Daily Murli for Friday 28 June 2024

विधान vidhān (10.45)

भूत bhūt (9.00)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

मटका maṭkā (8.81)

तपाना tapānā (7.34)

To heat; to melt (as ghī).
To test, to assay (metals by heat).
To cause to suffer distress, grief; to mortify (the flesh).

भगाना bhagānā (7.20)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

अछूत achhūt (6.78)

Untouchable, not to be touched.
An untouchable (caste, person).

full force (6.13)

Full force.

भाकी पहनना bhākī pahannā (6.01)

To embrace, to hug.

अन्तर्मुख antarmukh (5.67)

Introverted.

क्रोध krōdh (5.62)

Anger, wrath, fury, rage.

नुकसानकार nuksānkār (5.39)

Harmful.

जहाँ क्रोध है वहाँ पानी के मटके भी सूख जाते हैं jahā̃ krōdh hai vahā̃ pānī kē maṭkē bhī sūkh jātē haĩ (4.91)

भूत-प्रेत bhūt-prēt (4.91)

Evil spirits, ghosts.

first division (4.77)

office (4.77)

Office.

criminal (4.69)

Criminal.

लोभ lōbh (4.67)

Greed, avarice, covetousness.
Temptation, lure.

रावणपना rāvaṇpanā (4.63)

Life of Rāvaṇ, condition of Rāvaṇ, state of Rāvaṇ.

मोह-लोभ mōh-lōbh (4.43)

कंगाल kaṅgāl (4.34)

Poor, indigent, miserable, wretched, penniless.

प्रवेश pravēśh (4.32)

Entry, admission, access, inlet.
Gate, entrance.

क्रोधी krōdhī (4.16)

Short-tempered, hot-tempered, irascible.

भ्रष्टाचार bhraṣhṭāchār (4.06)

Corruption, depravity, wantonness.

अन्तर्मुखी antarmukhī (4.03)

Introverted.

बलवान balvān (4.03)

Powerful, strong, possessing vigour and vitality.

सफेद saphēd (3.86)

White, clean, blank.

अशान्ति aśhānti (3.77)

Restlessness, anxiety.

चमड़ी chamṛī (3.73)

सोने-हीरे sōnē-hīrē (3.73)

Gold and diamonds.

बाहरमुखता bāharmukhtā (3.61)

सुखाना sukhānā (3.51)

To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.

विधि vidhi (3.48)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

दूसरा नम्बर dūsrā number (3.47)

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

काली kālī (3.38)

काली kālī (3.38)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

छुटकारा chhuṭkārā (3.28)

काम-क्रोध kām-krōdh (3.25)

बारी bārī (3.23)

तपना tapnā (3.23)

To be heated.
To burn with pain or grief.
To practise self-mortification.

नास्तिक nāstik (3.16)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

बारूद bārūd (3.11)

Gunpowder.

काम का भूत kām kā bhūt (3.08)

हाल hāl (3.06)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बल bal (3.03)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

economy (2.99)

Economy.

सिद्धि siddhi (2.96)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

अण्डा aṇḍā (2.93)

Egg.

hall (2.92)

Hall.

कड़ुवा kaṛuvā (2.89)

Bitter, unpleasant.

दुश्मन duśhman (2.87)

Enemy, foe.

सूखना sūkhnā (2.85)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

मुनि muni (2.83)

An ascetic, a hermit.

चट chaṭ (2.83)

Consumed.

अन्तर्मुखता antarmukhtā (2.82)

ज़ोर से zōr sē (2.82)

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

धन-दौलत dhan-daulat (2.82)

पैदाइस paidāis (2.78)

चुप रहना chup rahnā (2.74)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.72)

I am the soul.

खाली khālī (2.72)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

कर्जा karjā (2.68)

Loan, debt.

सत्यानाश satyānāśh (2.67)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

case (2.67)

Case.

सताना satānā (2.67)

To trouble.
To harass, to torment, to oppress.
To victimise.

चट होना chaṭ hōnā (2.59)

To be eaten up, to be consumed, to be dissipated, to be embezzled.

guide (2.58)

Guide.

क्रोध का भूत krōdh kā bhūt (2.58)

एवज़ ēvaz (2.56)

खूबसूरत ḵẖūbṣhūrat (2.55)

अपने आप apnē āp (2.54)

By oneself, on one's own.

नफ़रत nafrat (2.54)

Hatred, dislike, contempt, abomination.

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

गोरा gōrā (2.49)

White, fair-skinned.
A whiteman, a European.

अमल amal (2.47)

अमल amal (2.47)

prize (2.43)

Prize.

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

विजय vijay (2.39)

Conquest, victory, triumph.

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

ज़ोर zōr (2.37)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

scholarship (2.34)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

बदनाम करना badnām karnā (2.34)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

शान्त śhānt (2.33)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

surrender (2.32)

Surrender.

शान्ति śhānti (2.31)

Peace, calmness, quiet, tranquillity, quietude, silence.

रत्न ratna (2.25)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आस्तिक āstik (2.24)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

ऋषि r̥iṣhi (2.24)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

मास mās (2.17)

Month.

भराना bharānā (2.15)

मांस māns (2.15)

Meat, flesh.

America (2.15)

America.

हीरे-जवाहर hīrē-javāhar (2.13)

Diamonds and precious stones.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

हिसाब hisāb (2.04)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हिंसा hiṃsā (2.03)

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

कदम kadam (2.01)

Step, pace, footstep.

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

मारना mārnā (2.00)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

मनुष्य मात्र manuṣhya mātra (1.99)

देह-अभिमान dēh-abhimān (1.94)

Considering oneself as the body.
Bodily pride.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

pass with honour (1.92)

To pass with honour.

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जांचना jāñchnā (1.84)

To investigate, to verify, to test, to evaluate.

हिम्मत himmat (1.82)

Courage, boldness.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

लिंग liṅg (1.79)

लड़ाना laṛānā (1.79)

लड़ाई laṛāī (1.77)

Fight, war, battle, quarrel, encounter, clash, enmity.

जबरदस्त jabardast (1.76)

जांच jāñch (1.75)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

स्वदर्शन चक्र svadarśhan chakra (1.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

काला kālā (1.71)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सहित sahit (1.68)

With, together with, along with, accompanied by.

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

नूँधा nūndhā (1.67)

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

निकालना nikālnā (1.65)

मुँह mũh (1.65)

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

और कुछ aur kuchh (1.62)

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

गृहस्थ gr̥ihasth (1.61)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

silence (1.61)

Silence.

centre (1.61)

Centre.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

मुख mukh (1.58)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

liberate (1.58)

Liberate.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

सबमें sabmē̃ (1.58)

आधाकल्प ādhākalp (1.58)

Half a cycle, half a kalpa, 2500 years.

असुर asur (1.57)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

समाप्त करना samāpt karnā (1.50)

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

सेना sēnā (1.47)

Army, the military.

accurate (1.46)

Accurate.

युक्ति yukti (1.42)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

रावण rāvaṇ (1.42)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

मंज़िल mañzil (1.39)

Destination, stage, storey.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

भरना bharnā (1.37)

To fill, to refill.

दिल dil (1.37)

Heart, courage, spirit, will.

देह dēh (1.37)

Body.

clear (1.36)

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

पति pati (1.32)

Husband, master.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

के प्रति kē prati (1.31)

Towards.

low (1.30)

Low.

माथा māthā (1.29)

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

विचार vichār (1.26)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

विकार vikār (1.25)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

शब्द śhabd (1.24)

Word, term, sound.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

जिस्मानी jismānī (1.23)

Physical, bodily.

हे hē (1.21)

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तब तक tab tak (1.21)

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

एक-दो ēk-dō (1.18)

One another.

अन्दर andar (1.18)

In, inside, within.

स्त्री strī (1.17)

Woman, wife.

समझ samajh (1.16)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

direction (1.15)

Direction.

मूँझना mūnjhnā (1.15)

To be confused.

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

जन्म-जन्मान्तर janma-janmāntar (1.14)

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

कमाई kamāī (1.12)

Earnings.

जीतना jītnā (1.12)

बार bār (1.10)

Time, occasion.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

बोलना bōlnā (1.06)

To speak, to utter, to pronounce.
To bid.

point (1.05)

Point.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

बरोबर barōbar (0.96)

रचयिता rachayitā (0.95)

Creator, composer, author.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

second (0.95)

Second.

आयु āyu (0.93)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

जब तक jab tak (0.89)

As long as.
(with negation) until.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कुछ भी kuchh bhī (0.89)

Anything, whatsoever, anything at all.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.88)

Everything, all.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रवेश करना pravēśh karnā (0.86)

To enter.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

धन dhan (0.83)

Wealth, riches, money.

जबकि jabki (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बताना batānā (0.77)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

विश्व viśhva (0.77)

The world, universe.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

गिरना girnā (0.76)

To fall.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भल bhal (0.76)

Even if, even though.

भारत bhārat (0.76)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

झाड़ jhāṛ (0.75)

Tree, bush.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

नशा naśhā (0.71)

Intoxication, drunkenness.

भूलना bhūlnā (0.70)

To forget.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.68)

In.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पूजना pūjnā (0.67)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

आना ānā (0.64)

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

इस समय is samay (0.55)

At this time, now.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

काम kām (0.55)

Work, task, job, employment, performance, function.

काम kām (0.55)

Passion, lust.
Desire.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वयं svayã (0.48)

पढ़ाई paṛhāī (0.48)

Study, education, learning.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.46)

Holy, sacred, pure.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.44)

Someone else, anyone else.

दोनों dōnō̃ (0.43)

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चक्र chakra (0.41)

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

तुम जानते हो tum jāntē hō (0.40)

You know.

रचना rachnā (0.40)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मानना mānnā (0.36)

पाना pānā (0.36)

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

याद करना yād karnā (0.35)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शरीर śharīr (0.35)

Body.

her (0.35)

हर har (0.35)

तुम tum (0.35)

You (between equals).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मनुष्य manuṣhya (0.34)

A man, a human being.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

pass (0.33)

To pass.

पास pās (0.33)

इतना itnā (0.32)

As much as this, this much; so much, so many.

हरना harnā (0.32)

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

दिखाना dikhānā (0.31)

परन्तु parantu (0.30)

But, however.

मीठे बच्चे mīṭhē bachchē (0.30)

Sweet children.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

जितना jitnā (0.27)

As much as, as many, how much, however much.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

याद yād (0.23)

Remembrance, recollection, memory.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

कभी kabhī (0.21)

Sometime, ever.

वहां vahā̃ (0.21)

There.

अगर agar (0.19)

If, if so be, in case, in the event of.

नाम nām (0.19)

Name.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

लगना lagnā (0.18)

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

कैसा kaisā (0.16)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.16)

Because, since.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वा vā (0.15)

Or.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

ज्ञान gyān (0.10)

Knowledge directly taught by God.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाबा bābā (0.09)

Father.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.07)

For, for the sake of.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.06)

To can, to be able to.

पहला pahlā (0.05)

चलना chalnā (0.05)

Continue.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कौन kaun (0.03)

interrogative pronoun. Who

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.00)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.