Daily Murli for Saturday 19 April 2025

बेव़फादार bēwaphādār (8.30)

Faithless, perfidious, treacherous, ungrateful.
A traitor, faithless one, ingrate.

चैन chain (7.33)

Relief, rest, tranquillity, calm and quiet.

तमन्ना tamannā (6.94)

Wish, desire, longing, inclination.

वफादार vaphādār (6.89)

Faithful, trusty, true, loyal.

हट्टी haṭṭī (6.77)

A small market, shop stall.

बेचैन bēchain (6.41)

Uneasy, restless, disturbed.

बरात barāt (5.47)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

able (5.39)

Able.

सगाई sagāī (5.03)

Betrothal, engagement.

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (4.99)

Unlettered, uneducated, uninformed, illiterate.

करावनहार karāvanhār (4.95)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

काशीनाथ kāśhīnāth (4.91)

might (4.89)

Might.

regard (4.88)

Regard.

गुल gul (4.80)

A flower.

डण्डे खाना ḍaṇḍē khānā (4.63)

To be beaten with a stick.

different (4.63)

Different.

जागती-ज्योत jāgtī-jyōt (4.63)

Light or flame lit.
Possessing or exerting miraculous powers (as an idol in the full exercise of its divinity, or a mantra or medicine of ready virtue or power)

पर्चा parchā (4.49)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

authority (4.45)

Authority.

पेचीला pēchīlā (4.28)

Intricate, complicated, complex.

स्मृति-विस्मृति smr̥iti-vismr̥iti (4.28)

हजूर hajūr (4.27)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

almighty (4.20)

Almighty.

खामी khāmī (4.05)

Defect, drawback, flaw.

वानप्रस्थी vānaprasthī (3.99)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

रूह rūh (3.90)

The soul, the spirit.

जग jag (3.87)

बेटी bēṭī (3.80)

Daughter.

वास vās (3.79)

Dwelling, lodging, abode, residence, shelter; nest (of a bird).
Perfume, fragrance, scent, smell, odour.

आवेश āvēśh (3.61)

full knowledge (3.56)

Full knowledge.

निर्भय nirbhay (3.54)

जयपुर jaypur (3.43)

सवेरा savērā (3.39)

The early morning, dawn.

योगयुक्त yōgyukt (3.34)

Immersed in deep meditation , absorbed in Yoga.

ब्रह्मा का दिन brahmā kā din (3.32)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

समझू samjhū (3.31)

Intelligent.

ब्रह्मा की रात brahmā kī rāt (3.25)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

समेटने की शक्ति samēṭnē kī śhakti (3.25)

Power to dispose of, energy to wind up, strength to finish.

shrewd (3.25)

Shrewd.

छी-छी chhī-chhī (3.23)

Ugh! shame!
Excrement.
(Bābā) Dirty.

अडोल aḍōl (3.22)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

समेटना samēṭnā (3.22)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

भूल भुलैया bhūl bhulaiyā (3.16)

Maze, labyrinth.

हाज़िर hāzir (3.15)

Present, ready.

चुनना chunnā (3.13)

To select, to choose, to pick, to elect.

अंग aṅg (3.08)

A limb, member, body, part, component, organ.

कछुआ kachhuā (3.03)

साजन sājan (2.98)

Lover, paramour, sweetheart, gallant.
Husband.

भटकाना bhaṭkānā (2.97)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

करनहार karanhār (2.93)

The one who does.

line (2.91)

Line.

combined (2.90)

Combined.

प्रार्थना prārthanā (2.89)

चित chit (2.85)

Consciousness.
Conscious.

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

जागता jāgtā (2.83)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

कर्मातीत karmātīt (2.79)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

वेष vēṣh (2.77)

ग्राहक grāhak (2.77)

A customer, client.

गोसाई gōsāī (2.72)

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

शक्तिवान śhaktivān (2.72)

काशी kāśhī (2.71)

पाठशाला pāṭhśhālā (2.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

almighty authority (2.64)

Almighty Authority.

prime minister (2.56)

Prime minister.

सयाना sayānā (2.55)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

ओना ōnā (2.53)

(= phikar) Worry, anxiety, care, concern.

जुत्ती juttī (2.53)

A slipper, a typical light shoe.
Ladies footwear.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

हिन्दी hindī (2.51)

The Hindi language.
Indian.

सुखधाम-शान्तिधाम sukhdhām-śhāntidhām (2.50)

मुकरर mukarar (2.47)

head (2.47)

Head.

knowledgeful (2.46)

Knowledgeful.

काग़ज़ kāġaz (2.46)

Paper.

manner (2.43)

Manner.

high (2.42)

High.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

असली aslī (2.41)

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

बीती bītī (2.31)

Past events or experiences; the past.

भटकना bhaṭaknā (2.30)

To lose one's way, to go astray.
To gad, to meander, to wander about.

बुद्धू buddhū (2.29)

Stupid, foolish, blockheaded, nincompoop.

से दूर sē dūr (2.27)

Far from, far off from.

अशुद्ध aśhuddh (2.27)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

अपन apan (2.23)

(regional) I.

B (2.23)

जगना jagnā (2.21)

To wake up, to awaken.

ज्ञान चिता gyān chitā (2.19)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

जीत jīt (2.19)

स्थाई sthāī (2.19)

सोझरा sōjharā (2.16)

Light, brightness.

कर्तव्य kartavya (2.14)

Duty.
To be done, to be accomplished.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

तीखा tīkhā (2.14)

museum (2.11)

Museum.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

पति pati (2.09)

Husband, master.

दृष्टान्त dr̥iṣhṭānt (2.07)

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

aeroplane (2.05)

Aeroplane, airplane.

बिठाना biṭhānā (2.03)

बतलाना batlānā (2.03)

To explain, tell.
To talk, converse.

मातेश्वरी mātēśhvarī (2.00)

लवलीन lavlīn (1.99)

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

कर्मबन्धन karmbandhan (1.95)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

female (1.95)

Female.

सजनी sajnī (1.94)

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)

The establishment of the new world.

हनूमान hanūmān (1.92)

आधा ādhā (1.92)

Half.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

be (1.91)

To be.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.86)

Dark.
Darkness.

स्त्री strī (1.85)

Woman, wife.

युक्ति yukti (1.84)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

औलाद aulād (1.84)

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

धर्मराज dharmrāj (1.81)

aim object (1.81)

Aim, object, objective, target.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

चक्रवर्ती chakravartī (1.75)

उड़ाना uṛānā (1.74)

ले चलना lē chalnā (1.74)

full (1.73)

Full.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

अखबार akhbār (1.71)

Newspaper.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

काम चिता kām chitā (1.70)

Funeral pyre of desire.

जीना jīnā (1.70)

To live, to be alive.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

विष्णुपुरी viṣhṇupurī (1.67)

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

जीतना jītnā (1.64)

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

service (1.62)

Service.

serviceable (1.61)

Serviceable.

अवस्था avasthā (1.60)

Condition, state, age, stage, phase.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

गिराना girānā (1.58)

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कल्याण kalyāṇ (1.52)

Welfare.

रचयिता rachayitā (1.50)

Creator, composer, author.

समाप्त करना samāpt karnā (1.50)

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

सेना sēnā (1.47)

Army, the military.

रहाना rahānā (1.47)

To make stay, to make remain.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

practice (1.45)

Practice.

मुख्य mukhya (1.42)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

supreme (1.42)

Supreme.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

adopt (1.40)

To take something or someone as one’s own.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

रचता rachtā (1.39)

Creator one who makes.

भक्त bhakt (1.39)

A devotee.

नाम रखना nām rakhnā (1.37)

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

clear (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

time (1.31)

Time.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

mama (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

actor (1.27)

Actor.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

पढ़ाई paṛhāī (1.24)

Study, education, learning.

व va (1.23)

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

हार hār (1.22)

हार hār (1.22)

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

ले जाना lē jānā (1.20)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

second (1.19)

Second.

विजय vijay (1.19)

Conquest, victory, triumph.

एक-दो ēk-dō (1.18)

One another.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

लिखाना likhānā (1.15)

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

direction (1.15)

Direction.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

चलाना chalānā (1.13)

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नशा naśhā (1.12)

Intoxication, drunkenness.

master (1.11)

Master.

जहाँ jahā̃ (1.11)

Where, wherever.

सफलता saphaltā (1.11)

Success, achievement.

wonderful (1.11)

Wonderful.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

ताकत tākat (1.10)

Power, force, strength, might.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बोल bōl (1.08)

सिवाए sivāē (1.07)

Except, but, with the exception (of).

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

हारना hārnā (1.06)

point (1.05)

Point.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

मन्दिर mandir (0.98)

Temple.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

knowledge (0.96)

Knowledge.

निकालना nikālnā (0.95)

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

वास्तव में vāstav mē̃ (0.95)

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

रचना rachnā (0.93)

आयु āyu (0.93)

पाप pāp (0.91)

झट jhaṭ (0.91)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

भूलना bhūlnā (0.88)

To forget.

के आगे kē āgē (0.88)

In front of, ahead of, before.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

खुश khuśh (0.83)

Happy, pleased.
Good.

मिसल misāl (0.83)

Like.
Example.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

सीखना sīkhnā (0.79)

To learn.

रात rāt (0.78)

Night.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अनुभव anubhav (0.76)

Experience.

भूल जाना bhūl jānā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

पावन बनाना pāvan banānā (0.73)

फलाना phalānā (0.73)

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

यही yahī (0.68)

Emphatic form of yah: this very.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

तरफ taraph (0.64)

Side, direction.
Towards.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राजा rājā (0.61)

King, monarch, prince.

बरोबर barōbar (0.61)

अन्त ant (0.60)

End.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अथवा athavā (0.56)

Or.
That is.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सब कुछ sab kuchh (0.55)

Everything, all.

गीत gīt (0.55)

हर har (0.55)

her (0.55)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

चाहिए chāhiē (0.54)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पास pās (0.53)

pass (0.53)

To pass.

विश्व viśhva (0.53)

The world, universe.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

हरना harnā (0.51)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आप āp (0.51)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आगे āgē (0.48)

Ahead, in front of, before; in future.

अनुसार anusār (0.48)

According to, in conformity with.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

साथ sāth (0.46)

With, together, along with.
Company, association.

और कोई aur kōī (0.44)

Someone else, anyone else.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

चक्र chakra (0.41)

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पतित patit (0.41)

Fallen, depraved.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.41)

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

तुम tum (0.39)

You (between equals).

सदा sadā (0.39)

Always, perpetually, continually, ever.

रूहानी rūhānī (0.39)

Spiritual.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबको sabkō (0.38)

sab + kō : everything, everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

पाना pānā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तुम जानते हो tum jāntē hō (0.26)

You know.

क्यों kyō̃ (0.25)

Why.

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

लगना lagnā (0.22)

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

in (0.21)

In.

मनुष्य manuṣhya (0.21)

A man, a human being.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वहां vahā̃ (0.21)

There.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.17)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद yād (0.13)

Remembrance, recollection, memory.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

परन्तु parantu (0.10)

But, however.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

जब jab (0.09)

(Relative pronoun) When.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.08)

I. (personal pronoun)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्योंकि kyōṅki (0.07)

Because, since.

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.