Daily Murli for Sunday 17 November 2024

⁰ 17/11/24 Madhuban Avyakt BapDada Om Shanti 30/11/2002

¹Become equal by having the awareness of the word “return” ²and become an embodiment of awareness of the return journey.

³Today, BapDada is pleased to see His children everywhere who are seated on the heart throne, seated on the throne of the forehead and seated on the throne of the kingdom of the world and who are the masters of themselves.

⁴In the whole cycle, it is only now that you beloved, long-lost and now-found children attain God’s heart throne.

⁵All souls have the throne of the forehead, but, apart from Brahmin souls, no one has attained God’s heart throne.

⁶It is this heart throne that enables you to attain the throne of the world.

⁷At present, you have become the masters of yourselves; self-sovereignty is the garland around the neck of every Brahmin soul.

⁸Self-sovereignty is your birthright.

⁹Do you experience yourselves to be the masters of yourselves in this way?

¹⁰In your hearts, you have the determination that no one can snatch away this birthright from you.

¹¹Along with that, you also have the spiritual intoxication of being seated on God’s heart-throne.

¹²In the body of a human being, it is the heart that is said to be the most important.

¹³When the heart stops beating, life has ended.

¹⁴So, too, in this spiritual life, there is great importance given to the heart throne.

¹⁵Souls who are seated on the heart throne are remembered as special souls in the world.

¹⁶These are the souls who are remembered by the devotees as the beads of the rosary.

¹⁷These are the souls who are a handful out of multimillions and a few out of that many.

¹⁸So, who are those souls?

¹⁹Are they you?

²⁰Are you Pandavas this too?

²¹Are you mothers also this?

²²(They were waving their hands.) ²³The Father says: O beloved children, why do you sometimes leave the heart throne and attach your hearts to the mud of a body?

²⁴A body is mud.

²⁵So beloved children, never put your feet in the mud. ²⁶You are constantly on the heart throne, in the lap, or swinging in the swings of supersensuous joy.

²⁷BapDada has given you various swings: sometimes swing in the swing of happiness, sometimes in the swing of joy and sometimes swing in the swing of bliss.

²⁸So, today, BapDada was seeing such elevated children, how you are swinging in the swings with such intoxication.

²⁹Do you continually swing?

³⁰Are you swinging?

³¹You don’t go into the mud, do you?

³²Do you sometimes want to put your feet in the mud?

³³For 63 births, you have been placing your feet in the mud and you have been playing with mud.

³⁴So, you don’t play with mud now, do you?

³⁵Do your feet sometimes go in the mud, or not?

³⁶They do sometimes go in the mud.

³⁷Body consciousness is also placing your feet in the mud.

³⁸The awareness of bodies is to place your feet very deeply in the mud: body consciousness is also mud.

³⁹The longer you remain seated on the heart throne at the confluence age, to that extent, for half a cycle, you will be in the kingdom of the sun dynasty, and in the moon dynasty kingdom you will be in the royal family of the sun dynasty.

⁴⁰If you only sometimes remain seated on the heart throne now at the confluence age, you will be in the royal family of the sun dynasty for just as short a time.

⁴¹You may be seated on the throne turn by turn, but you will constantly be in relationship with the souls of the royal family.

⁴²Therefore, check from the beginning of the confluence age until now, whether it has been 10 years, 50 years, or 66 years, but from the time you became a Brahmin, from that beginning until now, for how long have you remained seated on the heart throne and seated on the seat of self-sovereignty.

⁴³Was it for a long time, constantly or only sometimes?

⁴⁴The sign of those who are seated on God’s heart throne is that they are carefree emperors in their activities and this is seen on their faces.

⁴⁵A physical burden is on the head, but a subtle burden is in the mind.

⁴⁶Therefore, they would not have any burden in their minds.

⁴⁷Worry is a burden and to be carefree is to be double light.

⁴⁸If there is any type of burden, whether of service, of connections and relationships or of physical service, not a burden of spiritual service: “What will happen? ⁴⁹How will it happen? ⁵⁰Will there be success or not?”

⁵¹To think and make plans is different from a burden.

⁵²The sign of those who have a burden is that they would always have a few or a lot of signs of tiredness on their faces.

⁵³To be tired is a different matter, but to have signs of tiredness is a sign of a burden.

⁵⁴However, to be a carefree emperor doesn’t mean that you remain careless. ⁵⁵You remain careless and yet you say that you remain carefree.

⁵⁶Carelessness deceives you a great deal.

⁵⁷The same words are used for intense effort as well as for carelessness.

⁵⁸Because of constantly having firm faith, an intense effort-maker always thinks, “Every task is already accomplished successfully with one’s own courage and the Father’s help”, whereas the words of carelessness are: “It will happen, it will happen, it is already accomplished.

⁵⁹Has any task remained unaccomplished? ⁶⁰It will happen.”

⁶¹So, the words are the same, but the forms are different.

⁶²At present, two special forms of Maya give the children a test paper.

⁶³One is wasteful thoughts, not sinful thoughts, but wasteful thoughts.

⁶⁴The other is, “I alone am right.

⁶⁵Whatever I did, whatever I said, whatever I thought was no less, I am right.”

⁶⁶According to the time, BapDada now wants you to have one word constantly in your awareness. ⁶⁷To give a return of all the attainments, the love and co-operation you have received from the Father.

⁶⁸To give a return means to become equal.

⁶⁹Secondly, it is now our return journey.

⁷⁰Constantly remember just the one word “return”.