Daily Murli for Tuesday 10 September 2024

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (158)

To be.
To happen, to occur.
To exist.
To be born.

का kā (60)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (50)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

करना karnā (47)

To do.
Also used after a transitive English verb to conjugate.

यह yah (47)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (44)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (41)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (39)

No.
Not.

ही hī (32)

Emphatic particle with a sense of exclusion : only.

को kō (32)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

तुम tum (31)

You (between equals).

बाप bāp (27)

Father.

बच्चा bachchā (24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनना bannā (24)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जो jō (23)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (22)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

रहना rahnā (21)

To remain, to stay.

K (20)

The letter K of our alphabet (used as an initial in acronyms).

आना ānā (19)

To come.

key (18)

Key.

कोई kōī (18)

Some, any, someone, anyone.

पढ़ाना paṛhānā (18)

To teach, to instruct, to educate.

वह vah (18)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बहुत bahut (17)

Many, much.
Very.

हम ham (17)

We.
(rustic form) I.

कहना kahnā (17)

Say.

अब ab (16)

Now.

बड़ा baṛā (16)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जाना jānā (15)

To go, to depart, to lose, to flow.

जानना jānnā (15)

To know, to become aware of, to perceive.

सब sab (15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

फिर phir (14)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (14)

To turn.
To wander, to ramble, to walk about, to go round.

याद yād (14)

Remembrance, recollection, memory.

ऐसा aisā (13)

Such, of this type.

और aur (13)

And.
Else.
Other.

समझाना samjhānā (13)

(Causative of samajhnā) To persuade, explain.

कि ki (12)

That (to report indirect speech, example he says that).

पर par (11)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (11)

Opposite, inimical, other, alien, higher.

देना dēnā (10)

To give.

समझना samajhnā (10)

To understand.

याद करना yād karnā (10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अच्छा achchhā (9)

Good.
Well.
All right, well done.
So long.

दुनिया duniyā (9)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के लिए kē liē (9)

For, for the sake of.

न na (9)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वाला vālā (9)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आदि ādi (8)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (8)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (8)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (8)

Continue.

कैसा kaisā (8)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

लेना lēnā (8)

To take.

माया māyā (8)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मीठा mīṭhā (8)

Sweet, pleasant.
Sweetmeat, jaggery.

नया nayā (8)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊंच ūñch (8)

High, lofty, tall, raised, elevated, exalted, eminent.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

चाहना chāhnā (7)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इसलिए isliē (7)

On this account, for this reason, hence, therefore.

इतना itnā (7)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (7)

Because, since.

मंत्र mantra (7)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वहां vahā̃ (7)

There.

यहाँ yahā̃ (7)

Here, hither, in/at this place.

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दिल dil (6)

Heart, courage, spirit, will.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

जन्म janm (6)

Birth, origin, genesis.
Life, existence.

पढ़ाई paṛhāī (6)

Study, education, learning.

शिवबाबा śhivbābā (6)

The Father Śiv.

यात्रा yātrā (6)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

ज़रूर zarūr (6)

Certainly, undoubtedly, positively, without fail.

बतलाना batlānā (5)

To explain, tell.
To talk, converse.

भगवान bhagvān (5)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भारत bhārat (5)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

drama (5)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (5)

(Relative pronoun) When.

कर्मेन्द्रिय karmēndriy (5)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कौन kaun (5)

interrogative pronoun. Who

ख़त्म ḵẖatm (5)

Ended, completed, concluded.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मरना marnā (5)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

पड़ना paṛnā (5)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पुरुषार्थ puruṣhārth (5)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रीति rīti (5)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शान्त śhānt (5)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

स्वर्ग svarg (5)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अन्दर andar (4)

In, inside, within.

battery (4)

Battery.

भल bhal (4)

Even if, even though.

चाहिए chāhiē (4)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

देवता बनना dēvtā bannā (4)

To become a divinity.

ज्ञान तलवार gyān talvār (4)

The sword of Gyān, the sword of Knowledge.

जन्मना janamnā (4)

To be born.

जौहर jauhar (4)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (4)

I. (personal pronoun)

मकान makān (4)

House, residence, abode, habitation, dwelling, home.

मनुष्य manuṣhya (4)

A man, a human being.

number one (4)

Number one.

नम्बरवार number-wār (4)

In order, orderly.
According to his rank, his position.

पाप pāp (4)

पढ़ना paṛhnā (4)

To read, to study, to recite.

पूछना pūchhnā (4)

To enquire, to ask, to investigate, to interrogate, to question.

पुराना purānā (4)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राजयोग rājyōg (4)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

सदा sadā (4)

Always, perpetually, continually, ever.

safety (4)

Safety.

सतोप्रधान satōpradhān (4)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

तख्तनशीन takhtnaśhīn (4)

Enthroned, installed on the throne.

वही vahī (4)

(emphatic form of vah) That very, that very one.

विदेही vidēhī (4)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

आगे āgē (3)

Ahead, in front of, before; in future.

बल bal (3)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

बेहद bēhad (3)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भरना bharnā (3)

To fill, to refill.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

character (3)

Character.

चीज़ chīz (3)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

गाना gānā (3)

To sing, to chant.
A song.

गिरना girnā (3)

To fall.

ज्ञान gyān (3)

Knowledge directly taught by God.

इस समय is samay (3)

At this time, now.

जास्ती jāstī (3)

More. (often used as a comparison)

जितना jitnā (3)

As much as, as many, how much, however much.

कल kal (3)

कमजोर kamjōr (3)

Weak, feeble, ineffectual.

कोई भी kōī bhī (3)

Anyone, someone, any.

मालिक mālik (3)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मालूम mālūm (3)

Known.
Evident, apparent.

नाम nām (3)

Name.

नाराज़ nārāz (3)

Angry, enraged, displeased.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

But, however.

Holy, sacred, pure.

Ancient, old, outdated, antique.

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सच sach (3)

True, right.
Truth.
Really!

सकना saknā (3)

To can, to be able to.

सिर्फ sirph (3)

शिव śhiv (3)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

तख्त takht (3)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तमोप्रधान tamōpradhān (3)

(Bābā) The highest level of impurity, degradation: stage of iron age.

उतना utnā (3)

वा vā (3)

Or.

विश्व viśhva (3)

The world, universe.

आदमी ādmī (2)

A man, human being.

अकाल तख्त akāl takht (2)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

अमरलोक amarlōk (2)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

आना ānā (2)

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अशुद्ध aśhuddh (2)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

आत्मा ātmā (2)

The soul, the spirit, the self.

बाबा bābā (2)

Father.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भट्ठी bhaṭṭhī (2)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

बीमारी bīmārī (2)

Illness, sickness, disease, ailment.

बुलाना bulānā (2)

To call, to convene, to summon, to send for, to invite.

centre (2)

Centre.

charge (2)

Charge.

छी-छी chhī-chhī (2)

Ugh! shame!
Excrement.
(Bābā) Dirty.

cum (2)

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

ढेर ḍhēr (2)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

दिखाना dikhānā (2)

दूर dūr (2)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

हर har (2)

हरना harnā (2)

heaven (2)

Heaven.
(Bābā) Paradise on Earth in the golden age.

her (2)

ईश्वरीय īśhvarīy (2)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जांच jāñch (2)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

जांचना jāñchnā (2)

To investigate, to verify, to test, to evaluate.

जंजीर jañjīr (2)

A chain, shackle.

कभी kabhī (2)

Sometime, ever.

कहाँ तक kahā̃ tak (2)

(Interrogative pronominal adverb) How far, how long, to what degree.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मयोगी karmyōgī (2)

Yōgī in action. One who remembers God while acting.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

के आगे kē āgē (2)

In front of, ahead of, before.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खूबी khūbī (2)

Merit, characteristic quality, speciality.

खुशी khuśhī (2)

Joy, delight, happiness.

ख्यालात khyālāt (2)

Thoughts, ideas, imaginations, fancies, &c.

कोशिश kōśhiśh (2)

Effort, endeavour.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मंज़िल mañzil (2)

Destination, stage, storey.

मृत्युलोक mr̥ityulōk (2)

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

निश्चय niśhchay (2)

Confidence, faith, certainty.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पास pās (2)

pass (2)

To pass.

पता patā (2)

Address, whereabouts, information, knowledge.

पतित patit (2)

Fallen, depraved.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

pomp (2)

Pomp.

पूजा pūjā (2)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (2)

राज्य rājya (2)

Kingdom, rule, reign, polity, the state.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रंज rañj (2)

सबको sabkō (2)

sab + kō : everything, everyone.

सबसे sabsē (2)

(superlative) Of all, the most.

साधन sādhan (2)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

शहर śhahar (2)

City, town.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्भालना sambhālnā (2)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सम्मुख sammukh (2)

Before, in front of; opposite, facing, confronting, being face to face.

संगमयुगी saṅgamyugī (2)

सफाई saphāī (2)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

service (2)

Service.

सीखना sīkhnā (2)

To learn.

शिक्षा śhikṣhā (2)

Education, instruction, teaching.
Moral.

सिवाए sivāē (2)

Except, but, with the exception (of).

शिवालय śhivālay (2)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

surgeon (2)

Surgeon.

स्वभाव svabhāv (2)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

ताकत tākat (2)

Power, force, strength, might.

तकदीर takdīr (2)

Fate, destiny.

ठीक ṭhīk (2)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

वश vaśh (2)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

वास्तव में vāstav mē̃ (2)

वातावरण vātāvaraṇ (2)

Atmosphere.

विद्यालय vidyālay (2)

School, educational institution, college, seminary.

accurate (1)

Accurate.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अहंकार ahaṅkār (1)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

आज āj (1)

Today.

अकाल akāl (1)

Out of time, untimely, unseasonable, immortal, (a title of God).

आकाश ākāśh (1)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

आखरीन ākhrīn (1)

Last, final, ultimate.
Finally.

album (1)

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त ant (1)

End.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अनुसार anusār (1)

According to, in conformity with.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आश्रम āśhram (1)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

अशुद्ध अहंकार aśhuddha ahaṅkār (1)

अथवा athavā (1)

Or.
That is.

और कोई aur kōī (1)

Someone else, anyone else.

automatically (1)

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बादशाही bādśhāhī (1)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बाला bālā (1)

बलिहार, बलिहारी balihār, balihārī (1)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

बाण ou वाण bāṇ ou vāṇ (1)

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बाँधेला bāndhēlā (1)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बरोबर barōbar (1)

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भाग्य bhāgya (1)

Fortune, fate, luck, destiny.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भरी bharī (1)

A burden.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भूल जाना bhūl jānā (1)

भूलना bhūlnā (1)

To forget.

bomb (1)

Bomb.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ब्रह्मज्ञानी brahmgyānī (1)

(One) who knows Brahm (the element of light present in the incorporeal world of souls).

building (1)

Building.
(Bābā) House.

बूढ़ा būṛhā (1)

Old, aged.
Old man.

C (1)

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

छपना chhapnā (1)

To be stamped, be marked.
To be printed, be published.

छिपाना chhipānā (1)

To hide, to conceal.
To cover/screen.
To disguise.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छोटेपन chhōṭēpan (1)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

छुड़ाना chhuṛānā (1)

To free.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

college (1)

College.

चुम्बक chumbak (1)

A magnet.

देह-अभिमान dēh-abhimān (1)

Considering oneself as the body.
Bodily pride.

देहधारी dēhdhārī (1)

(One) who has a body, embodied, incarnate. (describes human beings)

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिलतख्त diltakht (1)

The Heart and the Throne.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (1)

Two, 2.

दोनों dōnō̃ (1)

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

एकान्त ēkānt (1)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

end (1)

End.

Fall of Pompey (1)

King Pompey, who ruled the Roman Empire, lived a life of luxury but was defeated. This is the name of the play that shows his defeat; Decrease in luxuries; The decline of show off and displays.

फ़र्क fark (1)

Difference, distinction, distance.

first class (1)

First class.

गन्दा gandā (1)

Dirty, filthy.
Morbid.

गंदगी gandgī (1)

गड़बड़ gaṛbaṛ (1)

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

घुसना ghusnā (1)

good morning (1)

Good morning.

गोपी, गोपिका gōpī, gōpikā (1)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

गुणवान guṇvān (1)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

हमेशा hamēśhā (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हज़ार hazār (1)

Thousand, 1000.

हिम्मत himmat (1)

Courage, boldness.

इम्तहान imtahān (1)

Examination, test.

in (1)

In.

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

जहाँ jahā̃ (1)

Where, wherever.

जैसेकि jaisēki (1)

जकड़ना jakaṛnā (1)

To grasp, to hold firmly.
To tighten.
To tie tightly, to bind, to constrain.
To be tightly bound, or constrained.

जन्तु jantu (1)

A creature, an animal.

जीते जी jītē jī (1)

For life, as long as one is living or is in existence, during the life-time of.

जीतना jītnā (1)

जीव jīv (1)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

कई kaī (1)

Several, sundry, divers, some, some few.

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कलियुगी kaliyugī (1)

Of kaliyug: iron-aged.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Attraction.

After.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खामी khāmī (1)

Defect, drawback, flaw.

खराब kharāb (1)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

खास khās (1)

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

किचड़-पट्टी kichaṛ-paṭṭī (1)

Useless articles.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लाख lākh (1)

A hundred thousand, 100 000.

law (1)

Law.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिंग liṅg (1)

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मच्छर machchhar (1)

A mosquito, a gnat, a midge.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महावीर mahāvīr (1)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मजबूत majbūt (1)

माना mānā (1)

(it) Means, that is.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मानना mānnā (1)

manner (1)

Manner.

मनुष्य मात्र manuṣhya mātra (1)

मरजीवा marjīvā (1)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

मस्ताना mastānā (1)

Drunken, drunk.
Like a drunkard (as in speech, gait).
Carefree, happy-go-lucky.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मतलब matlab (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

missionary (1)

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1)

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)

The establishment of the new world.

नामीग्रामी nāmīgrāmī (1)

नर्क nark (1)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

नशा naśhā (1)

Intoxication, drunkenness.

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

नुकसानकारक nuksānkārak (1)

Which causes loss, harm, injury, damage.
Loss factor.

order (1)

Order.

पहाड़ pahāṛ (1)

पैसा paisā (1)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पकड़ना pakaṛnā (1)

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पण्डा paṇḍā (1)

paradise (1)

Paradise.

part (1)

Part.

पत्ता pattā (1)

Leaf (of a tree).
Playing card.

पत्थर-ठिक्कर patthar-ṭhikkar (1)

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पवित्र बनाना pavitra banānā (1)

पेट pēṭ (1)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

पिछाड़ी में pichhāṛī mē̃ (1)

In the end, in the latter part.

position (1)

Position.

प्रकार prakār (1)

Manner, way.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

प्रवेश करना pravēśh karnā (1)

To enter.

पृथ्वी pr̥ithvī (1)

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)

The age of meeting when we learn to become the best human beings: divinities.

राम राज्य rām rājya (1)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रात rāt (1)

Night.

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

result (1)

Result.

रोशनी rōśhnī (1)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रोज़ rōz (1)

A day.
Everyday, daily.

रूहानी rūhānī (1)

Spiritual.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूपया rūpayā (1)

A rupee; money, wealth.

सा sā (1)

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

safe (1)

Safe.

safety first (1)

Safety first. Used to remind listeners to take appropriate health and safety precautions.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्त करना samāpt karnā (1)

संभाल sambhāl (1)

सामने sāmnē (1)

समुद्र samudr (1)

Sea, ocean.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

साथ sāth (1)

With, together, along with.
Company, association.

शौक śhauk (1)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सावधानी sāvdhānī (1)

seat (1)

Seat.

see (1)

See.

set (1)

Set

सिखलाना sikhlānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

slogan (1)

Slogan.

सो sō (1)

सोना sōnā (1)

To sleep.

स्थान sthān (1)

Place, spot, site.

शुद्ध śhuddh (1)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सुधरना sudharnā (1)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

सुधारना sudhārnā (1)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

सुना-अनसुना करना sunā-ansunā karnā (1)

To turn a deaf ear to, to disregard, to treat as not heard, to pretend not to hear.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

शुरू śhurū (1)

Beginning, commencement.

स्वमान svamān (1)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

स्वराज्य अधिकारी svarājya adhikārī (1)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

स्वर्ग की बादशाही svarg kī bādśhāhī (1)

तक tak (1)

To, upto, till, until, by.

तमो ou तमोगुण tamō ou tamōguṇ (1)

तरह tarah (1)

तरफ taraph (1)

Side, direction.
Towards.

Playing card(s).