Daily Murli for Monday 13 November 2023

छांछ chhāñchh (8.08)

nun (7.23)

Nun.

ओटना ōṭnā (6.78)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

regular (6.13)

Regular.

रूसतम rūstam (5.63)

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

first grade (5.57)

First grade.

course (5.11)

Course.

study (5.05)

Study.

अश्वस्थामा aśhvasthāmā (4.91)

heavenly God Father (4.91)

Heavenly God, the Father.

sweet silence home (4.58)

holiness (4.43)

degree (4.41)

Level.
Social or official rank.
College degree.

शान्तिदाता śhāntidātā (4.28)

Bestower of peace.

सतसंग satsaṅg (4.26)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

मायापति māyāpati (4.04)

Lord of Māyā : a title of the supreme Being.

none but one (4.04)

One and only one; In the heart of Brahmin children, none other than only one Shiv Baba should dwell.

बलवान balvān (4.03)

Powerful, strong, possessing vigour and vitality.

blissful (3.94)

अव्वल avval (3.79)

The first, the foremost.

जुड़ाना juṛānā (3.79)

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

दीप माला dīp mālā (3.77)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

गिराना girānā (3.67)

heaven (3.63)

Heaven.
(Bābā) Paradise on Earth in the golden age.

रोज़ाना rōzānā (3.61)

Daily, everyday.

सम्मेलन sammēlan (3.56)

college (3.52)

College.

धैर्यवत dhairyavat (3.51)

अध्ययन adhyayan (3.51)

Reading, studying, study, application.

स्वर्ग की राजाई svarg kī rājāī (3.49)

sweet (3.49)

Sweet.

फ़ारकती fārkatī (3.47)

Deed of separation, deed of riddance, deed of dissolution, quittance.

श्वाँस śhvāṅs (3.46)

Breath, respiration.

मक्खन makkhan (3.46)

Butter.

नेम nēm (3.43)

Routine, rule of religious conduct, religious practice, custom.

common (3.42)

sweet home (3.42)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

दिखलाना dikhlānā (3.38)

To show, to direct, to indicate.

भगवत bhagvat (3.38)

first (3.38)

First.

पवित्र बनाना pavitra banānā (3.36)

hell (3.28)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

वेद vēd (3.27)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

guide (3.26)

Guide.

दीवाली dīvālī (3.25)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

आखरीन ākhrīn (3.21)

Last, final, ultimate.
Finally.

प्रभु prabhu (3.18)

Master, lord, ruler.
God.

liberate (3.16)

Liberate.

जुटाना juṭānā (3.13)

जोड़ी joṛī (3.08)

योद्धा yōddhā (3.08)

A warrior, fighter, combatant.

for (3.08)

For.

hospital (3.06)

Hospital.

नतीजा natījā (3.06)

Result, consequence, conclusion.

दीपावली dīpāvalī (2.93)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

full pass (2.89)

To pass fully.

जीते जी jītē jī (2.85)

For life, as long as one is living or is in existence, during the life-time of.

force (2.83)

Force.

उपनिषद upaniṣhad (2.82)

बाजोली bājōlī (2.77)

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

ज़रूरी zarūrī (2.74)

Important, necessary, needful, compulsory, indispensable.

ever wealthy (2.72)

होलीहंस hōlīhans (2.71)

The sacred swan symbol of the holy and pure soul.

कर्तव्य kartavya (2.71)

Duty.
To be done, to be accomplished.

भीष्म पितामह bhīṣhma pitāmah (2.68)

ईर्ष्या īrṣhyā (2.65)

Jealousy.

पिता pitā (2.65)

Father, procreator, progenitor.

जानवर jānvar (2.64)

An animal, a beast.

हाथ hāth (2.64)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खण्डन khaṇḍan (2.64)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

संशय sanśhay (2.61)

Suspicion, doubt, uncertainty.

पहलवान pahalvān (2.59)

Wrestler, hefty-sturdy man.

संस्था sansthā (2.58)

future (2.56)

Future.

बरबाद barbād (2.52)

अवश्य avaśhya (2.50)

समर्थ samarth (2.48)

Capable, competent.
Powerful.

भक्ति मार्ग की सामग्री bhakti mārg kī sāmagrī (2.48)

Material of the path of Bhakti, material of the path of devotion.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (2.47)

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

Christian (2.42)

Christian.

निधनके nidhankē (2.42)

Ownerless, without master or guardian, destitute, forlorn.

gift (2.40)

Gift.

उत्सव utsav (2.39)

हिन्दू hindū (2.38)

Hindu.
Indian

होली hōlī (2.37)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

श्रृंगार करना śhrr̥iṅgār karnā (2.36)

To make up, to adorn, to dress, to embellish, to decorate.

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

सार sār (2.33)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

पहचानना pahchānnā (2.32)

To recognize, to identify. To distinguish, to discern, to discriminate.

राह rāh (2.31)

Way, path, route, course, passage.

अशान्त aśhānt (2.28)

Restless, agitated, unquiet, disturbed, perturbed.

झूठा jhūṭhā (2.26)

False, fictitious, untrue, sham, mock, feigned.

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

पकड़ना pakaṛnā (2.25)

holy (2.24)

Holy.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

से पहले sē pahlē (2.22)

भागवत bhāgavat (2.21)

follow (2.20)

Follow.

विश्वास viśhvās (2.20)

Belief, trust, faith, reliance, confidence, assurance.

रहम rahm (2.19)

Pity, mercy, compassion.

परवाह parvāh (2.19)

Concern.
Care, heed.

सर्वोत्तम sarvōttam (2.18)

रोगी rōgī (2.18)

A patient, a diseased.
Valetudinarian.
Ailing.

lucky (2.13)

Lucky.

स्वर्ग का वर्सा svarg kā varsā (2.11)

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

school (2.08)

School.

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

गोया goyā (2.04)

बारी bārī (2.04)

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

तत्पर tatpar (2.02)

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

निरोगी nirōgī (2.01)

ज्ञान सागर gyān sāgar (2.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

मातेश्वरी mātēśhvarī (2.00)

बुद्धियोग buddhiyōg (1.99)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

मम्मा-बाबा mammā-bābā (1.96)

पार करना pār karnā (1.96)

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

ever healthy (1.93)

Ever healthy.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तब तक tab tak (1.91)

पूरा करना pūrā karnā (1.90)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

नुकसान करना nuksān karnā (1.90)

महाराजा-महारानी mahārājā-mahārānī (1.88)

कोशिश kōśhiśh (1.84)

Effort, endeavour.

गिरना girnā (1.77)

To fall.

follow father (1.76)

To follow the Father (there is no article in hindi).

ईश्वरीय īśhvarīy (1.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

देश dēśh (1.73)

Country, land, native home, region, space.

chance (1.72)

Chance.

कोट kōṭ (1.71)

जीना jīnā (1.70)

To live, to be alive.

God Father (1.69)

knowledgeful (1.68)

Knowledgeful.

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

वैश्य vaiśhya (1.67)

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

direct (1.65)

Direct.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

नर्क nark (1.62)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

liberator (1.57)

Liberator.

जहाँ jahā̃ (1.56)

Where, wherever.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

सफल saphal (1.52)

Successful, effective, fruitful.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

जीत jīt (1.49)

number one (1.49)

Number one.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

merciful (1.44)

Merciful.

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

जब तक jab tak (1.42)

As long as.
(with negation) until.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

क्षत्रिय kṣhatriya (1.37)

संभाल sambhāl (1.36)

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

जलना jalnā (1.30)

मुआफिक muāphik (1.30)

गीता gītā (1.30)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

औरों aurō̃ (1.27)

(The) others.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

मनुष्य मात्र manuṣhya mātra (1.25)

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

विजय vijay (1.19)

Conquest, victory, triumph.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सूक्ष्म sūkṣhma (1.19)

Subtle.

खलास khalās (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

शास्त्र śhāstra (1.16)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

लिखाना likhānā (1.15)

direction (1.15)

Direction.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ज्ञान का सागर gyān kā sāgar (1.14)

तकदीर takdīr (1.13)

Fate, destiny.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

चलाना chalānā (1.13)

knowledge (1.12)

Knowledge.

जीतना jītnā (1.12)

master (1.11)

Master.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

बीच bīch (1.08)

Middle, centre.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

देह dēh (1.08)

Body.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.06)

With, together with, along with, accompanied by.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कई kaī (1.04)

Several, sundry, divers, some, some few.

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

साथ-साथ sāth-sāth (0.99)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

बरोबर barōbar (0.96)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

रचयिता rachayitā (0.95)

Creator, composer, author.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पवित्र pavitr (0.92)

Holy, sacred, pure.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शुरू śhurū (0.89)

Beginning, commencement.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

के आगे kē āgē (0.88)

In front of, ahead of, before.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भक्त bhakt (0.88)

A devotee.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

जबकि jabki (0.83)

दुःख duḥkh (0.83)

Sorrow, unhappiness, suffering, grief, distress.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

आना ānā (0.81)

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हज़ार hazār (0.79)

Thousand, 1000.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

वैसा vaisā (0.78)

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अन्त ant (0.76)

End.

उतना utnā (0.76)

अनुसार anusār (0.76)

According to, in conformity with.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

झाड़ jhāṛ (0.75)

Tree, bush.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दिल dil (0.72)

Heart, courage, spirit, will.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

जीवन jīvan (0.71)

Life, animation, existence.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

छोड़ना chhōṛnā (0.68)

To leave.
To abandon.
To release.

सम्बन्ध sambandh (0.67)

Connection, relationship.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

चक्र chakra (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परमात्मा paramātmā (0.65)

Supreme Soul : Śiv and not Brahmā.

बसना basnā (0.65)

वर्सा varsā (0.65)

The inheritance. What our father leaves behind after he leaves.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

रूहानी rūhānī (0.61)

Spiritual.

बन ban (0.61)

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वास्तव में vāstav mē̃ (0.60)

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

teacher (0.59)

Teacher.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.57)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

आप āp (0.54)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सामने sāmnē (0.54)

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

जितना jitnā (0.53)

As much as, as many, how much, however much.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दिखाना dikhānā (0.49)

सबको sabkō (0.49)

sab + kō : everything, everyone.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

परमपिता parampitā (0.47)

Supreme Father.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

साथ sāth (0.46)

With, together, along with.
Company, association.

वा vā (0.44)

Or.

भूलना bhūlnā (0.44)

To forget.

अगर agar (0.44)

If, if so be, in case, in the event of.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.41)

Address, whereabouts, information, knowledge.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भल bhal (0.38)

Even if, even though.

नाम nām (0.38)

Name.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

तुम tum (0.37)

You (between equals).

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

पाना pānā (0.36)

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

यही yahī (0.34)

Emphatic form of yah: this very.

पास pās (0.33)

pass (0.33)

To pass.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

परन्तु parantu (0.32)

But, however.

वर्ष varṣh (0.31)

Year.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

मनुष्य manuṣhya (0.30)

A man, a human being.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सदा sadā (0.26)

Always, perpetually, continually, ever.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

तुम जानते हो tum jāntē hō (0.26)

You know.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

in (0.21)

In.

सिर्फ sirph (0.21)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

ज्ञान gyān (0.21)

Knowledge directly taught by God.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

सोना sōnā (0.19)

To sleep.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कभी kabhī (0.18)

Sometime, ever.

वहां vahā̃ (0.18)

There.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

जब jab (0.11)

(Relative pronoun) When.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.10)

Father.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

मैं maĩ (0.08)

I. (personal pronoun)

पहला pahlā (0.08)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.06)

To can, to be able to.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.05)

Continue.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.05)

We.
(rustic form) I.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.03)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

रहना rahnā (0.00)

To remain, to stay.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.