Daily Murli for Tuesday 12 March 2024

dead silence (7.23)

Dead silence.

silence world (5.50)

Silence world.

ब्रह्माण्ड brahmāṇḍ (5.39)

चांद-सितारा chānd-sitārā (4.91)

Moon and star.

वापसी vāpasī (4.91)

Coming back, return; refund, reimbursement; giving back.

फैंसला phaĩslā (4.88)

duration (4.81)

Duration.

सकाश sakāśh (4.71)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

श्याम śhyām (4.45)

journey (4.43)

Journey.

अन्धा andhā (4.30)

Blind, irrational, unenlightened, unthinking.

impure (4.18)

Impure.

शास्त्रवाद śhāstravād (4.15)

impurity (4.15)

Impurity.

contrast (4.10)

Contrast.

रंग-बिरंगा raṅg-biraṅgā (3.87)

science (3.78)

Science.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (3.71)

श्रद्धा śhraddhā (3.67)

Faith, veneration, reverence.

अटल aṭal (3.60)

Firm, irrevocable, resolute, unwavering, steadfast.

सज्जा sajjā (3.56)

ब्रह्म brahm (3.45)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

तैयारी taiyārī (3.36)

प्रचार prachār (3.35)

मलेच्छ mlēchchh (3.25)

भाड़ा bhāṛā (3.25)

अखण्ड akhaṇḍ (3.21)

The whole, complete, undivided, indivisible.

खूबी khūbī (3.19)

Merit, characteristic quality, speciality.

कुदरती kudratī (3.16)

Not made or produced by man, natural, constitutional, innate.
Instinctive.

सुन्दर sundar (3.09)

pure (3.06)

Pure.

रड़ियाँ raṛiyā̃ (2.97)

body conscious (2.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

actor (2.95)

Actor.

मुक्तिधाम muktidhām (2.94)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

पघार paghār (2.89)

Wages, salary.

दैवी गुण daivī guṇ (2.82)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

जन्म पत्री janma patrī (2.82)

A horoscope (lit. life letter, birth letter).

उपाय upāy (2.79)

Way, measure, device, cure, remedy.

आकर्षण ākarṣhaṇ (2.75)

Attraction, charm, allurement.

प्रभाव prabhāv (2.71)

आपदा āpdā (2.71)

Misfortune, disaster.
Distress.

उत्पत्ति utpatti (2.68)

सिद्ध करना siddh karnā (2.66)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

परम param (2.66)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बेसमझ bēsamajh (2.63)

'Without understanding'. Unintelligent, stupid.

संशय sanśhay (2.61)

Suspicion, doubt, uncertainty.

नाटक nāṭak (2.60)

Drama, play.

guide (2.58)

Guide.

निर्विकारी nirvikārī (2.58)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सुखधाम-शान्तिधाम sukhdhām-śhāntidhām (2.50)

liberator (2.49)

Liberator.

अग्नि agni (2.49)

Fire, the god of fire, appetite, digestive faculty.

soul (2.48)

Soul.

हिन्दुस्तान hindustān (2.48)

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

श्याम सुन्दर śhyām sundar (2.42)

चुक्तू chuktū (2.40)

Settled, paid up, paid in full.

महतत्व mahatatva (2.37)

टुकड़ा ṭukṛā (2.34)

Piece, fragment, part, splinter.
Leavings.

विचार सागर मंथन vichār sāgar manthan (2.31)

control (2.31)

Control.

supreme soul (2.30)

Supreme Soul.

merge (2.28)

To merge.

से दूर sē dūr (2.27)

Far from, far off from.

आसुरी गुण āsurī guṇ (2.26)

Demonic quality, demonic attribute.

आदि-मध्य-अन्त ādi-madhya-ant (2.24)

The beginning, the middle and the end.
From beginning to end.

photo (2.23)

Photo, photograph.

मुक्ति mukti (2.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

पानी pānī (2.17)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पुनर्जन्म punarjanma (2.14)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

तत्व tatva (2.11)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

वापिस जाना vāpis jānā (2.06)

To go back, to return, to retire, to recede.

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

calamity (2.04)

Calamity.

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

सर्प sarp (1.99)

Serpent, snake.

जीवनमुक्ति jīvanmukti (1.98)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

नापास nā-pass (1.98)

Not to pass, not to succeed.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

स्थान sthān (1.93)

Place, spot, site.

हिसाब-किताब hisāb-kitāb (1.93)

Accounts.

Christian (1.92)

Christian.

guarantee (1.90)

Guarantee.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

पारसबुद्धि pārasbuddhi (1.87)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

चला आना chalā ānā (1.86)

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

औलाद aulād (1.84)

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

purity (1.82)

Purity.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

नामीग्रामी nāmīgrāmī (1.75)

ऊंच ते ऊंच ūñch tē ūñch (1.74)

The most elevated, the loftiest, the highest, the most eminent.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

number (1.71)

Number.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

राम राज्य rām rājya (1.69)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

knowledgeful (1.68)

Knowledgeful.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

साक्षात्कार sākṣhātkār (1.68)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

नूँधा nūndhā (1.67)

तरफ taraph (1.66)

Side, direction.
Towards.

घराना gharānā (1.65)

Family, clan.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

creator (1.64)

Creator.

title (1.63)

Title.

वापिस, वापस vāpis, vāpas (1.61)

Back, back again.

silence (1.61)

Silence.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

सीखना sīkhnā (1.58)

To learn.

कमाल kamāl (1.57)

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

पार्ट बजाना part bajānā (1.54)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

जान jān (1.53)

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

वर्णन varṇan (1.52)

दैवी daivī (1.51)

Divine, ethereal, celestial.

हिन्दू hindū (1.50)

Hindu.
Indian

natural (1.49)

Natural.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

accurate (1.46)

Accurate.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

फ़र्क fark (1.45)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

supreme (1.42)

Supreme.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

रचता rachtā (1.39)

Creator one who makes.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

भराना bharānā (1.35)

मालूम mālūm (1.35)

Known.
Evident, apparent.

तीखा tīkhā (1.35)

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.34)

The Divine Kṛiṣhṇa.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

मिसल misāl (1.31)

Like.
Example.

तैयार taiyār (1.31)

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

I (1.29)

eye (1.29)

Eye.

बार bār (1.28)

Time, occasion.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

कलियुग kaliyug (1.26)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

मनुष्य मात्र manuṣhya mātra (1.25)

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

मन्दिर mandir (1.24)

Temple.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

अलग alag (1.20)

Different, separate, apart, distinct.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

देवी-देवता dēvī-dēvtā (1.12)

Goddess and god.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

ताकत tākat (1.10)

Power, force, strength, might.

लड़ाना laṛānā (1.09)

देश dēśh (1.09)

Country, land, native home, region, space.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

परिचय देना parichay dēnā (1.08)

तक tak (1.07)

To, upto, till, until, by.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

school (1.04)

School.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

विश्व viśhva (1.00)

The world, universe.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

second (0.95)

Second.

number one (0.94)

Number one.

राज्य करना rājya karnā (0.94)

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

साथ sāth (0.92)

With, together, along with.
Company, association.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

शुरू śhurū (0.89)

Beginning, commencement.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

गायन gāyan (0.87)

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

कब kab (0.81)

Interrogative adverb: When? At what time ?

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

और कोई aur kōī (0.78)

Someone else, anyone else.

वैसा vaisā (0.78)

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

गिरना girnā (0.76)

To fall.

अन्त ant (0.76)

End.

कल्याण kalyāṇ (0.76)

Welfare.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

knowledge (0.75)

Knowledge.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पावन बनाना pāvan banānā (0.73)

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पूजना pūjnā (0.67)

जन्म लेना janma lēnā (0.66)

तुम जानते हो tum jāntē hō (0.66)

You know.

drama (0.66)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

चक्र chakra (0.66)

के बाद kē bād (0.65)

After.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

बरोबर barōbar (0.61)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

part (0.59)

Part.

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पवित्र pavitr (0.58)

Holy, sacred, pure.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

अथवा athavā (0.56)

Or.
That is.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

इस समय is samay (0.55)

At this time, now.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सिवाए sivāē (0.54)

Except, but, with the exception (of).

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

हज़ार hazār (0.50)

Thousand, 1000.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शरीर śharīr (0.50)

Body.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

उतना utnā (0.48)

भूल जाना bhūl jānā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

कोई भी kōī bhī (0.46)

Anyone, someone, any.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दोनों dōnō̃ (0.43)

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

सतयुग satyug (0.43)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पतित patit (0.41)

Fallen, depraved.

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

वा vā (0.38)

Or.

तुम tum (0.38)

You (between equals).

सबको sabkō (0.38)

sab + kō : everything, everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

her (0.35)

हर har (0.35)

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

दिखाना dikhānā (0.31)

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

नाम nām (0.30)

Name.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.27)

As much as this, this much; so much, so many.

जितना jitnā (0.27)

As much as, as many, how much, however much.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (0.21)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद yād (0.19)

Remembrance, recollection, memory.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मनुष्य manuṣhya (0.17)

A man, a human being.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.14)

Sometime, ever.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जब jab (0.09)

(Relative pronoun) When.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.07)

Continue.

बाबा bābā (0.07)

Father.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

क्योंकि kyōṅki (0.07)

Because, since.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.06)

To can, to be able to.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.