Daily Murli for Thursday 11 December 2025

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (123)

To be.
To happen, to occur.
To exist.
To be born.

का kā (81)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

यह yah (62)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (52)

To do.
Also used after a transitive English verb to conjugate.

तुम tum (48)

You (between equals).

बनना bannā (45)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (37)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

कहना kahnā (35)

Say.

से sē (34)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

अब ab (33)

Now.

में mē̃ (33)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

ही hī (32)

Emphatic particle with a sense of exclusion : only.

बाप bāp (31)

Father.

भी bhī (31)

Inclusive emphatic particle: too, also, even.

key (26)

Key.

नहीं nahī̃ (25)

No.
Not.

K (24)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (24)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (24)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

फिरना phirnā (22)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (20)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (18)

We.
(rustic form) I.

आना ānā (17)

To come.

आत्मा ātmā (16)

The soul, the spirit, the self.

एक ēk (15)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (15)

To understand.

बच्चा bachchā (14)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेना lēnā (13)

To take.

मनुष्य manuṣhya (13)

A man, a human being.

जाना jānā (12)

To go, to depart, to lose, to flow.

समझाना samjhānā (12)

(Causative of samajhnā) To persuade, explain.

देना dēnā (11)

To give.

न na (11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (11)

Opposite, inimical, other, alien, higher.

पर par (11)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

सकना saknā (11)

To can, to be able to.

अपना apnā (10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बैठना baiṭhnā (10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सब sab (10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (9)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

धर्म dharm (9)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जानना jānnā (9)

To know, to become aware of, to perceive.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (9)

To remain, to stay.

सतोप्रधान satōpradhān (9)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

बहुत bahut (8)

Many, much.
Very.

कोई kōī (8)

Some, any, someone, anyone.

मृत्युलोक mr̥ityulōk (8)

पहला pahlā (8)

पहले pahlē (8)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पढ़ाना paṛhānā (8)

To teach, to instruct, to educate.

सतयुग satyug (8)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

और aur (7)

And.
Else.
Other.

बाप कहते हैं bāp kahtē haĩ (7)

The Father says.

दुनिया duniyā (7)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कैसा kaisā (7)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (7)

For, for the sake of.

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पवित्र pavitr (7)

Holy, sacred, pure.

अमरलोक amarlōk (6)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

देवता बनना dēvtā bannā (6)

To become a divinity.

ज्ञान gyān (6)

Knowledge directly taught by God.

knowledge (6)

Knowledge.

मुरली murlī (6)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

रथ rath (6)

Chariot, vehicle (of a god).

सारा sārā (6)

All, the whole, whole, entire, complete, universal.

श्रेष्ठ śhrēṣhṭha (6)

The best, good, excellent, superior.

वा vā (6)

Or.

वहां vahā̃ (6)

There.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विश्व viśhva (6)

The world, universe.

याद करना yād karnā (6)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अच्छा achchhā (5)

Good.
Well.
All right, well done.
So long.

ब्राह्मण brāhmaṇ (5)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देवता dēvtā (5)

A god, deity, divine being. (does not apply to God)

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

जन्म janm (5)

Birth, origin, genesis.
Life, existence.

कहाँ kahā̃ (5)

Interrogative pronominal adverb : Where ?

कल्याण kalyāṇ (5)

Welfare.

कर्म karm (5)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

निराकार nirākār (5)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पूजना pūjnā (5)

संगमयुग saṅgamyug (5)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

स्थापना, स्थापन sthāpanā, sthāpan (5)

Establishment.
(in particular) The establishment of the new world.

तब tab (5)

Then, at that time, afterwards, thereupon, therefore, hence.

तमोप्रधान tamōpradhān (5)

(Bābā) The highest level of impurity, degradation: stage of iron age.

वैष्णव vaiṣhṇav (5)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

ज़रूर zarūr (5)

Certainly, undoubtedly, positively, without fail.

aim object (4)

Aim, object, objective, target.

ऐसा aisā (4)

Such, of this type.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

बताना batānā (4)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का bēhad kā (4)

Limitless, unlimited, unbounded.

भक्ति मार्ग bhakti mārg (4)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भ्रष्ट bhraṣhṭ (4)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

चाहिए chāhiē (4)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलना chalnā (4)

Continue.

दवाई davāī (4)

देवी-देवता dēvī-dēvtā (4)

Goddess and god.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

कल kal (4)

कल्प kalp (4)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कर्मातीत karmātīt (4)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लिए liē (4)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मैं maĩ (4)

I. (personal pronoun)

मालिक mālik (4)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नाम nām (4)

Name.

ने nē (4)

A postposition denoting the subject (ergative case that is to say with a past participle).

पढ़ना paṛhnā (4)

To read, to study, to recite.

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पूजा pūjā (4)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

राज्य rājya (4)

Kingdom, rule, reign, polity, the state.

राम राज्य rām rājya (4)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रीति rīti (4)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संन्यास sannyās (4)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

शिवबाबा śhivbābā (4)

The Father Śiv.

सो sō (4)

सोना sōnā (4)

To sleep.

विकार vikār (4)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

याद yād (4)

Remembrance, recollection, memory.

आदि ādi (3)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (3)

'not so', Do not believe.

और कोई aur kōī (3)

Someone else, anyone else.

बेहद का बाप bēhad kā bāp (3)

The unlimited Father.

भक्ति bhakti (3)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

देही-अभिमानी dēhī-abhimānī (3)

(Bābā) Who considers himself as the soul which animates the body.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दिन din (3)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

drama (3)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

in (3)

In.

इस समय is samay (3)

At this time, now.

जब jab (3)

(Relative pronoun) When.

कभी kabhī (3)

Sometime, ever.

कौन kaun (3)

interrogative pronoun. Who

कि ki (3)

That (to report indirect speech, example he says that).

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)

Lakṣmī and Nārāyaṇ.

miss (3)

Miss.

मुक्त mukt (3)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पाना pānā (3)

परमात्मा paramātmā (3)

Supreme Soul : Śiv and not Brahmā.

परन्तु parantu (3)

But, however.

पारसबुद्धि pārasbuddhi (3)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

पढ़ाई paṛhāī (3)

Study, education, learning.

परहेज parhēj (3)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

plan (3)

Plan.

राजयोग rājyōg (3)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

repeat (3)

To repeat.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (3)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्प्रदाय sampradāy (3)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

शरीर śharīr (3)

Body.

सेवा sēvā (3)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शिव śhiv (3)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिवाए sivāē (3)

Except, but, with the exception (of).

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

उसका uskā (3)

Genitive case of vah : of him, of her, of that, his, her.

वर्ष varṣh (3)

Year.

विलायत vilāyat (3)

A foreign land or country, Europe, England.

यहाँ yahā̃ (3)

Here, hither, in/at this place.

आना ānā (2)

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अशरीरी aśharīrī (2)

Incorporeal, bodiless, unembodied.

अथवा athavā (2)

Or.
That is.

आत्म-अभिमानी ātma-abhimānī (2)

Who considers himself the soul.

बन ban (2)

बन्धन bandhan (2)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बाप को याद करना bāp kō yād karnā (2)

To think of the father.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भारतवासी bhāratvāsī (2)

Inhabitant of Bhārat.

भस्मीभूत bhasmībhūt (2)

blind faith (2)

Believing without intelligence.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चक्र chakra (2)

चक्र, चक्कर chakra, chakkar (2)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

course (2)

Course.

cum (2)

दिलशिकस्त dilśhikast (2)

Broken-hearted, comfortless; sorely afflicted.

दो dō (2)

Two, 2.

दोनों dōnō̃ (2)

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

गाना gānā (2)

To sing, to chant.
A song.

गीत gīt (2)

गीता gītā (2)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

हक hak (2)

हे hē (2)

history-geography (2)

History and geography.

हूबहू hūbahū (2)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

इतना itnā (2)

As much as this, this much; so much, so many.

जहाँ jahā̃ (2)

Where, wherever.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जन्मना janamnā (2)

To be born.

जीतना jītnā (2)

जो कुछ jō kuchh (2)

Whatever, whatsoever, anything.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहाँ तक kahā̃ tak (2)

(Interrogative pronominal adverb) How far, how long, to what degree.

कलियुगी kaliyugī (2)

Of kaliyug: iron-aged.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (2)

loan (2)

Loan.

निश्चय करना niśhchay karnā (2)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पाप pāp (2)

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पतित patit (2)

Fallen, depraved.

पतित पावन patit pāvan (2)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पावन बनाना pāvan banānā (2)

practical (2)

Practical.

प्रकार prakār (2)

Manner, way.

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पुकारना pukārnā (2)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषोत्तम purūṣhōttam (2)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

रचना rachnā (2)

राजाई rājāī (2)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

राज़ rāz (2)

Secret.

refresh (2)

Refresh.

रोग rōg (2)

Disease, illness, ailment, sickness, malady, affliction.

रोज़ rōz (2)

A day.
Everyday, daily.

रूहानी rūhānī (2)

Spiritual.

सदा sadā (2)

Always, perpetually, continually, ever.

सद्गति sadgati (2)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संगम saṅgam (2)

Confluence, union, meeting.

सफलतामूर्त saphaltāmūrt (2)

Image of success.

सतगुरू satgurū (2)

The good spiritual guide, the true spiritual guide, God.

सिखाना sikhānā (2)

To train, to teach, to instruct, to school.

सीढ़ी sīṛhī (2)

Ladder, stairs, staircase, escalator, stile, stepping stone.

सिर्फ sirph (2)

श्रीमत śhrīmat (2)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सृष्टि sr̥iṣhṭi (2)

Creation.
The world.

शूद्र śhūdra (2)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

स्व sva (2)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

तख्त takht (2)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

उतरना utarnā (2)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वाह vāh (2)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वैराग्य vairāgya (2)

(Attitude of) renunciation, detachment (from worldly affairs).

वास्तव में vāstav mē̃ (2)

विचार vichār (2)

व्यापक vyāpak (2)

world (2)

World.

worth not a penny (2)

Worth not a penny.

या yā (2)

Or, either.

यही yahī (2)

Emphatic form of yah: this very.

यात्रा yātrā (2)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आध्यात्मिक ādhyātmik (1)

Spiritual, pertaining to the soul or the Supreme Soul.

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

अगर agar (1)

If, if so be, in case, in the event of.

अग्नि agni (1)

Fire, the god of fire, appetite, digestive faculty.

आजकल ājkal (1)

Nowadays, these days.

अकाल मूर्त akāl mūrt (1)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अमरकथा amarkathā (1)

Discourse of immortality.

अनुसार anusār (1)

According to, in conformity with.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

आस्तिक āstik (1)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बाद bād (1)

After, later, subsequently.

बदल badal (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बाकी सब bākī sab (1)

Everything else, everyone else, all the rest.

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाग्यशाली bhāgyaśhālī (1)

भस्म bhasm (1)

Ash, cinders, calx.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भूल bhūl (1)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (1)

To forget.

बीच bīch (1)

Middle, centre.

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

बिन्दु bindu (1)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)

Brahmā, Viṣhṇu and Śhaṅkar.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चलाना chalānā (1)

चढ़ती कला chaṛhtī kalā (1)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

check (1)

Check.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

डगमग ḍagmag (1)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

दैवी daivī (1)

Divine, ethereal, celestial.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दरकार darkār (1)

Necessity, need.
Necessary, needed.

धक dhak (1)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

धुन dhun (1)

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखाना dikhānā (1)

ड्रामा प्लैन अनुसार drama plan anusār (1)

According to the drama plan.

ड्रामानुसार ḍrāmānusār (1)

दुःखधाम duḥkhdhām (1)

Abode of Sorrow.

earth (1)

Earth.

गपोड़ा gapōṛā (1)

गरीब garīb (1)

घरबार gharbār (1)

God Father (1)

god fatherly university (1)

God Fatherly World University (1)

God Fatherly World University. Our school open to all where God teaches how to obtain liberation from this world of suffering (hell), become pure, obtain a right to paradise and claim a high position in paradise.

good morning (1)

Good morning.

गोया goyā (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुणवान guṇvān (1)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान चिता gyān chitā (1)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

हां hā̃ (1)

Yes, yea.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हठयोग haṭhyōg (1)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

हठयोगी haṭhyōgī (1)

हज़ार hazār (1)

Thousand, 1000.

heartfail (1)

हिम्मत himmat (1)

Courage, boldness.

हिन्दू hindū (1)

Hindu.
Indian

हिसाब-किताब hisāb-kitāb (1)

Accounts.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जबकि jabki (1)

जान jān (1)

जंगल jaṅgal (1)

Forest, wood, wilderness.

जन्म लेना janma lēnā (1)

जन्ममरण janmamaraṇ (1)

जन्मान्तर janmāntar (1)

झट jhaṭ (1)

जिस्मानी jismānī (1)

Physical, bodily.

जीत jīt (1)

जूँ jū̃ (1)

(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.

कब kab (1)

Interrogative adverb: When? At what time ?

कलियुग kaliyug (1)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

काम चिता kām chitā (1)

Funeral pyre of desire.

कान kān (1)

An ear.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कारोबार kārōbār (1)

Work, labour, business, affairs, dealings, transactions.

कथा kathā (1)

Story, tale, fable, narrative, religious discourse.

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के बाद kē bād (1)

After.

खाद khād (1)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

खान-पान khān-pān (1)

(mode and manner of) eating and drinking.
Living.
Social relationship.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

किताब kitāb (1)

A book.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

लाख lākh (1)

A hundred thousand, 100 000.

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

line (1)

Line.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

माँ-बाप mā̃-bāp (1)

Parents, mother and father.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मक्खन makkhan (1)

Butter.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मानना mānnā (1)

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

माथा māthā (1)

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मिसल misāl (1)

Like.
Example.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नाम रूप nām rūp (1)

Name and form, name and appearance.

नंगा, नगन naṅgā, nagan (1)

Naked, nude, bare.
Leafless.
Shameless.

नर nar (1)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नास्तिक nāstik (1)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकालना nikālnā (1)

निवृत्ति nivr̥itti (1)

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पैदा paidā (1)

Born, created, begotten, produced, earned.
Income, gain, production.

पैदाइस paidāis (1)

पैगाम paigām (1)

A message.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पान pān (1)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

पाठशाला pāṭhśhālā (1)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

पत्थर बुद्धि patthar buddhi (1)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

pound (1)

प्रजा prajā (1)

Subjects, public, people.

प्रजापिता prajāpitā (1)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रजापिता ब्रह्मा prajāpitā brahmā (1)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रत्यक्षता pratyakṣhatā (1)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

प्रवृत्ति मार्ग pravr̥itti mārg (1)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

प्रायः लोप prāyaḥ lōp (1)

Almost disappeared.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

रहित rahit (1)

Without, devoid of, bereft of.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रजो ou रजोगुण rajō ou rajōguṇ (1)

राज्य करना rājya karnā (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रात rāt (1)

Night.

regard (1)

Regard.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबको sabkō (1)

sab + kō : everything, everyone.

सबमें sabmē̃ (1)

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहज राजयोग sahaj rājyōg (1)

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्बन्ध sambandh (1)

Connection, relationship.

समीपता samīpatā (1)

Nearness, proximity, contiguousness, contiguity, vicinity.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

sample (1)

Sample, specimen, example.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

शान्तिधाम śhāntidhām (1)

Abode of Peace, Calmness, Rest, Silence.

शारीरिक śhārīrik (1)

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सर्वगुण सम्पन्न sarvguṇ sampann (1)

(Epithet of the deity) Endowed with all the qualities.

सतो, सतोगुण satō, satōguṇ (1)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

सतयुग-त्रेता satyug-trētā (1)

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

school (1)

School.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

simple (1)

slogan (1)

Slogan.

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

श्रीमत पर चलना śhrīmat par chalnā (1)

star (1)

Star.

स्थूल शरीर sthūl śharīr (1)

सुखधाम sukhdhām (1)

Abode of Happiness.

सूक्ष्म sūkṣhma (1)

Subtle.

सूक्ष्म शरीर sūkṣhma śharīr (1)

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

शुरू होना śhurū hōnā (1)

स्व-स्थिति sva-sthiti (1)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

स्वभाव-संस्कार svabhāv-sanskār (1)

Svabhāv and sanskār, nature and character traits.

स्वार्थ svārtha (1)

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (1)

तमो ou तमोगुण tamō ou tamōguṇ (1)

temporary (1)

Temporary.

टिक-टिक ṭik-ṭik (1)

Ticking sound (as that of a watch).

त्रिकालदर्शी trikāldarśhī (1)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

तुम जानते हो tum jāntē hō (1)

You know.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.