Daily Murli for Saturday 1 February 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (139)
To be.
To happen, to occur.
To exist.
To be born.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (62)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (57)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (55)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (41)
You (between equals).
कहना kahnā (38)
Say.
भी bhī (34)
Inclusive emphatic particle: too, also, even.
ही hī (34)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (31)
No.
Not.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (24)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (22)
To come.
key (22)
Key.
वह vah (20)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (19)
We.
(rustic form) I.
रहना rahnā (19)
To remain, to stay.
बाप bāp (17)
Father.
एक ēk (17)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
K (17)
The letter K of our alphabet (used as an initial in acronyms).
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (13)
Now.
देना dēnā (13)
To give.
जाना jānā (13)
To go, to depart, to lose, to flow.
जानना jānnā (13)
To know, to become aware of, to perceive.
समझना samajhnā (13)
To understand.
आत्मा ātmā (12)
The soul, the spirit, the self.
कोई kōī (12)
Some, any, someone, anyone.
और aur (11)
And.
Else.
Other.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (11)
To can, to be able to.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (11)
Remembrance, recollection, memory.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (10)
Many, much.
Very.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जन्म janm (10)
Birth, origin, genesis.
Life, existence.
कि ki (10)
That (to report indirect speech, example he says that).
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ऐसा aisā (8)
Such, of this type.
लेना lēnā (8)
To take.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शिवबाबा śhivbābā (8)
The Father Śiv.
विकार vikār (8)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
योगबल yōgbal (8)
Power of Yōg.
मनुष्य manuṣhya (7)
A man, a human being.
पाना pānā (7)
परन्तु parantu (7)
But, however.
पढ़ाना paṛhānā (7)
To teach, to instruct, to educate.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
भारत bhārat (6)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जन्मना janamnā (6)
To be born.
नाम nām (6)
Name.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
पढ़ाई paṛhāī (6)
Study, education, learning.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सोना sōnā (6)
To sleep.
तत्व tatva (6)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (5)
But if.., but, nevertheless.
(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.
in (5)
In.
कभी kabhī (5)
Sometime, ever.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (5)
interrogative pronoun. Who
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (5)
I. (personal pronoun)
पतित patit (5)
Fallen, depraved.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
service (5)
Service.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (5)
There.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
विकारी vikārī (5)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
यहाँ yahā̃ (5)
Here, hither, in/at this place.
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दूसरा dūsrā (4)
Second.
Other, another.
Next.
ज्ञान gyān (4)
Knowledge directly taught by God.
जगाना jagānā (4)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
ज्योति jyōti (4)
Light, flame, lustre.
Vision.
कथा kathā (4)
Story, tale, fable, narrative, religious discourse.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (4)
Because, since.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहाड़ pahāṛ (4)
पहला pahlā (4)
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पवित्र pavitr (4)
Holy, sacred, pure.
फल phal (4)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
शान्ति śhānti (4)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
शरीर śharīr (4)
Body.
सर्व sarv (4)
All ; whole, entire, complete.
सोना sōnā (4)
Gold, an excellent thing.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (3)
If, if so be, in case, in the event of.
अज्ञान agyān (3)
Ignorance, paucity of knowledge.
'not so', Do not believe.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बाबा bābā (3)
Father.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भूलना bhūlnā (3)
To forget.
चलना chalnā (3)
Continue.
देह dēh (3)
Body.
दिखाना dikhānā (3)
गाना gānā (3)
To sing, to chant.
A song.
घोड़ा ghōṛā (3)
A horse.
हे hē (3)
हीरा hīrā (3)
Diamond.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जीवन jīvan (3)
Life, animation, existence.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के लिए kē liē (3)
For, for the sake of.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (3)
Joy, delight, happiness.
मानना mānnā (3)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सबको sabkō (3)
sab + kō : everything, everyone.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्त śhānt (3)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
The peaceful form or image (of the soul).
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
teacher (3)
Teacher.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
तू tū (3)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You know.
विश्व viśhva (3)
The world, universe.
या yā (3)
Or, either.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
aim object (2)
Aim, object, objective, target.
आना ānā (2)
अनन्य ananya (2)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अन्धा andhā (2)
Blind, irrational, unenlightened, unthinking.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्जुन arjun (2)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
अश्व aśhva (2)
Horse.
और कोई aur kōī (2)
Someone else, anyone else.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेड़ी bēṛī (2)
Small boat.
Bhagvān says, God says. (expression repeated in the Gītā)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाषा bhāṣhā (2)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
बीच bīch (2)
Middle, centre.
certain (2)
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
दक्ष dakṣha (2)
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देश dēśh (2)
Country, land, native home, region, space.
धन dhan (2)
Wealth, riches, money.
डूबना ḍūbnā (2)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.
earth (2)
Earth.
एकता ēktā (2)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
फ़र्क fark (2)
Difference, distinction, distance.
father (2)
Father.
गलना galnā (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
guarantee (2)
Guarantee.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हजूर hajūr (2)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
हर har (2)
हरना harnā (2)
हज़ार hazār (2)
Thousand, 1000.
her (2)
हिलना hilnā (2)
हिंसा hiṃsā (2)
जास्ती jāstī (2)
More. (often used as a comparison)
जीना jīnā (2)
To live, to be alive.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कन्या kanyā (2)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
खास khās (2)
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्रोधी krōdhī (2)
Short-tempered, hot-tempered, irascible.
लाडला lāḍlā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोभी lōbhī (2)
Greedy, avaricious, covetous.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
master (2)
Master.
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
mother (2)
Mother.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नींद nīnd (2)
Sleep.
Free from desire, without avarice or greed, unavaricious, uncovetous, contented.
One who is free from desire, or covetousness, &c.
निर्मोही nirmōhī (2)
part (2)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रति prati (2)
Towards.
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
race (2)
Race.
रचना rachnā (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रथ rath (2)
Chariot, vehicle (of a god).
राज़ rāz (2)
Secret.
सच sach (2)
True, right.
Truth.
Really!
सदा sadā (2)
Always, perpetually, continually, ever.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
शादी śhādī (2)
Marriage, wedding.
सहित sahit (2)
With, together with, along with, accompanied by.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
school (2)
School.
season (2)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
second (2)
Second.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (2)
Except, but, with the exception (of).
The Divine Kṛiṣhṇa.
स्थाई sthāī (2)
स्वधर्म svadharm (2)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
Tasteful, delicious, dainty, palatable, relishable.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तड़फना taṛaphnā (2)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उड़ाना uṛānā (2)
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Back, back again.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (2)
Emphatic form of yah: this very.
योगी yōgī (2)
(One) who practices yōg.
युगल yugal (2)
A pair, couple; both, the two.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
adopt (1)
To take something or someone as one’s own.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
आगे āgē (1)
Ahead, in front of, before; in future.
अहिंसक ahiṃsak (1)
Non-violent (person).
आजकल ājkal (1)
Nowadays, these days.
आम ām (1)
Common, general, ordinary.
आम ām (1)
Mango.
Mongo tree.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
आप मुये मर गई दुनिया āp muyē mar gaī duniyā (1)
(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.
असली aslī (1)
अथाह athāh (1)
औलाद aulād (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
The Lord who changes thorns into flowers (Temple to Shiva in Mumbai).
बाद bād (1)
After, later, subsequently.
बाद में bād mē̃ (1)
Later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाम्बे bāmbē (1)
Bombay.
Remembrance of the Father.
बरात barāt (1)
Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
Brother and sister.
भान bhān (1)
Perception, consciousness, recollection.
भरतू bhartū (1)
Full.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
brother (1)
Brother.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चेष्टा chēṣhṭā (1)
Action or movement of the body, motion, gesture, action, activity.
Striving, effort, endeavour, exertion, application, search, research.
Manner, behaviour.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
control (1)
Control.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दंत dant (1)
A tooth.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
दातापन dātāpan (1)
Liberality, beneficence.
Benevolence.
A race, run, running.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देवाला dēvālā (1)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
Goddess and god.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
Abode of Sorrow.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
Concentration (of mind).
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
ever ready (1)
Ever-ready.
fail (1)
Fail.
female (1)
Female.
follow (1)
Follow.
follow father (1)
To follow the Father (there is no article in hindi).
fool (1)
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गन्धर्वी विवाह gandharvī vivāh (1)
A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गिनना ginnā (1)
गिनती gintī (1)
गिरना girnā (1)
To fall.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
golden aged (1)
Golden aged.
good morning (1)
Good morning.
'Nourisher of kine'; Name of a celebrated hill in Vrindāvan, about fifteen miles to the west of Mathurā. It is the Parnassus of the Hindūs; and is said to have been lifted up and supported by Krishṇa upon one finger for seven days, to shelter the cowherds from a storm of rain sent by Indra to test Krishṇa's divinity.
गोया goyā (1)
गुप्त gupt (1)
Hidden, secret, latent, confidential.
The sword of Gyān, the sword of Knowledge.
हां hā̃ (1)
Yes, yea.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हवन havan (1)
हाज़िर hāzir (1)
Present, ready.
हिमालय himālay (1)
inch (1)
(British Imperial System) 2.54 centimeters, the twelfth part of a foot.
इन्तज़ाम intzām (1)
Arrangement.
Order, method; discipline.
Organisation.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जब तक jab tak (1)
As long as.
(with negation) until.
जगना jagnā (1)
To wake up, to awaken.
जागता jāgtā (1)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जनक janak (1)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जिधर jidhar (1)
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाई kamāī (1)
Earnings.
कमाल kamāl (1)
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कष्ट kaṣhṭa (1)
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खानि khāni (1)
खेती khētī (1)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (1)
Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.
क्यों kyō̃ (1)
Why.
लाख lākh (1)
A hundred thousand, 100 000.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लौटना lauṭnā (1)
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मैदान maidān (1)
मान mān (1)
Esteem, respect; honour, prestige, dignity.
माना mānā (1)
(it) Means, that is.
मांग māṅg (1)
मांस māns (1)
Meat, flesh.
Mutual killing, mutual fight, bloody encounter.
मास mās (1)
Month.
मटका maṭkā (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नापास nā-pass (1)
Not to pass, not to succeed.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नाटक nāṭak (1)
Drama, play.
नौकरी naukrī (1)
Service, job, employment.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशाना niśhānā (1)
A target, butt, mark, aim.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
nonviolence (1)
number (1)
Number.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पाई pāī (1)
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पाप pāp (1)
Relating to the next world.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पर्वत parvat (1)
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पाव pāv (1)
Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plus (1)
Exhibition.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
पुस्तक pustak (1)
A book.
queue (1)
Queue.
रचयिता rachayitā (1)
Creator, composer, author.
Rādhē and Kr̥iṣhṇa.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Ramēśh and Uṣhā.
Rajyogi brother Ramesh Shahji was the Original Jewel who received the divine sustenance of Sakar Mamma and Baba. He was the inventor of new means of service in the yagya; invented newness for Baba’s pratyakshata. Served like Dadhichi Rishi tirelessly and was the pillar of the yagya. He used to go to Sri Panduranga Sastri before coming to this Ishwariya knowledge. Usha didi also used to go there. Before Usha didi came into this knowledge, she got a revelation - There was a big light at the window, and in that light, with the image of Shri Krishna, a person like Brahma Baba appeared before Didi in white clothes and gave her strength. The marriage of Ramesh Bhai and Usha Didi was fixed through Shri Pandurang Shastriji. Shri Pandurang Shastri said that after marriage, both should keep a vow of celibacy for 6 months. Both of them agreed. During those six months, Baba had invited Ramesh Bhaijis family to Abu. After going to Madhuban and attaining the true knowledge, both of them decided to live a pious life and practice celibacy. Baba keeps remembering brother Rameshji and Usha Didi in Murli that it takes a lot of courage and determination to remain pure while staying at home, and with these two powers, brother Rameshji and Usha Didi have set an example for the holy life in front of the world.
रसना rasnā (1)
The tongue (properly as the organ of taste).
Taste.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात rāt (1)
Night.
रात-दिन rāt-din (1)
Night and day.
Continually.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Kingdom of Rāvaṇ.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपया rūpayā (1)
A rupee; money, wealth.
सा sā (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्बन्ध sambandh (1)
Connection, relationship.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Who wears or possesses a body.
Wearer, possessor or holder of a body.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
Mother-in-law and father-in-law, parents-in-law.
see (1)
See.
सेना sēnā (1)
Army, the military.
'who has, carries, or supports the service'. Server, servant.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
sister (1)
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
source of income (1)
Source of income.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
तकदीर takdīr (1)
Fate, destiny.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तरफ taraph (1)
Side, direction.
Towards.
(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थप्पड़ thappaṛ (1)
time (1)
Time.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm and joy.
Pleasure.
Gusto and happiness.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
viceless (1)
Viceless.
vicious (1)
Vicious.
विजय vijay (1)
Conquest, victory, triumph.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
'Firm or steady in the battle'.
(Hinduism) Name of the eldest of the five reputed sons of Pāṇḍu (he was the leader of the great war, related in the Mahā-bhārat, between the Pāṇḍavs and the Kurus, in the beginning of the Kali-yug).
(Bābā) Brahmā, the leader of the Pāṇḍav who leads the spiritual army of Śhiv (God).
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रा zarā (1)