Daily Murli for Tuesday 27 August 2024

सुन्न sunn (11.40)

Without sensation, palsied, silent, void, empty.

बदसूरत badsūrat (8.54)

Ugly, malformed, disfigured, unsightly.

bridge (7.78)

Bridge.

सुजाग sujāg (7.10)

Awake, wakeful, wary.

भूमिका bhūmikā (5.39)

Earth, ground.
Preface, introduction to a work.
Floor, stage, level.
(Hinduism) Stage in the development of wisdom (seven in number).

ceremony (4.74)

Ceremony.

रस्सी rassī (4.49)

Rope, cord, string.
Reins.
Control.
A tie, bond.

सातवाँ sātvā̃ (4.43)

Seventh.

सामान sāmān (4.39)

Goods; luggage, bag and baggage; material, stuff; stock.

चोर chōr (4.29)

A thief, pilferer, burglar.

काम काज kām kāj (4.18)

Work, occupation, business, affairs.

imitation (4.04)

Imitation.

दुकान dukān (3.68)

A shop.

बंद band (3.63)

Closed, shut, locked, locked up.
Stopped, discontinued.

मकान makān (3.60)

House, residence, abode, habitation, dwelling, home.

राम नाम rām nām (3.51)

The name Rām.

ब्रह्म brahm (3.45)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

रिद्धि riddhi (3.39)

Prosperity, accomplishment.

आंख āṅkh (3.39)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

गुम gum (3.32)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

मिया मिट्ठू miyā miṭṭhū (3.31)

A sweet-spoken person.
A parrot.or the one who repeats like a parrot (and therefore arrogant or clever but who is not that clever)

मिरूआ मौत मलूका शिकार mirūā maut malūkā śhikār (3.22)

घूमना ghūmnā (3.21)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

गुफा guphā (3.13)

अर्जुन arjun (3.12)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

नींद nīnd (3.11)

Sleep.

ग़फलत ġaphlat (3.03)

रिंचक riñchak (2.97)

A little.

जड़ित jaṛit (2.97)

Set (with jewels), studded, jewelled, bedecked.

उद्घाटन udghāṭan (2.95)

Inauguration, release.
Uncovering.

ओर ōr (2.89)

Side, direction.

हार-जीत hār-jīt (2.89)

machinery (2.87)

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

बेहोश bēhōśh (2.83)

लश्कर laśhkar (2.82)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

आजकल करना ājkal karnā (2.82)

द्वारिका dvārikā (2.82)

'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).

ज्ञान की प्रालब्ध gyān kī prālabdha (2.75)

हठयोग haṭhyōg (2.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

कटना kaṭnā (2.72)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

बाप को याद करना bāp kō yād karnā (2.71)

To think of the father.

गाड़ी gāṛī (2.65)

Cart, coach, cab, vehicle, carriage, train.

सिंहासन siṃhāsan (2.64)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

चट होना chaṭ hōnā (2.59)

To be eaten up, to be consumed, to be dissipated, to be embezzled.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

single (2.52)

दीदार dīdār (2.50)

सुखधाम-शान्तिधाम sukhdhām-śhāntidhām (2.50)

ताज tāj (2.47)

Crown, diadem.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

कालों का काल kālō̃ kā kāl (2.42)

चोरी chōrī (2.34)

Theft, burglary, pilferage.

foundation (2.31)

Foundation.

real (2.30)

Real.

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

lottery (2.30)

Lottery.

जन्म-जन्मान्तर janma-janmāntar (2.28)

फौरन phauran (2.26)

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

पराया parāyā (2.22)

Pertaining or belonging to another, not one's own, alien, foreign.

घोड़ा ghōṛā (2.21)

A horse.

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

समुद्र samudr (2.18)

Sea, ocean.

सुख-दुःख sukh-duḥkh (2.16)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

विरला virlā (2.16)

पुनर्जन्म punarjanma (2.14)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

देहधारी dēhdhārī (2.13)

(One) who has a body, embodied, incarnate. (describes human beings)

राम rām (2.12)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

व्यवहार vyavahār (2.11)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

हठयोगी haṭhyōgī (2.11)

वातावरण vātāvaraṇ (2.11)

Atmosphere.

पण्डित paṇḍit (2.10)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

तैयार taiyār (2.07)

मित्र mitr (2.06)

A friend, an ally.

गृहस्थ gr̥ihasth (2.03)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

साक्षात्कार sākṣhātkār (2.03)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

निरोगी nirōgī (2.01)

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

लूटना lūṭnā (2.00)

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

नास्तिक nāstik (1.99)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

काया kāyā (1.98)

Body, appearance, person.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

कट kaṭ (1.98)

अवस्था avasthā (1.96)

Condition, state, age, stage, phase.

मम्मा-बाबा mammā-bābā (1.96)

मना manā (1.96)

सोमनाथ sōmnāth (1.95)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)

The establishment of the new world.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.86)

Dark.
Darkness.

घाटा ghāṭā (1.85)

Loss, deficit.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

लीन līn (1.82)

Absorbed, engrossed, merged, vanished, disappeared.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

शुरू śhurū (1.78)

Beginning, commencement.

कमाई kamāī (1.78)

Earnings.

जबरदस्त jabardast (1.76)

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

भाग्यशाली bhāgyaśhālī (1.75)

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

ले चलना lē chalnā (1.74)

पाया pāyā (1.72)

गाँव gānv (1.72)

Village.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

अपार apār (1.71)

Boundless, immense, shoreless.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

तैयारी taiyārī (1.68)

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

मुँह mũh (1.65)

creator (1.64)

Creator.

श्रेष्ठ śhrēṣhṭha (1.62)

The best, good, excellent, superior.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

liberate (1.58)

Liberate.

कृष्ण kr̥iṣhṇa (1.57)

Black, dark.
Lord Kr̥iṣhṇa.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

सद्गति sadgati (1.53)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

संन्यासी sannyāsī (1.50)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

आयु āyu (1.47)

science (1.46)

Science.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

देरी dērī (1.46)

Delay, lag.

खड़ा khaṛā (1.46)

Standing, erect, upright, straight, vertical, steep, stationary.

वैकुण्ठ vaikuṇṭh (1.45)

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

झट jhaṭ (1.44)

चमकना chamaknā (1.43)

ढेर ḍhēr (1.43)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

मास mās (1.37)

Month.

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

तीखा tīkhā (1.35)

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

विनाश vināśh (1.29)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बिठाना biṭhānā (1.28)

actor (1.27)

Actor.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

कदम kadam (1.27)

Step, pace, footstep.

government (1.26)

Government.

अथाह athāh (1.26)

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सिखलाना sikhlānā (1.26)

To train, to teach, to instruct, to school.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

व va (1.23)

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

स्थान sthān (1.22)

Place, spot, site.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कल्याण kalyāṇ (1.20)

Welfare.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

ले जाना lē jānā (1.20)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

झाड़ jhāṛ (1.18)

Tree, bush.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

भेजना bhējnā (1.15)

पाप pāp (1.15)

कल kal (1.14)

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जीतना jītnā (1.12)

जहाँ jahā̃ (1.11)

Where, wherever.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सोना sōnā (1.09)

Gold, an excellent thing.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

बाद bād (1.08)

After, later, subsequently.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

God Father (1.07)

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

सहित sahit (1.06)

With, together with, along with, accompanied by.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.05)

Double.

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

time (1.04)

Time.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

मन्दिर mandir (0.98)

Temple.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

समझ samajh (0.94)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जीत jīt (0.94)

अन्दर andar (0.93)

In, inside, within.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

योग yōg (0.90)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

जब तक jab tak (0.89)

As long as.
(with negation) until.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

थोड़ेही thōṛēhī (0.87)

Little indeed, in no part or degree, not at all, in no wise, never.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

धन dhan (0.83)

Wealth, riches, money.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

हां hā̃ (0.82)

Yes, yea.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

रचना rachnā (0.80)

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

service (0.77)

Service.

गिरना girnā (0.76)

To fall.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

भल bhal (0.76)

Even if, even though.

उतना utnā (0.76)

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

पावन बनाना pāvan banānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

लड़ाना laṛānā (0.69)

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

देह dēh (0.68)

Body.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पता patā (0.66)

Address, whereabouts, information, knowledge.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चक्र chakra (0.66)

कई kaī (0.66)

Several, sundry, divers, some, some few.

जास्ती jāstī (0.65)

More. (often used as a comparison)

स्वर्ग svarg (0.64)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

औरों aurō̃ (0.63)

(The) others.

जितना jitnā (0.62)

As much as, as many, how much, however much.

दिखाना dikhānā (0.62)

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.60)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पवित्र pavitr (0.58)

Holy, sacred, pure.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

स्थापना, स्थापन sthāpanā, sthāpan (0.52)

Establishment.
(in particular) The establishment of the new world.

सर्व sarv (0.50)

All ; whole, entire, complete.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

हज़ार hazār (0.50)

Thousand, 1000.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

साथ sāth (0.46)

With, together, along with.
Company, association.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

दिल dil (0.46)

Heart, courage, spirit, will.

शरीर śharīr (0.45)

Body.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

नाम nām (0.44)

Name.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

या yā (0.42)

Or, either.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बाकी bākī (0.41)

But if.., but, nevertheless.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाप कहते हैं bāp kahtē haĩ (0.41)

The Father says.

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

याद करना yād karnā (0.40)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अगर agar (0.38)

If, if so be, in case, in the event of.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

तुम tum (0.36)

You (between equals).

सबसे sabsē (0.36)

(superlative) Of all, the most.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

यही yahī (0.34)

Emphatic form of yah: this very.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

विश्व viśhva (0.33)

The world, universe.

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

पाना pānā (0.31)

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वहां vahā̃ (0.30)

There.

आदि ādi (0.29)

Etcetera.
Beginning.
Early, initial, primordial.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.25)

मनुष्य manuṣhya (0.25)

A man, a human being.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बैठना baiṭhnā (0.22)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

in (0.21)

In.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

बन ban (0.20)

परन्तु parantu (0.20)

But, however.

सोना sōnā (0.19)

To sleep.

याद yād (0.19)

Remembrance, recollection, memory.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्मना janamnā (0.15)

To be born.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.09)

Sometime, ever.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

चलना chalnā (0.08)

Continue.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.07)

I. (personal pronoun)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

पहला pahlā (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

के लिए kē liē (0.05)

For, for the sake of.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सकना saknā (0.04)

To can, to be able to.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)