Daily Murli for Sunday 16 March 2025

सच्चाई sachchāī (9.23)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

होली hōlī (9.03)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (8.53)

Holy.

why (8.39)

पर-राज्य par-rājya (7.78)

Kingdom, rule, reign of another. (as opposed to svarājya 'kingdom of self')

स्वराज्य अधिकारी svarājya adhikārī (7.45)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

foreigner (7.29)

Foreigner.

सम्पन्नता sampanntā (6.13)

Prosperity, wealth, success.
Completion, perfection.

राज्य अधिकारी rājya adhikārī (6.10)

King, ruler, governor, one who has the right to rule.

हाथ उठाना hāth uṭhānā (6.08)

To raise your hand.

तख्त takht (5.66)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

cry (5.39)

Cry.

बीती bītī (5.37)

Past events or experiences; the past.

सम्पत्ति sampatti (5.33)

Property, estate, wealth, affluence, prosperity.

विश्व परिवर्तक viśhva parivartak (5.25)

(One) who transforms or changes the world.

समेटना samēṭnā (5.10)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

स्वराज्य svarājya (5.07)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

order (5.03)

Order.

संसार saṅsār (5.00)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

वाह vāh (4.96)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दर्पण darpaṇ (4.72)

Mirror, looking glass.

स्व-परिवर्तक sva-parivartak (4.63)

Transformer of the self, (one) who transforms himself, changes himself.

नशीन naśhīn (4.58)

A suffix denoting one who sits.

गलती galatī (4.53)

Mistake, error, fault.

check (4.49)

Check.

royal family (4.44)

Royal family.

सत्यता satyatā (4.41)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

law (4.35)

Law.

majority (4.30)

Majority.

पर-अधीन par-ādhīn (4.28)

Dependent (of others or things), subject, subjugated, in bondage.

रंगना raṅgnā (4.22)

अधिकार adhikār (4.18)

Right, authority, command, possession, occupation, entitlement.

बीतना bītnā (4.17)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

slow (4.04)

अलमारी almārī (4.04)

Cupboard, wardrobe, bookcase.

फ़खुर fakhur (3.99)

Just pride, boast, glory.

रंगत raṅgat (3.95)

सत्यवादी satyavādī (3.87)

Truthful, veracious, (one) who speaks the truth, a truthful person.

God is truth (3.87)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

and (3.82)

And.

percent (3.80)

Percent, The symbol is %.

एकत्रित ēkatrit (3.79)

Collected, accumulated, gathered.

double (3.76)

Double.

संस्कार saṅskār (3.74)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दुलारा dulārā (3.73)

Beloved, darling (child), dear.

निवासी nivāsī (3.65)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

शान्तिवन śhāntivan (3.61)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

स्वप्न svapn (3.57)

A dream.

clean (3.56)

Clean.

अर्जी arjī (3.51)

राज rāj (3.51)

जलाना jalānā (3.48)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बिन्दु bindu (3.47)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

इन्द्रिय indriya (3.47)

Sense, an organ of sense or action, the generative organ, the genitals.

question (3.46)

Question.

fast (3.45)

Fast.

दुलार dulār (3.43)

Fondness, love, affection.

मंजूर mañjūr (3.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

असन्तुष्टता asantuṣhṭatā (3.35)

Discontent, dissatisfaction.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

silence (3.21)

Silence.

अखण्ड akhaṇḍ (3.21)

The whole, complete, undivided, indivisible.

अन्तर्मुखी antarmukhī (3.20)

Introverted.

सत्य satya (3.19)

True, veritable.
Veracity, truth, verity.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

खण्डित khaṇḍit (3.08)

तीन tīn (3.06)

सम्पत्तिवान sampattivān (3.01)

Opulent, wealthy.

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

सार sār (2.95)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

परिवर्तन parivartan (2.91)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तीसरा tīsrā (2.91)

Third.

merciful (2.89)

Merciful.

हँसना hãsnā (2.88)

To laugh, to deride, to ridicule, to joke.

disturb (2.87)

To Disturb.

culture (2.87)

Culture.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

मात्र mātra (2.85)

Only, merely, barely.
Mere, bare, sheer.

रस्सी rassī (2.83)

Rope, cord, string.
Reins.
Control.
A tie, bond.

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

अन्तर्मुखता antarmukhtā (2.82)

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सभ्यता sabhyatā (2.80)

Civilization.
Courtesy, decency.

अतीन्द्रिय atīndriya (2.79)

मणका maṇkā (2.78)

बढ़िया baṛhiyā (2.78)

खुशखबरी khuśhkhabarī (2.78)

Glad tidings, good news.

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

दृष्टि dr̥iṣhṭi (2.78)

Sight, view, vision, glance.
(Bābā) Vision, look.

रहम rahm (2.77)

Pity, mercy, compassion.

भविष्य bhaviṣhya (2.75)

Future; what has yet to be, what will be, the future.

साधन sādhan (2.72)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

हजूर hajūr (2.69)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

अधिकारी adhikārī (2.67)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

हिम्मत himmat (2.66)

Courage, boldness.

तकदीरवान takdīrvān (2.64)

Who owns destiny, fate.

दरवाजा darvājā (2.61)

A door.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

विस्तार vistār (2.59)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

सायं sāyã (2.55)

सुख-शान्ति sukh-śhānti (2.52)

Happiness and peace.

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

परछाया, परछाई parchhāyā, parchhāī (2.52)

A shadow. Reflection.

ठिकाना ṭhikānā (2.49)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

गलना galnā (2.48)

checking (2.47)

Checking.

रविवार ravivār (2.46)

Sunday.

सूचना sūchnā (2.44)

प्राप्त prāpt (2.43)

Got, obtained; procured, acquired.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

certificate (2.41)

A certificate.

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

get (2.38)

To get.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

महानता mahāntā (2.35)

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

नज़दीक nazdīk (2.32)

बलिहार जाना balihār jānā (2.31)

To sacrifice oneself, to devote oneself.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दिवस divas (2.30)

Day.

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

मन man (2.28)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पाण्डव pāṇḍav (2.28)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मनाना manānā (2.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

gate (2.23)

Gate.

mix (2.22)

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

आज्ञाकारी āgyākārī (2.19)

Obedient.

राज्य करना rājya karnā (2.17)

clear (2.16)

चाबी chābī (2.15)

Key.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

माला mālā (2.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बीच-बीच में bīch-bīch mē̃ (2.09)

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

महादानी mahādānī (2.08)

Very generous, very munificent.
Very generous person, very munificent person.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

बजना bajnā (2.06)

ब्रह्मा बाबा brahmā bābā (2.06)

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

हाज़िर hāzir (1.99)

Present, ready.

भाग्यवान bhāgyavān (1.96)

उठाना uṭhānā (1.94)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

आधार ādhār (1.94)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सही sahī (1.92)

आज āj (1.91)

Today.

बाम्बे bāmbē (1.90)

Bombay.

मतलब matlab (1.87)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

प्राप्ति prāpti (1.84)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सा sā (1.82)

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

संपर्क sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

गायन gāyan (1.74)

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

कोट kōṭ (1.71)

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

चीज़ chīz (1.66)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

दिल dil (1.63)

Heart, courage, spirit, will.

दुआ duā (1.62)

Prayer.
Blessing.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

बदल badal (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

वर्णन varṇan (1.52)

कमी kamī (1.52)

light (1.51)

Light.
(Bābā) Electricity.

तथा tathā (1.50)

And.
So.

connection (1.50)

Connection.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बहन ou बहिन bahan ou bahin (1.49)

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

the (1.48)

The.

एक तरफ ēk taraph (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

बदलना badalnā (1.46)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

प्रेम prēm (1.44)

Love, affection, attachment.

चमकना chamaknā (1.43)

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

तक tak (1.39)

To, upto, till, until, by.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

भरना bharnā (1.37)

To fill, to refill.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संभाल sambhāl (1.36)

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

के प्रति kē prati (1.31)

Towards.

साथ sāth (1.29)

With, together, along with.
Company, association.

बार bār (1.28)

Time, occasion.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

या yā (1.27)

Or, either.

राज्य rājya (1.26)

Kingdom, rule, reign, polity, the state.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

शब्द śhabd (1.24)

Word, term, sound.

स्थान sthān (1.22)

Place, spot, site.

आधा ādhā (1.21)

Half.

तब तक tab tak (1.21)

कब kab (1.19)

Interrogative adverb: When? At what time ?

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सूक्ष्म sūkṣhma (1.19)

Subtle.

ज़रा zarā (1.18)

लाना lānā (1.17)

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कल kal (1.14)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बोल bōl (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

परमधाम paramdhām (1.06)

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.03)

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सर्व sarv (1.01)

All ; whole, entire, complete.

see (1.00)

See.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

अनुभव anubhav (0.96)

Experience.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

विश्व viśhva (0.94)

The world, universe.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

जब तक jab tak (0.89)

As long as.
(with negation) until.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

के आगे kē āgē (0.88)

In front of, ahead of, before.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

खुश khuśh (0.83)

Happy, pleased.
Good.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आप āp (0.79)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

हज़ार hazār (0.79)

Thousand, 1000.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

यही yahī (0.79)

Emphatic form of yah: this very.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्याण kalyāṇ (0.76)

Welfare.

उतना utnā (0.76)

निकालना nikālnā (0.75)

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

इस समय is samay (0.72)

At this time, now.

सबसे sabsē (0.71)

(superlative) Of all, the most.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (0.71)

क्यों kyō̃ (0.71)

Why.

नशा naśhā (0.71)

Intoxication, drunkenness.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

अगर agar (0.68)

If, if so be, in case, in the event of.

सम्बन्ध sambandh (0.67)

Connection, relationship.

अर्थात् arthāt (0.67)

That is, that is to say, namely (viz.).

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

संगम saṅgam (0.62)

Confluence, union, meeting.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

second (0.60)

Second.

अन्दर andar (0.59)

In, inside, within.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.58)

Manner, way.

सदा sadā (0.57)

Always, perpetually, continually, ever.

जहाँ jahā̃ (0.56)

Where, wherever.

हर har (0.55)

her (0.55)

सामने sāmnē (0.54)

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

pass (0.53)

To pass.

पास pās (0.53)

हरना harnā (0.51)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दो dō (0.50)

Two, 2.

दिखाना dikhānā (0.49)

जन्मना janamnā (0.49)

To be born.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

अनुसार anusār (0.48)

According to, in conformity with.

सो sō (0.47)

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

रखना rakhnā (0.46)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जितना jitnā (0.42)

As much as, as many, how much, however much.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आना ānā (0.41)

रूहानी rūhānī (0.39)

Spiritual.

लगना lagnā (0.39)

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

जन्म janm (0.33)

Birth, origin, genesis.
Life, existence.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.32)

कभी kabhī (0.32)

Sometime, ever.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

सबको sabkō (0.30)

sab + kō : everything, everyone.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

इतना itnā (0.23)

As much as this, this much; so much, so many.

वहां vahā̃ (0.23)

There.

याद yād (0.23)

Remembrance, recollection, memory.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

क्योंकि kyōṅki (0.21)

Because, since.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (0.11)

मनुष्य manuṣhya (0.11)

A man, a human being.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जब jab (0.08)

(Relative pronoun) When.

तुम tum (0.08)

You (between equals).

ज्ञान gyān (0.07)

Knowledge directly taught by God.

मैं maĩ (0.06)

I. (personal pronoun)

पहला pahlā (0.06)

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.05)

interrogative pronoun. Who

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.05)

Continue.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.03)

For, for the sake of.

लेना lēnā (0.03)

To take.

सकना saknā (0.03)

To can, to be able to.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.01)

We.
(rustic form) I.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.