Daily Murli for Wednesday 19 February 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (91)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (71)
To do.
Also used after a transitive English verb to conjugate.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (56)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (42)
No.
Not.
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (37)
Inclusive emphatic particle: too, also, even.
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (33)
You (between equals).
कहना kahnā (32)
Say.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (31)
Father.
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (27)
Emphatic particle with a sense of exclusion : only.
बनना bannā (26)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (25)
Key.
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (19)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (19)
Some, any, someone, anyone.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (17)
Now.
बात bāt (17)
A matter, topic, subject, concern, fact, thing.
आना ānā (16)
To come.
देना dēnā (16)
To give.
मैं maĩ (16)
I. (personal pronoun)
हम ham (14)
We.
(rustic form) I.
मरना marnā (14)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ना paṛhnā (12)
To read, to study, to recite.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
और aur (10)
And.
Else.
Other.
बाप कहते हैं bāp kahtē haĩ (10)
The Father says.
भूल जाना bhūl jānā (10)
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (10)
That (to report indirect speech, example he says that).
कुछ kuchh (10)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पढ़ाना paṛhānā (10)
To teach, to instruct, to educate.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
बाबा bābā (8)
Father.
जानना jānnā (8)
To know, to become aware of, to perceive.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
पढ़ाई paṛhāī (8)
Study, education, learning.
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Introverted.
argue (7)
To argue.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जाना jānā (7)
To go, to depart, to lose, to flow.
मुख mukh (7)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
सकना saknā (7)
To can, to be able to.
सुनाना sunānā (7)
To cause to hear, to relate, to read out, to recite, to pronounce.
थोड़ेही thōṛēhī (7)
Little indeed, in no part or degree, not at all, in no wise, never.
विनाश vināśh (7)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (6)
Many, much.
Very.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (6)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (6)
But if.., but, nevertheless.
भगवान bhagvān (6)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
मनुष्य manuṣhya (6)
A man, a human being.
रहना rahnā (6)
To remain, to stay.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
दूसरा dūsrā (5)
Second.
Other, another.
Next.
के लिए kē liē (5)
For, for the sake of.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
परन्तु parantu (5)
But, however.
सदा sadā (5)
Always, perpetually, continually, ever.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझना samajhnā (5)
To understand.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सर्व sarv (5)
All ; whole, entire, complete.
सिर्फ sirph (5)
याद yād (5)
Remembrance, recollection, memory.
ऐसा aisā (4)
Such, of this type.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भीलनी bhīlnī (4)
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जब jab (4)
(Relative pronoun) When.
जीते जी jītē jī (4)
For life, as long as one is living or is in existence, during the life-time of.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कोई भी kōī bhī (4)
Anyone, someone, any.
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
क्यों kyō̃ (4)
Why.
light house (4)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुझे याद करो mujhē yād karō (4)
Remember Me.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रूद्र rūdra (4)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सब कुछ sab kuchh (4)
Everything, all.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बचाव bachāv (3)
Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (3)
Continue.
दो dō (3)
Two, 2.
गाना gānā (3)
To sing, to chant.
A song.
God Father (3)
ज्ञान gyān (3)
Knowledge directly taught by God.
hear no evil (3)
Hear no evil.
इतना itnā (3)
As much as this, this much; so much, so many.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जो कुछ jō kuchh (3)
Whatever, whatsoever, anything.
कई kaī (3)
Several, sundry, divers, some, some few.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (3)
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मानना mānnā (3)
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
पास pās (3)
pass (3)
To pass.
पतित patit (3)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
रूह rūh (3)
The soul, the spirit.
रूहानी rūhānī (3)
Spiritual.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शौक śhauk (3)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सवेरे savērē (3)
In the early morning, at dawn, early, soon.
simple (3)
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (3)
The Father Śiv.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
Sun.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
विश्व viśhva (3)
The world, universe.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
Similar, identical, equal to the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भावना bhāvnā (2)
Sentiment, feeling, emotion.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The moon.
create (2)
दरकार darkār (2)
Necessity, need.
Necessary, needed.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
direction (2)
Direction.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Abode of Sorrow.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हमेशा hamēśhā (2)
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कभी kabhī (2)
Sometime, ever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (2)
Welfare.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खजाना khajānā (2)
Treasure.
Treasury, repository.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोशिश kōśhiśh (2)
Effort, endeavour.
लवलीन lavlīn (2)
लेना lēnā (2)
To take.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
नमः namaḥ (2)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
निधन nidhan (2)
निधनके nidhankē (2)
Ownerless, without master or guardian, destitute, forlorn.
निंदा nindā (2)
Ill-speaking, censure, condemnation.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पवित्र pavitr (2)
Holy, sacred, pure.
Exhibition.
प्रवेश pravēśh (2)
Entry, admission, access, inlet.
Gate, entrance.
प्रेम prēm (2)
Love, affection, attachment.
Pleased mind, happy mind.
Kind mind, affectionate mind.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचयिता rachayitā (2)
Creator, composer, author.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Kingdom of Rāvaṇ.
सबको sabkō (2)
sab + kō : everything, everyone.
सच sach (2)
True, right.
Truth.
Really!
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
Abode of Peace, Calmness, Rest, Silence.
शरीर śharīr (2)
Body.
साथ sāth (2)
With, together, along with.
Company, association.
सिर sir (2)
Head.
Top, apex, highest part or point.
The Divine Kṛiṣhṇa.
सुखधाम sukhdhām (2)
Abode of Happiness.
supreme (2)
Supreme.
time (2)
Time.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
The most elevated, the loftiest, the highest, the most eminent.
underground (2)
Underground.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विश्व का मालिक viśhva kā mālik (2)
Master of the world.
waste (2)
Waste.
west (2)
West.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभोक्ता abhōktā (1)
One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आज्ञा āgyā (1)
Order.
अहिल्या ahilyā (1)
(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).
आहिस्ते āhistē (1)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
अल्पकाल alpkāl (1)
Short term.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Hope, expectation.
Wish, desire.
आत्मा ātmā (1)
The soul, the spirit, the self.
auspicious (1)
Auspicious.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचत bachat (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदनाम badnām (1)
Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
Remembrance of the Father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेकायदा bēkāydā (1)
Irregular, illegal, contrary to rule, contrary to law.
बेर bēr (1)
भागीरथ bhāgīrath (1)
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भस्म bhasm (1)
Ash, cinders, calx.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिठाना biṭhānā (1)
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्मा भोजन brahmā bhōjan (1)
'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (1)
Brāhmaṇ and Brāhmaṇī, male and female Brahmin.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
change (1)
Change.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धन dhan (1)
Wealth, riches, money.
धणी dhaṇī (1)
A master, owner.
God.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
drill (1)
Drill.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
Concentration (of mind).
(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.
A recluse, one who resides in seclusion.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एकता ēktā (1)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
feeling (1)
Feeling.
गऊ मुख gaū mukh (1)
'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good morning (1)
Good morning.
ग्रंथ granth (1)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
guide (1)
Guide.
Sea or ocean of Gyān, sea or ocean of Knowledge.
The sun of Gyān, sun of Knowledge.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हर एक har ēk (1)
Each, every.
Each one, everybody.
हे hē (1)
hospital (1)
Hospital.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जहाँ jahā̃ (1)
Where, wherever.
जानवर jānvar (1)
An animal, a beast.
जप jap (1)
Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.
जापानी jāpānī (1)
Japanese.
जपना japnā (1)
जास्ती jāstī (1)
More. (often used as a comparison)
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
झाड़ jhāṛ (1)
Tree, bush.
झट jhaṭ (1)
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जिस्मानी jismānī (1)
Physical, bodily.
जीते जी मरना jītē jī marnā (1)
To suffer death in life, to die a living death; to endure extreme misery or anguish.
(Bābā) To die for the whole life, to die while one lives (the heart is not attached to the old world but lives for the new world, paradise)
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जीवनमुक्तिधाम jīvanmuktidhām (1)
Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).
जुटना juṭnā (1)
ज्वाला jvālā (1)
Flame, blaze.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन kaun (1)
interrogative pronoun. Who
के बाद kē bād (1)
After.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराबी kharābī (1)
Badness, wickedness.
Defect, fault, demerit.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
knowledge (1)
Knowledge.
कुब्जा kubjā (1)
Hump-backed, crooked, deformed (woman).
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberator (1)
Liberator.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
माना mānā (1)
(it) Means, that is.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
message (1)
Message.
minute (1)
Minute.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
Idol, statue, image.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
The nine kinds of devotion (recognized by Hindūs).
नयेसिर nayēsir (1)
From the beginning, over again, anew, afresh, de novo.
नेष्ठा nēṣhṭhā (1)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
news (1)
News.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरादर nirādar (1)
Disrespect, disgrace, dishonour, insult.
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Which causes loss, harm, injury, damage.
Loss factor.
नूँधा nūndhā (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैर pair (1)
A foot, leg.
Footing, footprint.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पाप pāp (1)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पता patā (1)
Address, whereabouts, information, knowledge.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
फौरन phauran (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फुरी phurī (1)
A drop.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
port (1)
Port.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पृथ्वी pr̥ithvī (1)
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
Beauty, prettiness, charm, winsomeness, attractiveness, attraction.
रथ rath (1)
Chariot, vehicle (of a god).
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (1)
(superlative) Of all, the most.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
safe (1)
Safe.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सामने sāmnē (1)
शान śhān (1)
Magnificence, splendour, grandeur.
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
school (1)
School.
see no evil (1)
See no evil.
side (1)
Side.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
source of income (1)
Source of income.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
steamer (1)
Steamer.
सुखदाता sukhdātā (1)
The Giver of Happiness.
सुखी sukhī (1)
Happy, contented.
surrender (1)
Surrender.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
तकदीर takdīr (1)
Fate, destiny.
Pond, pool, tank, reservoir of water.
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
the (1)
The.
तीसरा tīsrā (1)
Third.
You know.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
Topsy-tuvy, deranged, confused, higgledy, piggledy.
university (1)
University.
उतारना utārnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वहां vahā̃ (1)
There.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
Vēd and Śhāstra, Vedas and sacred texts.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
विपरीत बुद्धि viparīt buddhi (1)
Contrary (intellectual) mind, opposite (intellectual) mind.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रा zarā (1)
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.