.f..root+dēnā] aur āp[pn.pl.] samajhnā[pres.pl.m.2] ki[conj.] sunānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] tō achchhā[adj.ā=>ā;m.sg.d.] , sachchā[adj.ā=>ā;m.sg.d.] mahārathī[n.m.;sg.,d.] hōnā[pres.sg.23] aur āp[pn.pl.kā] vah[pn.sg.o.] par[postp.]|par[adj.] faith bhī[p.] hōnā[pres.sg.23] , jab aisā[adj.ā=>ī;f.] kōī[pn.;d.] ātmā[n.f.;sg.] āp[pn.pl.kō] kōī[pn.;d.] aisā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] sunānā[pres.sg.f.23] jō[pn.sg.mē̃] interest[adj.ā=>ā;m.sg.d.] bhī[p.] ānā[pres.sg.m.23] , samāchār[n.m.;sg.,d.] tō achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . . . jaisā[adj.ā=>ē;m.o.,m.pl.] saṅsār[x] samāchār[n.m.;sg.,d.] achchhā lagnā[pres.sg.m.23] nā tō brāhmaṇ[n.m.;sg.,d.] saṅsār[x] samāchār[n.m.;sg.,d.] bhī[p.] achchhā lagnā[pres.sg.m.23] , tō āp[pn.pl.nē] vah[pn.sg.o.] par[postp.]|par[adj.] faith rakhnā[root] karnā[abs.] vah[pn.;d.] bāt[n.f.;sg.] sunnā[past-part.f..root+lēnā] mānā|mānnā[past-part.m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] andar samānā[past-part.f..root+lēnā] , kaṭnā[root]|kaṭ[x] nahī̃[neg] karnā[past-part.m.sg.d.] , tō bāt[n.f.;sg.] sachchā[adj.ā=>ī;f.] bhī[p.] hōnā[pres.sg.23] , samāchār[n.m.;sg.,d.] sachchā[adj.ā=>ā;m.sg.d.] bhī[p.] hōnā[pres.sg.m.23] , sab[adj.] jhūṭhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] , kōī[pn.;d.] sachchā[adj.ā=>ā;m.sg.d.] bhī[p.] hōnā[pres.sg.m.23] lēkin bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pharmān[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? some ∅ some matter (listen[past-part.f..past-part+dēnā]|speak[past-part.f..root+dēnā]) and you understand[pres.pl.m.2] that speak[inf.m.pl.,o.] those who then achcha , true maharathi be[pres.sg.23] and you[.kā] that (at|other) faith too be[pres.sg.23] , when such some soul you[.kō] some such matter speak[pres.sg.f.23] that[.mē̃] interest too come[pres.sg.m.23] , news then achcha be[pres.sg.23] . . . like world news enjoy ∅ then Brahmin world news too enjoy , then you[.nē] that (at|other) faith keep[root] do[abs.] that matter listen[past-part.f..root+lēnā] (means|x[past-part.m.sg.d.]) one’s own inside merge[past-part.f..root+lēnā] , (be cut away[root]|x) not do[past-part.m.sg.d.] , then matter true too be[pres.sg.23] , news true too be[pres.sg.m.23] , all false not be[pres-part.m.sg.d.] , some true too be[pres.sg.m.23] but father of x what be[pres.sg.23] ?
76You even have faith in that soul and, when such a soul relates something to you, it is interesting.
69कि ऐसे समाचार भले सुनो - ये है फरमान ? ki aisē samāchār bhalē sunō - yē hai pharmān ? ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] samāchār[n.m.;sg.,d.] bhalā[adj.ā=>ē;m.o.,m.pl.] sunnā[opt.pl.2,imp.pl.2] - yah[pn.pl.d.] hōnā[pres.sg.23] pharmān[n.m.;sg.,d.] ? that such news benefit listen[opt.pl.2,imp.pl.2] - this be[pres.sg.23] x ?
77It is, of course, good to hear news.
70नहीं , जिससे आपका कोई कनेक्शन नहीं है , सिर्फ दिलचश्प समाचार है , आप कर कुछ नहीं सकते , सिर्फ सुन लिया तो वह समाचार बुद्धि में तो गया , टाइम वेस्ट तो हुआ या नहीं ? nahī̃ , jissē āpkā kōī connection nahī̃ hai , sirph dilacaśpa samāchār hai , āp kar kuchh nahī̃ saktē , sirph sun liyā tō vah samāchār buddhi mē̃ tō gayā , time west|waste tō huā yā nahī̃ ? nahī̃[neg] , jō[pn.sg.sē] āp[pn.pl.kā] kōī[pn.;d.] connection nahī̃[neg] hōnā[pres.sg.23] , sirph[adj.] x samāchār[n.m.;sg.,d.] hōnā[pres.sg.23] , āp[pn.pl.] karnā[root] kuchh nahī̃[neg] saknā[pres-part.m.pl.,o.] , sirph[adj.] sunnā[past-part.m.sg.d..root+lēnā] tō vah[pn.sg.d.] samāchār[n.m.;sg.,d.] buddhi[n.f.;sg.] mē̃[postp.] tō jānā[past-part.m.sg.d.] , time west|waste tō hōnā[past-part.m.sg.d.] yā nahī̃[neg] ? not , that[.sē] you[.kā] some connection not be[pres.sg.23] , only x news be[pres.sg.23] , you do[root] anything not can[pres-part.m.pl.,o.] , only listen[past-part.m.sg.d..root+lēnā] then that news intellect in then go[past-part.m.sg.d.] , time (west|waste) then be[past-part.m.sg.d.] or not ?
78Just as you love listening to the news of the world, so too, you also love listening to the news of the Brahmin world. 79So, because of having faith in that soul, you absorbed whatever he told you within yourself. 80You did not cut him off.
71और बाप की श्रीमत में परमत मिक्स कर दी क्योंकि बाप की आज्ञा है - सुनते हुए नहीं सुनो . aur bāp key|kī śhrīmat mē̃ parmat mix kar dī kyōṅki bāp key|kī āgyā hai - suntē huē nahī̃ sunō . aur bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhrīmat[n.m.;sg.,d.] mē̃[postp.] parmat[n.m.;sg.,d.] mix karnā[past-part.f..root+dēnā] kyōṅki bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āgyā[n.f.;sg.] hōnā[pres.sg.23] - sunnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] nahī̃[neg] sunnā[opt.pl.2,imp.pl.2] . and father (key|do[past-part.f.]|of) shrimat in dictates of others x do[past-part.f..root+dēnā] because father (key|do[past-part.f.]|of) order be[pres.sg.23] - listen[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] not listen[opt.pl.2,imp.pl.2] .
81So, of course, it may be true; news can also be true, not all of it is false, some may even be honest, but what is the Father's direction?
72तो आपने सुना क्यों ? tō āpnē sunā kyō̃ ? tō āp[pn.pl.nē] sunnā[past-part.m.sg.d.]|sunānā[root] kyō̃ ? then you[.nē] (listen[past-part.m.sg.d.]|speak[root]) why ? 73उसकी आदत डाली . uskī ādat ḍālī . vah[pn.sg.kī] ādat[n.f.;sg.] ḍālī[n.f.ī=>ī;sg.]|ḍālnā[past-part.f.] . that[.kī] habit (branch|create[past-part.f.]) .
82Is it Baba's order that you may listen to such news?
74मानो एक बारी आपको समाचार सुनाया , आपको भी बहुत अच्छा लगा , नई बात है , ऐसा भी होता है - ये पता तो पड़ गया , लेकिन अगर एक बारी आपने उनकी बात सुनी तो दूसरे बारी वो कहाँ जायेगा ? mānō ēk bārī āpkō samāchār sunāyā , āpkō bhī bahut achchhā lagā , naī bāt hai , aisā bhī hōtā hai - yē patā tō paṛ gayā , lēkin agar ēk bārī āpnē unkī bāt sunī tō dūsrē bārī vō kahā̃ jāyēgā ? mānnā[opt.pl.2,imp.pl.2] ēk[adj.] bārī[n.f.ī=>ī;sg.] āp[pn.pl.kō] samāchār[n.m.;sg.,d.] sunānā[past-part.m.sg.d.] , āp[pn.pl.kō] bhī[p.] bahut achchhā[adj.ā=>ā;m.sg.d.] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] , nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] , aisā[adj.ā=>ā;m.sg.d.] bhī[p.] hōnā[pres.sg.m.23] - yah[pn.pl.d.] patā[n.m.ā=>ā;sg.d.] tō paṛnā[past-part.m.sg.d..root+jānā] , lēkin agar ēk[adj.] bārī[n.f.ī=>ī;sg.] āp[pn.pl.nē] vah[pn.pl.kī] bāt[n.f.;sg.] sunnā[past-part.f.] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] bārī[n.f.ī=>ī;sg.] vah[pn.;d.] kahā̃ jānā[fut.m.sg.23] ? x[opt.pl.2,imp.pl.2] one x you[.kō] news speak[past-part.m.sg.d.] , you[.kō] too very achcha (attach[root]|x[past-part.m.sg.d.]|x) , new matter be[pres.sg.23] , such too be[pres.sg.m.23] - this knowledge then fall[past-part.m.sg.d..root+jānā] , but if one x you[.nē] that[.kī] matter listen[past-part.f.] then other x that where go[fut.m.sg.23] ?
83No. 84Whatever you have no connection with, if it is just interesting news, and you cannot do anything about it, if you heard it, that news would have entered your intellect and so your time was wasted, was it not?
75आपके पास आयेगा . āpkē pās|pass āyēgā . āp[pn.pl.kē] pās|pass ānā[fut.m.sg.23] . you[.kē] (x|pass) come[fut.m.sg.23] . 76आप उसके लिए कूड़े का डिब्बा बन गये ना ! āp uskē liē kūṛē kā ḍibbā ban gayē nā ! āp[pn.pl.] uskā[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] x kā[postp.ā=>ā;m.sg.d.] ḍabbā, ḍibbā[n.m.ā=>ā;sg.d.] bannā[past-part.m.pl.,o..root+jānā] nā ! you of that[.kē] (for|take[past-part.m.pl.,o.]) x of tin become[past-part.m.pl.,o..root+jānā] ∅ !
85You mixed the dictates of others with the shrimat that you have received from the Father.
77जो भी ऐसा समाचार होगा वो आपके पास ही आकर सुनायेगा क्योंकि आपने सुना ! jō bhī aisā samāchār hōgā vō āpkē pās|pass hī ākar sunāyēgā kyōṅki āpnē sunā ! jō[pn.;d.] bhī[p.] aisā[adj.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] hōnā[fut.m.sg.23] vah[pn.;d.] āp[pn.pl.kē] pās|pass hī[p.] ānā[abs.] sunānā[fut.m.sg.23] kyōṅki āp[pn.pl.nē] sunnā[past-part.m.sg.d.]|sunānā[root] ! that too such news be[fut.m.sg.23] that you[.kē] (x|pass) only come[abs.] speak[fut.m.sg.23] because you[.nē] (listen[past-part.m.sg.d.]|speak[root]) !
86The Father's direction is that, whilst listening, do not hear. 87So, why did you hear it?
78इसलिए या तो उसको समझाओ , ऐसी बातों से उसको भी मुक्त करो . isliē yā tō uskō samjhāō , aisī bātō̃ sē uskō bhī mukt karō . isliē yā tō vah[pn.sg.kō] samjhānā[opt.pl.2,imp.pl.2] , aisā[adj.ā=>ī;f.] bāt[n.f.+ō̃;pl.o.] sē[postp.] vah[pn.sg.kō] bhī[p.] mukt[adj.] karnā[opt.pl.2,imp.pl.2] . therefore or then that[.kō] explain[opt.pl.2,imp.pl.2] , such matter from that[.kō] too free do[opt.pl.2,imp.pl.2] . 79सुन करके इन्टरेस्ट नहीं बढ़ाओ लेकिन अगर सुनते हो तो आपमें इतनी ताकत हो जो उसको भी सदा के लिए फुलस्टॉप लगा दो . sun karkē interest nahī̃ baṛhāō lēkin agar suntē hō tō āpmē̃ itnī tākat hō jō uskō bhī sadā kē liē fullstop lagā dō . sunnā[root] karnā[abs.] interest[adj.ā=>ā;m.sg.d.] nahī̃[neg] baṛhānā[opt.pl.2,imp.pl.2] lēkin agar sunnā[pres.pl.m.2] tō āp[pn.pl.mē̃] itnā[adj.ā=>ī;f.] tākat[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] jō[pn.;d.] vah[pn.sg.kō] bhī[p.] sadā kē liē[x] full stop lagānā[opt.pl.2,imp.pl.2.root+dēnā] . listen[root] do[abs.] interest not increase[opt.pl.2,imp.pl.2] but if listen[pres.pl.m.2] then you[.mē̃] such power (be[root]|be[pres.pl.2]) that that[.kō] too constantly for full stop attach[opt.pl.2,imp.pl.2.root+dēnā] .
88You have instilled that habit. 89For instance, someone may relate some news to you once, and you enjoyed that very much because it was something new. 90Sometimes, it happens that you listen to them once, and so where would they go the second time?
80अपने अन्दर भी फुलस्टॉप लगाओ . apnē andar bhī fullstop lagāō . apnā[pn.ā=>ē;m.o.,m.pl.] andar bhī[p.] full stop lagānā[opt.pl.2,imp.pl.2] . one’s own inside too full stop attach[opt.pl.2,imp.pl.2] .
91They would come to you. 92You became a dustbin for them.
81जिस व्यक्ति का समाचार सुना उसके प्रति दृष्टि में वा संकल्प में भी घृणा भाव बिल्कुल नहीं हो . jis vyakti kā samāchār sunā uskē prati dr̥iṣhṭi mē̃ vā saṅkalp mē̃ bhī ghr̥iṇā bhāv bilkul nahī̃ hō . jō[pn.sg.o.] vyakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] sunnā[past-part.m.sg.d.]|sunānā[root] uskā[pn.sg.kē] prati dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] vā saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] ghr̥iṇā[n.f.;sg.] bhāv[n.m.;sg.,d.] bilkul[adv.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . that x of news (listen[past-part.m.sg.d.]|speak[root]) of that[.kē] for drishti in or thought in too hatred consciousness at all not (be[root]|be[pres.pl.2]) .
93Whatever such news they have, they will come and relate that to you because you listened to them before. 94Therefore, explain to them and liberate them from such matters.
82इतनी पॉवर आपमें है तो यह सुनना नहीं हुआ , उसका कल्याण करना हुआ . itnī power āpmē̃ hai tō yah sunnā nahī̃ huā , uskā kalyāṇ karnā huā . itnā[adj.ā=>ī;f.] power āp[pn.pl.mē̃] hōnā[pres.sg.23] tō yah[pn.sg.d.] sunnā[inf.m.sg.d.] nahī̃[neg] hōnā[past-part.m.sg.d.] , vah[pn.sg.kā] kalyāṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d..oblig1] . such power you[.mē̃] be[pres.sg.23] then this listen[inf.m.sg.d.] not be[past-part.m.sg.d.] , that[.kā] benefit do[past-part.m.sg.d..oblig1] . 83लेकिन रिजल्ट में देखा जाता है मैजारिटी थोड़ा-थोड़ा किचड़ा इकट्ठा होते-होते ये घृणा भाव या चाल-चलन में अन्तर आ जाता है . lēkin result mē̃ dēkhā jātā hai majority thōṛā-thōṛā kichṛā ikaṭṭhā hōtē-hōtē yē ghr̥iṇā bhāv yā chāl-chalan mē̃ antar ā jātā hai . lēkin result mē̃[postp.] dēkhnā[pres.sg.m.23.past-part+jānā]|dēkhnā[pres.sg.m.23.passive] majority thōṛā[adj.ā=>ā;m.sg.d.] kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] ikaṭṭhā[adj.ā=>ā;m.sg.d.] hōnā[pres-part.m.pl.,o.] yah[pn.pl.d.] ghr̥iṇā[n.f.;sg.] bhāv[n.m.;sg.,d.] yā chāl-chalan[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] . but result in (see[pres.sg.m.23.past-part+jānā]|see[pres.sg.m.23.passive]) majority short rubbish together be[pres-part.m.pl.,o.] this hatred consciousness or x in difference come[pres.sg.m.23.root+jānā] .
95Do not increase your interest by listening to them. 96However, if you do listen to them, have that much courage that you are able to put a full stop for them and for yourself for all time. 97Let there not be the slightest feeling of dislike even in your mind or vision for anyone who shares such news.
84और कुछ भी नहीं होगा ना तो उस आत्मा के प्रति सेवा करने की भावना नहीं होगी , भारीपन होगा . aur kuchh bhī nahī̃ hōgā nā tō us ātmā kē prati sēvā karnē key|kī bhāvnā nahī̃ hōgī , bhārīpan hōgā . aur kuchh[x] bhī[p.] nahī̃[neg] hōnā[fut.m.sg.23] nā tō vah[pn.sg.o.] ātmā[n.f.;sg.] kē prati[x] sēvā[n.f.;sg.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] , bhārīpan[n.m.;sg.,d.] hōnā[fut.m.sg.23] . x too not be[fut.m.sg.23] ∅ then that soul for service do[inf.m.pl.,o.] (key|do[past-part.f.]|of) feeling not be[fut.f.sg.23] , heaviness be[fut.m.sg.23] .
98If you have this much power, then this is not listening to them, but it is like bringing benefit to them.
85इसको कहा जाता है - श्रीमत में परमत मिलाना . iskō kahā jātā hai - śhrīmat mē̃ parmat milānā . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - śhrīmat[n.m.;sg.,d.] mē̃[postp.] parmat[n.m.;sg.,d.] milānā[inf.m.sg.d.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - shrimat in dictates of others x[inf.m.sg.d.] . 86समाचार तो बापदादा भी सुनते हैं , लेकिन होता क्या है ? samāchār tō bāpdādā bhī suntē haĩ , lēkin hōtā kyā hai ? samāchār[n.m.;sg.,d.] tō bāpdādā bhī[p.] sunnā[pres.pl.m.12hon3] , lēkin hōnā[pres-part.m.sg.d.] kyā hōnā[pres.sg.23] ? news then BapDada too listen[pres.pl.m.12hon3] , but be[pres-part.m.sg.d.] what be[pres.sg.23] ?
99However, in the result, it is seen that the majority of you collect rubbish, and, little by little, it makes a difference in your behaviour and activity.
87मैजारिटी का भाव बदल जाता है . majority kā bhāv badal jātā hai . majority kā[postp.ā=>ā;m.sg.d.] bhāv[n.m.;sg.,d.] badalnā[pres.sg.m.23.root+jānā] . majority of consciousness change[pres.sg.m.23.root+jānā] . 88सुनाने में भी भाव बदल जाता है . sunānē mē̃ bhī bhāv badal jātā hai . sunānā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] bhāv[n.m.;sg.,d.] badalnā[pres.sg.m.23.root+jānā] . speak[inf.m.pl.,o.] in too consciousness change[pres.sg.m.23.root+jānā] .
100Then, even if there isn't anything else, you would not have any feeling of serving that soul, but you would feel heavy.
89एक आकर कहता है मैंने देखा कि ये दो बात कर रहे थे और एक का सुना हुआ दूसरा फिर कहते हैं नहीं-नहीं खड़े भी थे और बहुत अच्छी तरह से नहीं खड़े थे , दूसरा एडीशन हुआ . ēk ākar kahtā hai mainnē dēkhā ki yē dō bāt kar rahē thē aur ēk kā sunā huā dūsrā phir kahtē haĩ nahī̃-nahī̃ khaṛē bhī thē aur bahut achchhī tarah sē nahī̃ khaṛē thē , dūsrā addition huā . ēk[adj.] ānā[abs.] kahnā[pres.sg.m.23] maĩ[pn.sg.nē] dēkhnā[past-part.m.sg.d.] ki[conj.] yah[pn.pl.d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.;sg.] karnā[root] rahnā[past-perf.pl.m.] aur ēk[adj.] kā[postp.ā=>ā;m.sg.d.] sunnā[past-part.m.sg.d.]|sunānā[root] hōnā[past-part.m.sg.d.] dūsrā[adj.ā=>ā;m.sg.d.] phir[adv.]|phirnā[root] kahnā[pres.pl.m.12hon3] nahī̃[neg] khaṛā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[past.pl] aur bahut achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] nahī̃[neg] khaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[past.pl] , dūsrā[adj.ā=>ā;m.sg.d.] addition hōnā[past-part.m.sg.d.] . one come[abs.] say[pres.sg.m.23] I[.nē] see[past-part.m.sg.d.] that this (give[opt.pl.2,imp.pl.2]|two) matter do[root] remain[past-perf.pl.m.] and one of (listen[past-part.m.sg.d.]|speak[root]) be[past-part.m.sg.d.] other (then|turn[root]) say[pres.pl.m.12hon3] not standing too be[past.pl] and very achcha x from not standing be[past.pl] , other addition be[past-part.m.sg.d.] .
101This is known as mixing the dictates of others with shrimat. 102Even BapDada listens to the news, but what happens is that the intention of the majority of you changes. 103Even in relating something, the intention changes. 104One comes and says: I saw that these two were speaking.
90फिर तीसरा कहेगा इन्हों का तो होता ही है . phir tīsrā kahēgā inhō̃ kā tō hōtā hī hai . phir[adv.]|phirnā[root] tīsrā[adj.ā=>ā;m.sg.d.] kahnā[fut.m.sg.23] yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] tō hōnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] . (then|turn[root]) third say[fut.m.sg.23] this of then be[pres-part.m.sg.d.] only be[pres.sg.23] .
105Hearing this, the second person says: They were standing there, but not standing very nicely.
91कितना भाव बदल गया . kitnā bhāv badal gayā . kitnā[adj.ā=>ā;m.sg.d.] bhāv[n.m.;sg.,d.] badalnā[past-part.m.sg.d..root+jānā] . so consciousness change[past-part.m.sg.d..root+jānā] .
106So, that is an addition.
92उन्हों की भावना क्या और बातों में भाव कितना बदल जाता है . unhō̃ key|kī bhāvnā kyā aur bātō̃ mē̃ bhāv kitnā badal jātā hai . vah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] kyā aur bāt[n.f.+ō̃;pl.o.] mē̃[postp.] bhāv[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] badalnā[pres.sg.m.23.root+jānā] . that (key|do[past-part.f.]|of) feeling what and matter in consciousness so change[pres.sg.m.23.root+jānā] .
107Then a third one says: They always do that. 108Whatever were their feelings and intentions about the conversation, they were changed.
93तो ये परमत वायुमण्डल को खराब कर देता है . tō yē parmat vāyumaṇḍal kō kharāb kar dētā hai . tō yah[pn.pl.d.] parmat[n.m.;sg.,d.] vāyumaṇḍal[n.m.;sg.,d.] kō[postp.] kharāb[adj.] karnā[pres.sg.m.23.root+dēnā] . then this dictates of others atmosphere to bad do[pres.sg.m.23.root+dēnā] .
109So this dictate of others spoils the atmosphere.
94तो जो टाइम वेस्ट जाता है उसका एक कारण परमत और दूसरा कारण है परचिन्तन . tō jō time west|waste jātā hai uskā ēk kāraṇ parmat aur dūsrā kāraṇ hai parchintan . tō jō[pn.;d.] time west|waste jānā[pres.sg.m.23] vah[pn.sg.kā] ēk[adj.] kāraṇ[n.m.;sg.,d.] parmat[n.m.;sg.,d.] aur dūsrā[adj.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] parchintan[n.m.;sg.,d.] . then that time (west|waste) go[pres.sg.m.23] that[.kā] one because dictates of others and other because be[pres.sg.23] thinking about others .
110Therefore, the reason that time is wasted is: firstly, by your following the dictates of others and secondly, by your thinking about others.
95एक से बात सुनी तो आठ-दस को नहीं सुनावे , यह नहीं हो सकता . ēk sē bāt sunī tō āṭh-das kō nahī̃ sunāvē , yah nahī̃ hō saktā . ēk[adj.] sē[postp.] bāt[n.f.;sg.] sunnā[past-part.f.] tō x kō[postp.] nahī̃[neg] sunānā[opt.sg.23] , yah[pn.sg.d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . one from matter listen[past-part.f.] then x to not speak[opt.sg.23] , this not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
111It cannot happen that you hear something and then don't relate it to eight or ten others.
96अगर कोई दूरदेश में भी होगा ना तो भी उसको पत्र में भी लिख देंगे - यहाँ बहुत नई बात हुई है , आप आयेंगे ना तो जरूर सुनायेंगे . agar kōī dūrdēśh mē̃ bhī hōgā nā tō bhī uskō patra mē̃ bhī likh dēgē - yahā̃ bahut naī bāt huī hai , āp āyēṅgē nā tō jarūr sunāyēṅgē . agar kōī[pn.;d.] dūrdēśh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] hōnā[fut.m.sg.23] nā tō bhī[x] vah[pn.sg.kō] patra[n.m.;sg.,d.] mē̃[postp.] bhī[p.] likhnā[fut.m.pl.12hon3.root+dēnā] - yahā̃ bahut nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres-perf.sg.f.23] , āp[pn.pl.] ānā[fut.m.pl.12hon3] nā tō zarūr sunānā[fut.m.pl.12hon3] . if some faraway land in too be[fut.m.sg.23] ∅ ∅ that[.kō] x in too write[fut.m.pl.12hon3.root+dēnā] - here very new matter be[pres-perf.sg.f.23] , you come[fut.m.pl.12hon3] ∅ then definitely speak[fut.m.pl.12hon3] .
112This should not happen. 113Even when others are in a far-away country, you would write to them about how something new happened here, and that you would definitely tell them about it when they come here.
97तो ये क्या हो गया ? tō yē kyā hō gayā ? tō yah[pn.pl.d.] kyā hōnā[past-part.m.sg.d..root+jānā] ? then this what be[past-part.m.sg.d..root+jānā] ?
114So, what is this?
98परचिन्तन . parchintan . parchintan[n.m.;sg.,d.] . thinking about others .
115Thinking about others.
99समझो आपने चार को सुनाया , उन चार की भावना उस आत्मा के प्रति आपने खराब तो की ना और परचिन्तन शुरू हुआ तो इसकी गति बड़ी फास्ट और लम्बी होती है . samjhō āpnē chār kō sunāyā , un chār key|kī bhāvnā us ātmā kē prati āpnē kharāb tō key|kī nā aur parchintan śhurū huā tō iskī gati baṛī fast aur lambī hōtī hai . samajhnā[opt.pl.2,imp.pl.2] āp[pn.pl.nē] chār[adj.] kō[postp.] sunānā[past-part.m.sg.d.] , vah[pn.pl.o.] chār[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] vah[pn.sg.o.] ātmā[n.f.;sg.] kē prati[x] āp[pn.pl.nē] kharāb[adj.] tō key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nā aur parchintan[n.m.;sg.,d.] śhurū hōnā[past-part.m.sg.d.] tō yah[pn.sg.kī] gati[n.f.ī=>ī;sg.] baṛā[adj.ā=>ī;f.] fast aur lambā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] . understand[opt.pl.2,imp.pl.2] you[.nē] four to speak[past-part.m.sg.d.] , that four (key|do[past-part.f.]|of) feeling that soul for you[.nē] bad then (key|do[past-part.f.]|of) ∅ and thinking about others x then this[.kī] speed very fast and x be[pres.sg.f.23] .
116When you tell four people about something, you spoil the feelings of the four people for that one person. 117Then, once the thinking of others starts, its speed becomes very fast and carries on for a long time.
100परचिन्तन एक-दो सेकेण्ड में पूरा नहीं होता . parchintan ēk-dō second mē̃ pūrā nahī̃ hōtā . parchintan[n.m.;sg.,d.] ēk-dō second mē̃[postp.] pūrā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . thinking about others one another second in full not be[pres-part.m.sg.d.] .
1182. Thinking about others does not finish in one or two seconds.
101जैसे बापदादा सुनाते हैं कि जब किसको भी ज्ञान सुनाओ तो इन्टरेस्ट दिलाने के लिए उसको कहानी के रीति से सुनाओ . jaisē bāpdādā sunātē haĩ ki jab kiskō bhī gyān sunāō tō interest dilānē kē liē uskō kahānī K|kē rīti sē sunāō . jaisā[adj.ā=>ē;m.o.,m.pl.] bāpdādā sunānā[pres.pl.m.12hon3] ki[conj.] jab kaun[pn.sg.kō] bhī[p.] gyān[n.m.;sg.,d.] sunānā[opt.pl.2,imp.pl.2] tō interest[adj.ā=>ā;m.sg.d.] dilānā[inf.m.pl.,o.] kē liē[x] vah[pn.sg.kō] kahānī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] rīti[n.f.;sg.] sē[postp.] sunānā[opt.pl.2,imp.pl.2] . like BapDada speak[pres.pl.m.12hon3] that when who[.kō] too knowledge speak[opt.pl.2,imp.pl.2] then interest x[inf.m.pl.,o.] for that[.kō] x (K|of) way from speak[opt.pl.2,imp.pl.2] . 102पहले ये हुआ , फिर क्या हुआ , फिर क्या हुआ , फिर क्या हुआ . . . . pahlē yē huā , phir kyā huā , phir kyā huā , phir kyā huā . . . . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.pl.d.] hōnā[past-part.m.sg.d.] , phir[adv.]|phirnā[root] kyā hōnā[past-part.m.sg.d.] , phir[adv.]|phirnā[root] kyā hōnā[past-part.m.sg.d.] , phir[adv.]|phirnā[root] kyā hōnā[past-part.m.sg.d.] . . . . (x|firstly) this be[past-part.m.sg.d.] , (then|turn[root]) what be[past-part.m.sg.d.] , (then|turn[root]) what be[past-part.m.sg.d.] , (then|turn[root]) what be[past-part.m.sg.d.] . . . .
119BapDada tells you that, to make someone interested in listening to knowledge, you should relate knowledge in the form of a story: What happened first, and then what happened after that.
103तो इन्ट्रेस्ट बढ़ता है ना . tō interest baṛhtā hai nā . tō interest baṛhnā[pres.sg.m.23] nā . then interest grow[pres.sg.m.23] ∅ . 104ऐसे जो परचिन्तन होता है वो भी एक इन्ट्रेस्टेड होता है . aisē jō parchintan hōtā hai vō bhī ēk interested hōtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] jō[pn.;d.] parchintan[n.m.;sg.,d.] hōnā[pres.sg.m.23] vah[pn.;d.] bhī[p.] ēk[adj.] interest hōnā[pres.sg.m.23] . such that thinking about others be[pres.sg.m.23] that too one interest be[pres.sg.m.23] .
120Therefore, their interest increases in this way as to what happened next and what happened after that.
105उसमें दूसरा जरूर सोचेगा , फिर क्या हुआ , फिर ऐसे हुआ , हाँ ऐसे हुआ होगा . . . तो ये भी कहानी बड़ी लम्बी है . usmē̃ dūsrā jarūr sōchēgā , phir kyā huā , phir aisē huā , hā̃ aisē huā hōgā . . . tō yē bhī kahānī baṛī lambī hai . vah[pn.sg.mē̃] dūsrā[adj.ā=>ā;m.sg.d.] zarūr sōchnā[fut.m.sg.23] , phir[adv.]|phirnā[root] kyā hōnā[past-part.m.sg.d.] , phir[adv.]|phirnā[root] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.sg.d.] , hā̃ aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] . . . tō yah[pn.pl.d.] bhī[p.] kahānī[n.f.ī=>ī;sg.] baṛā[adj.ā=>ī;f.] lambā[adj.ā=>ī;f.] hōnā[pres.sg.23] . that[.mē̃] other definitely think[fut.m.sg.23] , (then|turn[root]) what be[past-part.m.sg.d.] , (then|turn[root]) such be[past-part.m.sg.d.] , yes such be[past-part.m.sg.d.] be[fut.m.sg.23] . . . then this too x very x be[pres.sg.23] .
121This type of thinking about others is also an interest. 122The other person would then definitely think: What happened next?
106बापदादा तो सबकी दिल की बातें सुनते भी हैं , देखते भी हैं . bāpdādā tō sabkī dil key|kī bātē̃ suntē bhī haĩ , dēkhtē bhī haĩ . bāpdādā tō sabkā[adj.ā=>ī;f.] dil[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] sunnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , dēkhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] . BapDada then everyone's heart (key|do[past-part.f.]|of) matter listen[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , see[pres-part.m.pl.,o.] too be[pres.pl.12hon3] .
123Yes, it must have happened like this... 124So this story also becomes very long.
107कोई कितना भी छिपाने की कोशिश करे सिर्फ बापदादा कहाँ-कहाँ लोक संग्रह के अर्थ खुला इशारा नहीं देते , बाकी जानते सब हैं , देखते सब हैं . kōī kitnā bhī chhipānē key|kī kōśhiśh karē sirph bāpdādā kahā̃-kahā̃ lōk saṅgrah K|kē arth|earth khulā iśhārā nahī̃ dētē , bākī jāntē sab haĩ , dēkhtē sab haĩ . kōī[pn.;d.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] chhipānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōśhiśh[n.f.;sg.] karnā[opt.sg.23] sirph[adj.] bāpdādā kahā̃ lōk saṅgrah[x] K|kā[postp.ā=>ē;m.o.,m.pl.] arth[n.m.;sg.,d.]|earth khulā[adj.ā=>ā;m.sg.d.]|khulnā[past-part.m.sg.d.] iśhārā[n.m.ā=>ā;sg.d.] nahī̃[neg] dēnā[pres-part.m.pl.,o.] , bākī|bākī jānnā[pres-part.m.pl.,o.] sab[adj.] hōnā[pres.pl.12hon3] , dēkhnā[pres-part.m.pl.,o.] sab[adj.] hōnā[pres.pl.12hon3] . some so too hide[inf.m.pl.,o.] (key|do[past-part.f.]|of) try do[opt.sg.23] only BapDada where what people would say. (K|of) (meaning|earth) (x|open up[past-part.m.sg.d.]) signal not give[pres-part.m.pl.,o.] , (others|but) know[pres-part.m.pl.,o.] all be[pres.pl.12hon3] , see[pres-part.m.pl.,o.] all be[pres.pl.12hon3] .
125BapDada sees and hears about the things in everyone's heart. 126No matter how much someone tries to hide it, BapDada does not reveal it openly in public, but He does know everything and He sees everything.
108कोई कितना भी कहे कि नहीं , मैं तो कभी नहीं करता , बापदादा के पास रजिस्टर है , कितने बार किया , क्या-क्या किया , किस समय किया , कितनों से किया - यह सब रजिस्टर है . kōī kitnā bhī kahē ki nahī̃ , maĩ tō kabhī nahī̃ kartā , bāpdādā kē pās register hai , kitnē bār kiyā , kyā-kyā kiyā , kis samay kiyā , kitnō̃ sē kiyā - yah sab register hai . kōī[pn.;d.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] ki[conj.] nahī̃[neg] , maĩ[pn.sg.d.] tō kabhī[adv.] nahī̃[neg] karnā[pres-part.m.sg.d.] , bāpdādā kē pās[x] register hōnā[pres.sg.23] , kitnā[adj.ā=>ē;m.o.,m.pl.] bār[n.f.;sg.] karnā[past-part.m.sg.d.] , kyā karnā[past-part.m.sg.d.] , kaun[pn.sg.o.]|kyā[pn.sg.o.] samay[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , kitnā[n.m.ā=>ō̃;pl.o.] sē[postp.] karnā[past-part.m.sg.d.] - yah[pn.sg.d.] sab[adj.] register hōnā[pres.sg.23] . some so too (say[past-part.m.pl.,o.]|say[opt.sg.23]) that not , I then ever not do[pres-part.m.sg.d.] , BapDada to register be[pres.sg.23] , so time do[past-part.m.sg.d.] , what do[past-part.m.sg.d.] , (who|what) time do[past-part.m.sg.d.] , so from do[past-part.m.sg.d.] - this all register be[pres.sg.23] .
127No matter how much someone says, "No, I don't ever do this", BapDada has a register of how many times you did something, what you did, at what time you did it and to how many you did it. 128Baba has a register of all of that.
109सिर्फ कहाँ-कहाँ चुप रहना पड़ता है . sirph kahā̃-kahā̃ chup rahnā paṛtā hai . sirph[adj.] kahā̃ chup rahnā[pres.sg.m.23.oblig2] . only where remain in silence .
129It is just that He sometimes has to remain quiet.
110तो दूसरी बात सुनाई - परचिन्तन . tō dūsrī bāt sunāī - parchintan . tō dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] sunānā[past-part.f.] - parchintan[n.m.;sg.,d.] . then other matter speak[past-part.f.] - thinking about others .
130So, the second aspect is in thinking about others.
111उसका स्वचिन्तन कभी नहीं चलेगा . uskā svachintan kabhī nahī̃ chalēgā . vah[pn.sg.kā] svachintan[n.m.;sg.,d.] kabhī[adv.] nahī̃[neg] chalnā[fut.m.sg.23] . that[.kā] thinking of the self ever not continue[fut.m.sg.23] .
131They would never have thoughts of the eternal self.
112कोई भी बात होगी , परचिन्तन वाला अपनी गलती भी दूसरे पर लगायेगा . kōī bhī bāt hōgī , parchintan vālā apnī galatī|galtī bhī dūsrē par lagāyēgā . kōī bhī[x] bāt[n.f.;sg.] hōnā[fut.f.sg.23] , parchintan[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ī;f.] galatī[n.f.ī=>ī;sg.]|galnā[pres-part.f.] bhī[p.] dūsrā[adj.ā=>ē;m.o.,m.pl.] par[postp.]|par[adj.] lagānā[fut.m.sg.23] . anyone matter be[fut.f.sg.23] , thinking about others those who one’s own (mistake|x[pres-part.f.]) too other (at|other) attach[fut.m.sg.23] . 113और पर-चिन्तन वाले बात बनाने में नम्बरवन होते हैं . aur par-chintan vālē bāt banānē mē̃ number one hōtē haĩ . aur parchintan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] bāt[n.f.;sg.] banānā[inf.m.pl.,o.] mē̃[postp.] number one hōnā[pres.pl.m.12hon3] . and thinking about others those who matter create[inf.m.pl.,o.] in number one be[pres.pl.m.12hon3] .
132When anything happens, those who think about others would blame others for their own mistake, and those who think about others are number one in making up stories.
114पूरी अपनी गलती दूसरे के प्रति ऐसे सिद्ध करेंगे जो सुनने वाले बड़ों को भी चुप रहना पड़ता है . pūrī apnī galatī|galtī dūsrē kē prati aisē siddh karē̃gē jō sunnē vālē baṛō̃ kō bhī chup rahnā paṛtā hai . pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] apnā[pn.ā=>ī;f.] galatī[n.f.ī=>ī;sg.]|galnā[pres-part.f.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kē prati[x] aisā[adj.ā=>ē;m.o.,m.pl.] siddh karnā[fut.m.pl.12hon3] jō[pn.;d.] sunnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] baṛā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] chup rahnā[pres.sg.m.23.oblig2] . (puri|full) one’s own (mistake|x[pres-part.f.]) other for such justify[fut.m.pl.12hon3] that listen[inf.m.pl.,o.] those who very to too remain in silence .
133They would blame others for their mistake and prove themselves to be right in such a way that those seniors who hear them would have to remain silent.
115तो स्वचिन्तन इसको नहीं कहा जाता है कि सिर्फ ज्ञान की पॉइन्ट्स रिपीट कर दी या ज्ञान की पॉइन्ट्स सुन ली , सुना दी - सिर्फ यही स्वचिन्तन नहीं है . tō svachintan iskō nahī̃ kahā jātā hai ki sirph gyān key|kī points repeat kar dī yā gyān key|kī points sun lī , sunā dī - sirph yahī svachintan nahī̃ hai . tō svachintan[n.m.;sg.,d.] yah[pn.sg.kō] nahī̃[neg] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ki[conj.] sirph[adj.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] point repeat karnā[past-part.f..root+dēnā] yā gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] point sunnā[past-part.f..root+lēnā] , sunnā[past-part.f..past-part+dēnā]|sunānā[past-part.f..root+dēnā] - sirph[adj.] yahī[pn.;d.] svachintan[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . then thinking of the self this[.kō] not (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) that only knowledge (key|do[past-part.f.]|of) point repeat do[past-part.f..root+dēnā] or knowledge (key|do[past-part.f.]|of) point listen[past-part.f..root+lēnā] , (listen[past-part.f..past-part+dēnā]|speak[past-part.f..root+dēnā]) - only this thinking of the self not be[pres.sg.23] . 116लेकिन स्वचिन्तन अर्थात् अपनी सूक्ष्म कमज़ोरियों को , अपनी छोटी-छोटी गलतियों को चिन्तन करके मिटाना , परिवर्तन करना , ये स्वचिन्तन है . lēkin svachintan arthāt apnī sūkṣhma kamzōriyō̃ kō , apnī chhōṭī-chhōṭī galatiyō̃ kō chintan karkē miṭānā , parivartan karnā , yē svachintan hai . lēkin svachintan[n.m.;sg.,d.] arthāt apnā[pn.ā=>ī;f.] sūkṣhma[adj.] kamjōrī[n.f.ī=>iyō̃;pl.o.] kō[postp.] , apnā[pn.ā=>ī;f.] chhōṭā[adj.ā=>ī;f.] galatī[n.f.ī=>iyō̃;pl.o.] kō[postp.] chintan[n.m.;sg.,d.] karnā[abs.] miṭānā[inf.m.sg.d.] , parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] , yah[pn.pl.d.] svachintan[n.m.;sg.,d.] hōnā[pres.sg.23] . but thinking of the self that is one’s own subtle weakness to , one’s own small mistake to churning do[abs.] x[inf.m.sg.d.] , transformation do[inf.m.sg.d.] , this thinking of the self be[pres.sg.23] .
134So, having thoughts of the original self is not just repeating points of knowledge or relating points of knowledge or listening to points of knowledge. 135Rather, having thoughts of your original self means to finish your own subtle weaknesses and little mistakes by thinking those thoughts; to transform mistakes is to have thoughts of your original self. 136However, all of you are very clever at listening and relating knowledge; that is, at having thoughts of knowledge.
117बाकी ज्ञान सुनना और सुनाना उसमें तो सभी होशियार हो . bākī gyān sunnā aur sunānā usmē̃ tō sabhī hōśhiyār hō . bākī|bākī gyān[n.m.;sg.,d.] sunnā[inf.m.sg.d.] aur sunānā[inf.m.sg.d.] vah[pn.sg.mē̃] tō sab[adv.hī] hōśhiyār[adj.] hōnā[root]|hōnā[pres.pl.2] . (others|but) knowledge listen[inf.m.sg.d.] and speak[inf.m.sg.d.] that[.mē̃] then all clever (be[root]|be[pres.pl.2]) .
137That is churning, but the deep meaning of having thoughts of the original self is to be thinking about oneself.
118वो ज्ञान का चिन्तन है , मनन है लेकिन स्वचिन्तन का महीन अर्थ अपने प्रति है क्योंकि जब रिज़ल्ट निकलेगी तो रिजल्ट में यह नहीं देखा जायेगा कि इसने ज्ञान का मनन अच्छा किया या सेवा में ज्ञान को अच्छा यूज़ किया . vō gyān kā chintan hai , manan hai lēkin svachintan kā mahīn arth|earth apnē prati hai kyōṅki jab result nikalēgī tō result mē̃ yah nahī̃ dēkhā jāyēgā ki isnē gyān kā manan achchhā kiyā yā sēvā mē̃ gyān kō achchhā use kiyā . vah[pn.;d.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chintan[n.m.;sg.,d.] hōnā[pres.sg.23] , manan[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin svachintan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mahīn[adj.] arth[n.m.;sg.,d.]|earth apnā[pn.ā=>ē;m.o.,m.pl.] prati hōnā[pres.sg.23] kyōṅki jab result nikalnā[fut.f.sg.23] tō result mē̃[postp.] yah[pn.sg.d.] nahī̃[neg] dēkhnā[fut.m.sg.23.past-part+jānā]|dēkhnā[fut.m.sg.23.passive] ki[conj.] yah[pn.sg.nē] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] manan[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] karnā[past-part.m.sg.d.] yā sēvā[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] kō[postp.] achchhā[adj.ā=>ā;m.sg.d.] use karnā[past-part.m.sg.d.] . that knowledge of churning be[pres.sg.23] , churning be[pres.sg.23] but thinking of the self of refined (meaning|earth) one’s own for be[pres.sg.23] because when result be extracted[fut.f.sg.23] then result in this not (see[fut.m.sg.23.past-part+jānā]|see[fut.m.sg.23.passive]) that this[.nē] knowledge of churning achcha do[past-part.m.sg.d.] or service in knowledge to achcha use do[past-part.m.sg.d.] .
138When the results are announced, it will not be seen that someone churned the knowledge very well or that he used the knowledge for service very well. 139Before that result, one has to have thoughts of the original self and transform oneself. 140To have thoughts of the original self means to bring about transformation.
119इस रिज़ल्ट के पहले स्वचिन्तन और परिवर्तन , स्वचिन्तन करने का अर्थ ही है परिवर्तन करना . is result K|kē pahlē svachintan aur parivartan , svachintan karnē kā arth|earth hī hai parivartan karnā . yah[pn.sg.o.] result K|kā[postp.ā=>ē;m.o.,m.pl.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svachintan[n.m.;sg.,d.] aur parivartan[n.m.;sg.,d.] , svachintan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] . this result (K|of) (x|firstly) thinking of the self and transformation , thinking of the self do[inf.m.pl.,o.] of (meaning|earth) only be[pres.sg.23] transformation do[inf.m.sg.d.] .
141So, for the results, BapDada is telling you that when the final results are announced, the first marks will be for your being a practical embodiment of dharna.
120तो जब फाइनल रिजल्ट होगी , उसमें पहली मार्क्स प्रैक्टिकल धारणा स्वरूप को मिलेगी . tō jab final result hōgī , usmē̃ pahlī marks practical dhārṇā svarūp kō milēgī . tō jab final result[x] hōnā[fut.f.sg.23] , vah[pn.sg.mē̃] pahlā[adj.ā=>ī;f.] mark practical dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] kō[postp.] milnā[fut.f.sg.23] . then when x be[fut.f.sg.23] , that[.mē̃] x mark practical dharna form to receive[fut.f.sg.23] .
142Those who are an embodiment of dharna will be natural yogis anyway. 143If you want to claim high marks, what should you do?
121जो धारणा स्वरूप होगा वो नेचुरल योगी तो होगा ही . jō dhārṇā svarūp hōgā vō natural yōgī tō hōgā hī . jō[pn.;d.] dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] hōnā[fut.m.sg.23] vah[pn.;d.] natural yōgī[x] tō hōnā[fut.m.sg.23] hī[p.] . that dharna form be[fut.m.sg.23] that natural yogi then be[fut.m.sg.23] only .
144What do you give lectures on nowadays? 145On values.
122अगर मार्क्स ज्यादा लेनी है तो पहले जो दूसरों को सुनाते हो , आजकल वैल्यूज़ पर जो भाषण करते हो , उसकी पहले स्वयं में चेकिंग करो क्योंकि सेवा की एक मार्क तो धारणा स्वरूप की 10 मार्क्स होती हैं , अगर आप ज्ञान नहीं दे सकते हो लेकिन अपनी धारणा से प्रभाव डालते हो तो आपके सेवा की मार्क्स जमा हो गई ना . agar marks jyādā lēnī hai tō pahlē jō dūsrō̃ kō sunātē hō , ājkal values par jō bhāṣhaṇ kartē hō , uskī pahlē svayã mē̃ checking karō kyōṅki sēvā key|kī ēk mark tō dhārṇā svarūp key|kī 10 marks hōtī haĩ , agar āp gyān nahī̃ dē saktē hō lēkin apnī dhārṇā sē prabhāv ḍāltē hō tō āpkē sēvā key|kī marks jamā hō gaī nā . agar mark jyādā[adj.ā=>ā;m.sg.d.] lēnā[pres.sg.23.oblig1] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] jō[pn.;d.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] sunānā[pres.pl.m.2] , ājkal value par[postp.]|par[adj.] jō[pn.;d.] bhāṣhaṇ[n.m.;sg.,d.] karnā[pres.pl.m.2] , vah[pn.sg.kī] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svayã mē̃[postp.] checking karnā[opt.pl.2,imp.pl.2] kyōṅki sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ēk[adj.] mark tō dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] 10 mark hōnā[pres.pl.f.12hon3] , agar āp[pn.pl.] gyān[n.m.;sg.,d.] nahī̃[neg] dēnā[pres.pl.m.2.root+saknā] lēkin apnā[pn.ā=>ī;f.] dhārṇā[n.f.;sg.] sē[postp.] prabhāv[n.m.;sg.,d.] ḍālnā[pres.pl.m.2] tō āp[pn.pl.kē] sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mark jamnā[x] jānā[past-part.f.] nā . if mark more take[pres.sg.23.oblig1] then (x|firstly) that other to speak[pres.pl.m.2] , nowadays Values (at|other) that lecture do[pres.pl.m.2] , that[.kī] (x|firstly) x in x do[opt.pl.2,imp.pl.2] because service (key|do[past-part.f.]|of) one mark then dharna form (key|do[past-part.f.]|of) 10 mark be[pres.pl.f.12hon3] , if you knowledge not give[pres.pl.m.2.root+saknā] but one’s own dharna from x create[pres.pl.m.2] then you[.kē] service (key|do[past-part.f.]|of) mark x[x] go[past-part.f.] ∅ .
146So check what you relate to others about their value. 147First, there are marks for service, but there are also marks for being an embodiment of dharna: one mark for service and ten marks for dharna. 148If you are not able to give knowledge, but you are able to create an impact with your dharna, you then accumulate marks for your service.
123आजकल कई समझते हैं कि हमको सेवा का चांस बहुत कम मिलता है , हमको चांस मिलना चाहिए , दूसरे को मिलता है , मेरे को क्यों नहीं ? ājkal kaī samajhtē haĩ ki hamkō sēvā kā chance bahut cum|kam miltā hai , hamkō chance milnā chāhiē , dūsrē kō miltā hai , mērē kō kyō̃ nahī̃ ? ājkal kaī samajhnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kō] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chance bahut cum|kam[adj.] milnā[pres.sg.m.23] , ham[pn.pl.kō] chance milnā[imp.pl.2hon.inf+cāhnā]|milnā[.oblig3] , dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] milnā[pres.sg.m.23] , maĩ[pn.sg.kē] kō[postp.] kyō̃ nahī̃[neg] ? nowadays some understand[pres.pl.m.12hon3] that we[.kō] service of chance very (x|less) receive[pres.sg.m.23] , we[.kō] chance (receive[imp.pl.2hon.inf+cāhnā]|receive[.oblig3]) , other to receive[pres.sg.m.23] , I[.kē] to why not ?
149Many people think nowadays that they receive a very small chance to do service, that they want to do more service. 150"I should receive a chance first".
124सेवा करना बहुत अच्छा है क्योंकि अगर बुद्धि फ्री रहती है तो व्यर्थ बहुत चलता है इसीलिए सेवा में बुद्धि बिजी रहे , यह साधन अच्छा है . sēvā karnā bahut achchhā hai kyōṅki agar buddhi free rahtī hai tō vyarth bahut chaltā hai isīliē sēvā mē̃ buddhi busy rahē , yah sādhan achchhā hai . sēvā[n.f.;sg.] karnā[inf.m.sg.d.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] kyōṅki agar buddhi[n.f.;sg.] free rahnā[pres.sg.f.23] tō vyarth[n.m.;sg.,d.] bahut chalnā[pres.sg.m.23] isīliē sēvā[n.f.;sg.] mē̃[postp.] buddhi[n.f.;sg.] busy rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] , yah[pn.sg.d.] sādhan[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . service do[inf.m.sg.d.] very achcha be[pres.sg.23] because if intellect free remain[pres.sg.f.23] then wasteful very continue[pres.sg.m.23] x service in intellect busy (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) , this facilities achcha be[pres.sg.23] .
151Why? 152"Others are given a chance, so why am I not?" 153It is very good to do service, because when the intellect is free, it creates a lot of waste.
125सेवा का उमंग तो अच्छा ही है लेकिन ड्रामानुसार या सरकमस्टांश अनुसार मानों आपको चांस नहीं मिला और आपकी अवस्था दूसरों की सेवा करने की बजाय अपनी भी गिरावट में आ जाये या वो सेवा आपको हलचल में लाये , तो वो सेवा क्या हुई ? sēvā kā umaṅg tō achchhā hī hai lēkin ḍrāmānusār yā circumstance anusār mānō̃ āpkō chance nahī̃ milā aur āpkī avasthā dūsrō̃ key|kī sēvā karnē key|kī bajāy apnī bhī girāvaṭ mē̃ ā jāyē yā vō sēvā āpkō halchal mē̃ lāyē , tō vō sēvā kyā huī ? sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] tō achchhā[adj.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23] lēkin ḍrāmānusār yā circumstance anusār mānō̃ āp[pn.pl.kō] chance nahī̃[neg] milnā[past-part.m.sg.d.]|milānā[root] aur āp[pn.pl.kī] avasthā[n.f.;sg.] dūsrā[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bajāē apnā[pn.ā=>ī;f.] bhī[p.] girāvaṭ[n.f.;sg.] mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] yā vah[pn.;d.] sēvā[n.f.;sg.] āp[pn.pl.kō] halchal[x] mē̃[postp.] lānā[past-part.m.pl.,o.] , tō vah[pn.;d.] sēvā[n.f.;sg.] kyā hōnā[past-part.f.] ? service of zeal then achcha only be[pres.sg.23] but x or circumstances according to just consider you[.kō] chance not (receive[past-part.m.sg.d.]|x[root]) and you[.kī] stage other (key|do[past-part.f.]|of) service do[inf.m.pl.,o.] (key|do[past-part.f.]|of) x one’s own too x in come[past-part.m.pl.,o..root+jānā] or that service you[.kō] upheaval in x[past-part.m.pl.,o.] , then that service what be[past-part.f.] ?
154Therefore, doing service is a very good way of keeping your intellect busy. 155You had very good enthusiasm for doing service, but, according to the drama or the circumstances, you were not given that chance, then, if instead of serving others, your stage fell, or the service you did brought about fluctuation, then what service was that?
126उस सेवा का प्रत्यक्षफल क्या मिलेगा ? us sēvā kā pratyakṣhaphal kyā milēgā ? vah[pn.sg.o.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pratyakṣhaphal[n.m.;sg.,d.] kyā milnā[fut.m.sg.23] ? that service of x what receive[fut.m.sg.23] ?
156What practical fruit would you receive from that service?
127सच्ची सेवा , प्यार से सेवा , सभी की दुआओं से सेवा , उसका प्रत्यक्षफल खुशी होती है और अगर सेवा में फीलिंग आ गई तो यहाँ ब्राह्मण फीलिंग को क्या कहते हैं ? sachchī sēvā , pyār sē sēvā , sabhī key|kī duāō̃ sē sēvā , uskā pratyakṣhaphal khuśhī hōtī hai aur agar sēvā mē̃ feeling ā gaī tō yahā̃ brāhmaṇ feeling kō kyā kahtē haĩ ? sachchā[adj.ā=>ī;f.] sēvā[n.f.;sg.] , pyār[n.m.;sg.,d.] sē[postp.] sēvā[n.f.;sg.] , sab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duā[n.f.+ō̃;pl.o.] sē[postp.] sēvā[n.f.;sg.] , vah[pn.sg.kā] pratyakṣhaphal[n.m.;sg.,d.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] aur agar sēvā[n.f.;sg.] mē̃[postp.] feeling ānā[past-part.f..root+jānā] tō yahā̃ brāhmaṇ[n.m.;sg.,d.] feeling kō[postp.] kyā kahnā[pres.pl.m.12hon3] ? true service , love from service , all (key|do[past-part.f.]|of) blessing from service , that[.kā] x happiness be[pres.sg.f.23] and if service in feeling come[past-part.f..root+jānā] then here Brahmin feeling to what say[pres.pl.m.12hon3] ?
157True service, service done with love and service done with everyone's blessing, gives the instant, practical fruit of happiness. 158However, while doing service, if you have any ill-feeling, do you know what that Brahmin feeling is called?
128फ्लु . flu . flu . x . 129फ्लु वाला क्या करता है ? flu vālā kyā kartā hai ? flu vālā[adj.ā=>ā;m.sg.d.] kyā karnā[pres.sg.m.23] ? x those who what do[pres.sg.m.23] ?
159What do Brahmins call that feeling?
130सो जाता है . sō jātā hai . sōnā[pres.sg.m.23.root+jānā] . sleep[pres.sg.m.23.root+jānā] .
160Flu.
131खाना नहीं खायेगा , सो जायेगा . khānā nahī̃ khāyēgā , sō jāyēgā . khānā[inf.m.sg.d.]|khānā[n.m.ā=>ā;sg.d.] nahī̃[neg] khānā[fut.m.sg.23] , sōnā[fut.m.sg.23.root+jānā] . (eat[inf.m.sg.d.]|eat[n.m.ā=>ā;sg.d.]) not eat[fut.m.sg.23] , sleep[fut.m.sg.23.root+jānā] .
161What does someone who has flu do?
132यहाँ भी फीलिंग आती है तो या खाना छोड़ेगा या रुठ करके बैठ जायेगा . yahā̃ bhī feeling ātī hai tō yā khānā chhōṛēgā yā ruṭh karkē baiṭh jāyēgā . yahā̃ bhī[p.] feeling ānā[pres.sg.f.23] tō yā khānā[inf.m.sg.d.]|khānā[n.m.ā=>ā;sg.d.] chhōṛnā[fut.m.sg.23] yā x karnā[abs.] baiṭhnā[fut.m.sg.23.root+jānā] . here too feeling come[pres.sg.f.23] then or (eat[inf.m.sg.d.]|eat[n.m.ā=>ā;sg.d.]) renounce[fut.m.sg.23] or x do[abs.] sit[fut.m.sg.23.root+jānā] . 133तो यह फ्लु हुआ ना . tō yah flu huā nā . tō yah[pn.sg.d.] flu hōnā[past-part.m.sg.d.] nā . then this x be[past-part.m.sg.d.] ∅ .
162He goes to sleep. 163He would not eat anything, but would go to sleep. 164Here too, what happens when someone has a bad feeling.
134अगर आप धारणा स्वरूप हो , सच्चे सेवाधारी हो , स्वार्थी सेवा नहीं . agar āp dhārṇā svarūp hō , sachchē sēvādhārī hō , svārthī sēvā nahī̃ . agar āp[pn.pl.] dhārṇā[n.f.;sg.] svarūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , sachchā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , x sēvā[n.f.;sg.] nahī̃[neg] . if you dharna form (be[root]|be[pres.pl.2]) , true server (be[root]|be[pres.pl.2]) , x service not .
165He would either stop eating or sit and sulk. 166So, this is also flu, is it not?
135एक होती है कल्याण के भावना की सेवा और दूसरी होती है स्वार्थ से . ēk hōtī hai kalyāṇ K|kē bhāvnā key|kī sēvā aur dūsrī hōtī hai svārtha sē . ēk[adj.] hōnā[pres.sg.f.23] kalyāṇ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāvnā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] aur dūsrā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] svārtha[n.m.;sg.,d.] sē[postp.] . one be[pres.sg.f.23] benefit (K|of) feeling (key|do[past-part.f.]|of) service and other be[pres.sg.f.23] x from .
167If you are an embodiment of dharna and a true server, you would not do service with any selfish motive.
136मेरा नाम आ जायेगा , मेरा अखबार में फोटो आ जायेगा , मेरा टी . वी . में आ जायेगा , मेरा ब्राह्मणों में नाम हो जायेगा , ब्राह्मणी बहुत आगे रखेगी , पूछेगी . . . यह सब भाव स्वार्थी-सेवा के हैं क्योंकि आजकल के हिसाब से , प्रत्यक्षता के हिसाब से , अभी सेवा आपके पास आयेगी , शुरू में स्थापना की बात दूसरी थी लेकिन अभी आप सेवा के पिछाड़ी नहीं जायेंगे . mērā nām ā jāyēgā , mērā akhbār mē̃ phōṭō ā jāyēgā , mērā T . V|we . mē̃ ā jāyēgā , mērā brāhmaṇō̃ mē̃ nām hō jāyēgā , brāhmaṇī bahut āgē rakhēgī , pūchhēgī . . . yah sab bhāv svārthī-sēvā K|kē haĩ kyōṅki ājkal K|kē hisāb sē , pratyakṣhatā K|kē hisāb sē , abhī sēvā āpkē pās|pass āyēgī , śhurū mē̃ sthāpanā key|kī bāt dūsrī thī lēkin abhī āp sēvā K|kē pichhāṛī nahī̃ jāyēṅgē . maĩ[pn.sg.kā] nām[n.m.;sg.,d.] ānā[fut.m.sg.23.root+jānā] , maĩ[pn.sg.kā] akhbār[n.m.;sg.,d.] mē̃[postp.] photo ānā[fut.m.sg.23.root+jānā] , maĩ[pn.sg.kā] T . V|we . mē̃[postp.] ānā[fut.m.sg.23.root+jānā] , maĩ[pn.sg.kā] brāhmaṇ[n.m.+ō̃;pl.o.] mē̃[postp.] nām[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] , brāhmaṇī[n.f.ī=>ī;sg.] bahut āgē rakhnā[fut.f.sg.23] , pūchhnā[fut.f.sg.23] . . . yah[pn.sg.d.] sab[adj.] bhāv[n.m.;sg.,d.] x K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] kyōṅki ājkal K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] , pratyakṣhatā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] , ab[adv.hī] sēvā[n.f.;sg.] āp[pn.pl.kē] pās|pass ānā[fut.f.sg.23] , śhurū[n.m.;sg.,d.] mē̃[postp.] sthāpanā, sthāpan[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] dūsrā[adj.ā=>ī;f.] hōnā[past.f] lēkin ab[adv.hī] āp[pn.pl.] sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] pichhāṛī nahī̃[neg] jānā[fut.m.pl.12hon3] . I[.kā] name come[fut.m.sg.23.root+jānā] , I[.kā] newspaper in photograph come[fut.m.sg.23.root+jānā] , I[.kā] x . (x) . in come[fut.m.sg.23.root+jānā] , I[.kā] Brahmin in name be[fut.m.sg.23.root+jānā] , Brahmin very previously keep[fut.f.sg.23] , ask[fut.f.sg.23] . . . this all consciousness x (K|of) be[pres.pl.12hon3] because nowadays (K|of) account from , revelation (K|of) account from , now service you[.kē] (x|pass) come[fut.f.sg.23] , beginning in establishment (key|do[past-part.f.]|of) matter other be[past.f] but now you service (K|of) end not go[fut.m.pl.12hon3] .
168One is to do service with benevolent feelings and the other is to do service with selfish motives - such as that your name is glorified, that your photograph will be printed in the newspaper or shown on TV, that this will happen. 169There are many ways for your name to be glorified amongst the Brahmins; your teacher would keep you in the front and would ask about you. 170All of these feelings are of service done with selfishness. 171However, according to the present time, according to the revelation at this time, service will now come to you.
137आपके पास सेवा खुद चलकर आयेगी . āpkē pās|pass sēvā khud chalkar āyēgī . āp[pn.pl.kē] pās|pass sēvā[n.f.;sg.] khud chalnā[abs.] ānā[fut.f.sg.23] . you[.kē] (x|pass) service oneself continue[abs.] come[fut.f.sg.23] .
172The aspect at the time of the establishment was something different.
138तो जो सच्चा सेवाधारी है उस सेवाधारी को चलो और कोई सेवा नहीं मिली लेकिन बापदादा कहते हैं अपने चेहरे से , अपने चलन से सेवा करो . tō jō sachchā sēvādhārī hai us sēvādhārī kō chalō aur kōī sēvā nahī̃ milī lēkin bāpdādā kahtē haĩ apnē chēhrē sē , apnē chalan sē sēvā karō . tō jō[pn.;d.] sachchā[adj.ā=>ā;m.sg.d.] sēvādhārī[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.o.] sēvādhārī[n.m.;sg.,d.] kō[postp.] chalnā[opt.pl.2,imp.pl.2] aur kōī[x] sēvā[n.f.;sg.] nahī̃[neg] milnā[past-part.f.] lēkin bāpdādā kahnā[pres.pl.m.12hon3] apnā[pn.ā=>ē;m.o.,m.pl.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] , apnā[pn.ā=>ē;m.o.,m.pl.] chalan[n.m.;sg.,d.] sē[postp.] sēvā[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] . then that true server be[pres.sg.23] that server to continue[opt.pl.2,imp.pl.2] someone else service not receive[past-part.f.] but BapDada say[pres.pl.m.12hon3] one’s own face from , one’s own behaviour from service do[opt.pl.2,imp.pl.2] .
173You will not have to chase after service; service will itself come walking to you. 174If you are a true server and you do not receive any other service, BapDada says that you still have to serve with your face and your behaviour.
139आपका चेहरा बाप का साक्षात्कार कराये . āpkā chēhrā bāp kā sākṣhātkār karāyē . āp[pn.pl.kā] chēhrā[n.m.ā=>ā;sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] karānā[past-part.m.pl.,o.] . you[.kā] face father of vision make commit[past-part.m.pl.,o.] .
175Let your face give a vision of the Father.
140आपका चेहरा , आपकी चलन बाप की याद दिलावे . āpkā chēhrā , āpkī chalan bāp kī yād dilāvē . āp[pn.pl.kā] chēhrā[n.m.ā=>ā;sg.d.] , āp[pn.pl.kī] chalan[n.m.;sg.,d.] bāp kī yād[x] x . you[.kā] face , you[.kī] behaviour remembrance of the Father x .
176Let your face and your behaviour remind others of the Father.
141ये सेवा नम्बरवन है . yē sēvā number one hai . yah[pn.pl.d.] sēvā[n.f.;sg.] number one hōnā[pres.sg.23] . this service number one be[pres.sg.23] .
177This is the foremost service.
142ऐसे सेवाधारी जिनमें स्वार्थ भाव नहीं हो . aisē sēvādhārī jinmē̃ svārtha bhāv nahī̃ hō . aisā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] jō[pn.pl.mē̃] svārtha[n.m.;sg.,d.] bhāv[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . such server that[.mē̃] x consciousness not (be[root]|be[pres.pl.2]) .
178Be such serviceable souls who do not have any selfish motives.
143ऐसे नहीं मुझे ही चांस मिले , मेरे को ही मिलना चाहिए , क्यों नहीं मिलता , मिलना चाहिए - ऐसे संकल्प को भी स्वार्थ कहा जाता है . aisē nahī̃ mujhē hī chance milē , mērē kō hī milnā chāhiē , kyō̃ nahī̃ miltā , milnā chāhiē - aisē saṅkalp kō bhī svārtha kahā jātā hai . aisē nahī̃[x] maĩ[pn.sg.kō] hī[p.] chance milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , maĩ[pn.sg.kē] kō[postp.] hī[p.] milnā[imp.pl.2hon.inf+cāhnā]|milnā[.oblig3] , kyō̃ nahī̃[neg] milnā[pres-part.m.sg.d.] , milnā[imp.pl.2hon.inf+cāhnā]|milnā[.oblig3] - aisā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] kō[postp.] bhī[p.] svārtha[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . it isn't that I[.kō] only chance (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , I[.kē] to only (receive[imp.pl.2hon.inf+cāhnā]|receive[.oblig3]) , why not receive[pres-part.m.sg.d.] , (receive[imp.pl.2hon.inf+cāhnā]|receive[.oblig3]) - such thought to too x (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
179Do not think that you alone should be given a chance. 180"I should be given this chance. 181Why am I not given this chance? 182I should be given this chance."
144चाहे ब्राह्मण परिवार में आपका नाम नामीग्रामी नहीं है , सेवाधारी अच्छे हो फिर भी आपका नाम नहीं है , लेकिन बाप के पास तो नाम है ना , जब बाप के दिल पर नाम है तो और क्या चाहिए ! chāhē brāhmaṇ parivār mē̃ āpkā nām nāmīgrāmī nahī̃ hai , sēvādhārī achchhē hō phir bhī āpkā nām nahī̃ hai , lēkin bāp kē pās tō nām hai nā , jab bāp K|kē dil par nām hai tō aur kyā chāhiē ! chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.kā] nām[n.m.;sg.,d.] nāmīgrāmī[adj.] nahī̃[neg] hōnā[pres.sg.23] , sēvādhārī[n.m.;sg.,d.] achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] phir bhī[x] āp[pn.pl.kā] nām[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , lēkin bāp[n.m.;sg.,d.] kē pās[x] tō nām[n.m.;sg.,d.] hōnā[pres.sg.23] nā , jab bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] nām[n.m.;sg.,d.] hōnā[pres.sg.23] tō aur kyā chāhiē|chāhnā[imp.pl.2hon] ! (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) Brahmin family in you[.kā] name x not be[pres.sg.23] , server achcha (be[root]|be[pres.pl.2]) nevertheless you[.kā] name not be[pres.sg.23] , but father to then name be[pres.sg.23] ∅ , when father (K|of) heart (at|other) name be[pres.sg.23] then and what (should|x[imp.pl.2hon]) !
183Such thoughts are also called selfishness. 184Even though your name is not well known in the Brahmin family, though you are a good server yet your name is not known, the Father has your name. 185Since your name is in the Father’s heart, what more do you want?
145और सिर्फ बाप के दिल पर नहीं लेकिन जब फाइनल में नम्बर मिलेंगे तो आपका नम्बर आगे होगा क्योंकि बापदादा हिसाब रखते हैं . aur sirph bāp K|kē dil par nahī̃ lēkin jab final mē̃ number milē̃gē tō āpkā number āgē hōgā kyōṅki bāpdādā hisāb rakhtē haĩ . aur sirph[adj.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] nahī̃[neg] lēkin jab final mē̃[postp.] number milnā[fut.m.pl.12hon3] tō āp[pn.pl.kā] number āgē hōnā[fut.m.sg.23] kyōṅki bāpdādā hisāb[n.m.;sg.,d.] rakhnā[pres.pl.m.12hon3] . and only father (K|of) heart (at|other) not but when final in number receive[fut.m.pl.12hon3] then you[.kā] number previously be[fut.m.sg.23] because BapDada account keep[pres.pl.m.12hon3] .
186And, not just in the Father's heart, but, because BapDada keeps the accounts, when the final number is given, your number will be ahead.
146आपको चांस नहीं मिला , आप राइट हो लेकिन चांस नहीं मिला तो वो भी नोट होता है . āpkō chance nahī̃ milā , āp right hō lēkin chance nahī̃ milā tō vō bhī note hōtā hai . āp[pn.pl.kō] chance nahī̃[neg] milnā[past-part.m.sg.d.]|milānā[root] , āp[pn.pl.] right hōnā[root]|hōnā[pres.pl.2] lēkin chance nahī̃[neg] milnā[past-part.m.sg.d.]|milānā[root] tō vah[pn.;d.] bhī[p.] note hōnā[pres.sg.m.23] . you[.kō] chance not (receive[past-part.m.sg.d.]|x[root]) , you right (be[root]|be[pres.pl.2]) but chance not (receive[past-part.m.sg.d.]|x[root]) then that too note be[pres.sg.m.23] .
187You may not have received a chance, you may be right, but you were not given a chance, and so that is also noted.
147और मांग कर चांस लिया , वो किया तो सही लेकिन वो भी मार्क्स कट होते हैं . aur māṅg kar chance liyā , vō kiyā tō sahī lēkin vō bhī marks kaṭ hōtē haĩ . aur mā̃gnā[root]|māṅg[n.f.;sg.] karnā[root] chance lēnā[past-part.m.sg.d.] , vah[pn.;d.] karnā[past-part.m.sg.d.] tō sahī[n.f.ī=>ī;sg.] lēkin vah[pn.;d.] bhī[p.] mark kaṭnā[root]|kaṭ[x] hōnā[pres.pl.m.12hon3] . and (ask[root]|x) do[root] chance take[past-part.m.sg.d.] , that do[past-part.m.sg.d.] then x but that too mark (be cut away[root]|x) be[pres.pl.m.12hon3] .
188If you asked for a chance and did something, you also had some marks cut by doing that.
148ये धर्मराज का खाता कोई कम नहीं है . yē dharmarāj kā khātā kōī cum|kam nahī̃ hai . yah[pn.pl.d.] dharmrāj kā[postp.ā=>ā;m.sg.d.] khātā[n.m.ā=>ā;sg.d.]|khānā[pres-part.m.sg.d.] kōī[pn.;d.] cum|kam[adj.] nahī̃[neg] hōnā[pres.sg.23] . this x of (account|eat[pres-part.m.sg.d.]) some (x|less) not be[pres.sg.23] .
189The account of Dharamraj is no less.
149बहुत सूक्ष्म हिसाब-किताब है इसलिए निःस्वार्थ सेवाधारी बनो , अपना स्वार्थ नहीं हो . bahut sūkṣhma hisāb-kitāb hai isliē niḥsvārth sēvādhārī banō , apnā svārtha nahī̃ hō . bahut sūkṣhma[adj.] hisāb-kitāb[n.f.;sg.] hōnā[pres.sg.23] isliē niḥsvārth[adj.] sēvādhārī[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] , apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] svārtha[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . very subtle accounts be[pres.sg.23] therefore altruistic server become[opt.pl.2,imp.pl.2] , (one’s own|adopt[root]) x not (be[root]|be[pres.pl.2]) .
190It is a very subtle account. 191This is why you have to be an altruistic server. 192You should not have any selfish motive.
150कल्याण का स्वार्थ हो . kalyāṇ kā svārtha hō . kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] svārtha[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . benefit of x (be[root]|be[pres.pl.2]) .
193You should have the motive of bringing benefit.
151यदि आपको चांस है और दूसरा समझता है कि हमको भी मिले तो बहुत अच्छा और योग्य भी है तो अगर मानो आप अपना चांस उसको देते हो तो भी आपका शेयर उसमें जमा हो जाता है . yadi āpkō chance hai aur dūsrā samajhtā hai ki hamkō bhī milē tō bahut achchhā aur yōgya bhī hai tō agar mānō āp apnā chance uskō dētē hō tō bhī āpkā share usmē̃ jamā hō jātā hai . yadi āp[pn.pl.kō] chance hōnā[pres.sg.23] aur dūsrā[adj.ā=>ā;m.sg.d.] samajhnā[pres.sg.m.23] ki[conj.] ham[pn.pl.kō] bhī[p.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] tō bahut achchhā[adj.ā=>ā;m.sg.d.] aur yōgya[adj.] bhī[p.] hōnā[pres.sg.23] tō agar mānnā[opt.pl.2,imp.pl.2] āp[pn.pl.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] chance vah[pn.sg.kō] dēnā[pres.pl.m.2] tō bhī[x] āp[pn.pl.kā] share vah[pn.sg.mē̃] jamnā[x] jānā[pres.sg.m.23] . x you[.kō] chance be[pres.sg.23] and other understand[pres.sg.m.23] that we[.kō] too (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) then very achcha and worthy too be[pres.sg.23] then if x[opt.pl.2,imp.pl.2] you (one’s own|adopt[root]) chance that[.kō] give[pres.pl.m.2] ∅ you[.kā] x that[.mē̃] x[x] go[pres.sg.m.23] .
194If, for instance, you are given a chance, but someone else thinks that it would be very good if he receives that chance, and that person is also worthy of it, then if you give the chance to that one, your share is accumulated in that.
152चाहे आपने नहीं किया , लेकिन किसको चांस दिया तो उसमें भी आपका शेयर जमा होता है क्योंकि सच्चा डायमण्ड बनना है ना . chāhē āpnē nahī̃ kiyā , lēkin kiskō chance diyā tō usmē̃ bhī āpkā share jamā hōtā hai kyōṅki sachchā diamond bannā hai nā . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē āp[pn.pl.nē] nahī̃[neg] karnā[past-part.m.sg.d.] , lēkin kaun[pn.sg.kō] chance dēnā[past-part.m.sg.d.] tō vah[pn.sg.mē̃] bhī[p.] āp[pn.pl.kā] share jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hōnā[pres.sg.m.23] kyōṅki sachchā[adj.ā=>ā;m.sg.d.] diamond bannā[pres.sg.23.oblig1] nā . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) you[.nē] not do[past-part.m.sg.d.] , but who[.kō] chance give[past-part.m.sg.d.] then that[.mē̃] too you[.kā] x (x[past-part.m.sg.d.]|accumulation|make firm[root]) be[pres.sg.m.23] because true diamond become[pres.sg.23.oblig1] ∅ .
195Even if you did not do it, even by giving someone else the chance to do it, you accumulate your share of it. 196You do wish to become a true diamond, and so you must understand the accounts.
153तो हिसाब-किताब भी समझ लो , ऐसे अलबेले नहीं चलो , ठीक है , हो गया . . . बहुत सूक्ष्म में हिसाब-किताब का चौपड़ा है . tō hisāb-kitāb bhī samajh lō , aisē albēlē nahī̃ chalō , ṭhīk hai , hō gayā . . . bahut sūkṣhma mē̃ hisāb-kitāb kā chaupṛā hai . tō hisāb-kitāb[n.f.;sg.] bhī[p.] samajhnā[opt.pl.2,imp.pl.2.root+lēnā] , aisā[adj.ā=>ē;m.o.,m.pl.] albēlā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] chalnā[opt.pl.2,imp.pl.2] , ṭhīk[adj.] hōnā[pres.sg.23] , hōnā[past-part.m.sg.d..root+jānā] . . . bahut sūkṣhma[adj.] mē̃[postp.] hisāb-kitāb[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chaupṛā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . then accounts too understand[opt.pl.2,imp.pl.2.root+lēnā] , such careless not continue[opt.pl.2,imp.pl.2] , OK be[pres.sg.23] , be[past-part.m.sg.d..root+jānā] . . . very subtle in accounts of account book be[pres.sg.23] .
197Do not move along carelessly and think, "It is all right, it happened anyway...". 198The account book is very subtle. 199The Father does not have to do anything.
154बाप को कुछ करना नहीं पड़ता है , ऑटोमेटिक है . bāp kō kuchh karnā nahī̃ paṛtā hai , automatic hai . bāp[n.m.;sg.,d.] kō[postp.] kuchh karnā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres.sg.m.23] , automatic hōnā[pres.sg.23] . father to anything do[inf.m.sg.d.] not fall[pres.sg.m.23] , x be[pres.sg.23] .
200Everything is automatic. 201Sometimes, BapDada looks at the children's account book.
155कभी-कभी बापदादा बच्चों का चौपड़ा देखते भी हैं . kabhī-kabhī bāpdādā bachchō̃ kā chaupṛā dēkhtē bhī haĩ . kabhī[adv.] bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] chaupṛā[n.m.ā=>ā;sg.d.] dēkhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] . ever BapDada child of account book see[pres-part.m.pl.,o.] too be[pres.pl.12hon3] . 156तो पहली बात परमत और दूसरी बात परचिन्तन . tō pahlī bāt parmat aur dūsrī bāt parchintan . tō pahlā[adj.ā=>ī;f.] bāt[n.f.;sg.] parmat[n.m.;sg.,d.] aur dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] parchintan[n.m.;sg.,d.] . then x matter dictates of others and other matter thinking about others .
202The first aspect is following the dictates of others and the second aspect is thinking about others.
157तीसरी बात है परदर्शन . tīsrī bāt hai pardarśhan . tīsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] pardarśhan[n.m.;sg.,d.] . third matter be[pres.sg.23] looking at others .
203The third aspect is looking at others.
158दूसरे को देखने में मैजारिटी बहुत होशियार हैं . dūsrē kō dēkhnē mē̃ majority bahut hōśhiyār haĩ . dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] majority bahut hōśhiyār[adj.] hōnā[pres.pl.12hon3] . other to see[inf.m.pl.,o.] in majority very clever be[pres.pl.12hon3] .
204The majority of you is very clever at looking at others.
159परदर्शन - जो देखेंगे तो देखने के बाद वह बात कहाँ जायेगी ? pardarśhan - jō dēkhē̃gē tō dēkhnē kē bād vah bāt kahā̃ jāyēgī ? pardarśhan[n.m.;sg.,d.] - jō[pn.;d.] dēkhnā[fut.m.pl.12hon3] tō dēkhnā[inf.m.pl.,o.] kē bād[x] vah[pn.sg.d.] bāt[n.f.;sg.] kahā̃ jānā[fut.f.sg.23] ? looking at others - that see[fut.m.pl.12hon3] then see[inf.m.pl.,o.] after that matter where go[fut.f.sg.23] ?
205When you look at others, where would that vision go afterwards?
160बुद्धि में ही तो जायेगी . buddhi mē̃ hī tō jāyēgī . buddhi[n.f.;sg.] mē̃[postp.] hī[p.] tō jānā[fut.f.sg.23] . intellect in only then go[fut.f.sg.23] .
206It would then enter your intellect.
161और जो दूसरे को देखने में समय लगायेगा उसको अपने को देखने का समय कहाँ मिलेगा ? aur jō dūsrē kō dēkhnē mē̃ samay lagāyēgā uskō apnē kō dēkhnē kā samay kahā̃ milēgā ? aur jō[pn.;d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] lagānā[fut.m.sg.23] vah[pn.sg.kō] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dēkhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kahā̃ milnā[fut.m.sg.23] ? and that other to see[inf.m.pl.,o.] in time attach[fut.m.sg.23] that[.kō] one’s own to see[inf.m.pl.,o.] of time where receive[fut.m.sg.23] ?
207However, how can those who use their time in looking at others have time to look at their own selves?
162बातें तो बहुत होती हैं ना , और जो बातें होती हैं वो देखने में भी आती हैं , सुनने में भी आती हैं , जितना बड़ा संगठन उतनी बड़ी बातें होती हैं . bātē̃ tō bahut hōtī haĩ nā , aur jō bātē̃ hōtī haĩ vō dēkhnē mē̃ bhī ātī haĩ , sunnē mē̃ bhī ātī haĩ , jitnā baṛā saṅgaṭhan utnī baṛī bātē̃ hōtī haĩ . bāt[n.f.+ē̃;pl.d.] tō bahut hōnā[pres.pl.f.12hon3] nā , aur jō[pn.;d.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.f.12hon3] vah[pn.;d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] ānā[pres.pl.f.12hon3] , sunnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] ānā[pres.pl.f.12hon3] , jitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] saṅgaṭhan[x] utnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.f.12hon3] . matter then very be[pres.pl.f.12hon3] ∅ , and that matter be[pres.pl.f.12hon3] that see[inf.m.pl.,o.] in too come[pres.pl.f.12hon3] , listen[inf.m.pl.,o.] in too come[pres.pl.f.12hon3] , the more very gathering x very matter be[pres.pl.f.12hon3] .
208Many children think that many things happen and that whatever happens, they hear about it and they see it. 209The greater the gathering, the more things happen.
163ये बातें क्यों होती हैं ? yē bātē̃ kyō̃ hōtī haĩ ? yah[pn.pl.d.] bāt[n.f.+ē̃;pl.d.] kyō̃ hōnā[pres.pl.f.12hon3] ? this matter why be[pres.pl.f.12hon3] ?
210Why do these things happen?
164कई सोचते हैं , यह बातें होनी नहीं चाहिए . kaī sōchtē haĩ , yah bātē̃ hōnī nahī̃ chāhiē . kaī sōchnā[pres.pl.m.12hon3] , yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] hōnā[inf.f.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] . some think[pres.pl.m.12hon3] , this matter be[inf.f.] not (should|x[imp.pl.2hon]) .
211Many think that these things should not happen.
165नहीं होनी चाहिये वो ठीक है लेकिन जिसके लिए आप समझ रहे हो नहीं होनी चाहिए , उसमें समय क्यों दिया ? nahī̃ hōnī chāhiyē vō ṭhīk hai lēkin jiskē liē āp samajh rahē hō nahī̃ hōnī chāhiē , usmē̃ samay kyō̃ diyā ? nahī̃[neg] hōnā[.oblig3] vah[pn.;d.] ṭhīk[adj.] hōnā[pres.sg.23] lēkin jō[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] āp[pn.pl.] samajhnā[pres.pl.m.prog.2] nahī̃[neg] hōnā[.oblig3] , vah[pn.sg.mē̃] samay[n.m.;sg.,d.] kyō̃ dēnā[past-part.m.sg.d.] ? not be[.oblig3] that OK be[pres.sg.23] but that[.kē] (for|take[past-part.m.pl.,o.]) you understand[pres.pl.m.prog.2] not be[.oblig3] , that[.mē̃] time why give[past-part.m.sg.d.] ?
212It is right to say that they should not happen, but why do you spend time on whatever you think should not happen? 213These things are a test paper.
166और ये बातें ही तो पेपर हैं . aur yē bātē̃ hī tō paper haĩ . aur yah[pn.pl.d.] bāt[n.f.+ē̃;pl.d.] hī[p.] tō paper hōnā[pres.pl.12hon3] . and this matter only then paper be[pres.pl.12hon3] .
214The greater the study, the harder the paper.
167जितनी बड़ी पढ़ाई उतने बड़े पेपर भी होते हैं . jitnī baṛī paṛhāī utnē baṛē paper bhī hōtē haĩ . jitnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] utnā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] paper bhī[p.] hōnā[pres.pl.m.12hon3] . the more very (study|teach[past-part.f.]) x very paper too be[pres.pl.m.12hon3] . 168यह वायुमण्डल बनना - यह सबके लिए पेपर भी है कि परमत या परदर्शन या परचिन्तन में कहाँ तक अपने को सेफ रखते हैं ? yah vāyumaṇḍal bannā - yah sabkē liē paper bhī hai ki parmat yā pardarśhan yā parchintan mē̃ kahā̃ tak apnē kō safe rakhtē haĩ ? yah[pn.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] bannā[inf.m.sg.d.] - yah[pn.sg.d.] sabkā[adj.ā=>ē;m.o.,m.pl.] liē|lēnā[past-part.m.pl.,o.] paper bhī[p.] hōnā[pres.sg.23] ki[conj.] parmat[n.m.;sg.,d.] yā pardarśhan[n.m.;sg.,d.] yā parchintan[n.m.;sg.,d.] mē̃[postp.] kahā̃ tak[x] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] safe rakhnā[pres.pl.m.12hon3] ? this atmosphere become[inf.m.sg.d.] - this everyone's (for|take[past-part.m.pl.,o.]) paper too be[pres.sg.23] that dictates of others or looking at others or thinking about others in to what extent one’s own to safe keep[pres.pl.m.12hon3] ?
215To create this atmosphere is a test paper for everyone: To what extent do you keep yourself safe from following the dictates of others, from thinking about others and from looking at others?
169दो बातें अलग हैं . dō bātē̃ alag haĩ . dēnā[opt.pl.2,imp.pl.2]|dō[adj.] bāt[n.f.+ē̃;pl.d.] alag[adj.] hōnā[pres.pl.12hon3] . (give[opt.pl.2,imp.pl.2]|two) matter separate be[pres.pl.12hon3] .
216There are two separate things.
170एक है जिम्मेवारी , जिसके कारण सुनना भी पड़ता है , देखना भी पड़ता है . ēk hai jimmēvārī , jiskē kāraṇ sunnā bhī paṛtā hai , dēkhnā bhī paṛtā hai . ēk[adj.] hōnā[pres.sg.23] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] , jō[pn.sg.kē] kāraṇ[n.m.;sg.,d.] sunnā[inf.m.sg.d.] bhī[p.] paṛnā[pres.sg.m.23] , dēkhnā[inf.m.sg.d.] bhī[p.] paṛnā[pres.sg.m.23] . one be[pres.sg.23] responsibility , that[.kē] because listen[inf.m.sg.d.] too fall[pres.sg.m.23] , see[inf.m.sg.d.] too fall[pres.sg.m.23] .
217One is responsibility - to look and hear with the feeling of benevolence. 218It is all right if it is your responsibility and you have benevolent feelings.
171तो उसमें कल्याण की भावना से सुनना और देखना . tō usmē̃ kalyāṇ key|kī bhāvnā sē sunnā aur dēkhnā . tō vah[pn.sg.mē̃] kalyāṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] sē[postp.] sunnā[inf.m.sg.d.] aur dēkhnā[inf.m.sg.d.] . then that[.mē̃] benefit (key|do[past-part.f.]|of) feeling from listen[inf.m.sg.d.] and see[inf.m.sg.d.] . 172जिम्मेवारी है , कल्याण की भावना है , वो ठीक है . jimmēvārī hai , kalyāṇ key|kī bhāvnā hai , vō ṭhīk hai . zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , kalyāṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.;d.] ṭhīk[adj.] hōnā[pres.sg.23] . responsibility be[pres.sg.23] , benefit (key|do[past-part.f.]|of) feeling be[pres.sg.23] , that OK be[pres.sg.23] .
219However, to see or listen to or think about other things about them, and thereby create an upheaval in your own stage, is wrong.
173लेकिन अपनी अवस्था को हलचल में लाकर देखना , सुनना या सोचना - यह राँग है . lēkin apnī avasthā kō halchal mē̃ lākar dēkhnā , sunnā yā sōchnā - yah wrong hai . lēkin apnā[pn.ā=>ī;f.] avasthā[n.f.;sg.] kō[postp.] halchal[x] mē̃[postp.] lānā[abs.] dēkhnā[inf.m.sg.d.] , sunnā[inf.m.sg.d.] yā sōchnā[inf.m.sg.d.] - yah[pn.sg.d.] wrong hōnā[pres.sg.23] . but one’s own stage to upheaval in x[abs.] see[inf.m.sg.d.] , listen[inf.m.sg.d.] or think[inf.m.sg.d.] - this x be[pres.sg.23] .
220If you consider yourself to be responsible, then before taking on that responsibility, you must make your brake very powerful.
174अगर आप अपने को जिम्मेवार समझते हो तो जिम्मेवारी के पहले अपनी ब्रेक को पॉवरफुल बनाओ . agar āp apnē kō jimmēvār samajhtē hō tō jimmēvārī K|kē pahlē apnī brake kō powerful banāō . agar āp[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] jimmēvār[adj.] samajhnā[pres.pl.m.2] tō zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnā[pn.ā=>ī;f.] brake kō[postp.] powerful banānā[opt.pl.2,imp.pl.2] . if you one’s own to x understand[pres.pl.m.2] then responsibility (K|of) (x|firstly) one’s own brake to powerful create[opt.pl.2,imp.pl.2] .
221Before you drive up a hill, you are warned in advance to check your brakes. 222Responsibility is also to have an elevated stage.
175जैसे पहाड़ी पर चढ़ते हैं तो पहले से ही सूचना देते हैं कि अपनी ब्रेक को ठीक चेक करो . jaisē pahāṛī par chaṛhtē haĩ tō pahlē sē hī sūchnā dētē haĩ ki apnī brake kō ṭhīk check karō . jaisā[adj.ā=>ē;m.o.,m.pl.] pahāṛī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] chaṛhnā[pres.pl.m.12hon3] tō pahlē sē[x] hī[p.] sūchnā[n.f.;sg.] dēnā[pres.pl.m.12hon3] ki[conj.] apnā[pn.ā=>ī;f.] brake kō[postp.] ṭhīk[adj.] check karnā[opt.pl.2,imp.pl.2] . like mountains (at|other) climb[pres.pl.m.12hon3] then beforehand only x give[pres.pl.m.12hon3] that one’s own brake to OK check do[opt.pl.2,imp.pl.2] .
223You may take on a responsibility, but first check whether you are able to put a dot in a second.
176तो जिम्मेवारी भी एक ऊंची स्थिति है , जिम्मेवारी भले उठाओ लेकिन पहले यह चेक करो कि सेकेण्ड में बिन्दी लगती है ? tō jimmēvārī bhī ēk ūñchī sthiti hai , jimmēvārī bhalē uṭhāō lēkin pahlē yah check karō ki second mē̃ bindī lagtī hai ? tō zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] bhī[p.] ēk[adj.] ūñch[adj.ā=>ī;f.] sthiti[n.f.;sg.] hōnā[pres.sg.23] , zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] bhalā[adj.ā=>ē;m.o.,m.pl.] uṭhānā[opt.pl.2,imp.pl.2] lēkin pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] second mē̃[postp.] bindī[n.f.ī=>ī;sg.] lagnā[pres.sg.f.23] ? then responsibility too one elevated stage be[pres.sg.23] , responsibility benefit uplift[opt.pl.2,imp.pl.2] but (x|firstly) this check do[opt.pl.2,imp.pl.2] that second in point x[pres.sg.f.23] ?
224Or, is it that you put a dot, but, instead of a dot, a question mark is applied? 225That is wrong. 226Your time and energy are wasted in that. 227First of all, make your brake powerful.
177कि लगाते हो बिन्दी और लग जाता है क्वेश्चनमार्क ? ki lagātē hō bindī aur lag jātā hai question mark ? ki[conj.] lagānā[pres.pl.m.2] bindī[n.f.ī=>ī;sg.] aur lagnā[pres.sg.m.23.root+jānā] question mark ? that attach[pres.pl.m.2] point and x[pres.sg.m.23.root+jānā] x ? 178वो राँग है . vō wrong hai . vah[pn.;d.] wrong hōnā[pres.sg.23] . that x be[pres.sg.23] .
228You saw something, you heard something and you brought benefit.
179उसमें समय और इनर्जी वेस्ट जायेगी , इसलिए पहले अपना ब्रेक पॉवरफुल करो . usmē̃ samay aur energy west|waste jāyēgī , isliē pahlē apnā brake powerful karō . vah[pn.sg.mē̃] samay[n.m.;sg.,d.] aur energy west|waste jānā[fut.f.sg.23] , isliē pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] brake powerful karnā[opt.pl.2,imp.pl.2] . that[.mē̃] time and energy (west|waste) go[fut.f.sg.23] , therefore (x|firstly) (one’s own|adopt[root]) brake powerful do[opt.pl.2,imp.pl.2] .
229You did as much as possible and put a full stop. 230If you have such a stage, then take that responsibility.
180चलो - देखा , सुना , जहाँ तक हो सका कल्याण किया और फुलस्टॉप . chalō - dēkhā , sunā , jahā̃ tak hō sakā kalyāṇ kiyā aur fullstop . chalnā[opt.pl.2,imp.pl.2] - dēkhnā[past-part.m.sg.d.] , sunnā[past-part.m.sg.d.]|sunānā[root] , jahā̃ tak[x] hōnā[past-part.m.sg.d..root+saknā] kalyāṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur full stop . continue[opt.pl.2,imp.pl.2] - see[past-part.m.sg.d.] , (listen[past-part.m.sg.d.]|speak[root]) , as long as be[past-part.m.sg.d..root+saknā] benefit do[past-part.m.sg.d.] and full stop .
231Otherwise, see but do not see, hear but do not hear. 232Maintain thoughts of your original self.
181अगर ऐसी स्थिति है तो जिम्मेवारी लो , नहीं तो देखते नहीं देखो , सुनते नहीं सुनो , स्वचिन्तन में रहो . agar aisī sthiti hai tō jimmēvārī low|lō , nahī̃ tō dēkhtē nahī̃ dēkhō , suntē nahī̃ sunō , svachintan mē̃ rahō . agar aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] hōnā[pres.sg.23] tō zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] low|lēnā[opt.pl.2,imp.pl.2] , nahī̃ tō[x] dēkhnā[pres-part.m.pl.,o.] nahī̃[neg] dēkhnā[opt.pl.2,imp.pl.2] , sunnā[pres-part.m.pl.,o.] nahī̃[neg] sunnā[opt.pl.2,imp.pl.2] , svachintan[n.m.;sg.,d.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] . if such stage be[pres.sg.23] then responsibility (low|take[opt.pl.2,imp.pl.2]) , otherwise see[pres-part.m.pl.,o.] not see[opt.pl.2,imp.pl.2] , listen[pres-part.m.pl.,o.] not listen[opt.pl.2,imp.pl.2] , thinking of the self in remain[opt.pl.2,imp.pl.2] . 182फायदा इसमें है . phāydā ismē̃ hai . fāydā[n.m.ā=>ā;sg.d.] yah[pn.sg.mē̃] hōnā[pres.sg.23] . profit this[.mē̃] be[pres.sg.23] .
233There is benefit in this. 234So, what was the lesson of today? 235These three aspects: become free from following the dictates of others, from thinking about others and from looking at others.
183तो आज का पाठ क्या हुआ ? tō āj kā pāṭh kyā huā ? tō āj kā[postp.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] kyā hōnā[past-part.m.sg.d.] ? then today of lesson what be[past-part.m.sg.d.] ?
236What else should you do?
184परमत , परचिन्तन और परदर्शन इन तीन बातों से मुक्त बनो और एक बात धारण करो , वो एक बात है पर-उपकारी बनो . parmat , parchintan aur pardarśhan in tīn bātō̃ sē mukt banō aur ēk bāt dhāraṇ karō , vō ēk bāt hai par-upkārī banō . parmat[n.m.;sg.,d.] , parchintan[n.m.;sg.,d.] aur pardarśhan[n.m.;sg.,d.] in|yah[pn.pl.o.] tīn[adj.] bāt[n.f.+ō̃;pl.o.] sē[postp.] mukt[adj.] bannā[opt.pl.2,imp.pl.2] aur ēk[adj.] bāt[n.f.;sg.] dhāraṇ karnā[opt.pl.2,imp.pl.2] , vah[pn.;d.] ēk[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] par-upkārī[adj.] bannā[opt.pl.2,imp.pl.2] . dictates of others , thinking about others and looking at others (in|this) x matter from free become[opt.pl.2,imp.pl.2] and one matter adopt[opt.pl.2,imp.pl.2] , that one matter be[pres.sg.23] x become[opt.pl.2,imp.pl.2] . 185तीन प्रकार की पर को खत्म करो और एक पर - पर-उपकारी बनो . tīn prakār key|kī par kō khatm karō aur ēk par - par-upkārī banō . tīn[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] par[postp.]|par[adj.] kō[postp.] ḵẖatm[adj.] karnā[opt.pl.2,imp.pl.2] aur ēk[adj.] par[postp.]|par[adj.] - par-upkārī[adj.] bannā[opt.pl.2,imp.pl.2] . x form (key|do[past-part.f.]|of) (at|other) to finished do[opt.pl.2,imp.pl.2] and one (at|other) - x become[opt.pl.2,imp.pl.2] .
237Become free from these things and imbibe one thing. 238This one thing is to be one who uplifts others. 239Finish these three things to do with others, and instead, do this one thing for others, that is, uplift others.
186बनना आयेगा ? bannā āyēgā ? bannā[inf.m.sg.d.] ānā[fut.m.sg.23] ? become[inf.m.sg.d.] come[fut.m.sg.23] ?
240Do you know how to do this?
187तो किन बातों से मुक्त बनेंगे ? tō kin bātō̃ sē mukt banē̃gē ? tō kyā[pn.pl.o.]|kaun[pn.pl.o.] bāt[n.f.+ō̃;pl.o.] sē[postp.] mukt[adj.] bannā[fut.m.pl.12hon3] ? then (what|who) matter from free become[fut.m.pl.12hon3] ?
241Which things will you liberate yourself from?
188मातायें क्या करेंगी ? mātāyē̃ kyā karē̃gī ? mātā[n.f.+ē̃;pl.d.] kyā karnā[fut.f.pl.12hon3] ? mother what do[fut.f.pl.12hon3] ?
242What will you mothers do?
189बच्चों के उपकारी या पर-उपकारी ? bachchō̃ K|kē upkārī yā par-upkārī ? bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] upkārī[adj.] yā par-upkārī[adj.] ? child (K|of) one who uplifts or x ?
243Will you uplift your children or all others?
190सर्व उपकारी . sarv upkārī . sarv[adj.] upkārī[adj.] . all one who uplifts .
244Become those who uplift everyone.
191सहज है या कठिन है ? sahaj hai yā kaṭhin hai ? sahaj[adj.] hōnā[pres.sg.23] yā kaṭhin[adj.] hōnā[pres.sg.23] ? easy be[pres.sg.23] or difficult be[pres.sg.23] ?
245Is this easy or difficult?
192अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
246Achcha.
193चारों तरफ के सर्व विश्व के विशेष आत्माओं को सदा स्वचिन्तन , ज्ञान चिन्तन करने वाले श्रेष्ठ आत्माओं को , सदा बाप के श्रेष्ठ मत पर हर संकल्प , बोल और कर्म करने वाले समीप आत्माओं को , चारों ओर के डायमण्ड जुबली के लिए स्वयं को और सेवा को आगे बढ़ाने वाले - ऐसे विशेष आत्माओं को बापदादा का याद-प्यार और नमस्ते . chārō̃ taraph K|kē sarv viśhva K|kē viśhēṣh ātmāō̃ kō sadā svachintan , gyān chintan karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē śhrēṣhṭh mat par har|her saṅkalp , bōl aur karma karnē vālē samīp ātmāō̃ kō , chārō̃ ōr K|kē diamond jubilee kē liē svayã kō aur sēvā kō āgē baṛhānē vālē - aisē viśhēṣh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . chārō̃ taraph[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sarv[adj.] viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] sadā svachintan[n.m.;sg.,d.] , gyān[n.m.;sg.,d.] chintan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] mat[n.m.;sg.,d.] par[postp.]|par[adj.] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , bōlnā[root]|bōl[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] samīp[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] diamond jubilee[x] kē liē[x] svayã kō[postp.] aur sēvā[n.f.;sg.] kō[postp.] āgē baṛhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] - aisā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (K|of) all world (K|of) special soul to constantly thinking of the self , knowledge churning do[inf.m.pl.,o.] those who elevated soul to , constantly father (K|of) elevated directions (at|other) (x[root]|x) thought , (speak[root]|x) and deed do[inf.m.pl.,o.] those who close soul to , everywhere (K|of) x for x to and service to previously increase[inf.m.pl.,o.] those who - such special soul to BapDada of love, remembrance and x .
247To all the special souls in all directions of the world, to those who constantly have thoughts of the original self, to the elevated souls who constantly churn this knowledge, to the close souls whose every thought, word and deed are according to the Father’s shrimat, to the special souls in all four directions who make themselves and service move forward in the Diamond Jubilee, to such special souls, BapDada's love, remembrance and namaste.